Nigerian police are hunting for three teenage girls abducted from their boarding school on the outskirts of Lagos city by heavily armed men.
Kidnappings for ransom occasionally occur in Nigeria’s commercial capital, but this is the first time a school in the city has been attacked by gunmen….
Our reporter says the school, linked to the Anglican Church, is one of the best and most expensive in Lagos state and is mostly attended by children of politicians and wealthy individuals.
The Government of Ghana has been urged to bring its troops home to help fight the threat posed by Boko Haram.
The call came from the Archbishop of Ghana and Primate of West Africa, the Most Rev Daniel Sarfo, who urged the recall of troops serving in overseas peacekeeping missions.
Balkissa Chaibou dreamed of becoming a doctor, but when she was 12 she was shocked to learn she had been promised as a bride to her cousin. She decided to fight for her rights – even if that meant taking her own family to court.
“I came from school at around 18:00, and Mum called me,” Balkissa Chaibou recalls.
“She pointed to a group of visitors and said of one of them, ‘He is the one who will marry you.’
“I thought she was joking. And she told me, ‘Go unbraid, and wash your hair.’ That is when I realised she was serious.”
Uganda’s President Yoweri Museveni, in power since 1986, was re-elected for his fifth term on Saturday after winning a poll marked by suppression and violence.
Mr Museveni, the 71-year-old son of a cattle herder, won 60 per cent of the 9.7 million votes cast in the election, defeating his closest rival Kizza Besigye, who took 35 per cent, according to the Electoral Commission.
Election observers, who include the Commonwealth Observer Mission and the European Observer Mission, say the ballot fell short of key democratic benchmarks after the shutdown of social media sites Facebook and Twitter and the arrest of the Mr Besigye.
Read it all and there have been calls for prayer for peaceful elections from Archbishop Ntagali of Uganda here and the Chairman of GAFCON, Archbishop Wabukala of Kenya here
In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.
We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.
As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.
The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.
For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.
More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.
–Festo Kivengere, Revolutionary Love, Chapter Nine
[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].
Crowds of Igbo-speaking people barricade streets across southeastern Nigeria, bringing traffic to a standstill. They wave black, green, and red secessionist flags; distribute their own currency and passports; and demand the creation of a new independent country called Biafra. It could be 1967 ”” or 2016.
Nearly 50 years after the same region of Nigeria seceded, sparking a devastating civil war, separatists are once again threatening the fragile national unity of Africa’s most populous country. Back in 1967, the federal government deployed a quarter million troops to quash the secessionist movement, while also imposing a land and sea blockade. Over a million civilians died in the nearly three years of fighting that followed, mostly from starvation.
Why is the southeast once again considering secession when the region’s last attempt resulted in such horrendous suffering?
“…go-getters” also outperformed the “do-gooders” on the job, seeing the same number of patients in their health clinics while conducting 29 percent more home visits and twice as many community health meetings. (After being recruited, everyone was told about the opportunities for career advancement, so that no differences in performance could be attributed to differing incentives.)
More important, updated data show that communities served by the “go-getters” are doing better on key health benchmarks such as facility-based childbirth, breast-feeding, vaccinations and nutrition. Based on these findings, the Zambian government changed its recruitment advertising as it looks to expand its health-worker program.
These two insights ”” committing to cash savings, recruiting “go-getters” for community service jobs ”” are just the tip of the iceberg. We have found that pairing experts in behavioral science with “on the ground” teams of researchers and field workers has yielded many good ideas about how to address the problems of poverty. Hope and rhetoric are great for motivation, but not for figuring out what to do. There you need data.
Globally, the people who fight in wars or commit violent crimes are nearly all young men. Henrik Urdal of the Harvard Kennedy School looked at civil wars and insurgencies around the world between 1950 and 2000, controlling for such things as how rich, democratic or recently violent countries were, and found that a “youth bulge” made them more strife-prone. When 15-24-year-olds made up more than 35% of the adult population””as is common in developing countries””the risk of conflict was 150% higher than with a rich-country age profile.
If young men are jobless or broke, they make cheap recruits for rebel armies. And if their rulers are crooked or cruel, they will have cause to rebel. Youth unemployment in Arab states is twice the global norm. The autocrats who were toppled in the Arab Spring were all well past pension age, had been in charge for decades and presided over kleptocracies.
Christopher Cramer of the School of Oriental and African Studies in London cautions that there is no straightforward causal link between unemployment and violence. It is not simply a lack of money that spurs young men to rebel, he explains; it is more that having a job is a source of status and identity.
Read it all from the Economist.
A senior Roman Catholic bishop in the Central African Republic is warning that the Lord’s Resistance Army, a rebel force that killed more than 100,000 people in northern Uganda in the 1980s and ’90s, is rising up again in his country.
Bishop Nestor Desire Nongo-Aziagbia said the LRA, led by self-declared prophet Joseph Kony, has become one of the biggest threats to peace in his country and in neighboring Democratic Republic of Congo and South Sudan.
“They continue to enslave villagers, making them load carriers and sex slaves,” he said. “They are also burning down villages.”
For years, Texas megachurch pastor Bob Roberts has been building relationships with Muslims. Last year, after Franklin Graham argued that the US government should ban Muslims from immigrating to America, the NorthWood Church leader joined Muslim leaders in denouncing the comments. In October, he and imam Muhammad Magid hosted the Spreading the Peace Convocation, which was attended by nearly 200 imams and evangelical pastors.
This week, Roberts traveled to Marrakesh, Morocco, alongside more than 250 Muslim religious leaders, heads of state, and scholars, for a groundbreaking summit. On Wednesday, the Muslim leaders released the Marrakesh Declaration: a 750-word document calling for religious freedom for non-Muslims in majority-Muslim countries [full text in the linked full article].
“I’m blown away,” Roberts told CT from Morocco. “This is a Muslim conference put together by the top sheiks, ministers of religion, the grand muftis of the top Muslim majority nations, and they came up with a declaration, literally using the language of religious freedom to declare that violence cannot be done in the name of Islam.”
Founded in 2004, in 2010 the diocese of Zonkwa had 81 congregations served by 31 priests and 12 catechists. Yesterday at Adult Sunday School I was able to ask Bishop Jacob Kwashi about the current numbers, which now are: 95 congregations served by 54 priests and 27 evangelists.
The 2016 political season is churning with anti-immigrant vitriol and wariness of the outside world. But one group of American Christians””missionaries””continues reaching out instead of walling themselves off. They honor Christ’s message in the Gospel of Matthew, chapter 25: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
The selfless work of missionaries was poignantly illustrated by the terrorist murder on Jan. 15 of 45-year-old Michael Riddering, an orphanage director in West Africa.
The fourth deadliest known terrorist group has been named as the Fulani militant group operating in Nigeria and parts of the Central African Republic.
The little-known group, formed of individuals from the semi-nomadic pastorial ethnic group Fula people existing across several West African nations, has seen a dramatic escalation of its activities in the past year.
In 2013, the Fulani killed around 80 people in total ”“ but by 2014 the group had killed 1,229.
Read it all from the Independent.
Memories of this paternalistic and monochrome view of Africa returned as I observed the response of some members of the Episcopal Church to the recent meeting of the Primates. I have listened as we lambasted “the Africans” as if they form one country that spoke one language and shared one view of the world: apparently, uninformed bigotry.[1] We have pretended that they are not a multi-cultural continent with the same mix of good and bad that is indicative of all societies. I must say this as plainly as possible: If Korea, Japan, India, and China shared a similar view on human sexuality would we blame ”” implicitly and explicitly ”” “Asian” culture? Would we speak about them as a monolith? Would we assume that they are unthinking and “behind” America and the West? This smacks of cultural imperialism. It is cultural imperialism.
Western Anglican media coverage of Africa often follows a familiar pattern. The coverage of non-Western Anglicans usually focuses on economic development, especially the work of Western companion dioceses in the third world. The subtle message is clear: theology is for the West; the Global South receives our aid. Thus, when the Anglican Communion does gather to discuss issues of theology and Africans repeat the official teaching of the Communion and the teaching of the vast majority of Christians everywhere, they are rebuked for taking the focus away from the common mission (of African economic development) that unites the Communion. We seem to be confused as to how those Africans would dare do this after we have spent the last thirty years congratulating ourselves for granting the aid that we have made the basis of our common life. We cannot understand why they would be so divisive and on the wrong side of our definition of justice.
Read it all from Esau McCaulley.
I would guess that most blog readers know little about this important Anglican leader. Please avail yourselves of the many resources here to learn more.
Those who opposed him were caught up in their own world. British society of the nineteenth century was overwhelmingly racist, deeply hierarchical. It resisted all sense that God saw things differently. In the India of the time the East India Company, ruling the land, forbade the singing of the Magnificat at evensong, lest phrases about putting down the mighty from their seats and exalting the humble and meek might be understood too well by the populations they ruled. The idea that an African was their equal was literally, unimaginable. Of course they forgot the list of Deacons in Acts 5, including Simeon Niger in Acts 13, or Augustine from North Africa, or the Ethiopian eunuch whom Philip baptised. They lived in an age of certainty in their own superiority. In their eyes not only the gospel, but even the Empire would be at risk if they conceded.
The issue was one of power, and it is power and its handling that so often deceives us into wickedness. Whether as politicians or Bishops, in business or in the family, the aim to dominate is sin. Our model is Christ, who washed feet when he could have ruled. Crowther’s consecration reading was do not dominate, and it means just what it says. Each of us must lead by humility.
Even as the Obama administration scrambles to confront the Islamic State and resurgent Taliban, an old enemy seems to be reappearing in Afghanistan: Qaeda training camps are sprouting up there, forcing the Pentagon and American intelligence agencies to assess whether they could again become a breeding ground for attacks on the United States.
Most of the handful of camps are not as big as those that Osama bin Laden built before the Sept. 11, 2001, attacks. But had they re-emerged several years ago, they would have rocketed to the top of potential threats presented to President Obama in his daily intelligence briefing. Now, they are just one of many ”” and perhaps, American officials say, not even the most urgent on the Pentagon’s list in Afghanistan.
The scope of Al Qaeda’s deadly resilience in Afghanistan appears to have caught American and Afghan officials by surprise. Until this fall, American officials had largely focused on targeting the last remaining senior Qaeda leaders hiding along Afghanistan’s rugged, mountainous border with Pakistan.
The discovery of the corpses of young people on the streets and in rivers is fuelling terror and fear in the capital of Burundi, church sources in the country reported this week.
The sources, who asked to remain anonymous out of concern for their safety, fear a possible genocide. One source believes that the UN must send peacekeeping forces to the country “without delay”.
Coventry Cathedral will take part in a vigil for Burundi tomorrow (Friday) as the African Union warn of an impending genocide in the east African country. And staff at the Anglican Communion Office in London will pause to pray for peace for the troubled country.
There has been increasing violence over the past few months and an attempted coup following the decision by President Pierre Nkurunziza to seek re-election for an unprecedented third term ”“ an election that he won.
Earlier this month a boy was killed and two people injured during an attack on St Mark’s Church in the Ngagara district of the capital Bujumbura. He was one of several hundred to have been killed since the violence began. Friday of last week saw the deadliest day of the violence with around 100 killed in clashes.
Burundi is on the verge of civil war because of a campaign of political repression in which at least 400 people have been killed and almost 3,500 arrested, U.N. High Commissioner for Human Rights Zeid Ra’ad al Hussein said on Thursday.
In the hours after rebel forces launched a pre-dawn assault on three military installations here on Friday, the embattled government claimed to have killed 79 insurgents in a joint military and police security operation. Some insurgents died in the initial clashes with the military, the government said, while others supposedly retreated into neighborhoods known for their staunch opposition to the regime, where they were later shot by security forces and left bleeding in the streets.
“The people found in the streets are attackers who have been killed by the security,” government spokesman Karerwa Ndenzako said on Saturday.
But as the fog of battle lifts over Bujumbura, the yarn spun by the government is swiftly unraveling. Not only were some of the victims bound and shot execution style, no gun battles took place in the neighborhood where most of the bodies turned up, multiple witnesses said. Both claims contradict the government line that soldiers inflicted additional losses on a retreating rebel force. According to residents, security services conducted door-to-door searches, stole cash and cell phones, and dragged away dozens of young men suspected of working with the rebels ”” many of whom were later found with bullets in their heads.
I stood there with my wife, Sandra, in 2004 and whispered to myself: here is where God began to save the Anglican Communion.
We were visiting Kabare in the central western part of Uganda. We were there to take a look at an Anglican theological seminary, and visit the grave of Bishop Festo Kivengere a remarkable African leader whom I had slightly known. There, near the seminary in a grove of trees lies a natural amphitheater. On its curved hillside hundreds gathered in 1935 to hear an African layman preach powerfully about his conversion to Jesus Christ, his repentance from sin, his breakthrough to victory over recurrent wrong behavior, and his overflowing love for other believers regardless of denomination.
This event, continuously recalled in recurrent festivals right up to this day, sparked a revival that has left an indelible imprint on the worldwide Anglican Communion and continues to bear fruit today.
The preacher that day, Simeoni Nsibambi, had only recently met in Kambala with a missionary from England with a most improbable name: Dr. Joe Church. The two men met for several days, reading the Bible and praying together. They lamented the sad state of Christianity in Nsibambi’s home country of Rwanda, and elsewhere throughout East Africa.
Nurses at a downtown Monrovia hospital were about to punch out from work late one November afternoon when a feverish teenager, convulsing and bleeding from his mouth, stumbled into the waiting room.
For Mosoka Fallah, the boy’s symptoms pointed in a grimly familiar direction. He drove off””speeding in the wrong lane and dodging head-on traffic””to a meeting of government officials in the center of the capital, where he burst into the room with the news: Ebola is back.
Twice this year, Liberia, the worst hit of all Ebola-affected nations with at least 4,800 deaths blamed on the disease, has been declared Ebola-free, only to see new cases appear. Liberian officials and medical researchers now wonder how soon their country and its neighbors will be completely rid of the scourge.
A young boy has been killed and two people injured after an armed gang attacked a church in the Burundian capital Bujumbura. No motive for the attack on St Mark’s Church, Ngagara, is known; but it is believed to be part of ongoing violence that has left more than 240 people dead since President Pierre Nkurunziza announced in April that he would seek re-election for an unprecedented third term. President Nkurunziza won July’s election and survived an attempted coup.
“This kind of attack is common in the capital here,” a spokesman for the Province of Burundi told ACNS, “but it is the first time that a church has been attacked. Ngagara is one of the places that is often attacked. Often there is gunfire and shootings in the place.
“It was an attack by a group of people. One person has been killed and two other persons have been injured. One is the wife of the assistance pastor of St Marks and [the other] his child.”
Anglican bishop for Upper Shire Brighton Malasa has squarely put the blame on Malawi leaders for the problems facing the country.
Malasa said in an interview that Malawi leaders do not have plans for Malawians whenever they are getting into government.
“Yes, we have some misguided civil servants who steal money from the government but largely our leaders are to blame,” said Malasa.
President Peter Mutharika has blamed the cashgate and donors pull out as the major reasons for the economic turmoil.
However, it had to take the opposition, civil society g
During its six-year insurgency in northeastern Nigeria, Boko Haram has killed thousands of people and displaced millions in its bid to realize its fundamentalist vision of an Islamic caliphate. In that quest, it has persecuted Nigeria’s Christian population and sought to exterminate Christian clerics, including Hassan John, an Anglican pastor from Jos, central Nigeria.
John, 52, is used to living with the perpetual threat of Boko Haram. “Every Christian cleric anywhere has the same bounty on his head,” says John, who is currently studying at the Oxford Centre for Christian Apologetics in the U.K. “If you are a pastor or a priest, from Jos all the way to Maiduguri, you do have a bounty on your head.” The price of John’s life, according to the militant group, is 150,000 naira ($754)””slightly more than the going rate for an iPhone 6s in Nigeria. The bounty, however, has not stopped him from reaching out to Nigeria’s Muslim community in order to build bridges burned down by Boko Haram’s violent actions.
The Anglican pastor is currently studying in Oxford, but will return to his hometown of Jos in July, where he works with Muslim communities. Jos, the capital of Plateau state, lies in the central belt of the West African country. Nigeria is roughly 50 percent Muslim and 40 percent Christian, but the vast majority of Muslims are concentrated in the north””the epicenter of Boko Haram’s insurgency””while Christians tend to live in southern states. Jos, as John describes it, lies on “the fault line between the two forces.”
The “camp” consisted of a few houses close to each other. “When we got to the place, there were about 50 other women. I recognised many other Christians, who had now become Muslims and were forced to undergo Islamic teaching.”
Mercy could only guess what was in store for her. “My first day was like hell. I cried all day and all night. I prayed like never before and asked God to give me courage.”
The next morning, Mercy and the others were taken to a clearing for questioning. They were asked to become Muslims and to marry Boko Haram members.
At least 200 churches or places of worship are attacked every single day, a vice-president of the European Parliament, Antonio Tajani, said this week, at a high-level meeting in Brussels investigating the persecution of Christians.
Mr Tajani, an Italian MEP in the Parliament’s European People’s Party (Christian Democrats) group, said on Tuesday that “every day, in every region of our planet, we register new cases of systematic violence and persecution against Christians. No other religious community is faced with such hatred, violence, and aggression as is the Christian community.”
A report prepared by the Parliament’s research unit highlighted the “paradoxical aspect of contemporary Christianity” in that, while Christians were in a majority across the world, they were in a minority in places of conflict.
Boko Haram is growing and threatening to spread further eastwards from Nigeria as far as the Central African Republic (CAR), despite heightened efforts by the Nigerian military and a regional task force, the top United Nations (U.N.) aid official in Cameroon told Reuters.
The Nigerian-founded organization””recently ranked as the world’s deadliest militant group””has expanded operations in neighboring countries in recent months, including Cameroon, Chad and Niger. Muhammadu Buhari, the Nigerian president, has given his military a December deadline by which to vanquish the militant group from its base in northeastern Nigeria. And the U.S. recently committed to sending 300 troops to Cameroon to assist with regional operations against the group.
KOJA, Nigeria””This was a small town on the docks where steamships stopped when a traveling young nut merchant named Ahmed Musa settled here in the 1940s. He didn’t even lock his doors at night.
Now Lokoja is the fastest-growing city on Earth. His roof looks out over shanties and suburban estates tangling along the Niger River stretch where, a century ago, a British writer gazed across the water and coined the name Nigeria. Lokoja’s metropolitan population of 473,000 is set to rise 78% in the next 10 years, the United Nations projects, quicker than every other sizable town in the world.
The biggest human increase in modern history is under way in Africa. On every other continent, growth rates are slowing toward a standstill for the first time in centuries, and the day is in sight when the world’s human population levels out.
But not here””not yet.