In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,
Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”
–Horae homileticae, Sermon 1414
There is a strong argument for reforming the Church from within rather than through schism and we have a practicable model for pastoral care and social action. In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.
1 Giving priority to an effective devotional lifestyle, with a commitment to spending ”˜quality’ time in Bible study and prayer.
2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.
3 That, along with Simeon, our understanding of the purpose of our preaching would be: ”˜Sir, we would see Jesus’ (John 12:21).
When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.
“When I was an object of much contempt and derision in the university,” he later wrote, “I strolled forth one day, buffeted and afflicted, with my little Testament in my hand ”¦ The first text which caught my eye was this: ‘They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'”
Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for “conversation parties” to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.
He grew downward in humiliation before God, and he grew upward in his adoration of Christ.
Handley Moule captures the essence of Simeon’s secret of longevity in this sentence: “‘Before honor is humility,’ and he had been ‘growing downwards’ year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God” (Moule, 64). Those two things were the heartbeat of Simeon’s inner life: growing downward in humility and growing upward in adoring communion with God.
But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.
I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)
He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,
With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God’s having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)
He stood for many years alone, he was long opposed, ridiculed, shunned, his doctrines were misrepresented, his little peculiarities of voice and manner were satirized, disturbances were frequently raised in his church or he was a person not taken into account, nor considered in the light of a regular clergyman in the church.
–as quoted in William Carus, Memoirs of the Life of the Rev. Charles Simeon (New York: Robert Carter, 1848), p.39
"Less addicted any person is to systematic accuracy the more he will accord with the inspired writers" Charles Simeon pic.twitter.com/UddlDn6tfT
— laudablePractice (@cath_cov) November 13, 2013
The Collect for Charles Simeon is already a perfect distillation of the Evangelical charism, these additional propers by @AltonPrior are especially lovely:
“May the sacrament that fed Charles Simeon
nourish us and empower our praise.” pic.twitter.com/hU3pWHuxyM
— Father Richard (@educationpriest) November 13, 2018
O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
— St. Francis Anglican (@SaintFrancisREC) November 12, 2018
Teach us, good Lord, to serve Thee as Thou deservest; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not to ask for any reward, save that of knowing that we do Thy will; through Jesus Christ our Lord.
–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)
After this I heard what seemed to be the loud voice of a great multitude in heaven, crying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; he has judged the great harlot who corrupted the earth with her fornication, and he has avenged on her the blood of his servants.” Once more they cried, “Hallelujah! The smoke from her goes up for ever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who is seated on the throne, saying, “Amen. Hallelujah!” And from the throne came a voice crying, “Praise our God, all you his servants, you who fear him, small and great.” Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals, crying, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to be clothed with fine linen, bright and pure” –for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are true words of God.”
In a world tormented by tension and the possibilities of conflict, we meet in a quiet commemoration of an historic day of peace. In an age that threatens the survival of freedom, we join together to honor those who made our freedom possible. The resolution of the Congress which first proclaimed Armistice Day, described November 11, 1918, as the end of “the most destructive, sanguinary and far-reaching war in the history of human annals.” That resolution expressed the hope that the First World War would be, in truth, the war to end all wars. It suggested that those men who had died had therefore not given their lives in vain.
It is a tragic fact that these hopes have not been fulfilled, that wars still more destructive and still more sanguinary followed, that man’s capacity to devise new ways of killing his fellow men have far outstripped his capacity to live in peace with his fellow men.Some might say, therefore, that this day has lost its meaning, that the shadow of the new and deadly weapons have robbed this day of its great value, that whatever name we now give this day, whatever flags we fly or prayers we utter, it is too late to honor those who died before, and too soon to promise the living an end to organized death.
But let us not forget that November 11, 1918, signified a beginning, as well as an end. “The purpose of all war,” said Augustine, “is peace.” The First World War produced man’s first great effort in recent times to solve by international cooperation the problems of war. That experiment continues in our present day — still imperfect, still short of its responsibilities, but it does offer a hope that some day nations can live in harmony.
For our part, we shall achieve that peace only with patience and perseverance and courage — the patience and perseverance necessary to work with allies of diverse interests but common goals, the courage necessary over a long period of time to overcome…[a skilled adversary].
Under a barrage of machine gun fire and rocket-propelled grenades, [Brendan] O’Connor crawled across an open field with an orange target identifier on his back to mark the enemy and prevent aircraft friendly fire from hitting him. Once he reached the soldiers, O’Connor provided medical care and fought off the enemy.
He then carried the wounded back through the rocket-propelled grenades and machine gun fire, using his body armor to protect his comrades. He brought them to safety, but his mission was not complete. By the end of the battle, O’Connor had successfully rescued two comrades, saved the lives of 21 soldiers, prevented his team’s destruction, and sadly, mourned the loss of Master Sgt. Tom Maholic.
For his valor under fire, O’Connor was awarded the Distinguished Service Cross.
On this 100th anniversary of the end of World War I and the commemoration of Veterans Day, we honor veterans like O’Connor who have kept so many safe.
Today, our “most seasoned” living veterans are the ones who served in World War II. They are the ones who fought in Europe and the Pacific to throw back tyrants and liberate hundreds of millions. Men like my grandfather, Private 1st Class Alex Sapien.
Others defended our interests in the mountains of Korea and in — or over — the jungles of Vietnam; men like friend and mentor Brig. Gen. (retired) Harry Mott; my father Lt. Col. (retired) Chuck Howe; and my father-in-law Chief Warrant Officer 3 (retired) Rick Emmart. Still, other veterans served during the long vigil of the Cold War through Desert Storm….
MSG Brendan O'Connor – Someone U Shd Know https://t.co/r3FOUKPeRN #veteransday 'The Distinguished service cross is the nation's 2nd highest award 4 valor (after the Medal of Honor) and this was only the 2nd time since the Vietnam War that the medal was awarded' Wiki #veteransday pic.twitter.com/wM3SzFbubH
— Kendall Harmon (@KendallHarmon6) November 12, 2018
we remember those whom you have gathered from the storm of war
into the peace of your presence;
may that same peace calm our fears,
bring justice to all peoples
and establish harmony among the nations,
through Jesus Christ our Lord.
You can find a page of 4 graphs there. There is also a research summary here. An excellent short summary of the history of Veterans Day may be found at this link. Finally, a link for the Veterans History Project is well worth your time exploring today. The VA’s National Cemetery Administration currently maintains 136 national cemeteries in 40 states (and Puerto Rico) as well as 33 soldier’s lots and monument sites.
Finally, a 15 page teachers guide for Veteran’s Day 2018 may be found there.
— Fairfield Transmission (@FairfieldTrans1) November 12, 2018