The Rev. David Holloway, the senior minister of Jesmond Parish, believes the Church of England’s Clergy Discipline Measure will not apply in this case. Ecclesiastical lawyers are studying the case, and it is not yet clear what their response will be.

The Rt. Rev. Rod Thomas, appointed as Bishop of Maidstone to work with conservative evangelicals, is reserving his opinion.

The action in Jesmond caught GAFCON by surprise. Except for a conversation with GAFCON’s general secretary, the Most Rev. Peter Jensen, Jesmond’s statement makes plain there was no consultation with GAFCON’s primates. A week earlier, GAFCON’s primates stated their intention to send a missionary bishop to the United Kingdom amid conservative concerns about the state of the Church of England.

Archbishop Jensen confirmed it was entirely independent of GAFCON. “But it does show, I think, that the situation in England is becoming very difficult for those who hold the traditional and biblical view.”

Read it all.

This consecration has many unfortunate echoes of those at the start of the long unravelling process of The Episcopal Church (USA). It is often forgotten that this began before Gene Robinson’s election and consecration and the departures of parishes, clergy and eventually dioceses, to overseas bishops and the consecration of American priests as bishops by overseas provinces.

In early 2000, two conservative American parish priests, without the wider support even of formal conservative networks in the US, were secretly consecrated as bishops (though by two Primates of Communion provinces unlike here) to serve in the US (including in dioceses with conservative bishops). This famously led the Canadian Primate to comment that “bishops are not intercontinental ballistic missiles, manufactured on one continent and fired into another as an act of aggression” and censure from Archbishop George Carey. It also soon became clear that the Primate of South East Asia had acted without following due process in relation to his own province’s canons.

This was the birth of AMiA and the seeds sown there, while producing much good fruit on the ground in local churches, mission and church planting, have led to ongoing serious problems in relation to order and difficult often broken personal relationships. Throughout its history there have been recurring conflicts, confusion and further fractures with conservatives within ECUSA (notably in South Carolina), within AMiA itself, particularly between one of those originally consecrated bishops and the province of Rwanda in which he formally served, and with the wider orthodox movement in the US now embodied in the much more orderly ACNA. This is not a happy precedent to be following.

In terms of order, there could still be at least one positive consequence of all this mess and confusion and the warning signs it gives of repeating the North American conflicts not just within the CofE but among orthodox evangelical Anglicans in England who are eager to support one another even when following different paths of visible differentiation from parts of the wider church. Could GAFCON now pause and take time to learn some lessons and consult more widely about its own plans for a missionary bishop and how they relate to catholic and evangelical faith and order? Can we find a way of understanding episcopal ministry in the context of impaired communion among Anglicans, both nationally and globally, perhaps learning from wider ecumenical relationships?

Read it all.

Jesmond Parish Church is at the centre of a row over its assistant curate, the Revd Jonathan Pryke, after he was consecrated bishop by a breakaway South African Church last weekend.

The action was taken without the knowledge of the diocese of Newcastle or its Bishop. But the Vicar, the Revd David Holloway, has dismissed a firm reminder of Bishop Pryke’s legal obligations, issued by a C of E spokesman, and threatened “reciprocal heresy trials” if action is taken against his curate.

Mr Pryke, has served at Jesmond Parish Church, the Clayton Memorial Church, in Newcastle, since 1988. He was consecrated as a “bishop in the Church of God” by the Presiding Bishop of the Reformed Evangelical Anglican Church of South Africa (REACH-SA) at a service in Newcastle on 2 May, a statement from the church said.

Read it all.

Peter Carrell’s comments [which are excerpted and which are posted at the start of Ian Paul’s blog post]…say almost everything that I would want to about the event itself. But there are some wider issues that it is also worth reflecting on.

First, I get the impression that those supportive of a GAFCON move to consecrate a bishop in England from within the Anglican Communion look on the events with a mixture of disdain, frustration and probably some anger. Whereas they had a considered plan which operated within the Communion as a whole, this move has jumped the gun without proper consideration or consultation. And I suspect that GAFCON supporters hope that everyone can see the difference between the two initiatives. But they won’t. Most of those within the Church of England will not be able to tell the difference, and the same will be true of all of those outside the Church. Both initiatives will appear to all but the best informed (and most highly motivated) to be petty, fracturing and unhelpful interference from people outside the Church of England. (I am not claiming that this view is correct—just that this will be the widespread perception.)

Secondly, it is becoming abundantly clear that this sort of approach to dealing with the perceived drift in the doctrine and teaching in the Church is singularly unhelpful.

Read it all and note carefully the links provided in the piece.

The action was taken without the knowledge of the diocese or its Bishop. In a statement, a spokesman said that the Bishop of Newcastle, the Rt Revd Christine Hardman, was now aware of the consecration and had informed the Archbishop of York.

“No overseas bishop may exercise episcopal functions within the Church of England without the express permission of the Archbishop of the province and a commission from the Bishop of the diocese in which they wish to minister,” the spokesman also said. “In this case neither has been sought.

“It is the clearly established law of the land that no one can exercise ministry in the Church of England without either holding office or having the permission of the diocesan bishop.”

The service consecrating Bishop Pryke did not take place at Jesmond Parish Church or any other Church of England place of worship, the church’s initial statement said. Bishop Pryke took an oath of obedience not to the REACH-SA bishops who consecrated him, but to “bishops and other chief ministers” with whom he works in the UK.

Read it all.

On St Athanasius’ Day, 2 May 2017, Jonathan Pryke, the senior minister, under its vicar, of Jesmond Parish Church, Newcastle upon Tyne, was consecrated a “bishop in the Church of God”. This was by the Presiding Bishop of REACH SA (the Reformed Evangelical Anglican Church of South Africa), formerly known as CESA (the Church of England in South Africa) and whose orders of bishop, priest/presbyter and deacon are recognized by the Church of England. But like the new ACNA (the Anglican Church in North America) whose orders are also recognized, it is not in communion with the Church of England. Officially the Church of England is in Communion with the heterodox ACSA (the Anglican Church of South Africa), and with the heterodox TEC (The Episcopal Church [of America]). But, in practice, many orthodox English and Global Anglicans are in communion with both REACH SA and ACNA.

The service took place neither in a Church of England “place of worship” nor an unconsecrated place of worship designated under s.43 of the Mission and Pastoral Measure 2011. It did not take place in Jesmond Parish Church.

Read it all.

I appreciate our Christian patriotic interest in guarding the Christian faith from being supplanted by Islam. However, the church should not allow that concern to distract it from keeping its house in order. God does not call us to compete with Islam. Rather, he calls us to holy living. “It is written, ‘Be holy, because I am holy’ ” (1 Pet. 1:16). As it is, the Christian faith in Nigeria is suffering public disgrace and disrepute because of our lack of self-control, ungodly living, and compromised integrity.

Jesus declared that he is the truth, the way to eternal life (John 14:6). Christians can be confident in our salvation by faith in our resurrected Lord Jesus Christ; we have nothing to fear. Our source of power and authority is God, the same power that raised Jesus from the dead (Eph. 1:18–20). We are given power and authority to combat satanic and demonic oppression, to destroy the works of the flesh, to heal obsession with material things, and to create just structures and systems that guarantee human flourishing. By the power and authority God has vested in us, we have nothing to fear and no excuse for failure. We have in us what we need to create fertile environments for social and spiritual transformation, in Nigeria and around the world.

The fear of an Islamization agenda is very real, but it must not be allowed to distract us from our primary concern: Christlikeness, holy living, hard work, and moral integrity. If we are concerned about the spread of Islam, let us be equally concerned about the lack of Christian public integrity and witness in our society. We must not allow fearmongering or conspiracy theories to prevent us from recognizing the true threat.

Read it all.

Wheat growers in Nigeria’s northeast have abandoned their farms under the onslaught of the Boko Haram Islamist insurgency, a setback for the country’s efforts to cut imports by boosting local production, a research agency said.

“Wheat production in the zone has declined to just 20 percent of what it used to be due to insurgency,” Oluwashina Olabanji, executive director of the Lake Chad Research Institute, said in an interview in the northeastern city of Maiduguri, the Borno state capital. Borno, which used to account for about a quarter of Nigeria’s production, currently grows no wheat, he said.

Nigeria produced an average of 80,000 metric tons of wheat a year for decades until the introduction of a new variety in the 2012-13 season that tripled the average yield to as much as 6 tons per hectare (2.47 acres), increasing output to 400,000 tons in 2015-16 as more areas were cultivated, according to the institute. This compares with the output of 3.3 million tons during the same period by Ethiopia, sub-Saharan Africa’s biggest producer.

Read it all.

Kenya is rapidly becoming one of the major destinations for child sex tourism.

According to ECPAT UK, an organisation that campaigns against child trafficking, at least 30,000 Kenyan children are being exploited in the sex industry. Their report goes on to describe some of the reasons for the endemic nature of the crime:

“It is well recognised that local men and those from neighbouring countries sexually exploit Kenyan children, but sex tourists, both men and women, are also active in the country. Activists believe the rise in the sex tourism industry is the result of the weak application of the law and the corruption of some officials, which allows offenders to commit abuses against children with impunity….”

Faith-based projects with strong values predicated on the dignity of all human beings and with concern for the protection of the most vulnerable from exploitation are best placed to succeed where overall funding is limited, and governmental and local community motivation is low due to apathy, corruption, and public taboos about discussing issues of sex.

The Centre for Compassion, Rehabilitation and Development in Athi River, near Nairobi, is an encouraging example of such a project. It is part of the youth ministry programme of the Anglican Diocese of Machakos, whose Bishop, Joseph Mutungi, is concerned about pervasive indoctrination and sexual exploitation of young people in Kenya, and wants to offer an opportunity for transformation through Christ and a return to Bible-based values.

Read it all (may require subsciption).

Islamist group Boko Haram is increasingly forcing children to carry out suicide bombings – often drugging them before missions, according to UNICEF.

At least 117 suicide attacks have been carried out by young people in the Lake Chad basin region since 2014, with nearly 80% of the bombs strapped to girls, a new report says.

UNICEF’s Marie-Pierre Poirier said the mere sight of children at checkpoints and markets was sparking fear – meaning almost 1,500 children were detained last year across Nigeria, Cameron, Niger and Chad.

Ms Poirier said: “These children are victims, not perpetrators. Forcing or deceiving them into committing such horrific acts is reprehensible.”

Read it all.

In the case of the 126 apartments that collapsed in Nairobi, the owner did not have an occupancy permit for the building. It had been built quickly and, according to neighbors, “shoddily.” The public outcry that followed the collapse led Kenyan authorities to audit multi-level buildings around the city; a total of 258 were identified as structurally at risk, the vast majority of them in poor neighborhoods.

Even in the secure, high-income neighborhood where my family lived, the apartment building that was being built across the street had been condemned by local authorities for being unsafe. Each time a condemnation was painted onto the building site in red paint, it was covered up the next day while construction continued.

Corruption like this compromises public safety, erodes the law, and provides impunity for immoral, destructive acts. It keeps accountability at bay, providing cover for evil of all kinds. As written in Proverbs 4:19, “But the way of the wicked is like deep darkness; they do not know what makes them stumble.”

Corruption also keeps the poor as poor and the powerless as powerless.

Read it all.

It is a story repeated in conflicts the world over – one of the innocent people accidentally maimed or killed by casually discarded ordnance. In this case, the culprit was a bomb left behind after a Boko Haram raid.

In north-east Nigeria, where progress to defeat the Islamist militant group is finally becoming apparent, it is a reminder that, even after the violence dissipates, the recovery process will be long and hard.

Two years on from the accident Jonathan, now 14, is back at school but it has not been an easy journey. Following the incident his family relocated from their village to the town of Yola. The move, which meant the youngster could undergo a series of major operations, came at a cost to the family’s farming livelihood.

“Before this incident I was very happy with my mum, we even had a farm and my mum bought a cow,” Jonathan says. “My elder sister got married and went to her husband’s house. There are a lot of things I could do before that I can’t do now, like farming.”

Read it all.

The Anglican Communion has announced that Sudan will, in a few months from now, become a separate Province is its own right. Currently, Sudan is an internal province within the Anglican Church of South Sudan and Sudan.

The Secretary General of the Anglican Communion, Archbishop Josiah Idowu-Fearon, described it as a “welcome development” that will help connect Christians there with Anglicans in the worldwide Communion. The Archbishop of Canterbury, Justin Welby, will travel to Sudan for the inauguration of the new Province on July 30th.

Read it all.

Boko Haram’s elusive leader has made his first appearance in months, claiming responsibility for a spate of suicide bombings and rejecting claims scores of his fighters have been killed.

Abubakar Shekau spoke for nearly 20 minutes of a 27-minute video obtained by AFP on Friday, in a trademark pose in front of a sub-machine gun, flanked by two masked militant fighters.
Speaking in the local languages Hausa and Kanuri, as well as Arabic, Shekau said the recording was made on Thursday and that he was “in good health”, contrary to claims he may be injured.

Read it all.

Dozens of drivers lined up in beat-up vehicles stuffed with mattresses, cooking pots and other belongings, clogging a road outside one of the most desperate and dangerous camps that serve as refuge from the war with Boko Haram.

All were waiting for the Nigerian military to escort them back to the farms and the villages they had fled during the yearslong rampage by the insurgents here in this northeast corner of the nation.

The military and the government have proclaimed that the countryside outside Maiduguri, the busy Borno State capital where Boko Haram was born, is mostly safe now. They’ve said it’s time for most of the nearly two million displaced people — many of them farmers and fishermen fighting to stave off hunger — to go home.

But the soldiers were guiding the throngs of people into a future that was no more certain, and potentially just as dangerous, as the past they had fled.

Read it all.

A wheelbarrow saved his life.

Sprawled across it, Babagana felt every bump, moaning in pain from four bullet wounds. Covered in his blood, his pregnant wife helped roll him across the Nigerian countryside to a hospital.

Somehow, Babagana survived the makeshift ambulance ride. More than 80 men from his village had been shot to death, he said, all of them forced to strip to the waist and lie face down. The gunmen then burned their small farming village before speeding away.

The attack fit the pattern of rampages by Boko Haram, the terrorist group that has killed poor people in this region for years. But Babagana and multiple witnesses to the attack in June, as well as another one days before in a neighboring village, say the radicals were not to blame this time.

Instead, they say, the massacres were carried out by the Nigerian military.

Read it all.

It takes a lot to declare a famine.

If a population can’t find enough food it’s not strictly a famine. Nor is it famine if one third of the population is severely malnourished.

The United Nations’ definition of famine is when three conditions coincide: at least 20 per cent of a population faces extreme food shortages, 30 per cent of people experience acute malnutrition, and at least two people per 10,000 die every day.

This week both the UN and the World Food Program agreed with South Sudan’s decision to declare a state of famine in parts of the country’s south.

Read it all.

I shared a Helen Roseveare story last September but did not have occasion to note her passing as of yet–KSH.

Dr. Helen Roseveare, a famous English missionary to the Congo, has passed away at the age of 91.

Helen Roseveare was born in 1925 at Haileybury College (Hertfordshire, England), where her father taught mathematics.

Raised in a high Anglican church, Helen’s Sunday school teacher once told their class about India, and Helen resolved to herself that she would one day be a missionary.

Read it all.

40 years after his death, #JananiLuwum remains an inspiration to Ugandans and beyond. You will never be forgotten. #JananiLuwumDay pic.twitter.com/qv5YZYqrlg

— This Is Uganda (@ThisIsUganda_) February 16, 2017

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

–1973 Under the dictatorship of Idi Amin, Christians are shot in a stadium in Kabale, Uganda.

Read it all.

A pastor in Kenya is making a stand against female genital mutilation (FGM) to protect his daughters from an “injustice that would rob them” of their human rights, education, and well-being, an anti-FGM campaigner in the country, Susan Krop, has reported.

The pastor, Emmanuel Longelech, and his three daughters, live in West Pokot, a region of Kenya where an estimated 72 per cent of girls undergo FGM ”” also known as female circumcision. There are no known health benefits of the procedure, which can cause severe long-term physical and mental damage.

Ms Krop campaigns against FGM in the region. She is chairwoman of the Kongelai Women’s Network, a group of about 100 members funded by ActionAid. The charity works with women and girls in the poorest parts of the world.

Read it all.

There are signs that Nigerians ”” among the most resilient and adaptive people on the continent ”” are losing patience. This week, there were small, but rowdy, protests in Lagos and Abuja, at which demonstrators complained about their “missing president”.

There is an irony that Mr Buhari, a retired major general, is missing in action. He ran the country as a military ruler in the mid-1980s after seizing power in a coup. In civilian guise, his leadership style has verged on the invisible. After winning power in 2015 on the fourth attempt at the ballot box, he set out at a pace that has marked his presidency: it took him six months to name a cabinet. Hopes that he had surrounded himself with a lean team of capable technocrats empowered to get policy cranking have come to naught. Policymaking ”” such that it is ”” has been crafted instead by a tiny cabal of loyal, less qualified, stalwarts. Mr Buhari has failed to articulate anything approaching a vision.

During his campaign, Nigeria’s soldier-turned-politician promised to train his sight on three main objectives: to improve security, crack down on corruption and diversify the oil-dependent economy. Progress on the first two has been patchy, and on the third dismal.

Read it all.

Photographer @chrisdebode tells stories of ”˜Boko Haram girls’ https://t.co/9KRjpvpARo #DutchRelief pic.twitter.com/ORVrUMwRfF

— World Watch Monitor (@wwmonitor) February 7, 2017

Italian television recently broadcast a heartrending documentary about one of the largest single acts of mass Christian martyrdom in the 20th century. This happened in 1937 when soldiers and militias slaughtered some 300 Ethiopian monks at one of the country’s holiest religious houses. In this instance, the perpetrators were neither communists nor Islamists but Catholic Italians, serving the fascist regime of Benito Mus­solini. That massacre at Debre Libanos was one in­stance in a larger campaign of several years’ duration in which Ethi­o­pian monasteries and churches were systematically bombed and subjected to mustard gas attacks. Outside Ethiopia, the persecutions remain largely unknown.

In popular memory, fascist Italy has always been regarded as a less pernicious member of the Axis powers, but in his colonial policies Mussolini yielded nothing to Hitler. In 1935, Italy invaded Ethiopia, and in the words of its local commander, Rodolfo Graziani, “the Duce will have Ethiopia, with or without the Ethiopians.”

The savage Italian campaign ultimately killed several hundred thousand Ethio­pians””some sources say a million. Graziani envisaged the extermination of all local chiefs and elites, much as Hitler would later attempt in Poland. Given the profound identification of the Ethiopi­an church with national spirit, Italian forces particularly targeted religious establishments….

A global church must have a global memory. Let’s never forget Debre Libanos.

Read it all (this appeared in the Christian Century print edition of January 18, 2017 on page 45).

Monastery of Debre Libanos in #Eritrea. Many amazing places to see in Eritrea. #ComeAndSee (credit-Hagerawi Dihnet). pic.twitter.com/yHMxqbImIA

— EPLF (@DahlaKib) December 28, 2016

Cameroon fights back to beat Egypt 2-1 in African Cup final https://t.co/0M9iXqCpYo pic.twitter.com/dgnBk9v2HH

— Bloomberg (@business) February 5, 2017

Another day in northern Nigeria, another Christian village reeling from an attack by the Muslim Fulani herdsmen who used to be their neighbours ”” and who are now cleansing them from the area. The locals daren’t collect the freshest bodies. Some who tried earlier have already been killed, spotted by the waiting militia and hacked down or shot. The Fulani are watching everything closely from the surrounding mountains. Every week, their progress across the northern states of Plateau and Kaduna continues. Every week, more massacres ”” another village burned, its church razed, its inhabitants slaughtered, raped or chased away. A young woman, whose husband and two children have just been killed in front of her, tells me blankly, ”˜Our parents told us about these people. But we lived in relative peace and we forgot what they said.’

For the outside world, what is happening to the Christians of northern Nigeria is both beyond our imagination and beneath our interest. These tribal-led villages, each with their own ”˜paramount ruler’, were converted by missionaries in the 19th and 20th centuries. But now these Christians ”” from the bishop down ”” sense that they have become unsympathetic figures, perhaps even an embarrassment, to the West. The international community pretends that this situation is a tit-for-tat problem, rather than a one-sided slaughter. Meanwhile, in Nigeria, the press fails to report or actively obscures the situation. Christians in the south of the country feel little solidarity with their co-religionists suffering from this Islamic revivalism and territorial conquest in the north. And worst of all, the plight of these people is of no interest to their own government. In fact, this ethnic and religious cleansing appears to be taking place with that government’s complicity or connivance.

Read it all.

The General Overseer of Omega Fire Ministry, Apostle Johnson Suleman has said that Kaduna state Governor, Malam Nasir El-Rufai knows the Fulani herdsmen doing the killings in Kaduna state. The cleric said since the Governor had also confessed that he paid the herdsmen to stop killing Christians in the state, he must therefore be made to produce them to answer to crimes of murder and other crimes.

Suleman had also asked the Federal Government to compel Governor El-Rufai to produce the Fulani herdsmen so as to disabuse the minds of Nigerians that Christians are not the target of President Muhammadu’s administration.

Read it allfrom the Vanguard.

The former Primate of Kenya, Bishop Eliud Wabukala, has been sworn in as the new chair of the country’s Ethics and Anti-Corruption Commission (EACC). The judiciary’s chief registrar, Anne Amadi, conducted the brief swearing-in ceremony in Kenya’s Supreme Court, witnessed by Chief Justice David Maraga and Attorney Githu Muigai. The EACC exists to “combat and prevent corruption and economic crime in Kenya through law enforcement, preventive measures, public education and promotion of standards and practices of integrity, ethics and anti-corruption.”

“Fighting corruption should not be left entirely to the commission,” Dr Wabukala said after he was sworn in. “Cabinet secretaries, principal secretaries, executive officers, governors and accounting officers must take responsibility and should also be held answerable for what happens in their ministries, departments and counties.”

Read it all.

[The] Right Reverend Dr Jacob Ayeebo, Bishop of the Anglican Diocese of Tamale has bemoaned the current situation where faith was becoming insignificant to growing numbers of people in society.

He said “Growing numbers of people are less interested in spiritual principles and more desirous of learning pragmatic solutions for life”.

He said most teenagers prioritised education, career development, friendships, and travel, adding “Among adults, the areas of growing importance are lifestyle comfort, success and personal achievements”.

Read it all.

Almost 1,000 days since she was kidnapped with 275 other schoolgirls from school dormitories in Chibok, northeast Nigeria, the 24th girl to be released from captivity has been found.
Rakiya Abubakar Gali was discovered on 5 Jan. by the Army, who were questioning captured Boko Haram militants. She has a six-month-old baby.

The mass abduction on 14 April 2014 eventually generated headlines around the world and fuelled a social-media storm, with the hashtag #bringbackourgirls and campaign group Bring Back our Girls (BBOG). It says 195 are still missing.

Fifty-seven girls escaped shortly after being taken by extreme Islamist militants Boko Haram, while others have recently found freedom.

Read it all.