There is no rising alienation or anger among American Muslims, despite a feeling that they are being targeted by anti-terrorism government programs, a comprehensive new poll found Tuesday.

The vast majority of Muslim-Americans surveyed by the Pew Research Center – 79 percent of respondents – rated their communities as “excellent” or “good” places to live.

Indeed, Muslim-Americans are more likely than two years ago to say that they are satisfied with the current direction of the country – 56 percent are satisfied, compared to 38 percent in 2007, according to the poll – one of the largest ever done on Muslim attitudes in the U.S.

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Muslims in Germany have been accused of many things, from threatening the feminist cause to trying to destroy German society through “demographic jihad.” It isn’t the Muslims that are the problem, however, but rather our obsession with Islam.

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The Rev. Peter D’Angio, rector of St. Luke’s Episcopal Church, said the Episcopal church ruled in 2009 to allow same-sex blessing ceremonies on a national level.

In states that legally recognize gay marriages, episcopal churches are allowed to perform the actual marriage ceremony when the bishop in that district gives the OK, he said.

“I think religion has a part to play in same-sex blessings,” the Rev. D’Angio said. “People have the desire for a member of the clergy, whatever religion, to invoke God’s blessing on their relationship.”

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As the BBC reports, some church leaders in the Netherlands want to transform their small nation into a laboratory for rethinking Christianity ”” “experimenting with radical new ways of understanding the faith.”

Religious Affairs Correspondent Robert Pigott tells of Rev. Klaas Hendrikse, a minister of the PKN, the mainstream Protestant denomination in the Netherlands. Pastor Hendrikse doesn’t believe in life after death, nor even in God as a supernatural being. He told the BBC that he has “no talent” for believing historic and orthodox doctrines. “God is not a being at all,” he says, but just an experience.

Furthermore, as Pigott reports, “Mr. Hendrikse describes the Bible’s account of Jesus’s life as a mythological story about a man who may never have existed, even if it is a valuable source of wisdom about how to lead a good life.”

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Even if you believe in God, you might still be atheist. That’s what Penn Jillette argues in his new book God, No! Signs You May Already Be an Atheist and Other Magical Tales.

The louder half of the magician duo Penn & Teller ”” of Showtime’s Pen & Teller: Bull – – – – ”” frames his new book as the atheist’s Ten Commandments. In it, he wanders from rants about the war on drugs to stories of eating shellfish and bacon cheeseburgers with Hasidic Jews….

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The man behind the discovery and restoration of the [Vengrov] Torah, Rabbi Menachem Youlus, was arrested Wednesday on federal fraud charges.

Youlus, 50, was released on $100,000 bail after appearing before a U.S. magistrate judge. His lawyer, Paul Rooney, denied the accusations, according to news reports.

Court documents show that Youlus, who had been affiliated with the nonprofit Save a Torah, was charged with one count of mail fraud and one count of wire fraud for allegedly scheming to “(obtain) money and property by means of false and fraudulent pretenses, representations and promises.”

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Hagelin finished with classic Billy Graham-type exhortations to ”commit with me to this battle for God’s best today . . . to testify that God’s design for marriage is perfect, to show that marriage under any other definition is a lie . . . Will you . . . stand for marriage?”

And there you have it. It’s all there in a couple of sentences: the presumption of personal access to God’s will, the vilification of any other take on that and the arrogated right to impose that judgment not just on your own life, but universally.

It’s an elision to do any dictator proud. The logic goes like this: I’m right. Not just right for me, but right, period. You are therefore wrong, period. So you must do what I believe to be right, because anything else amounts to an attack by you on my command of divine truth, and therefore on God.

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A shadowy Islamist insurgency that has haunted northern Nigeria ”” surviving repeated, bloody efforts to eliminate it ”” appears to be branching out and collaborating with Al Qaeda’s affiliates, alarming Western officials and analysts who had previously viewed the militants here as a largely isolated, if deadly, menace.

Just two years ago, the Islamist group stalking police officers in this bustling city seemed on the verge of extinction. In a heavy-handed assault, Nigerian soldiers shelled its headquarters and killed its leader, leaving a grisly tableau of charred ruins, hundreds dead and outmatched members of the group, known as Boko Haram, struggling to fight back, sometimes with little more than bows and arrows.

Now, insurgents strike at the Nigerian military, the police and opponents of Islamic law in near-daily assaults and bombings, using improvised explosive devices that can be detonated remotely and bear the hallmarks of Al Qaeda in the Islamic Maghreb, Western officials and analysts say. Beyond the immediate devastation, the fear is that extremists bent on jihad are spreading their reach across the continent and planting roots in a major, Western-allied state that had not been seen as a hotbed of global terrorism.

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A mosque dispute in this Atlanta suburb is shining a spotlight on an antidiscrimination law increasingly pitting the Department of Justice against zoning officials across the country.

Lilburn’s city council plans to vote Tuesday whether to allow construction of a 20,000-square-foot Muslim worship center between a large Baptist church and a Hindu temple on a busy thoroughfare also lined with gas stations and strip malls.

The city council rejected zoning applications in 2009 and again last year for the center amid stiff opposition from some residents, who say the large mosque would bring too much traffic and noise and encroach on the neighborhood behind it.

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Too much of contemporary society has been a vacation from responsibility. Children have been the victims of our self-serving beliefs that you can have partnerships without the responsibility of marriage, children without the responsibility of parenthood, social order without the responsibility of citizenship, liberty without the responsibility of morality, and self-esteem without the responsibility of hard work and achievement.

I have seen, in our schools and youth groups, what happens to children when you challenge them to greatness by service to others. They exceed all our expectations. Children grow to fit the space we create for them. If it is big they grow tall. If it is small, they rebel.

We need a new culture of responsibility. Societies can be re-moralised. The 1820s showed us how. This week’s riots showed us why. We need to challenge young people to exercise moral leadership, and the only way of doing so is by starting with ourselves.

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The least that can be said is that there are Islamic values which are recognisable by Christians and compatible with those of a Christian culture. This poses an interesting question, directly relevant to the lessons we need to learn from all this. Is Tariq Jahan’s noble behaviour a victory for multiculturalism? Or is it the direct opposite, a refutation of it, a demonstration that it is only by appealing to common values that we can forge a decent society? Melanie Phillips yesterday argued strongly and to me persuasively that multiculturalism has driven us all apart….

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Deep in America’s heartland, a Reform synagogue, a nondenominational mosque and an… [Episcopal] church are all putting down roots on a 37-acre tract of land that once belonged to a Jewish country club. A body of water called Hell Creek runs through the development, over which the faith groups plan to build “Heaven’s Bridge.”

Fantastical as it sounds, this interfaith campus is currently in the works in Omaha, Neb. Slated for completion in 2014, the Tri-Faith Initiative is an experiment in religious coexistence in a city better known as a hub of corn-fed conservatism.

“The only other place where such a thing exists is Jerusalem,” said Dr. Syed Mohiuddin, chairman of the Creighton University School of Medicine. Mohiuddin’s organization, the American Institute of Islamic Studies and Culture, is building a mosque on the campus. “Jerusalem is so important to these three faiths. We are sort of reproducing that model.”

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What’s the path to religious acceptance in America””and what can Muslims, Mormons and Buddhists learn from Jews and Catholics?

A Gallup report out last week found that, of all major religious groups in America, Muslims are the most optimistic about their future. When asked what they think their lives will be like in five years, Muslims see themselves as having a better life than do members of any other religious group. They are also most likely to say that their community is getting better as a place to live.

Why is such optimism warranted even though Muslims are also the religious group most likely to report experiencing discrimination?

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This week a federal grand jury indicted Army soldier Naser Jason Abdo, age 21, on three charges related to a plot to attack soldiers near Fort Hood, Texas. When authorities arrested him, they found in his possession bomb-making materials, a gun, ammunition, and the article “Make a Bomb in the Kitchen of Your Mom,” from a recent issue of al-Qaeda’s English online journal Inspire. Initial questioning of Abdo indicates that his intended targets were U.S. military personnel….
Any effort to make sense of this troubled young man will need to include understanding how he chose to approach and interpret his religion, and perhaps most importantly, why he adopted the interpretation he did. Any effort to understand Abdo without considering this question would be profoundly incomplete.

Yet tucked away, often near the closing paragraph of the articles about this case, is mention of an issue that I believe warrants more attention than it has received in the past decade of terrorism studies: namely, pornography. And in Abdo’s case, child pornography.

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A concert event organized by atheist, agnostic and other non-theist soldiers has been cleared by the Army to take place next spring at Fort Bragg, concert organizers and a spokesman for the post said Monday.

Organizers planned to hold the Rock Beyond Belief event this year, but they canceled after saying Bragg leadership was not providing the same support it gave to an evangelical Christian concert last fall.

Supporters hailed the Army’s decision.

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This has left the military to decide, more or less, how to run the transition and what its destination will be. Do they pursue former officials or not? Do they prosecute Mubarak? Or do they simply move on in the hope that the past can be left to itself? Presently the answer seems to be that they pursue those they don’t like (such as associates of Hosni Mubarak’s son Gamal), and only go after others when failure to do so generates popular anger. The military will always ensure its own interests in the regime are preserved, which may well limit the kind of structural reform that is possible in Egypt. And without a clear, revolutionary leadership, who has the authority to intervene?

This matters. To the extent that Egypt has inspired the Arab Spring, failure at the last hurdle will be a major symbolic blow to the region. Colonel Gaddafi’s horrific stubbornness in Libya is already deflating. So too the lack of progress in Bahrain and the absence of western interest or a clear avenue to success in Syria.

It’s a pivotal moment….

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“You have seen the strong man judged in a bed in Egypt,” he told the two dozen immigrant members of his congregation who braved the city’s checkpoints to make it to Anglican Mass on Friday. “And so it works that the weak can overthrow the strong,” he added. “This is what is happening in our Middle East.”

In a city of tapped phone lines and ubiquitous government informers, the weekly Mass at the Church of Christ the King is a rare sanctuary: a place to speak freely with a group of Tripoli residents about the anxious, ever-shifting mood of the city.

“When NATO bombs at night, I hear my neighbors clap and cheer ”˜bravo,’ and in the morning they are with the rebels,” a leading parishioner said, speaking on the condition of anonymity for fear of reprisals from the government of Col. Muammar el-Qaddafi. “People are very, very down, and they are depending entirely on NATO.”

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“Koran by Heart” simultaneously embraces and subverts a familiar documentary genre. As several critics noted when it played last spring at the Tribeca Film Festival, it follows the formula of cute, precocious kids under win-or-lose pressure that was popularized by the 2002 film “Spellbound” and “Mad Hot Ballroom” in 2005.

Unlike a spelling bee or a dance tournament, though, the International Holy Koran Competition, held annually in Cairo, has consequences beyond triumph or tears. In Mr. Barker’s supple, subtle hands, the contest provides a means of exploring the tension within Islam between the kind of fundamentalism typified by rote, literalist instruction and the modernity outside the madrasa’s door.

“I was interested in Islam as a force in the world,” Mr. Barker, 48, said in a Skype interview from his home in the Los Angeles area. “The struggles, the conversation about modernity within the faith. It’s not what most people are aware of. I was looking for a way to put a human face on the religion and on the struggle. And as a filmmaker, I was looking for a way in.”

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After six months battling a rebellion that his family portrayed as an Islamist conspiracy, Col. Muammar el-Qaddafi’s son and one-time heir apparent said Wednesday that he was reversing course to forge a behind-the-scenes alliance with radical Islamist elements among the Libyan rebels to drive out their more liberal-minded confederates.

“The liberals will escape or be killed,” the son, Seif al-Islam el-Qaddafi, vowed in an hourlong interview that stretched past midnight. “We will do it together,” he added, wearing a newly grown beard and fingering Islamic prayer beads as he reclined on a love seat in a spare office tucked in a nearly deserted downtown hotel. “Libya will look like Saudi Arabia, like Iran. So what?”

The leading Islamist whom Mr. Qaddafi identified as his main counterpart in the talks, Ali Sallabi, acknowledged their conversations but dismissed any suggestion of an alliance. He said the Libyan Islamists supported the rebel leaders’ calls for a pluralistic democracy without the Qaddafis.

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Archbishop Akinola called on the Church of Nigeria and “all other well-meaning Nigerians to wake up and appreciate the situation.”

“Well-meaning Nigerians must resist all of this by all lawful means and the National Assembly must see the whole thing as an affront” to the Nigerian constitution “which states unambiguously that no particular religion shall be adopted as state religion.”

“Government must take decisive action and promptly cancel everything about the proposed Sharia banking,” the archbishop said, imploring Christians to “rise to defend our faith which is currently on trial” from pro-Muslim government policies and violent Islamist terror attacks.

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The Mormon Church is preparing for the 2012 elections with a campaign message of its own: It has nothing to do with orchestrating or promoting the presidential candidacies of Mitt Romney and Jon Huntsman Jr., both Mormons.

On Thursday, the Foundation for Apologetic Information and Research, a group of Mormon academics who defend the faith, will wrestle with the challenges presented by the two presidential candidates.

“We not only don’t want to cross the line” between religion and politics, Michael Purdy, director of the church’s media relations office, said in an interview at church headquarters here. “We don’t want to go anywhere near the line.”

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So where does morality come from, if not from God? Two places: evolution and secular reasoning. Despite the notion that beasts behave bestially, scientists studying our primate relatives, such as chimpanzees, see evolutionary rudiments of morality: behaviors that look for all the world like altruism, sympathy, moral disapproval, sharing ”” even notions of fairness. This is exactly what we’d expect if human morality, like many other behaviors, is built partly on the genes of our ancestors.

And the conditions under which humans evolved are precisely those that would favor the evolution of moral codes: small social groups of big-brained animals. When individuals in a group can get to know, recognize and remember each other, this gives an advantage to genes that make you behave nicely towards others in the group, reward those who cooperate and punish those who cheat. That’s how natural selection can build morality. Secular reason adds another layer atop these evolved behaviors, helping us extend our moral sentiments far beyond our small group of friends and relatives ”” even to animals.

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Influential Muslims on this East African island have begun building what appears to be a hotel on a 100-year-old burial site owned by an Anglican church, Christian leaders said.

Church leaders with ownership papers for the land told Compass they are disturbed that authorities have taken no action since they filed a police complaint in December about the seizure of the burial site three kilometers (nearly two miles) from Zanzibar city’s airport. Tanzania’s Zanzibar archipelago, including the largest island of Zanzibar (officially known as Unguja), is 99.9 percent Muslim.

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Jewish groups in America have welcomed Thursday’s decision by a California Superior Court judge to remove a proposal aimed at banning circumcision from a San Francisco city ballot scheduled for November.

In response to the initiative, a number of Jewish organizations, including the Jewish Community Relations Council of San Francisco and the Anti-Defamation League, along with several individual plaintiffs ”“ both Jewish and Muslim ”“ filed a suit in June against the city, claiming that California state law prohibited municipal governments from restricting or regulating medical procedures.

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Tens of thousands of people descended Friday on downtown Cairo in one of the largest Islamist demonstrations in Egypt’s history, an effort to show political unity among Muslim groups and challenge efforts to limit their power.

In the march, a broad range of Islamist groups called for the establishment of Islamic law in Egypt and protested moves by secularist politicians to prevent them from influencing the drafting of a new constitution.

Friday’s rally showed the extent to which Egypt’s constitution has become a the core point of conflict between secular and Islamist political forces in the democracy emerging from the fall of President Hosni Mubarak.

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PROFESSOR BERNARD SABELLA (Al-Quds University): The places are important, but you need to make these places to come alive, and you cannot do that without indigenous Palestinian Christians in the Holy Land.

[KIM] LAWTON: The overwhelming majority of Christians here are Arabs. They were among the hundreds of thousands displaced in 1948, when the State of Israel was established and in the wars that followed. For decades now, Palestinian Christians have continued to emigrate at disproportionately high rates, and their birth rates are much lower than those of Muslims. Roughly 150,000 Christians live in Israel proper””about two percent of the population. In the Palestinian Territories, it’s estimated that Christians make up just over one percent of the population. There are also small Christian minorities in disputed East Jerusalem. The circumstances for Christians vary in each of those places and, like most things here, a lot of it is shaped by the ongoing conflict.

SABELLA: The challenge, I think, to Palestinian Christians, in my view, and to Christian communities in Israel and the Middle East, is really to stay put.

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India’s best-known Islamic seminary ousted its reformist leader on Sunday, less than seven months after he assumed the post, because he was quoted as speaking favorably of a Hindu nationalist suspected of fomenting deadly anti-Muslim riots.

The reformer, Mullah Ghulam Mohammed Vastanvi, was appointed in January to lead the seminary, Darul Uloom, in the city of Deoband in Uttar Pradesh State. He had become popular in part because of the success of his madrasas, or Islamic schools, in the western Indian state of Maharashtra that bridged traditional Islamic education with the needs of the modern world by teaching students secular subjects like science and computer programming. He had hoped to bring those innovations to Darul Uloom.

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The massacre in Taiz received little attention in the West, blending in with the larger chaos and violence enveloping the Arab world. In Syria, tanks were rolling through the streets of several cities, as months of protest evolved into a bloody national insurrection. In Libya, the civil war was festering into a grim status quo, with NATO airstrikes unable to dislodge Col. Muammar el-Qaddafi from his Tripoli stronghold. Even Egypt and Tunisia seemed endangered, with fresh violence breaking out and their economies in tatters.

Yet the events in Taiz took on a tragic dimension that went beyond the numbers of dead and wounded. Taiz is Yemen’s least tribal city, home to the highest number of educated people, professionals and traders. The city was “the heart of the revolution,” in one popular refrain, and its protesters were less politicized and more rigorously nonviolent than elsewhere in Yemen. The attack on May 29, with its deliberate cruelty and excess, confirmed what many Yemenis feared: that Saleh sees the democratic uprising as a greater threat to his power than Al Qaeda. The burning of the Taiz square, after all, coincided with the collapse of all government authority in large areas of south Yemen, where heavily armed jihadist groups have captured two towns and several villages. In the northwestern province of Saada, too, a militia movement now reigns supreme; they recently elected Yemen’s biggest arms dealer as their new governor. All this has implications that go well beyond Yemen’s remote mountains and deserts ”” the chaos in the north, for instance, threatens to set off a proxy conflict between the region’s two great nemeses, Saudi Arabia and Iran ”” and the Yemeni military has done little to oppose any of it.

Even after Saleh was flown to a hospital in Saudi Arabia in early June, wounded in a bomb blast at his palace mosque, his government ”” or what is left of it ”” seemed determined to crush the unarmed protesters while leaving the rest of the country open to some of the world’s most dangerous men….

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Amy Winehouse will have a funeral in the Jewish tradition once her body is released for burial after…[its] post mortem. If the tradition is followed strictly her grave, likely to be in North London, will not to have a tombstone until a year has passed. Her place of burial is likely to become a shrine like the graves of other pop stars such as Jim Morrison, who also died at 27 and is buried in Paris.

Rabbi Dr Jonathan Romain, of Maidenhead synagogue, said: “As someone with Jewish parents and brought up Jewishly, Amy Winehouse never lost her sense of Jewish roots in later life. She still saw herself as part of the Jewish community, while the Jewish community always regarded her as one of its talented but wayward members.”

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When Hubbard died in 1986, his leadership role was taken over by a less flamboyant figure, David Miscavige, who had been a Scientologist since the age of 8. He followed the founder’s plans, especially his “celebrity strategy,” conceived in 1955. Hubbard’s initial hopes were to lure admired people like Ernest Hemingway, Pablo Picasso and Edward R. Murrow into his church. But this ambition shrank, by Miscavige’s time, to recruiting show business personalities. The big catches here were John Travolta and Cruise, on whom Miscavige danced continual attendance, in a tactic the church called “admiration bombing.” A glitzy Celebrity Centre was built for any new catches, and less-known figures proved useful. Nancy Cartright, the voice of Bart Simpson, gave the church $10 million in just one of her years of devout service.

[Janet] Reitman, a contributing editor at Rolling Stone who spent five years trying to pierce the walls Scientologists put up against outsiders, gives us the most complete picture of Scientology so far. She seems, now, uncertain of its future. But its continued existence, given its weird aspects, is its main claim to religion’s power. It is something of a miracle.

The Catholic Church offers a very different picture, but one where money is even more important. Jason Berry, the reporter who broke several of the priest abuse scandals of recent times, finds the same pattern of deception, denial and subterfuge in the church’s handling of money as in its treatment of pedophiles. The Vatican comes to its high-handed way with money in an understandable fashion. In the Middle Ages, all authority was male and monarchical, so the pope became a king. His multiple realms had all the appurtenances of a medieval monarch ”” armies, prisons, spies, torturers, legal courts in papal service. The money flowed in from many sources ”” as conquest, as tribute from subordinate princes (secular and religious) or from the crops on farm lands held by the pope, who was not accountable to anyone for use of these funds. When normal sources did not satisfy papal ambition, clerical underlings invented new kinds of revenue ”” like the granting of time off in Purgatory for cash contributions during life (“indul­gences” for sale).

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