Almighty God, our heavenly Father, who hast taught us by love to serve one another: Give us eyes of compassion for human suffering and need wherever it is found, and especially for that which lies nearest to our own doors; save us from neglecting life’s opportunities; and grant that while we have time we may do good to all men, for the sake of Jesus Christ our Saviour.

Good morning everyone wishing you a lovely day 😀from Shepherds Wheel towards Whiteley Woods. Enjoying a wonderful little Sheffield wander a couple of weeks ago 💚 pic.twitter.com/j4RIzh4t63

— doristhehat (@doristhehat) June 8, 2024

I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir.

Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? You observe days, and months, and seasons, and years! I am afraid I have labored over you in vain.

–Galatians 4:1-11

Good morning all
Buenos días pic.twitter.com/GgkGuPVJAG

— 🌱Mystic Mel (@Melshenny1) June 8, 2024

The new Area Bishop of Woolwich, in the diocese of Southwark, is to be the current Archdeacon in the area, the Ven. Alastair Cutting, it was announced on Thursday morning.

Currently the Archdeacon of Lewisham and Greenwich, Archdeacon Cutting was announced as the new Bishop at the Garry Weston Library, in Southwark Cathedral. He began by paying tribute to the “dynamism, presence, and charisma” of his predecessor, Dr Karowei Dorgu, who died in office last year (News, 11 September 2023; Obituary, 22 September 2023).

Archdeacon Cutting was described by the Bishop of Southwark, the Rt Revd Christopher Chessun, as having a “missionary heart”. His experience in the area meant that he would be able to “hit the ground running”, Bishop Chessun said, but it was “more important that he hits the ground praying”.

Archdeacon Cutting grew up in south India, and trained for ministry at St John’s College, Nottingham. He served his title in Sheffield diocese before moving to London in the early 1990s, to serve as assistant curate at St Andrew’s, Uxbridge.

📢We are delighted to announce The Venerable@AlCutting Archdeacon of Lewisham & Greenwich, as the fourteenth Bishop of Woolwich in the Diocese of Southwark🙏More info➡️https://t.co/BrvRMXbP0P

— Southwark Diocese (@SouthwarkCofE) June 6, 2024

GSFA First Assembly

11 – 15 June 2024, Egypt. Theme: “I Will Make You as a Light For The Nations …”. (Isaiah 49:6)

The Global South Fellowship of Anglican Churches (GSFA) is a recognised grouping within the  Anglican Communion which includes some 75% of Anglicans worldwide and traces its origins to the  first ‘South to South’ Encounter in Kenya in 1994. Since then, regular ‘Encounter’ gatherings have  brought the voice of Global South to the wider Anglican Communion and next week, 11^th-15^th June, a  group of 200 leaders is being gathered by the GSFA in Egypt as its ‘1^st Assembly’ under a new  Covenantal structure. 

The Assembly will meet in the context of the rapid growth of Anglican Churches of the Majority  World, in contrast to the Western Churches which, on the whole, have been unable to resist a  cultural drift away from orthodox Christianity. 

Press release from the Global South Fellowship of Anglicans ahead of the June 11-15 Assembly in Egypt. I'll be present as a journalist / observer. #anglican pic.twitter.com/NnuMG5yLRv

— Jeff Walton (@jeffreyhwalton) June 6, 2024

I’ve been thinking lately of that party, those women, the husbands they jettisoned like so much dead weight in a mimetic frenzy of best-life-living. Maybe the men were bad and deserved it, but it strikes me that nobody ever said so. My friends didn’t talk about being unhappily married; they just thought they’d be happier divorced, and no wonder. Even as divorce has retreated from the oft-cited peak rate of 50 percent, its place in the culture has all the urgency and incandescence of a current thing.

This year, we’ve already had a glut of divorce memoirs from authors celebrity and non; a much-hyped “divorce album” from Ariana Grande; a buzzy debut novel called The Divorcées, which is set on a ’50s “divorce ranch” in Reno; a piece in The Cut, on Valentine’s Day no less, entitled “The Lure of Divorce”; and a New York Times feature about how Emily Ratajkowski has set off a booming new market for “divorce rings,” refashioned from the wearer’s old wedding band. One of them is engraved with the word badass, a detail I would have found absolutely impossible to believe had it not been accompanied by photographic evidence.

Is it ^%$%$# to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands—or the ’70s, when women fought for the liberatory institution of no-fault divorce. And perhaps this history explains the current narrative, epitomized by a recent Guardian piece that portrays divorce as not just a path to empowerment but an exclusive sisterhood (the one I glimpsed among my newly single friends as they downed Jell-O shots and mimed intercourse on the kitchen countertop with a life-size plastic skeleton). Learning of the writer’s divorce, her hairdresser said, “all the coolest women she knew were divorced and sighed almost wistfully at the thought of it.”

Of course, these stories suffer from selection bias, in that they are created by and for the type of woman who sighs wistfully at the thought of divorce—as opposed to those of us who sometimes wake up sweating from nightmares in which we have inexplicably dumped our very good husbands. But they’re also a product of a popular “woman empowered by everything woman does” paradigm, where all choices made by women are a product of liberation, hence feminist, hence good. There is no error or disappointment that can’t be ^%$%$#@# away.

“Is it badass to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands.”@KatRosenfield on why glamorizing a trendy marital split in 2024 is merely “narcissism disguised as feminism.” https://t.co/THigCS8x59

— The Free Press (@TheFP) June 1, 2024

To engage with the medieval Italian priest Thomas Aquinas (1224–74) is to approach one of history’s greatest theological giants. Aquinas is second only to Augustine in his influence on Western Christianity—and his legacy of Thomism is a vast ocean. Academic discussions in theology and philosophy demand Aquinas and Thomism as conversation partners.

Yet evangelicals, in particular, have had an unresolved relationship with Aquinas over the years. The pendulum of 20th-century evangelical scholarship on Aquinas has swung between strongly negative appraisals (from Francis Schaeffer and Cornelius Van Til, for example) and, since the 1980s, more appreciative receptions (such as from Norman Geisler and Arvin Vos). Yet in the last decade or so, there has been a Thomist renaissance within evangelical circles.

Evangelical apologists were first attracted to his epistemology, especially his defense of an evidentialist view of the relationship between faith and reason, which assumes that reason can ascertain the existence of God. Evangelical theologians then began retrieving his “classical” doctrine of God’s oneness in the face of modern Christological and Trinitarian trends, which they perceived as slippery slopes to unorthodox views—which promote a social trinity and a hierarchical subordination of Jesus to the Father, for instance.

In the face of pressures from secularization and the identity crisis felt in some evangelical quarters, Aquinas can be perceived as a bulwark of a “traditional” theology that needs to be urgently recovered—and is thus in danger of being idealized in an uncritically positive retrieval.

Evangelicals have had an unresolved relationship with Thomas Aquinas over the years.

An evangelical theologian offers five principles to affirm that “evangelical interest” without veering into “heterodox territory.”https://t.co/NJ8phKQgCF

— Christianity Today (@CTmagazine) June 7, 2024

By now it’s a cliché that liberalism in the Anglosphere has become a religion, whether or not its adherents know it. But less often remarked is a fact somewhat in tension with this claim: namely, that its worshippers get to be minor gods too, making up the moral rules themselves. The past few weeks have offered up two new case studies for us to contemplate. The first involves a married couple from the US, Malcolm and Simone Collins, described as the “poster children of the pronatalist movement”, now thrust into an even wider media spotlight courtesy of a viral Guardian interview about their lifestyle. The second is a book by political philosopher Alexandre Lefebvre, Liberalism as a Way of Life, published on Tuesday.

Since the article about the Collins family first emerged a fortnight ago, most scandalised public reactions have been about the fact that father-of-four Malcolm was observed slapping his toddler’s cheek in a restaurant — albeit that the reporter noted it was “not a heavy blow”. Collins said the practice was agreed with his wife beforehand and modelled on their having watched “tigers in the wild” disciplining their offspring with the swipe of a paw. (Let us hope they didn’t also see the part where an adult tiger sometimes kills a cub for food.) This week, he wrote a further defence, blaming “much of the media” for being “hell-bent on presenting pronatalists as evil and backward”. To my mind, though, Malcolm and Simone could do with being a bit more backward; for even leaving their disciplinary habits aside, they seem to constitute the reductio ad absurdum of attempts to freestyle the moral universe.

In the Collins’s world, every stage of the childrearing process is approached as if to be redesigned from scratch. For instance: the couple have given their two little girls “gender-neutral names” — Titan Invictus and Industry Americus — apparently on the grounds that this will make the girls “more likely to have higher paying careers and get Stem degrees”. The fact that future employers are bound to presume such names could only have come from a terrifyingly crazy bloodline seems to have been discounted. A further justification offered by Malcolm is that such “strong names” will predispose their owners to “a strong internal locus of control”: that is, to that inner feeling, identified by psychologists, of being fully in command of whatever happens to you in life, as opposed to a helpless passive drifter. Clearly, he hasn’t imagined having to spell “Titan Invictus” out over the phone.

Wrote for @unherd about the pronatalist Collinses, and the claim that liberalism could be a satisfying atheist religion if only we were devoted enough https://t.co/OzX9Nhzr83

— Kathleen Stock (@Docstockk) June 7, 2024

A proud city of gleaming high rises, oil wealth and five-star hotels lies in ruins. Millions have fled. A famine threatens. The gold market is a graveyard of rubble and dog-eaten corpses. The state TV station became a torture chamber. The national film archive was blown open in battle, its treasures now yellowing in the sun. Artillery shells soar over the Nile, smashing into hospitals and houses. Residents bury their dead outside their front doors. Others march in formation, joining civilian militias. In a hushed famine ward, starving babies fight for life. Every few days, one of them dies.

Khartoum, the capital of Sudan and one of the largest cities in Africa, has been reduced to a charred battleground.

A feud between two generals fighting for power has dragged the country into civil war and turned the city into ground zero for one of the world’s worst humanitarian catastrophes.

As many as 150,000 people have died since the conflict erupted last year, by American estimates. Another nine million have been forced from their homes, making Sudan home to the largest displacement crisis on earth, the United Nations says. A famine looms that officials warn could kill hundreds of thousands of children in the coming months and, if unchecked, rival the great Ethiopian famine of the 1980s.

Fueling the chaos, Sudan has become a playground for foreign players like the United Arab Emirates, Iran, Russia and its Wagner mercenaries, and even a few Ukrainian special forces.

Great reporting and photographs by @declanwalsh and @ivorprickett : A War on the Nile Pushes #Sudan Toward the Abyss
https://t.co/8oyxZrUptC

— Paulo Nunes dos Santos (@pdossantos) June 5, 2024

O Lord Christ, Son of the living God, who at the last assize wilt acknowledge all deeds of mercy to others as done unto thee: Grant, in this world of sin and pain and want, that we may never pass by the poor and helpless whose cry is thine own; for the honour of thy holy name.

Happy Friday all! Here's the view from Roseberry Topping:) pic.twitter.com/1dtV68tCv1

— David Oxtaby (@Disc_light) June 7, 2024

Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands? For when dreams increase, empty words grow many: but do you fear God.

–Ecclesiastes 5:1-7

Happy Friday all! Here's the view from Roseberry Topping:) pic.twitter.com/1dtV68tCv1

— David Oxtaby (@Disc_light) June 7, 2024

Soldiers, Sailors and Airmen of the Allied Expeditionary Forces:

You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over oppressed peoples of Europe, and security for ourselves in a free world.

Your task will not be an easy one. Your enemy is well trained, well equipped and battle-hardened. He will fight savagely.

Read it all (audio link also available).

6th June 1944

The U.S. Airborne assaults by the 101st Airborne Division – the 'Screaming Eagles' in Operation Albany – and the 82nd Airborne Division – the 'All American' in. A thick bank of fog meant that many missed their drop zones. #DDay #DDay80 #WW2 #OTD #history pic.twitter.com/OTOZUezVvP

— World War II Today #OTD #WW2 (@WW2Today) June 6, 2024

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.

Read it all.

D-Day, exactly 80 […] years ago. The fight for freedom and democracy was brought to North-West Europe. (#OTD in 1944, Utah Beach. Two medics from American 4 Infantry Division, administering a saline drip. #WW2 #HISTORY) pic.twitter.com/CLy4QA1tpw

— RG Poulussen (@rgpoulussen) June 6, 2024

I have also to announce to the House that during the night and the early hours of this morning the first of the series of landings in force upon the European Continent has taken place. In this case the liberating assault fell upon the coast of France. An immense armada of upwards of 4,000 ships, together with several thousand smaller craft, crossed the Channel. Massed airborne landings have been successfully effected behind the enemy lines, and landings on the beaches are proceeding at various points at the present time. The fire of the shore batteries has been largely quelled. The obstacles that were constructed in the sea have not proved so difficult as was apprehended. The Anglo-American Allies are sustained by about 11,000 firstline aircraft, which can be drawn upon as may be needed for the purposes of the battle. I cannot, of course, commit myself to any particular details. Reports are coming in in rapid succession. So far the Commanders who are engaged report that everything is proceeding according to plan. And what a plan! This vast operation is undoubtedly the most complicated and difficult that has ever taken place. It involves tides, wind, waves, visibility, both from the air and the sea standpoint, and the combined employment of land, air and sea forces in the highest degree of intimacy and in contact with conditions which could not and cannot be fully foreseen.

There are already hopes that actual tactical surprise has been attained, and we hope to furnish the enemy with a succession of surprises during the course of the fighting. The battle that has now begun will grow constantly in scale and in intensity for many weeks to come, and I shall not attempt to speculate upon its course. This I may say, however. Complete unity prevails throughout the Allied Armies. There is a brotherhood in arms between us and our friends of the United States. There is complete confidence in the supreme commander, General Eisenhower, and his lieutenants, and also in the commander of the Expeditionary Force, General Montgomery. The ardour and spirit of the troops, as I saw myself, embarking in these last few days was splendid to witness. Nothing that equipment, science or forethought could do has been neglected, and the whole process of opening this great new front will be pursued with the utmost resolution both by the commanders and by the United States and British Governments whom they serve. I have been at the centres where the latest information is received, and I can state to the House that this operation is proceeding in a thoroughly satisfactory manner. Many dangers and difficulties which at this time last night appeared extremely formidable are behind us. The passage of the sea has been made with far less loss than we apprehended. The resistance of the batteries has been greatly weakened by the bombing of the Air Force, and the superior bombardment of our ships quickly reduced their fire to dimensions which did not affect the problem. The landings of the troops on a broad front, both British and American- -Allied troops, I will not give lists of all the different nationalities they represent-but the landings along the whole front have been effective, and our troops have penetrated, in some cases, several miles inland. Lodgments exist on a broad front.

Read it all.

A picture really can speak a thousand words. pic.twitter.com/6xTl3GE26J

— Paul Embery (@PaulEmbery) June 5, 2024

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

Take a moment, and remember you don't need to face this at 6am tomorrow, but they did… on the longest day #dday80 #dday #rememberandhonor pic.twitter.com/5lZc4ufFWk

— Tom Rogers (@RogersHistory) June 5, 2024

God our refuge and strength, as we remember those
who faced danger and death in Normandy, eighty years ago,
grant us courage to pursue what is right, the will to work with others,
and strength to overcome tyranny and oppression,
through Jesus Christ, to whom belong dominion and glory,
now and for ever. Amen.

Today, we remember the sacrifices made by all those involved in the D-Day landings.

On this day 80 years ago, more than 5,000 ships and landing craft delivered 150,000 troops to five beaches in Normandy. 4,440 Allied soldiers lost their lives on D-Day – the first day of… pic.twitter.com/e34nehRUza

— The Royal Family (@RoyalFamily) June 6, 2024

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Church of England commemorates Ini Kopuria, Founder of the Melanesian Brotherhood, 1945

Photo of Ini Kopuria on the deck of the SS Southern Cross, from Southern Cross Log (1946) by Charles Fox, via Project Canterbury, https://t.co/lyShV4WlNQ pic.twitter.com/Q2xkN7Y632

— The Anglican Church in St Petersburg (@anglicanspb) June 6, 2024

O God, we have known and believed the love that thou hast for us.  May we, by dwelling in love, dwell in thee, and thou in us.  Teach us, O heavenly Father, the love wherewith thou hast loved us; fashion us, O blessed Lord, after thine own example of love; shed abroad, O thou Holy Spirit of love, the love of God and man in our hearts.  For thy name’s sake.

Today, we remember the sacrifices made by all those involved in the D-Day landings.

On this day 80 years ago, more than 5,000 ships and landing craft delivered 150,000 troops to five beaches in Normandy. 4,440 Allied soldiers lost their lives on D-Day – the first day of… pic.twitter.com/e34nehRUza

— The Royal Family (@RoyalFamily) June 6, 2024

Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. As he went ashore he saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, “This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children.

–Matthew 14:13-21

90% of the soldiers on the first boats to hit the beach didn't live to see the end of the day. Look at those faces. Some of them never made it to 18.

They paid the ultimate price for your freedom. You live your life the way you do because of them. pic.twitter.com/gT0XxFrV0I

— Lest We Forget (Andy) (@poppypride1) June 5, 2024

Jürgen Moltmann, a theologian who taught that Christian faith is founded in the hope of the resurrection of the crucified Christ and that the coming kingdom of God acts upon human history out of the eschatological future, died on June 3 in Tübingen, Germany. He was 98.

Moltmann is widely regarded as one of the most important theologians since World War II. According to theologian Miroslav Volf, his work was “existential and academic, pastoral and political, innovative and traditional, readable and demanding, contextual and universal,” as he showed how the central themes of Christian faith spoke to the “fundamental human experiences” of suffering.

The World Council of Churches reports that Moltmann is “the most widely read Christian theologian” of the last 80 years. Religion scholar Martin Marty said his writings “inspire an uncertain Church” and “free people from the dead hands of dead pasts.”

Moltmann was not an evangelical, but many evangelicals engaged deeply with his work. The popular Christian author Philip Yancey called Moltmann one of his heroes and said in 2005 that he had “plowed through” nearly a dozen of his books.

What Jürgen Moltmann learned from his time as a pastor: When the old farmers roll their eyes at you, your theology has gotten too abstract.

That and more in my @CTmagazine obit for the theologian of hope:https://t.co/RHSKJVKrKZ

— Daniel Silliman (@danielsilliman) June 5, 2024

We analyzed every building across Ukraine that has been damaged or destroyed since Russia attacked two years ago. A vast area with some 210,000 buildings leveled across a jagged, 800-mile frontline and beyond. Even if the war ends tomorrow, in many places there will be nothing to go back to.

Few countries since World War II have experienced this level of devastation. But it’s been impossible for anybody to see more than glimpses of it. It’s too vast. Every battle, every bombing, every missile strike, every house burned down, has left its mark across multiple front lines, back and forth over more than two years.

This is the first comprehensive picture of where the Ukraine war has been fought and the totality of the destruction. Using detailed analysis of years of satellite data, we developed a record of each town, each street, each building that has been blown apart.

The scale is hard to comprehend. More buildings have been destroyed in Ukraine than if every building in Manhattan were to be leveled four times over. Parts of Ukraine hundreds of miles apart look like Dresden or London after World War II, or Gaza after half a year of bombardment.

"What Ukraine Has Lost" – @nytimes uses frontline data from @TheStudyofWar and years of satellite imagery to develop the "first comprehensive picture of where the Ukraine war has been fought and the totality of the destruction." (1/2) pic.twitter.com/cSMfF6P2pj

— Institute for the Study of War (@TheStudyofWar) June 4, 2024

Israel and Hezbollah are moving closer to a full-scale war after months of escalating hostilities with the Lebanese militant group, adding pressure on Israel’s government to secure its northern border.

Hezbollah, a U.S.-designated terrorist organization closely aligned with Iran, opened a battle front with Israel on Oct. 8, a day after the deadly Hamas-led raid inside Israel sparked the current war in Gaza.

Hezbollah says that its attacks are in support of the Palestinians and that it won’t stop until Israel ceases its war in Gaza. Reluctant to open a second front, Israel initially responded to Hezbollah with tit-for-tat attacks, trying to calibrate its actions to avoid sparking a full-scale war.

But in recent weeks, both sides say there has been a sharp rise in hostilities. Hezbollah has increased its drone and rocket attacks, hitting important Israeli military installations. Israel, too, has stepped up attacks, targeting Hezbollah sites deep into southern Lebanon’s Bekaa Valley as well as senior military officials in the group.

BREAKING

Risk of War Between Israel and Hezbollah Builds up as Clashes Escalate. pic.twitter.com/CcXRcPdqQ7

— World Affairs Eye (@WorldAffairsEye) June 5, 2024

Almost two-thirds of Americans considered middle class said they are facing economic hardship and don’t anticipate a change for the rest of their lives, according to a poll commissioned by the National True Cost of Living Coalition.

By many traditional measures, the US economy is strong, with robust labor, housing and stock markets, as well as solid gross domestic product growth. But the data don’t capture the financial insecurity of millions of households who worry about their future and are unable to save, according to the group, created this year to come up with cost-of-living tools that help gauge economic well-being.

In the large poll of 2,500 adults, 65% of people who earn more than 200% of the federal poverty level — that’s at least $60,000 for a family of four, often considered middle class — said they are struggling financially.

Almost two-thirds of Americans considered middle class said they are facing economic hardship, according to a poll. In the survey, 65% of people who earn at least $60,000 for a family of four said they are struggling financially https://t.co/hwHmjJCI6y

— Lisa Abramowicz (@lisaabramowicz1) June 4, 2024

Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.

#SaintOfTheDay: Saint Boniface was an English Benedictine #monk who made it his life’s mission to convert the Germanic tribes to Christianity. He found it was no easy task and ended up giving his life for the cause.

To learn more, visit @FranciscanMedia: https://t.co/6ELqAVgCHj pic.twitter.com/UHvOYzSpfE

— Diocese of Brooklyn (@BrooklynDiocese) June 5, 2024

Heavenly Father and God of truth,
by your Spirit help us to keep your law of love
and to walk in ways of wisdom,
that we may find true life
in Jesus Christ your Son.
Amen.

Another beautiful sunrise over Charleston on this Wednesday morning! pic.twitter.com/BjABx4WG6U

— Joey Sovine Live 5 (@JoeySovine) June 5, 2024

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

–Matthew 14:1-12

It's Cauldron Falls in #Bishopdale for #WaterfallWednesday 💚 This pretty waterfall can soon become a torrent after rain! It was one of the spots painted by Turner on his travels in the #YorkshireDales in 1816.

📸 @ChrisMBurgess pic.twitter.com/n1VTwG085c

— Yorkshire Dales National Park (@yorkshire_dales) June 5, 2024

I, too, had dismissed No Country as another affected, self-consciously “cinematic” Coen brothers’ dead end, but Holloway’s careful reading converted me. The mistake is to see No Country as being about the bad guy. Instead, it’s about a traditional Hollywood good guy, the local sheriff, Bell (Tommy Lee Jones): “a kind of traditionalist conservative, … a lifetime lawman, a proud member of a line of lawmen.” But when this old-fashioned guy is confronted with radical evil in the person of Chigurh (Javier Bardem), who possesses not “an inordinate attachment to some real good” but a sadistic need to show everyone who crosses his path the utter worthlessness of their existence, Bell is lost.

Why? The lawman is unable to contend with Chigurh’s perverse brand of lawbreaking because he fears God has abandoned him and that “he may somehow be drawn into this evil.” In the end, Bell “quits” the fight because a “low estimate of himself arises from a vain aspiration to self-sufficiency.” When you believe you’re in a fight against the odds all by yourself, that you’ve lost God as your backup, what else is there to do but turn tail and run? (Contrast this with Franz Jäggerstätter’s exemplary fortitude, ably explicated in Thomistic turns by Jennifer Frey in her essay on A Hidden Life, a more-or-less true-life story of an Austrian farmer’s steadfast resistance to pledging allegiance to Adolf Hitler.)

As I hope I’ve conveyed, Film and Faith is smart but never obtuse, entertaining but never frivolous, and thorough but never overstuffed. It will leave the reader, religious or not, with an enhanced critical vocabulary, better able to espy the spiritual depths even of those films that on first viewing appear to be thoroughly secular.

Hollywood's shift from classic religious portrayals to exploring deeper, sometimes critical themes of faith reflects a changing societal engagement with spirituality in cinema.

On the harrowing of Hollywood with @amsacramonehttps://t.co/llwRGVIEb5

— Law & Liberty (@LawLiberty) May 31, 2024

The bishop is married to Rachel, an Occupational Therapist, and they have four adult children. He was born in Bolton and is a passionate supporter of Bolton Wanderers football team, as well as being a beekeeper, keen cake baker and fan of live comedy.

He said: “I have long-standing connections with Devon – we used to holiday in North Devon every year as a child, I courted my future wife in Exeter when she was a student at St Loyes College, and I discerned a vocation to the ordained ministry while worshipping at Exeter Cathedral and a local church.”

“As Bishop for the whole of Devon, I am looking forward to providing oversight, pastoral care, prayer, fellowship, and partnership in the gospel across the whole breadth of the diocese. We are a broad church with a diversity of traditions and views, and I am committed to working together and being united in our shared mission to grow in prayer, make new disciples and serve the people of Devon with joy.”

Read it all.

"I’m looking forward to working with Devon’s amazing churches and their communities to share the gospel message of hope, joy and wonder…"

Dr Mike Harrison is to be the new Bishop of Exeter in @CofEDevon.

Read more at https://t.co/puu66J3gh8.

— The Church of England (@churchofengland) June 4, 2024

The American worker is making peace with a longer ride.

Big shifts in the way people live and work are making commutes of over an hour into the office more common—and even more palatable. Rising housing costs have prompted many to move farther away from city centers, while the staying power of hybrid work means they don’t have to drive into work every day. 

The share of super commutes—those 75 miles or longer—have grown the most and are up by nearly a third since 2020, according to new research from Stanford University. 

Craig Allender’s family of four felt they had outgrown their three-bedroom home in Novato, Calif., and wanted to upgrade. They found a five-bedroom one 30 miles north in Sonoma County where lower housing costs put a 3,000-square-foot house in reach. 

America’s Commute to Work Is Getting Longer & Longer: "The share of super commutes—those 75 miles or longer—have grown the most & are up by nearly a third since 2020, according to new research from Stanford University" https://t.co/dfQsXWei1x

— Jim Russell (@ProducerCities) June 4, 2024

Lord of all truth and peace, who didst raise up thy bishop John to be servant of the servants of God and bestowed on him wisdom to call for the work of renewing your Church: Grant that, following his example, we may reach out to other Christians to clasp them with the love of your Son, and labor throughout the nations of the world to kindle a desire for justice and peace; through Jesus Christ, who is alive and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Pope Saint John XXIII was born Angelo Giuseppe Roncalli in a stone farm house on November 25, 1881 in Sotto il Monte, a small country village 40 miles from Milan. His father was a sharecropper who had saved enough money to buy a plot of his own. https://t.co/GT5WMEW6V6 pic.twitter.com/hauvrILoO7

— Trivia Encyclopedia (@edpearce080759) November 25, 2019