O God, who in thy providence didst call Channing Moore Williams to the ministry of this church and gave him the gifts and the perseverance to preach the Gospel in new lands: Inspire us, by his example and prayers, to commit our talents to thy service, confident that thou dost uphold those whom thou dost call; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Channing Moore Williams, Bishop and Missionary, 1910 https://t.co/LpR4FZQSK6

Bishop Williams was the 1st Bishop of the Nippon Sei-Ko-Kai (Anglican-Episcopal Church of Japan)

Image: Statue at Rikkyo University, Tokyo. Photo: DT Johnson pic.twitter.com/qOAl0WXnFd

— The Anglican Church in St Petersburg (@anglicanspb) December 2, 2021

If the prophecies concerning the increase of Christ’s kingdom be true, and if what has been advanced, concerning the commission given by him to his disciples being obligatory on us, be just, it must be inferred that all Christians ought heartily to concur with God in promoting his glorious designs, for he that is joined to the Lord is one spirit.

One of the first, and most important of those duties which are incumbent upon us, is fervent and united prayer. However the influence of the Holy Spirit may be set at nought, and run down by many, it will be found upon trial, that all means which we can use, without it, will be ineffectual. If a temple is raised for God in the heathen world, it will not be by might, nor by power, nor by the authority of the magistrate, or the eloquence of the orator; “but by my Spirit, saith the Lord of Hosts.” We must therefore be in real earnest in supplicating His blessing upon our labors.

[He employs an obscure passage relating to Jewish repentance after Christ’s return to show the effects of prayer]

The most glorious works of grace that have ever took place, have been in answer to prayer; and it is in this way, we have the greatest reason to suppose, that the glorious outpouring of the Spirit, which we expect at last, will be bestowed.

[He gives examples of the power of prayer]

Read it all.

OTD in 1761 William Carey, the father of modern missions, is born in England. His essay, An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens, led to the founding of the Baptist Missionary Society. He served 41 yrs in India w/out furlough. pic.twitter.com/pDSvtgqqps

— SBC History (@SBCHistory) August 17, 2020

Merciful God, who didst call William Carey to missionary work in India and didst endue him with a zeal for thy Word that led him to translate Scripture into many local languages and dialects: Give us a heart for the spreading of thy Gospel and a thirst for justice among all the peoples of the world; through Jesus Christ our Savior, who sheds thy light and peace throughout humanity, and who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

OTD in 1785 William Carey was baptized in the River Nene by John Ryland Jr. They were later co-laborers in the Baptist Missionary Society. Carey is known as the Father of modern missions and served decades in India. pic.twitter.com/bNVKTFRFwf

— SBC History (@SBCHistory) October 5, 2019

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Henry Martyn, Translator of the Scriptures, Missionary in India and Persia, 1812

Image: Stained glass in @TruroCathedral, via https://t.co/pdNVLNv7se. Henry Martyn was born in Truro in 1781 & educated at Truro Grammar School. pic.twitter.com/snjI6kr1Pl

— The Anglican Church in St Petersburg (@anglicanspb) October 19, 2021

"Depend on it, God's work done in God's way will never lack God's supply"

–Hudson Taylor whom I cited at the conclusion of today's second sermon #churchhistory #theology #jehovahjireh #missions #china pic.twitter.com/UOpiUWjJeP

— Kendall Harmon (@KendallHarmon6) September 19, 2021

Trust God’s Spirit. Allen accuses western missionaries of failure to trust the work of the Holy Spirit in sanctifying and maturing new believers in China or Africa. He reminds his readers that the same Holy Spirit indwells these new national Christians and us. If God is at work in them, then we must assume that they, too, have all the necessary gifts for the leadership and life of the church. There is no need for us to remain in charge of everything. Allen notes that the apostle Paul did not stay unduly long in any one place, but quickly trained and taught new believers, appointed leaders and moved on. He trusted the Holy Spirit to use them and lead them, so that the church flourished and grew. Allen contrasts this apostolic pattern with contemporary systems in which many missionaries remain for many years in one place, dominate the national church and thus prevent natural development under the Spirit of god. Allen seems to be a prophet before his time, for in more recent years the charismatic renewal has taught us that all Christians have gifts for the edification of the church and, therefore, we do not need to be mere pew-dusters saying ‘amen’ to a dominant minister.

Read it all.

Steven Richard Rutt writes about Roland Allen's life and theology on his two books Roland Allen A Missionary life and Roland Allen A Theology of Mission #rolandallen #stevenrutt #books #lutterworthpress #lutterworthbooks #amissionarylife #atheologyofmission pic.twitter.com/H4EoIPVuph

— Lutterworth Press (@LuttPress) January 5, 2020

The remedy for unprofitable spiritual stargazing lies in a Christian theology of history, an understanding of the order of events in the divine programme. First, Jesus returned to heaven (Ascension). Secondly, the Holy Spirit came (Pentecost). Thirdly, the church goes out to witness (Mission). Fourthly, Jesus will come back (Parousia). Whenever we forget one of these events, or put them in the wrong sequence, confusion reigns. We need especially to remember that between the ascension and the Parousia, the disappearance and the reappearance of Jesus, there stretches a period of unknown length which is to be filled with the church’s world-wide, Spirit-empowered witness to him. We need to hear the implied message of the angels: ‘You have seen him go. You will see him come. But between that going and coming there must be another. The Spirit must come, and you must go—into the world for Christ.’

–John R W Stott, The Message of Acts:To the ends of the earth (Downers Grove, Il.: InterVarsity Academic, 1990), p.23

"The Ascension", Dosso Dossi 16th century. pic.twitter.com/2aDxAP3i21

— Roberto Bellarmino (@BellarminoSJ) May 5, 2016

The Gafcon Branch in the UK has increased its vision as a result of requests for support from further afield than England, Scotland and Wales. This has resulted in the renaming of the branch to Gafcon GB & Europe, reflecting the breadth of its reach.

Within Anglicanism the revisionist agenda continues to be pushed globally and we have seen an increase in the number of requests for affiliation with Gafcon. The General Secretary and Regional Secretaries seek the best outcome for each request to provide God’s children with biblical teaching and pastoral care that is faithful and obedient to our Lord Jesus Christ.

Our Networks continue to draw together like-minded Anglican organisations in the Provinces and Branches. We were particularly encouraged by the progress being made in the Theological Education Network and the Church Planting Network.

We established working groups to thoroughly examine a number of current issues facing the communion and look forward to the results of their deliberations.

Read it all.

The most recent #Gafcon Primates Council Communique https://t.co/BwrcRUuWI5 #globalisation #anglican #mission #21stc

— Kendall Harmon (@KendallHarmon6) May 6, 2021

All this implies a recognition that Jesus of Nazareth was no mere Jewish teacher who founded a Jewish sect, but rather the Saviour of the world who summons all nations of the world to His allegiance.

The Church, in other words, is fundamentally a missionary society, commissioned and committed to proclaim the Gospel of salvation to the whole world. Insofar as any inhabitants of the globe have not heard the Gospel, the Church should have a heavy conscience. Christ has sent us to herald forgiveness to all the nations, but we have not done so. role have failed to ‘fulfill His final commission. We have been disobedient to our Lord.

There is still time to make amends, however. As the world population explodes, the Church’s task might seem to be getting harder and the goal of world evangelization more remote. But as modern means of mass communication increase, and as the Church humbly seeks fresh spiritual power, the task once again appears possible. This spiritual power is, in fact, the fifth and last aspect of the Lord’s commission which Luke mentions. We are to proclaim the forgiveness of sins on the ground of Christ’s name and on condition of repentance to all the nations.

Read it all.

It’s the centenary of John Stott’s birth today, who founded @liccltd in 1982. Rowan Williams writes: “John Stott will certainly be remembered as one of the most significant Christian teachers of our time. … (1/5) pic.twitter.com/ngguU98UJy

— Paul Woolley ن (@PaulTWoolley) April 27, 2021

Many in…[Paul Avis’s] position might now decide that this was enough and it was time to hang up his or her pen, as it were. Not Avis. This volume represents the first part of a multi-volume project on the theological foundations of the Christian Church.

With impressive ambition and energy, Avis is now embarking on a great undertaking and widening the scope of his scholarly investigations, from what has been mainly an exploration of the ecclesiology of the Reformation and modern eras, back to the sources and character of the Church as a whole, which in this instance means an engagement with the writings of the New Testament as well as some recent theology from Roman Catholic and Protestant sources. Using a phrase from F. D. Maurice, his concern is to dig for the foundations of the Church as a whole.

The purpose of this first volume is to explore in what ways the Church is rooted in the life and teaching of Jesus Christ, undoubtedly a key question. As Avis puts it, when one looks at the history of the Church over 20 centuries, with “the emergence of its power structures, hierarchies and bureaucracies, the fact of its divisions and bloodshed, its sins, crimes and mundane human failings — we may well exclaim, ‘What has all that to do with Jesus of Nazareth?’”

Read it all.

(Church Times) Stephen Spencer reviews (the new book) Jesus and the Church, by Paul Avis, and asks whether #missiology now trumps #ecclesiology https://t.co/HUqjS9AceI #books #theology #church #anglican #21stc [Picture: AMZN] pic.twitter.com/r6WatSWgve

— Kendall Harmon (@KendallHarmon6) March 12, 2021

While Americans rightly exult in the achievements of U.S. medalists, “Chariots of Fire” also serves as a reminder that athletics and even patriotism only mean so much. When Liddell is informed that a qualifying heat takes place on Sunday, his Sabbath, he chooses not to compete in that race. The camera cuts from athletes at the Olympics to Liddell reading a passage in Isaiah: “Behold the nations are as a drop in the bucket . . . but they that wait upon the Lord shall renew their strength, they shall mount up with wings, as eagles. They shall run, and not be weary. They shall walk and not faint.” David Puttnam, a “Chariots of Fire” producer, wrote me that the verses were “specifically selected by the actor, the late Ian Charleson, who gave himself the task of reading the entire Bible whilst preparing for the film.”

The Isaiah passage is liturgically important for Jews: Parts of it are declaimed in synagogue on the Sabbath when we read God’s command to Abraham to leave the center of civilization and found a family, and a faith, in a new land. Isaiah reminds Jews that Abraham’s children have encountered much worse than what Harold Abrahams experienced. While most nations now rest on the ash heap of history, the biblical Abraham’s odyssey continues. The countries competing in today’s Olympics come and go, while those who “wait upon the Lord” endure.

“Chariots of Fire” also offers a message for people of faith who have grown troubled by the secularization of society and the realization that they are often scorned by elites. Like Liddell, we may be forced to choose religious principle over social success. Hopefully, however, we will be able to use our gifts to sanctify this world. As Liddell’s father told his son in the film: “Run in God’s name, and let the world stand back in wonder.”

Read it all.

‘The Flying Scotsman’ Eric Liddell won gold in the men’s 400m at the Paris Olympics in 1924 🏅
The film #ChariotsofFire tells the story of his athletic career.
See Eileen Soper’s portrait of Liddell -who died #otd in 1945- at #ScotPortrait in Edinburgh: https://t.co/IW0xyUOtYa pic.twitter.com/Sr2hpbnh2C

— National Galleries (@NatGalleriesSco) February 21, 2019

God whose strength bears us up as on mighty wings: We rejoice in remembering thy athlete and missionary, Eric Liddell, to whom thou didst bestow courage and resolution in contest and in captivity; and we pray that we also may run with endurance the race that is set before us and persevere in patient witness, until we wear that crown of victory won for us by Jesus our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

On this day, Feb. 21, 1945, Eric Liddell died at the age of 43. A Scottish Olympic champion runner before becoming a missionary to China, Liddell was captured by the Japanese during WWII and died while imprisoned. His life as a runner was portrayed in the film "Chariots of Fire." pic.twitter.com/rq9jHxdN5i

— Barry McCarty (@barrymccarty) February 21, 2021

O God, who in thy providence didst call Channing Moore Williams to the ministry of this church and gave him the gifts and the perseverance to preach the Gospel in new lands: Inspire us, by his example and prayers, to commit our talents to thy service, confident that thou dost uphold those whom thou dost call; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Almighty and everlasting God, you called your servant Bp. Channing Moore Williams to preach the Gospel to the people of China & Japan: Raise up in this and every land evangelists and heralds of your kingdom, … pic.twitter.com/WSh4lxFrRZ

— The Seabury Society (@SeaburySociety) December 2, 2019

Recently, I was on a call with leaders of Christian mission agencies committed to assisting our Anglican leaders around the world with good deeds and good news, so that we may be equipped to see more people come to know Christ. What an interesting, chaotic, and exciting time we are living in due to the COVID-19 pandemic. When the world went on lockdown, the Gospel did not. It still goes forward. It is as Jesus said when the Pharisees asked him to rebuke his disciples, “I tell you,” he said, “if they keep quiet, the stones will cry out” (Luke 19:39-40). The Gospel is unstoppable. Those who have believed it can’t help but share it – to faithfully proclaim Christ to the Nations.

I ask you to continue to pray for the Gafcon archbishops and bishops. In the midst of the COVID-19 pandemic, under the leadership of Archbishop Ben Kwashi, our General Secretary, these archbishops and bishops are committed to the Gafcon movement seeking to make decisions and planning based upon the Bible and not the latest cultural fads. And all this, whilst serving God’s people and their own nations, in the midst of the COVID-19 pandemic and the economic challenges we face as a result.

God has not given us the New Testament to keep on our shelves as a history book, but to apply its teachings in His mission to the world. While many Anglican leaders seek to discard the plain teaching of the Bible, we seek to apply it under and in the power of the Holy Spirit.

Read it all.

The Chairman’s September letter is available: pic.twitter.com/jezpwtaHx9

— GAFCON (@gafconference) September 3, 2020

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

“A man does not need to know much to lay hold on Christ. St. Paul began with simplicity and brevity.”
-Roland Allen pic.twitter.com/sKNHXmPYQq

— Philip Nation (@philipnation) September 5, 2018

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Prepare for our 2019 theme of Missional Ecclesiology by reading the works of renowned missiologist Roland Allen. https://t.co/ooybDZd4VF pic.twitter.com/YNHu2CgwBm

— The Telos Collective (@TelosCollective) July 31, 2018

The remedy for unprofitable spiritual stargazing lies in a Christian theology of history, an understanding of the order of events in the divine programme. First, Jesus returned to heaven (Ascension). Secondly, the Holy Spirit came (Pentecost). Thirdly, the church goes out to witness (Mission). Fourthly, Jesus will come back (Parousia). Whenever we forget one of these events, or put them in the wrong sequence, confusion reigns. We need especially to remember that between the ascension and the Parousia, the disappearance and the reappearance of Jesus, there stretches a period of unknown length which is to be filled with the church’s world-wide, Spirit-empowered witness to him. We need to hear the implied message of the angels: ‘You have seen him go. You will see him come. But between that going and coming there must be another. The Spirit must come, and you must go—into the world for Christ.’

–John R W Stott, The Message of Acts:To the ends of the earth (Downers Grove, Il.: InterVarsity Academic, 1990), p.23

The Ascension of Christ.

This extraordinary miniature (from the Rabbula Gospels: Florence, Biblioteca Medicea Laurenziana, cod. plut. 1.56 fol. 13v) may date as early as the late 5thC, & is among the earliest representations of the subject. https://t.co/80lSerAsyd pic.twitter.com/3mw8oQsVfq

— flissina 🦌 (@flissina) May 20, 2020

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

“A man does not need to know much to lay hold on Christ. St. Paul began with simplicity and brevity.”
-Roland Allen pic.twitter.com/sKNHXmPYQq

— Philip Nation (@philipnation) September 5, 2018

While Americans rightly exult in the achievements of U.S. medalists, “Chariots of Fire” also serves as a reminder that athletics and even patriotism only mean so much. When Liddell is informed that a qualifying heat takes place on Sunday, his Sabbath, he chooses not to compete in that race. The camera cuts from athletes at the Olympics to Liddell reading a passage in Isaiah: “Behold the nations are as a drop in the bucket . . . but they that wait upon the Lord shall renew their strength, they shall mount up with wings, as eagles. They shall run, and not be weary. They shall walk and not faint.” David Puttnam, a “Chariots of Fire” producer, wrote me that the verses were “specifically selected by the actor, the late Ian Charleson, who gave himself the task of reading the entire Bible whilst preparing for the film.”

The Isaiah passage is liturgically important for Jews: Parts of it are declaimed in synagogue on the Sabbath when we read God’s command to Abraham to leave the center of civilization and found a family, and a faith, in a new land. Isaiah reminds Jews that Abraham’s children have encountered much worse than what Harold Abrahams experienced. While most nations now rest on the ash heap of history, the biblical Abraham’s odyssey continues. The countries competing in today’s Olympics come and go, while those who “wait upon the Lord” endure.

“Chariots of Fire” also offers a message for people of faith who have grown troubled by the secularization of society and the realization that they are often scorned by elites. Like Liddell, we may be forced to choose religious principle over social success. Hopefully, however, we will be able to use our gifts to sanctify this world. As Liddell’s father told his son in the film: “Run in God’s name, and let the world stand back in wonder.”

Read it all.

‘The Flying Scotsman’ Eric Liddell won gold in the men’s 400m at the Paris Olympics in 1924 🏅
The film #ChariotsofFire tells the story of his athletic career.
See Eileen Soper’s portrait of Liddell -who died #otd in 1945- at #ScotPortrait in Edinburgh: https://t.co/IW0xyUOtYa pic.twitter.com/Sr2hpbnh2C

— National Galleries (@NatGalleriesSco) February 21, 2019

Then began a meeting the like of which I had never seen before, nor wish to see again unless in God’s sight it is absolutely necessary. Every sin a human being can commit was publicly confessed that night. Pale and trembling with emotion, in agony of mind and body, guilty souls, standing in the white light of their judgment, saw themselves as God saw them. Their sins rose up in all their vileness, till shame and grief and self-loathing took complete possession; pride was driven out, the face of man forgotten. Looking up to heaven, to Jesus whom they had betrayed, they smote themselves and cried out with bitter wailing: “Lord, Lord, cast us not away forever!” Everything else was forgotten, nothing else mattered. The scorn of men, the penalty of the law, even death itself seemed of small consequences if only God forgave. We may have other theories of desirability or undesirability of public confession of sin. I have had mine; but I know now that when the Spirit of God falls upon guilty souls, there will be confession, and no power on earth can stop it.

Read it all (quoted by yours truly in the sermon posted earlier).

In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther’s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther’s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther’s principles and strategies in gospel retransmission.

Read it all.

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

My study buddy this morning. Samuel Crowther, an inspiring life, first African Bishop of the Anglican Church #CMS pic.twitter.com/Wxeku04Bwx

— Nicky Smith (@revnickysmith) November 5, 2019

We live in a strange and dangerous world, a world so dangerous that Mr. Chamberlain warned us recently to watch our very words lest their echoes, as in the Swiss Alps, awaken an avalanche
which might plunge down the mountain to leap upon the peaceful villages and towns beneath. Once again we must live dangerously.

An old world is disintegrating and we do not know whether this means a definite end or a liberation of the elements of the world, enabling them to aggregate afresh and crystallize into a new and better world.” I quote that passage from Dr. Adolf Keller’s telling little book, Five Minutes to Twelve, because it gives the urgent background to that prevailing perplexity which is the dominant mood of our time. But I have another reason for quoting it. I believe it contains a sentence whose message is the challenge of our opportunity. “Once again,” says Dr. Keller, “we must live dangerously.”

Read it all.

The technology skills, English language (India boasts the largest English-speaking populace in the world), work ethics, multicultural sensibilities, and motivation to succeed and accumulate wealth will continue to scatter many more millions in the coming years.

Migration is fundamentally a disruptive phenomenon. The globalized Indians who are upwardly mobile are quick to break out of the bondage of geography. They seek liberation by migrating to nearby cities to live in relative anonymity, free from obligations bound up in a place, and defying religious restrictions.

They choose to pursue education and jobs that do not curtail their freedom or have them live coerced by the age-old meaningless traditions. In the process of unshackling from the past, migration exposes them to new ideas and they tend to compare themselves against other worldviews—and many come closer to the gospel claims of Jesus Christ.

As they pitch their tents in the far corners of the globe, many uprooted people from India are becoming Christians at considerable numbers. They find greater freedom in Christianity that is more suitable to their contemporary migratory and mobile world. They are drawn to the life and teachings of Jesus Christ and find soul-cleansing for their polluted life and voyages.

Read it all.

Will the Largest Diaspora Become a Global Missionary Force? https://t.co/EAyPzHTrFN

— Justin Bradbury (@jbpastor) October 24, 2019

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Henry Martyn (1781–1812) lived a short, lonely but fruitful life as a Christian missionary & scholar. He become chaplain to the East India Company in Bengal, ending up translating the New Testament & the Book of Common Prayer into Hindustani & Farsi – https://t.co/DGSl5mx3o6. pic.twitter.com/stOts3KkyC

— Peterborough Cathedral (@pborocathedral) October 19, 2019

I share Dr. Moore’s love for books and movies which tell inspiring true stories of faith. They always contain the element of struggle and hardship overcome by courage and great effort. Each story is unique, with the common denominator being the individual’s relationship with God. Some of my favorites titles are Evidence Not Seen by Darlene Diebler Rose, God’s Smuggler by Brother Andrew with John and Elizabeth Sherrill, and Through Gates of Splendor by Elisabeth Elliot. All are stories of people who leave their own countries, like Gladys Aylward did, to go to another country to spread the gospel.

But what about another kind of calling, one in which one’s mission field is right where they are? How do we recognize that call? Jesus says to us, “Follow me.” How do we know where he is leading?

In Gladys Aylward’s story and many other missionary stories, there is usually a strong desire to do something. In Catherine Marshall’s classic autobiography, Beyond Ourselves, there were dramatic changes to her life’s circumstances that caused her to fervently seek the Lord out of a strong need for guidance (she went on to be a celebrated Christian writer, and her books have played an important role in discipling me). For many of us, we may feel a sense of dissatisfaction with our lives, a longing for something more (also one of Catherine Marshall’s book titles).

In any case, out of love, Jesus calls each of us with the voice of his Holy Spirit, to let us know that the Father has written a compelling story for our lives. As we learn to quiet our thoughts, ask for the Spirit’s leading, and listen for His voice, our unique stories truly begin to be written.

Read it all.

St. Philip’s Church: Charleston, SC Jesus is Always Calling https://t.co/aqeR4ai3yJ ‘Like any good story, our kingdom story will include challenges. But the Kingdom life is a call to a life that overcomes’ #anglican #churchhistory

— Kendall Harmon (@KendallHarmon6) October 17, 2019

On October 15, 1906, Samuel Isaac Joseph Schereschewsky, the Jewish-born, rabbinical school-trained, former Anglican bishop of Shanghai, died in Tokyo, after a lengthy illness, at age 75. Apart from the novelty interest of a converted Jew becoming a church official and serving in the exotic East, Schereschewsky is remembered for having produced a much-respected translation into Mandarin Chinese of the Hebrew Bible, among other sacred texts, which became the standard 20th-century translation.

Samuel Schereschewsky was born on May 6, 1831, in Tauroggen, a Jewish shtetl in the Russian empire, in what is today southwest Lithuania. Both of his parents ”“ the former Rosa Salvatha, of Sephardi-Jewish heritage, and Samuel Joseph Schereschewsky ”“ died when he was very young. Samuel was apparently raised by a much older half-brother, a timber merchant who was the product of his father’s first marriage.

At age 15, he left his brother’s home, and held jobs as a glazier and as a Hebrew tutor before entering the rabbinical seminary in Zhytomir, in Ukraine.

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Monday we remember Samuel Isaac Joseph Scherechewsky, Bishop of Shanghai, 1906. Schereschewsky completed his translation of the Bible, typing some 2,000 pages with the middle finger of his partially crippled hand. pic.twitter.com/89I8eVkFSm

— Louisville Cathedral (@ChristChurchLou) October 13, 2019

The Rev. Fred Ochieng, Vicar of Emmanuel Church in the Shaurimoyo Parish in the Anglican Diocese of Maseno South, Kisumu-Kenya, invited those present to take steps to form relationships with brothers and sisters in his area. “Pray for us,” he said. “Be our friend. Relationships are more important than anything. Consider coming for a mission. Be a sender. Consider supporting us financially.” Ochieng stressed that while his congregation is seeking to be self-sustaining, they need assistance to move in that direction. He invited attendees to support theological training for their clergy. “Support one of our clergy to go to (the theological training in) Marsabit.”

Thirteen guests spoke that evening including

Bishop Probal Dutta, Bishop of Grace Trust, India
The Rev. John Chol Daau, Episcopal Church of South Sudan
Bishop Daniel Wario Qampicha, Diocese of Marsabit, Kenya
Bishop Stephen Kaziimba, Diocese of Mityana, Uganda
Bishop Seth Ndayirukiye, Bishop of Matana, Burundi
Bishop Francis Matui, Bishop of Makueni, Kenya
The Rev. Bernard Bisoke Balikenga, Provincial Youth Coordinator, Anglican Church of the Congo
Bishop Johnson Gakumba, Diocese of Northern Uganda
The Rev. Fred Ochieng Onyango, Vicar, Emmanuel Church, Shaurimoyo Parish in the Anglican Diocese of Maseno South, Kisumu-Kenya
The Rev. Canon Dr. Rebecca Nyegenye, Provost of All Saints Cathedral, Kampala, Uganda
Bishop George Kasangaki, Diocese of Masindi-Kitara, Uganda
Bishop Joseph Kibucwa, Diocese of Kirinyaga, Kenya

“I’ve got to give our bishop credit,” said the Rev. Gary Beson, Rector of St. Timothy’s, Cane Bay, after the evening presentation. “He’s really emphasized ‘Biblical Anglicanism for a Global Age.’ (My wife) Sue and I were having dinner with Fred (the Rev. Fred Ochieng of Kenya ) and Qampicha (The Bishop of the Diocese of Marsabit, Kenya) the other night. They said, ‘There’s not another diocese in the US as interested in what’s going on in the world as you are.’”

Read it all and note that the full audio presentation is available (and do enjoy the pictures).

If the prophecies concerning the increase of Christ’s kingdom be true, and if what has been advanced, concerning the commission given by him to his disciples being obligatory on us, be just, it must be inferred that all Christians ought heartily to concur with God in promoting his glorious designs, for he that is joined to the Lord is one spirit.

One of the first, and most important of those duties which are incumbent upon us, is fervent and united prayer. However the influence of the Holy Spirit may be set at nought, and run down by many, it will be found upon trial, that all means which we can use, without it, will be ineffectual. If a temple is raised for God in the heathen world, it will not be by might, nor by power, nor by the authority of the magistrate, or the eloquence of the orator; “but by my Spirit, saith the Lord of Hosts.” We must therefore be in real earnest in supplicating His blessing upon our labors.

[He employs an obscure passage relating to Jewish repentance after Christ’s return to show the effects of prayer]

The most glorious works of grace that have ever took place, have been in answer to prayer; and it is in this way, we have the greatest reason to suppose, that the glorious outpouring of the Spirit, which we expect at last, will be bestowed.

[He gives examples of the power of prayer]

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OTD in 1843 William Carey died at age 72. He had been a missionary to India. His essay, “An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens”, led to the founding of the Baptist Missionary Society in England. pic.twitter.com/8xjg8Tq0GZ

— SBC History (@SBCHistory) June 9, 2019

Merciful God, who didst call William Carey to missionary work in India and didst endue him with a zeal for thy Word that led him to translate Scripture into many local languages and dialects: Give us a heart for the spreading of thy Gospel and a thirst for justice among all the peoples of the world; through Jesus Christ our Savior, who sheds thy light and peace throughout humanity, and who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

OTD in 1785 William Carey was baptized in the River Nene by John Ryland Jr. They were later co-laborers in the Baptist Missionary Society. Carey is known as the Father of modern missions and served decades in India. pic.twitter.com/bNVKTFRFwf

— SBC History (@SBCHistory) October 5, 2019