Ah uh–guess first–then take a look.
Monthly Archives: November 2011
In the mountainous and beautiful south-west of Uganda, the Anglican Diocese of Kigezi is running a highly-successful water and sanitation programme. This is providing safe facilities for village communities, many of which are located in remote areas, where many people have died from water-borne diseases.
Trained staff teach the locals about the importance of good hygiene and safe water and the conservation of supplies. Rain water tanks are built, pipes are laid over rugged terrain, taps are installed and springs are protected and fenced off from animals and other predators.
The women and children are thus saved hours of carrying heavy containers of water daily up steep hillsides. Accordingly, the children have more time for school, and the parents have more energy and opportunities take greater care of their families, their land and their livestock.
While the statement leaves many questions unanswered””frankly, to my mind it appears to read like a complex statement of a complex decision in a complex time within a complex church. Nevertheless, I believe it is best to take it at face value (even while noting that this diocese has not recognized the constitutionality of the new disciplinary canon). For now given no more allegations from anonymous sources within the diocese it is my hope we can all get back to focusing our full attention on proclaiming the Good News of Jesus Christ in the power of the Spirit and to Glory of God the Father that the Church here in the Diocese of South Carolina may add daily to its number those who are being saved.
Please know our vocation has not changed. While making disciples and witnessing to the unassailable Truth of the Gospel to a hurting and troubled world, and speaking truth to power within the unfolding struggles of The Episcopal Church, as well as taking our place in the larger Anglican Communion, we are, as you have heard me say on many occasions, called by God to Make Biblical Anglicans for a Global Age.
Four million pages of newspapers from the 18th and 19th Centuries have been made available online by the British Library.
The public will now be able to scan the content of 200 titles from around Britain and Ireland.
These will include historic events such as the wedding of Victoria and Albert and the rise of the railways.
Listen to it all if you so desire.
We are grateful that Bishop Lawrence’s Kafkaesque ordeal is now over. We are troubled that General Convention’s sweeping revisions to church canon made this sideshow possible. We pray that this test of the church’s comprehensiveness will inspire further discussion at General Convention next summer about the wisdom of reckless canonical revision.
Europe’s worsening sovereign debt crisis has spread beyond its banks and the spillover now threatens businesses on the Continent and around the world.
From global airlines and shipping giants to small manufacturers, all kinds of companies are feeling the strain as European banks pull back on lending in an effort to hoard capital and shore up their balance sheets.
The result is a credit squeeze for companies from Berlin to Beijing, edging the world economy toward another slump.
One thing above all stood out from Rowan Williams’s evidence yesterday evening to the Parliamentary committee looking at proposals to reform the House of Lords, and that is that the Church of England is very keen to maintain its peculiar historic privilege of having bishops in the legislature. Indeed, he and the church he leads see it as a vital part of their wider role in British society.
The present situation might be seen as anomalous, he conceded (albeit “a constructive anomaly”). There were no ecclesiastical representatives deputed from Scotland (where the Presbyterian church also has official status) or from Wales or Northern Ireland, where there are no established churches. In a multi-faith society the absence of automatic representation for other religions might also be seen as problematic. Williams wouldn’t object were some mechanism found for incorporating Jewish, Muslim or Hindu leaders, though he foresaw problems in identifying such leaders. But he didn’t seem to think of this as much as a priority, in any case, since the religious voice was so well represented already by himself and by his fellow Anglican prelates.
It’s at times like these that you realise the centrality of its legal establishment to the Church of England’s sense of itself.
Social critics revile lotteries as state-sponsored regressive taxation because people buy lottery tickets disproportionately to their incomes–it’s a tax on the poor, in other words. The NASPL disputes that characterization, but research by economist Melissa Kearney at the University of Maryland shows that when state lotteries are introduced, they suck up 2.5% of household expenditures that would otherwise go to food, rent and things like children; the spending level reaches 3.1% when instant games enter the picture. But Kearney is not a lotto scold; she now sees lotteries as perfectly rational outlays, subject to the controls that would be imposed on vices like alcohol. “For the majority of lottery players, they are getting a bit of entertainment or consumption value,” she says. “Simply the fact that it isn’t a positive return doesn’t mean it’s an irrational choice….”
For the cash-constrained, says Kearney, “there is not another asset available to them to be life-changing. They have some chance that they are going to win a million bucks. So it becomes not a terrible proposition.”
Harvard scientists have built a new type of flexible robot that is limber enough to wiggle and worm through tight spaces.
It’s the latest prototype in the growing field of soft-bodied robots. Researchers are increasingly drawing inspiration from nature to create machines that are more bendable and versatile than those made of metal.
The Harvard team, led by chemist George M. Whitesides, borrowed from squids, starfish and other animals without hard skeletons to fashion a small, four-legged rubber robot that calls to mind the clay animation character Gumby.
That Americans are becoming more fond of the separation of church and state is a good thing. After all, our Founding Fathers set out to create a society that had such a separation, and they believed, rightly, that religion and politics shouldn’t mix. (“In God We Trust” was only added to our currency during the Civil War era.) That desire has never fully played out in American politics, and there’s every reason to believe it won’t truly play out in our lifetimes. But at current rates of growing interest in the separation of church and state, the religious right will have an increasingly hard time being viewed as more than a vocal minority by the rest of the country.
We should welcome such a change. The more that religion can be pushed off into the realm of private practice and out of the public square, the better for public discourse, as we can dispense with the God talk and move on to reality-based discussions about what we want and how we can get it. The Millennials have the right idea when it comes to dismissing the belief that religion somehow improves politics. Now we just have to wait for the religious right to finish with their temper tantrum over this, and then we can move on to the future.
To sum up the current anomalies, as presented in this post:
1. The Episcopal Church (USA) currently defines marriage, both canonically and in its rubrics, as the “physical and spiritual union of a man and a woman.”
2. There is no current measure proposed in the governing bodies of the Episcopal Church (USA) which would alter or amend its definition of “marriage” so as to incorporate therein the joining in “marriage” of two persons of the same sex.
3. Notwithstanding the Episcopal Church (USA)’s Book of Common Prayer and its associated Canons, certain clergy (including diocesan bishops) have performed, or have allowed to take place within their Diocese, rites of “holy matrimony” for same-sex marriages within the Episcopal Church’s liturgy.
4. The resulting spectacle of lawlessness is undermining the Church from within.
“State budgets are certainly improving; however, growth is weak, and there is not enough money for all the bills coming in,” said NASBO Executive Director Scott Pattison. “State officials will still be cutting some programs, and increases in funding for any program except for health care will be rare.”
The report says that Medicaid, the combined federal-state health program for the poor and the disabled, will place the biggest budgetary burden on states. Because of increasing caseloads, declining federal help and spiraling health-care costs, state Medicaid spending is growing much faster than state revenue, crowding out funding for other priorities.