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(CT) Jürgen Moltmann, Theologian of Hope, RIP

Jürgen Moltmann, a theologian who taught that Christian faith is founded in the hope of the resurrection of the crucified Christ and that the coming kingdom of God acts upon human history out of the eschatological future, died on June 3 in Tübingen, Germany. He was 98.

Moltmann is widely regarded as one of the most important theologians since World War II. According to theologian Miroslav Volf, his work was “existential and academic, pastoral and political, innovative and traditional, readable and demanding, contextual and universal,” as he showed how the central themes of Christian faith spoke to the “fundamental human experiences” of suffering.

The World Council of Churches reports that Moltmann is “the most widely read Christian theologian” of the last 80 years. Religion scholar Martin Marty said his writings “inspire an uncertain Church” and “free people from the dead hands of dead pasts.”

Moltmann was not an evangelical, but many evangelicals engaged deeply with his work. The popular Christian author Philip Yancey called Moltmann one of his heroes and said in 2005 that he had “plowed through” nearly a dozen of his books.

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Posted in Death / Burial / Funerals, Eschatology, Germany, Theology

From the Morning Bible Readings

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

–Matthew 14:1-12

Posted in Theology: Scripture

From the Morning Bible Readings

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 2:1-10

Posted in Theology: Scripture

(Church Times) Group reacts to concerns over the clergy’s office-holder status

The status of the clergy as office-holders “must not be used to place increasing demands and expectations on clergy without offering reciprocal support structures and accountability of those making the demands”, the chair of Church of England Clergy and Employee Advocates (CEECA) has said.

The Revd Sam Maginnis, who chairs CEECA, part of Unite the Union’s Faithworkers’ Branch, is the Team Vicar of Horsham. He was responding to a letter in today’s Church Times requesting a discussion about “whether parish priests really are ‘office-holders’ with less job security than most secular workers, or whether it is a convenient management fiction”.

The letter, from a parish priest who requested anonymity, lists working conditions for the clergy, including: working “on average longer hours than most employees”; being “canonically obliged to remain within certain forms of wording in carrying out certain duties”; and being “compulsorily subject to both a draconian disciplinary system and a system of particular action outside that system without any appeal or redress rights”.

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Posted in Church of England, Ministry of the Ordained, Parish Ministry

From the Morning Bible Readings

So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. And whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

So I turned to consider wisdom and madness and folly; for what can the man do who comes after the king? Only what he has already done. Then I saw that wisdom excels folly as light excels darkness. The wise man has his eyes in his head, but the fool walks in darkness; and yet I perceived that one fate comes to all of them. Then I said to myself, “What befalls the fool will befall me also; why then have I been so very wise?” And I said to myself that this also is vanity.

–Ecclesiastes 2: 22-25

Posted in Theology: Scripture

From the Morning Bible Readings

The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things.” Jesus said to her, “I who speak to you am he.”

–John 4:19-26

Posted in Theology: Scripture

From the Morning Scripture Readings

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Posted in Theology: Scripture

(Church Times) On the 300th anniversary of the death of Henry Sacheverell, Fergus Butler-Gallie revisits the clergyman’s life and pulpit polemics

[Henry] Sacheverell’s analysis was clear: the Church had taken into its bosom, or — worse — given positions of power to, people who were totally inimical to the worship, doctrine, and position of the Church of England itself. It had got into bed with a governing class that, in fact, hated it and sought its destruction. A misplaced attempt to broaden the Church’s appeal meant giving place and precedence to those who in their practice were antithetical to how the Church had always acted.

They were now calling the shots, and were dismantling from the inside all that had, “in living memory” — a reference to the horrors of the Civil War — been fought for so painfully. She had taken “into her bowels” those who “neither believe her faith, own her mission, submit to her discipline, or comply with her liturgy”. As he put it, “if the Church can’t be pulled down, it may be blown up.”

What Sacheverell found particularly repugnant was the dishonesty of those who sought to do this. While there was a certain grim integrity to Roman Catholic or Presbyterian attempts to do down the Church of England, Sacheverell viewed the “religious Trojan Horse” that he discerned at the heart of early-18th-century Anglicanism as wicked first and foremost because of its dishonesty: “What they could not do by open violence, they will not fail by secret treachery to accomplish.” Nobody could accuse him of not being plain-speaking, and it was the verbal dissembling of the powers that were which so riled him.

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Posted in Church History, Church of England, Ethics / Moral Theology, History, Ministry of the Ordained, Parish Ministry, Politics in General, Preaching / Homiletics, Theology

(Washington Post) Josh Tyrangiel–Why this year’s election interference could make 2016 look cute

For more than a year, FBI Director Christopher A. Wray has warned about a wave of election interference that could make 2016 look cute. No respectable foreign adversary needs an army of human trolls in 2024. AI can belch out literally billions of pieces of realistic-looking and sounding misinformation about when, where and how to vote. It can just as easily customize political propaganda for any individual target. In 2016, Brad Parscale, Donald Trump’s digital campaign director, spent endless hours customizing tiny thumbnail campaign ads for groups of 20 to 50 people on Facebook. It was miserable work but an incredibly effective way to make people feel seen by a campaign. In 2024, Brad Parscale is software, available to any chaos agent for pennies. There are more legal restrictions on ads, but AI can create fake social profiles and aim squarely for your individual feed. Deepfakes of candidates have been here for months, and the AI companies keep releasing tools that make all of this material faster and more convincing.

Almost 80 percent of Americans think some form of AI abuse is likely to affect the outcome of November’s presidential election. Wray has staffed each of the FBI’s 56 field offices with at least two election-crime coordinators. He has urged people to be more discerning with their media sources. In public, he’s the face of chill. “Americans can and should have confidence in our election system,” he said at the International Conference on Cyber Security in January. Privately, an elected official familiar with Wray’s thinking told me the director is in a middle manager’s paradox: loads of responsibility, limited authority. “[Wray] keeps highlighting the issue, but he won’t play politics, and he doesn’t make policy,” that official said. “The FBI enforces laws. The director is like, ‘Please ask Congress where the laws are.’”

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Posted in --Social Networking, Blogging & the Internet, Corporations/Corporate Life, Ethics / Moral Theology, Globalization, Media, Politics in General, Science & Technology

(C of E) Poppy Allonby appointed new Chief Investment Officer at Church Commissioners for England

Prior to joining T. Rowe Price, Poppy Allonby spent more than twenty years at Blackrock, predominately in equity investment roles and latterly as Managing Director, Head of Global Product Group, EMEA & APAC. Between 2014 and 2022, she was on the Church Commissioners’ Board of Trustees and a member of its Assets Committee.

“I am delighted and honoured to join the Church Commissioners as its CIO, an organisation globally recognised as a leader in sustainable investment,” said Poppy Allonby. “My focus will be on delivering strong, consistent returns to meet the Commissioners’ core purpose, which is to support the mission and ministry of the Church of England – and to do so in an ethical, sustainable way.”

The Church Commissioners has provided the Church with over £3.5bn in funding since 2009, with £1.2bn to be distributed during the current 2023-2025 triennium – a 30% increase on the previous triennium, thanks in large part to the excellent investment returns generated by the Commissioners’ Investment team. The fund has delivered 14 years of positive returns, while building a reputation as a global leader in responsible investment.

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Posted in * Economics, Politics, Church of England, Corporations/Corporate Life, Ecology, Economy, Religion & Culture, Stewardship, Stock Market

A Holy Trinity Prayer from the Scottish Prayer Book

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Bible Readings

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Posted in Theology: Scripture

(Church Times) Survey uncovers reservations about outsourcing church safeguarding work

Most bishops and safeguarding professionals in the C of E oppose the outsourcing of church safeguarding work to an independent body, according to the results of a survey commissioned this spring.

The Church Times has obtained the unpublished results of a survey on the future of church safeguarding, which was commissioned in March (News, 25 March). The findings from the survey are due to form part of a paper which will be debated at General Synod in July.

The 2003 responses show that — while there is strong support for the creation of a body that would provide independent scrutiny of safeguarding — Professor Alexis Jay’s chief recommendation, outlined in her report (News, 21 February), that day-to-day safeguarding work should be completely handed over to another independent body, has not found widespread support.

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Posted in Church of England (CoE), Ethics / Moral Theology, Parish Ministry, Pastoral Theology

(CT) An excerpt on risk, worship, and spiritual growth from The Expectation Gap: The Tiny, Vast Space between Our Beliefs and Experience of God

What if most of the stories in the Bible are designed to primarily evoke a worship encounter with God rather than a self-improvement task list? We would do well, particularly those of us in production-based cultures, to be suspicious of our relentless need to improve and grow. If we’re reading the text with our minds always thinking we have something to work on, we may be missing the heart of God. Maybe God is less concerned with our improvement and more concerned with our worship.

The text clearly shows we can stay in the boat, watch our friend almost drown, and still end up worshiping Jesus. Now there is a sermon waiting to be preached! “Friends, this week, I don’t recommend stepping out in faith. I recommend staying in the boat and watching your friend take steps. You’ll end up worshiping Jesus either way!”

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Posted in Theology, Theology: Scripture

A Holy Trinity Prayer from the Book of Common Order

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity.  Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Bible Readings

Have nothing to do with godless and silly myths. Train yourself in godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress. Take heed to yourself and to your teaching; hold to that, for by so doing you will save both yourself and your hearers.

–1 Timothy 4:7-16

Posted in Theology: Scripture

(Psephizo) Andrew Goddard–PLF: Prayers of Love and Faith? Or Persistent Leadership Failure?

Reviewing the development of Prayers of Love and Faith (PLF) reveals that it demonstrates an even more serious ‘PLF’ problem, one that is evident in other areas of church life as well: Persistent Leadership Failure. It first traces this failure back to the rushed origins of PLF in late 2022 and early 2023.

These resulted in further failures leading to an instability and incoherence which is traced from early 2023 to the present in relation to repeated changes in:

  • For whom the prayers are being proposed;
  • The theological and legal basis of the prayers;
  • The relationship to the church’s supposedly unchanged doctrine where, contrary to the February 2023 Synod motion and the bishops’ original plan, PLF are now acknowledged to be “indicative of a departure from the Church’s doctrine”; and
  • The canonical route by which the original proposed PLF are to be introduced. Here nine different stages favouring multiple different paths are summarised culminating in the latest reported “emerging proposal” to introduce standalone services by commending them for use for an experimental period under Canon B5.

This latest proposal has a certain logic as the prohibition on standalone services was an abuse of the House’s power and did not make canonical sense once the substance of the prayers were commended by the bishops for use under Canon B5.

However, there are ten problems with this route, some new but some previously recognised and given as reasons to reject commendation….

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Posted in --Civil Unions & Partnerships, Anthropology, Church of England, CoE Bishops, England / UK, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Economist) Why paying women to have more babies won’t work

As birth rates plunge, many politicians want to pour money into policies that might lead women to have more babies. Donald Trump has vowed to dish out bonuses if he returns to the White House. In France, where the state already spends 3.5-4% of gdp on family policies each year, Emmanuel Macron wants to “demographically rearm” his country. South Korea is contemplating handouts worth a staggering $70,000 for each baby. Yet all these attempts are likely to fail, because they are built on a misapprehension.

Governments’ concern is understandable. Fertility rates are falling nearly everywhere and the rich world faces a severe shortage of babies. At prevailing birth rates, the average woman in a high-income country today will have just 1.6 children over her lifetime. Every rich country except Israel has a fertility rate beneath the replacement level of 2.1, at which a population is stable without immigration. The decline over the past decade has been faster than demographers expected.

Doomsayers such as Elon Musk warn that these shifts threaten civilisation itself. That is ridiculous, but they will bring profound social and economic changes. A fertility rate of 1.6 means that, without immigration, each generation will be a quarter smaller than the one before it. In 2000 rich countries had 26 over-65-year-olds for every 100 people aged 25-64. By 2050 that is likely to have doubled. The worst-affected places will see even more dramatic change. In South Korea, where the fertility rate is 0.7, the population is projected to fall by 60% by the end of the century.

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Posted in * Economics, Politics, Anthropology, Children, Economy, Ethics / Moral Theology, Marriage & Family, Personal Finance, Politics in General

(Bloomberg) Sudan’s Army Deepens Ties With Russia, Iran as Civil War Rages

Sudan’s army said it’s poised to get weapons from Russia in return for letting Moscow establish a military fueling station on the Red Sea coast, a blow for the US as its opponents gain influence in the African country torn apart by civil war.

A military delegation will travel to Russia within a few days to conclude the deal, assistant commander-in-chief Yasser Al-Atta told the Gulf-based Al-Hadath TV channel on Saturday. Authorities will get “vital weapons and munitions,” he said, describing the planned Russian outpost as “not exactly a military base.”

Moscow has long coveted a foothold on Sudan’s 530-mile (853 kilometer) coastline, and a final agreement would stoke Western concerns over the country’s growing influence in Africa.

The announcement comes as Sudan’s army strives to regain swathes of territory lost to the Rapid Support Forces militia in a war that erupted in April 2023 and may have killed as many as 150,000 people.

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Posted in Foreign Relations, Iran, Military / Armed Forces, Politics in General, Russia, Sudan

A Prayer for the Trinity from the Church of England

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

The Holy Trinity by Andrei Rublev. pic.twitter.com/kxl6Aj8cU2

— Christian Culture (@Christian8Pics) February 13, 2019

Posted in Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

“When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes he finds it empty, swept, and put in order. Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation.”

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother, and sister, and mother.”

–Matthew 12:43-50

Posted in Theology: Scripture

(Church Times) Independent agency appointed to investigate racist incidents in the Church of England

An independent agency, Race Equality First, has been commissioned to investigate racist incidents in the Church of England.

The C of E’s director of racial justice, the Revd Guy Hewitt, said on Thursday: “Sadly, anecdotal evidence suggested that such occurrences are more common than appreciated.”

“For our GMH/UKME communities [Global Majority Heritage/UK Minoritised Ethnic], being stereotyped, overlooked, or excluded, or facing harassment, hostile comments or microaggression are an all-too-common experience. Leaving such behaviours unchallenged or brushed under the carpet is seriously damaging both to individuals and our faith community.”

The report of the Archbishops’ anti-racism task force From Lament To Action (News, 22 April 2021) recommended the setting up of a robust, independent system for handling complaints.

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Posted in Anthropology, Church of England, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Race/Race Relations, Religion & Culture, Theology

Tuesday food for Thought from Alister McGrath for Trinity Sunday week

‘For many people, the doctrine of the trinity is one of the most baffling areas of Christian theology. How can we think of God as “three persons”? There are many who suspect that this is simply an attempt by theologians to make their subject in accessible to outsiders. Thomas Jefferson (1743-1826), third President of United States of America was severely critical of what he termed, the “incomprehensible jargon of the Trinitarian arithmetic.” Why on earth do we need to speak of God in this convoluted and puzzling way? Might it suggest that theology is thoroughly irrational?

More recently, Christians have become aware of the Islamic critique of the doctrine, which holds that it compromises the unity of God. Many Christians neglected the notion, partly because it was seen as obscure. Karl Rahner remarked that the modern Christians were “almost mere monotheists,” paying lip service to the Trinity in theory, but ignoring it in practice. “We must be willing to admit,” he remarked, “that, should the doctrine of the Trinity have to be dropped as false the major part of religious literature could well remain virtually unchanged.”

—-Alister McGrath, Theology: The Basics (Oxford: Blackwell Publishers Ltd, 2012), p.116, quoted by yours truly in the later Sunday sermon

Posted in Books, The Trinity: Father, Son and Holy Spirit, Theology

Food for Thought from John Calvin on his Feast Day—-Do We see The Truth About Ourselves?

For (such is our innate pride) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also—He being the only standard by the application of which this conviction can be produced. For, since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself….

So long as we do not look beyond the earth, we are quite pleased with our own righteousness, wisdom, and virtue; we address ourselves in the most flattering terms, and seem only less than demigods. But should we once begin to raise our thoughts to God, and reflect what kind of Being he is, and how absolute the perfection of that righteousness, and wisdom, and virtue, to which, as a standard, we are bound to be conformed, what formerly delighted us by its false show of righteousness will become polluted with the greatest iniquity; what strangely imposed upon us under the name of wisdom will disgust by its extreme folly; and what presented the appearance of virtuous energy will be condemned as the most miserable impotence. So far are those qualities in us, which seem most perfect, from corresponding to the divine purity.

–John Calvin, Institutes I.1.2

Posted in Anthropology, Church History, Theology, Uncategorized

A Prayer for the Feast Day of John Calvin

Sovereign and holy God, who didst bring John Calvin from a study of legal systems to understand the godliness of thy divine laws as revealed in Scripture: Fill us with a like zeal to teach and preach thy Word, that the whole world may come to know thy Son Jesus Christ, the true Word and Wisdom; who with thee and the Holy Spirit livest and reignest, ever one God, in glory everlasting. Amen.

Posted in Church History, Spirituality/Prayer, Theology

John Stott’s regular morning prayer for the week of Holy Trinity Sunday

Almighty and everlasting God,
Creator and Sustainer of the universe,
I worship you.

Lord Jesus Christ,
Savior and Lord of the world,
I worship you.

Holy Spirit,
Sanctifier of the people of God,
I worship you.

Glory be to the Father, and to the Son and to the Holy Spirit
As it was in the beginning is now and ever shall be, world without end. Amen.

Lord Jesus Christ, I pray that this day I may take up my cross and follow you.

Holy Spirit, I pray that this day your fruit will ripen my life:

Love, joy, peace, patience,
kindness, goodness, faithfulness,
gentleness and self-control.

Holy, blessed and glorious Trinity,
Three persons in one God,
have mercy upon me. Amen.

–Ted Schroder, John Stott: A summary of his teaching (Manchester: Piquant Publishing, 2021) pp.7-8

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit, Uncategorized

From the Morning Bible Readings

Better is a little with the fear of the Lord
than great treasure and trouble with it.

Better is a dinner of herbs where love is
than a fatted ox and hatred with it.

–Proverbs 15:16-17

Posted in Death / Burial / Funerals, History, Theology: Scripture

Another Prayer for Trinity Sunday from the Church of England

Almighty and eternal God, you have revealed yourself as Father, Son and Holy Spirit, and live and reign in the perfect unity of love: hold us firm in this faith, that we may know you and all your ways and evermore rejoice, and your eternal glory, who are three persons and one God now and forever. Amen.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Posted in Theology: Scripture

A Prayer for Trinity Sunday from the Church of England

Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in this faith,

that we may evermore be defended from all adversities;

through Jesus Christ our Lord.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit