If there’s anything Catholics in the United States should have learned over the past two decades, it’s that order—in the world, the republic, and the Church—is a fragile thing. And by “order,” I don’t mean the same old same old. Rather, I mean the dynamic development of world politics, our national life, and the Church within stable reference points that guide us into the future.

Many of those reference points seem to have come unstuck, and that’s why we’re experiencing an unusual amount of air turbulence these days….Those who don’t remember the two decades immediately after Vatican II and haven’t taken the trouble to learn that history are understandably upset by the fragility of order in the Church today. But they should also understand that this is not 1968, or 1978, or even 1988, and that a lot of ballast was put into the Barque of Peter during the pontificates of John Paul II and Benedict XVI. For all the challenges it faces, and despite the determination of some to revisit what they regard as the glorious Seventies, the Church in the U.S. is in far, far better condition to withstand the air turbulence of the moment than it was forty years ago. And that’s because truth, spoken winsomely and in charity, but without fudging, has proven a powerful instrument of evangelization and spiritual growth in a culture wallowing in various confusions.

At the bottom of the bottom line is the Resurrection. It’s entirely possible to hold fast to the truth that Jesus of Nazareth was raised by God to a new form of bodily life after his crucifixion and be deeply concerned about the state of the Church today. But it’s not possible to know the Risen Lord and to indulge in despair. Despair died on the cross and unshakeable hope was born at Easter. That’s why Easter faith is the surest anchor for all of us in turbulent times.

Read it all.

Our picture of the month for March is 'Noli me Tangere' by Titian. It captures the moment on Easter morning when Mary Magdalene meets the risen Christ. Find out more here: https://t.co/jgUxvEaCWG pic.twitter.com/3n23UTGoT5

— National Gallery (@NationalGallery) March 2, 2018

Here, in their very midst was the author of Life, bringing to them the word of his peace. And that is not all: not just a mending, but something greater than they could ever think or imagine was about to happen. He gives to them a new commission. Adam and Eve had been told to govern and protect the created order as God’s custodians. But this one true human being, this Jesus, this One who is truly God, truly the Son of Man, calls a new family into his service: “As the Father has sent me, so I send you.” From now on the job would be not simply to care for creation, not just a work of maintenance. Rather, his disciples are enfolded, made part of the Father’s work of restoration. They are to go, to heal, to restore what has been lost, to seek those who have been lost.

Such a role may seem too great for humankind. After all, it is God himself who is the shepherd of the sheep. But here we are at the dawn of a new creation, a new era in which God’s people are being called no longer simply servants—though servants we are—but FRIENDS. Who is up for this task? The answer is, of course, not one of us. That is why Jesus does not simply give his disciples instructions. He also gives them his very life.

Think again about the Narnia chronicles. What is it that Aslan does as soon as he has won, with the stone table cracked, the bonds broken and the deep magic accomplished? Why, he visits the dungeon of the White Witch, and begins to breathe upon those who have been petrified, frozen by her evil. He breathes, and they are restored back to life. What Jesus does here on that first Easter evening is even greater: not only does he breathe to restore the disciples back to life. No, he does more. He says to them “Receive the Holy Spirit.” Back at Eden, God gave to humankind the breath of life. Now God the Son hands over to his disciples the One who is in Himself the Breath of new life, the very Spirit of God. Not merely a life force, but the Lord of Life comes to be with these frightened disciples: and they will never be the same. It is as though Aslan had breathed upon a stone cat and made him not merely a living creature but a little lion, bursting with the same vigor of the great Aslan himself, ready to do the work of freeing and bringing joy to those in darkness and in prison.

Read it all.

The Incredulity of Saint Thomas
oil on canvas
107 cm x 146 cm
ca. 1601
Schloss Sanssouci, Potsdam

Caravaggio#Caravaggio #SchlossSanssouci #MichelangeloMerisi #Potsdam pic.twitter.com/JSAjrYcj3Y

— stea.art (@stea_art) April 3, 2021

From here:

No other word in all our vocabulary is more expressive of the message of Christ than the word “resurrection.” At Calvary the little band of disciples watched their Lord Jesus die, and they saw His broken body taken from the cross. Earlier, one of them had betrayed Him for 30 pieces of silver. Another had cursed and had sworn that he never knew Him. Most of them, turning and running for their lives, had forsaken Him. When Jesus’ body was placed in the tomb and the stone was rolled against it, it seemed that this was the end of all their hopes.

Then came Easter morning, and the midnight of despair was turned into glorious dawning. It was the resurrection of all their hopes.

But Calvary does not tell the whole story. Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”(9)

Several years ago I talked with Chancellor Adenauer, of Germany, and he asked me, “Do you believe that Jesus Christ is alive?”

I replied, “Yes, I do.”

He said, “So do I. If Jesus Christ is not alive, then I see no hope for the world. It is the fact of the resurrection that gives me hope for the future.” As he spoke those words, his eyes lighted up.

Indeed, the resurrection of Christ is the only hope of the world: “If Christ be not risen, then our hopes and dreams and faith are in vain.”(10) “The resurrection of Christ is the only hope of the world.”

But Christ is alive. And because He is alive, that makes all the difference in the world. In His resurrection evil has been defeated, Satan has been defeated, death has lost its sting, love has conquered hate, God has accepted the atoning work of Christ on the cross, and all of creation bursts forth in a new song. Because Christ is alive, we can face death with confidence.

On the Third Sunday of Easter, and on the two that follow before the Ascension, the Church exhorts us to rejoicing and exultation for the Resurrection and Ascension of Christ, wherefore the Introit of this Sunday begins, ‘Shout with joy to God, all the earth.’ pic.twitter.com/2eBeSAmisg

— Ninefold Kyrie (@Gda1238) April 13, 2024

Among the lyrics are:

One day the grave could conceal Him no longer
One day the stone rolled away from the door
Then He arose, over death He had conquered
Now is ascended, my Lord evermore
Death could not hold Him, the grave could not keep Him
From rising again

Listen to it all.

From there:

Does the road wind up-hill all the way?
Yes, to the very end.
Will the day’s journey take the whole long day?
From morn to night, my friend.

But is there for the night a resting-place?
A roof for when the slow dark hours begin.
May not the darkness hide it from my face?
You cannot miss that inn.

Shall I meet other wayfarers at night?
Those who have gone before.
Then must I knock, or call when just in sight?
They will not keep you standing at that door.

Shall I find comfort, travel-sore and weak?
Of labour you shall find the sum.
Will there be beds for me and all who seek?
Yea, beds for all who come.

Evening all how are you/? Mine has been soso, havent even started packing for my week trip up in the N York Moors! I must do it tomorrow 🙂 Here's one from last week when I got an okay sunset with the sun setting behind Pendle Hill. have a nice evening all 🙂 pic.twitter.com/tPcmkHrc9a

— David Oxtaby (@Disc_light) April 18, 2024

O Blessed Lord, who didst promise thy disciples that through thy Easter victory their sorrow should be turned to joy, and their joy no man should take from them: Grant us, we pray thee, so to know thee in the power of thy resurrection, that we may be partakers of that joy which is unspeakable and full of glory; for thy holy name’s sake.

Happy Thursday all! Before I went for my talk at the camera club I noticed these blossom trees wich looked nice in the light so took a quick shot 🙂 have a good day all! pic.twitter.com/0vzYrjMTZU

— David Oxtaby (@Disc_light) April 18, 2024

And God spoke all these words, saying, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. “You shall have no other gods before me. “You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain. “Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, your manservant, or your maidservant, or your cattle, or the sojourner who is within your gates; for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the sabbath day and hallowed it. “Honor your father and your mother, that your days may be long in the land which the LORD your God gives you. “You shall not kill. “You shall not commit adultery. “You shall not steal. “You shall not bear false witness against your neighbor. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.” Now when all the people perceived the thunderings and the lightnings and the sound of the trumpet and the mountain smoking, the people were afraid and trembled; and they stood afar off, and said to Moses, “You speak to us, and we will hear; but let not God speak to us, lest we die.” And Moses said to the people, “Do not fear; for God has come to prove you, and that the fear of him may be before your eyes, that you may not sin.” And the people stood afar off, while Moses drew near to the thick darkness where God was.

–Exodus 20:1-21

#dublin #dublinsunrise pic.twitter.com/uVotzzTFaO

— Emma Bullock 🇵🇸🇺🇦 (@emmabuk72) April 18, 2024

As I am in the US for the first time in many years, I find myself longing for the simplicity of Maua, Kenya, during Easter time. There Easter has none of the commercial trappings we find here. As I enter grocery stores, discount stores, and department stores I am shocked at the amount of space taken by the Easter candy, bunnies and stuffed animals, baskets, decorations, and new spring clothing. These items take more space than any grocery store has for all their goods in Maua.

I recently read that an estimated $2 billion will be spent on Easter candy this year in the US. Two billion dollars to celebrate the death and resurrection of Jesus Christ, who asked us to feed the hungry, clothe the naked, give water to the thirsty, house the homeless, care for the sick and imprisoned, and welcome the stranger.

Read it all.

Happy #Easter! One of the most important Christian holidays, Easter commemorates the Resurrection of Christ – shown in this Rubens drawing pic.twitter.com/fTtmhTl0yv

— British Museum (@britishmuseum) April 16, 2017

I believe that Jesus Christ rose from the dead on the first Easter Sunday. And I do not see that as any sort of parable or metaphor. This is, frankly, the very heart of my faith. Also, I do not believe that we can or should reduce the great mystery of the resurrection to an experience that occurred within the community. This is what some contemporary theologians have posited: that Christ “rose” within the community. Theological approaches differ, but, in essence, some theologians offer the story of how, as the disciples came to reflect on the life and death of Jesus Christ, he became “present” to them in a new way, through the Spirit. This, in turn, empowered them to proclaim the good news of his Gospel. Some theologians offer this as a more credible or contemporary way of understanding the “resurrection.”

But there is a problem with this idea of the resurrection as the after-effects of a “shared memory.” Certainly, after the resurrection and the ascension the disciples would have “remembered” Jesus, and certainly they may have had powerful Spirit-filled experiences as they did so, often as they gathered in community. But, to my mind, only something as vivid, dramatic and, in a word, real as the multiple appearances by the risen Christ could have moved the disciples from abject fear (cowering behind closed doors) to being willing to give their lives for Jesus. Nothing else can credibly account for the transformation of terrified disciples into willing martyrs.

Moreover, for the disciples to have somehow found a body in the tomb would indeed mean that Jesus did not rise from the dead, which would negate the message of Easter. The tomb, as the Easter narratives recount, was empty—something that initially filled the disciples with fear and confusion.

Read it all.

Alleluia – Christ is Risen pic.twitter.com/d8zVc3fAMZ

— Rochester Cathedral (@RochesterCathed) March 31, 2024

….the bridegroom rejoices to revisit the heart’s chamber when He finds it adorned with fruits and decked with flowers””that is, meditating on the mystery of His Passion or on the glory of His Resurrection.

The tokens of the Passion we recognize as the fruitage of the ages of the past, appearing in the fullness of time during the reign of sin and death (Gal. 4.4). But it is the glory of the Resurrection, in the new springtime of regenerating grace, that the fresh flowers of the later age come forth, whose fruit shall be given without measure at the general resurrection, when time shall be no more. And so it is written, ‘The winter is past, the rain is over and gone, the flowers appear on the earth’ (Cant. 2.11 f); signifying that summer has come back with Him who dissolves icy death into the spring of a new life and says, ‘Behold, I make all things new’ (Rev. 21.5). His Body sown in the grave has blossomed in the Resurrection (I Cor. 15.42); and in like manner our valleys and fields which were barren or frozen, as if dead, glow with reviving life and warmth.

The Father of Christ who makes all things new, is well pleased with the freshness of those flowers and fruits, and the beauty of the field which breathes forth such heavenly fragrance; and He says in benediction, ‘See, the smell of My Son is as the smell of a field which the Lord hath blessed’ (Gen. 27.27). Blessed to overflowing, indeed, since of His fullness have all we received (John 1.16). But the Bride may come when she pleases and gather flowers and fruits therewith to adorn the inmost recesses of her conscience; that the Bridegroom when He cometh may find the chamber of her heart redolent with perfume.

So it behoves us, if we would have Christ for a frequent guest, to fill our hearts with faithful meditations on the mercy He showed in dying for us, and on His mighty power in rising again from the dead. To this David testified when he sang, ”˜God spake once, and twice I have also heard the same; that power belongeth unto God; and that Thou, Lord, art merciful (Ps. 62.11f). And surely there is proof enough and to spare in that Christ died for our sins and rose again for our justification, and ascended into heaven that He might protect us from on high, and sent the Holy Spirit for our comfort. Hereafter He will come again for the consummation of our bliss. In His Death He displayed His mercy, in His Resurrection His power; both combine to manifest His glory.

–Bernard of Clairvaux (1090-1153), On Loving God, Chapter III

Today (4/18): Monday in the Octave of Easter #angels

Station Church: St. Peter's Basilica, the Vatican
Michelangelo's Dome

Alleluia
Ps 118:24

R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia. pic.twitter.com/XmC7m9adPU

— WritingAngels (@LectorGirl85) April 18, 2022

Listen to it all.

Lyrics:

Christ the Lord is ris’n today, Alleluia!
Sons of men and angels say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heav’ns, and earth, reply, Alleluia!

Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Dying once he all doth save, Alleluia!
Where thy victory, O grave? Alleluia!

Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Death in vain forbids him rise, Alleluia!
Christ hath opened paradise, Alleluia!

Soar we now where Christ hath led, Alleluia!
Foll’wing our exalted Head, Alleluia!
Made like Him, like Him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!
Amen.

From here:Lord, who createdst man in wealth and store,
Though foolishly he lost the same,
Decaying more and more,
Till he became
Most poore:
With thee
O let me rise
As larks, harmoniously,
And sing this day thy victories:
Then shall the fall further the flight in me.

My tender age in sorrow did beginne
And still with sicknesses and shame.
Thou didst so punish sinne,
That I became
Most thinne.
With thee
Let me combine,
And feel thy victorie:
For, if I imp my wing on thine,
Affliction shall advance the flight in me.

"Tell us, Mary: say what thou didst see upon the way.
The tomb the Living did enclose;
I saw Christ's glory as he rose!" (from the Easter Sequence)#EasterAtHome
BL Add 49598; Benedictional of Æthelwold; 963-984; England, S; ff.51v, 52v @BLMedieval pic.twitter.com/c8JJU8LvQG

— Ennius (@red_loeb) April 12, 2020

Look, we beseech thee, O Lord, upon the people of this land who are called after thy holy name, that they may ever walk worthy of their Christian profession. Grant unto us all that, laying aside our divisions, we may be united in heart and mind to bear the burdens which are laid upon us, and be enabled by patient continuance in well-doing to glorify thy name; through Jesus Christ our Lord.

Sunrise this morning on Glastonbury Tor. A pigeon in flight in the archway of St Michael's tower as the sun rises. pic.twitter.com/xkbz7KGOYm

— Michelle Cowbourne (@Glastomichelle) April 17, 2024

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled. Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. And the Lord came down upon Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests who come near to the Lord consecrate themselves, lest the Lord break out upon them.” And Moses said to the Lord, “The people cannot come up to Mount Sinai; for thou thyself didst charge us, saying, ‘Set bounds about the mountain, and consecrate it.’” And the Lord said to him, “Go down, and come up bringing Aaron with you; but do not let the priests and the people break through to come up to the Lord, lest he break out against them.” So Moses went down to the people and told them.

–Exodus 19:16-25

Good morning from the river Great Ouse in Ely, Cambridgeshire 🧡
A beautiful #sunrise this morning in The Fens. #goodmorning pic.twitter.com/2l8tN37RIp

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) April 17, 2024

From there:

When asked the question, “What will we be after we die?” The human race has conjured up four answers.

1. Nothing – we will decay and/or disintegrate. Death is a dead end. Our works and reputation might survive, not us.
2. Ghosts – Phantoms of what we once were. Pale as Edgar Winters’ beard. Structured as a morning mist. What will we be after we die? Spectres.
3. Or, hawks. Or, cows, or a car mechanic in Kokomo. Reincarnation rewards or punishes us according to our behavior. We come back to earth in another mortal body. Or,
4. As part of the universe. Eternity absorbs us like a lake absorbs a storm. We return to what we were before we were what we are… we return to the cosmic consciousness of the universe.

According to some folks, we bury the soul when we bury the body like a wrapping with a hot dog, never expecting to see either again. Other people propose that the spirit abandons the body as a butterfly escapes the cocoon. Christianity, on the other hand, posits a new startling, surprising idea. What you had before death, you’ll have after death, only better, much, much better. You will go to paradise: heaven, but not home. Then, upon the return of Christ, you will receive a spiritual body and inhabit a restored universe. This is the promise of God. This promise hinges on the resurrection of Christ. The Christian hope depends entirely upon the assumption that Jesus Christ died a physical death, vacated an actual grave and ascended into heaven where he, at this moment, reigns as head of the church.

The Easter miracle, in other words, changed everything.

They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden; the Romans setting a military guard lest there should be some riot and attempt to recover the body. There was once more a natural symbolism in these natural proceedings; it was well that the tomb should be sealed with all the secrecy of ancient eastern sepulchre and guarded by the authority of the Caesars. For in that second cavern the whole of that great and glorious humanity which we call antiquity was gathered up and covered over; and in that place it was buried. It was the end of a very great thing called human history; the history that was merely human. The mythologies and the philosophies were buried there, the gods and the heroes and the sages. In the great Roman phrase, they had lived. But as they could only live, so they could only die; and they were dead.

On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away. In varying ways they realized the new wonder; but even they hardly realized that the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn.

—Everlasting Man I.iii

To sum up, the resurrection of Jesus Christ is the great verdict of God, the fulfillment and proclamation of God’s decision concerning the event of the cross. It is its acceptance as the act of the Son of God appointed our representative, an act which fulfilled the divine wrath but did so in the service of the divine grace. It is its acceptance as the act of His obedience which judges the world, but judges it with the aim of saving it. It is its acceptance as the act of His Son whom He has always loved (and us in Him), whom of His sheer goodness He has not rejected but drawn to Himself (and us in Him) (Jer. 31:3). In this the resurrection is the justification of God Himself, of God the Father, Creator of heaven and earth, who has willed and planned and ordered this event. It is the justification of Jesus Christ, His Son, who willed to suffer this event, and suffered it to the very last. And in His person it is the justification of all sinful men, whose death was decided in this event, for whose life there is therefore no more place. In the resurrection of Jesus Christ His life and with it their life has in fact become an event beyond death: “Because I live, ye shall live also” (John 14:19).

—Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 309

Lyrics:

Look to the day when the world seems new again:
Morning so fresh you could touch the sky;
The earth smells sweet and ev’ry flower looks bright,
Shining in a dewy light as you wander by.
Taking the time to enjoy each moment;
Tasting the fruits spread along your way,
Knowing there’s time to spare, Dreams you can dream and share:
Look to the day, look to the day.

Look to the day when the earth is green again:
Promise of spring after winter’s sleep.
The sounds of life returning fill the air,
Music that’s forever there for your heart to keep.
Deep in the earth lay the seed of life renewed,
Quiet and strong till the time of spring:
Life in each bud and shoot, Life in each flower and fruit,
Look to that day when earth shall sing.

Look to the light that will drive out darkness;
Look to the hope that will conquer fear.
God’s strength uphold us till the fight is won,
Till we see our task is done when the day is here.
Look for that day when there shall be no more pain;
Sorrow and sighing shall pass away.
Pray for the day to come, Trust that the day will come,
Look to that day, look to the day.

Lord, we give thanks for the gifts of life and health;
Plant a new seed in our hearts, we pray:
Help us to see, O Lord, How it could be, O Lord;
Look to the day, look to that day, look to the day, look to that day.

From there:

As I had always known
he would come, unannounced,
remarkable merely for the absence
of clamour. So truth must appear
to the thinker; so, at a stage
of the experiment, the answer
must quietly emerge. I looked
at him, not with the eye
only, but with the whole
of my being, overflowing with
him as a chalice would
with the sea. Yet was he
no more there than before,
his area occupied
by the unhaloed presences.
You could put your hand
in him without consciousness
of his wounds. The gamblers
at the foot of the unnoticed
cross went on with
their dicing; yet the invisible
garment for which they played
was no longer at stake, but worn
by him in this risen existence.

On the Second Sunday after Easter:
"I am the good shepherd, and know my sheep, and am known of mine."

Thou spread'st a table in my sight;
Thy unction, grace bestoweth:
And O what transport of delight
From thy pure chalice floweth!
("The King of love my Shepherd is" – HW Baker) pic.twitter.com/sAqDaWHahv

— The Prayer Book Society (@prayerbook_soc) April 14, 2024

O God our Father, who hast taught us that our citizenship is in heaven, and hast called us to tread a pilgrim’s path here on earth: Guide us, we pray thee, on our journey through this world to the Celestial City; defend us from the perils that await us in the way; give us grace to endure faithfully to the end; and at the last bring us to thy eternal joy; through the mercy of thy Son, our Lord and Saviour Jesus Christ.

Morning everyone hope you are well. Early morning light across Waterhead and Windermere from Todd Crag. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/TqcNPeRqHz

— Rod Hutchinson (@lakesrhino) April 16, 2024

On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. And when they set out from Rephidim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.” So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Lo, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you for ever.”

Then Moses told the words of the people to the Lord. And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments, and be ready by the third day; for on the third day the Lord will come down upon Mount Sinai in the sight of all the people. And you shall set bounds for the people round about, saying, ”Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death; no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments. And he said to the people, “Be ready by the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled.

–Exodus 19:1-16

'Blessed be the name of the Lord from this time on and forevermore. From the rising of the sun to its setting the name of the Lord is to be praised'
Psalm 113: 2-3 pic.twitter.com/csZiurY9nP

— Westminster Abbey (@wabbey) April 15, 2024

…particularly when we look at the disciples, the watered-down resurrection doesn’t seem credible at all. Remember that the Gospel of John (whose author had little to gain by making the disciples, future leaders of the early church, look bad) notes that the disciples were so frightened that they barricaded themselves behind locked doors after Jesus’s death. They had good reason to be. “If the authorities dealt that way with Jesus, who had so many people supporting him,” they must have thought, “what will they do to us?” Even before the crucifixion Peter shrank in fear from being identified as a follower of Jesus. Imagine how their fear would have intensified after witnessing the Romans’ brutal execution of their master.

With one exception, all of Jesus’s male followers were so terrified that they shrank from standing at the foot of the cross, unable to accompany Jesus during his final hours. Their reluctance may have stemmed from an inability to watch the agonizing death of their friend, but much was out of fear of being identified as a follower of an enemy of Rome. (The women, showed no such fear, though the situation may have posed less danger for them.)

The disciples were terrified. So does it seem credible that something as simple as sitting around and remembering Jesus would snap them out of their abject fear? Not to me. Something incontrovertible, something undeniable, something visible, something tangible, was necessary to transform them from fearful to fearless.

This is one of the most compelling “proofs” of the Resurrection.

Read it all.

Doubting Thomas places his fingers in Christ's wound.

BnF MS 1186; Psalter of St Louis & Blanche de Castille; 13th century; f.26r @GallicaBnF pic.twitter.com/sFUramB7Ol

— Ennius (@red_loeb) April 7, 2024

Lyrics:

O Radiant Dawn, O Radiant Dawn, O Radiant Dawn
Splendour of Eternal Light
Sun of Justice, Sun of Justice, Sun of Justice
Come, come, come, come, come,
come shine on those who dwell in darkness And the shadow of death

Isaiah had prophesied,
‘The people who walked in darkness have seen a great Light.
Upon those who dwelt in the land of gloom a light has shone’

O Radiant Dawn, O Radiant Dawn, O Radiant Dawn
Splendour of Eternal Light
Sun of Justice, Sun of Justice, Sun of Justice
Come, come, come, come, come,
come shine on those who dwell in darkness And the shadow of death

Amen, amen, amen, amen, amen, amen

From here:

Moist with one drop of thy blood, my dry soul
Shall (though she now be in extreme degree
Too stony hard, and yet too fleshly,) be
Freed by that drop, from being starved, hard, or foul,
And life, by this death abled, shall control
Death, whom thy death slew; nor shall to me
Fear of first or last death, bring misery,
If in thy little book my name thou enrol,
Flesh in that long sleep is not putrefied,
But made that there, of which, and for which ’twas;
Nor can by other means be glorified.
May then sin’s sleep, and death’s soon from me pass,
That waked from both, I again risen may
Salute the last, and everlasting day.

Resurrection of Christ by Bartolome Esteban Murillo. pic.twitter.com/88CyAPEScA

— Christian Culture (@Christian8Pics) October 14, 2016

The silence: deafening. Broken only by an excruciating groan from the protesting joints of a wooden chair as one of those seated shifts their weight.

No one speaks. But volumes are communicated as ashamed, bloodshot and guilt-ridden eyes meet across the room and quickly withdraw.

Suddenly, a familiar voice, clear and strong, declares, “Peace be with you.”

As if the roof were ripped off the house and the noon day sun flooded the room so their hearts were engulfed in joy.

In one glorious moment their inconsolable sorrow was unexpectantly turned to inexpressible exultation.

Read it all.

The Emmaus story captured in a single 15th Century boss in Norwich Cathedral. On the left, Christ journeys to Emmaus with the two disciples, who don't recognise him. On the right, he breaks bread, and they see who he is, the one on the left putting his hand to his chest in a… pic.twitter.com/0k39ahAgZL

— Simon Knott (@SimoninSuffolk) April 14, 2024

pic.twitter.com/6a2QHQJuAb

— The Masters (@TheMasters) April 14, 2024

O Thou, who didst manifest thyself in the breaking of bread to thy disciples at Emmaus: Grant us ever through the same blessed sacrament of thy presence to know thee, and to love thee more and more with all our hearts. Abide with us, O Lord, that we may ever abide in thee; for thy tender mercy’s sake.

The Emmaus story captured in a single 15th Century boss in Norwich Cathedral. On the left, Christ journeys to Emmaus with the two disciples, who don't recognise him. On the right, he breaks bread, and they see who he is, the one on the left putting his hand to his chest in a… pic.twitter.com/0k39ahAgZL

— Simon Knott (@SimoninSuffolk) April 14, 2024

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Good morning 🌍💙🥰🫶 Happy Monday and happy new week to all 🫶 pic.twitter.com/cbh7FV1Ask

— Dr.P_78Glasgow (@AbhaPaulina) April 15, 2024

Almighty God, you gave your only Son to be for us both a sacrifice for sin and an example of godly living: Give us grace thankfully to receive his inestimable benefits, and daily to follow the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Fast Moving Clouds. 12°C and a chilly Westerly. Wood Pigeon numerous. pic.twitter.com/Hx2oiK2zHm

— Yorkshire Wolds Weather (@WeatherWolds) April 14, 2024