The Anglican Church has encouraged its members to seriously speak against Gender-Based Violence (GBV), corruption and political oppression.

Zambia Anglican Bishop and Primate of the Council of Anglican Province in Africa (CAPA), Albert Chama said this at the just-ended two-day Anglican 2017 high-profile Provincial Synod held in Gaborone.

The Central Africa Province Synod consists of Anglican bishops from Botswana, Malawi, Zambia and Zimbabwe and convenes every three years. The main aim of the meeting is to deliberate on diocesan matters in the region.

“Our continent of Africa has been gripped with fear, deaths, ethnic divisions and many more evils one can think of.

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The Archbishop of York has put on a dog collar for the first time in almost 10 years, ending his symbolic protest over Robert Mugabe’s leadership of Zimbabwe.

In December 2007, Dr John Sentamu cut up his dog collar live on BBC One’s Andrew Marr Show, promising not to wear one until Mr Mugabe left office.

He said Zimbabwe’s leader had “taken people’s identity” and “cut it to pieces”, prompting him to do the same.

On Sunday, he returned to the Marr Show and reinstated his collar as promised.

Mr Mugabe left office dramatically on Tuesday after 37 years of authoritarian rule.

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The Archbishop of Uganda, Stanley Ntagali, will be the lead runner in a race designed to raise awareness of gender-based violence (GBV) next month. Archbishop Stanley will take part in the Gender Justice Run as part of the 16-Days of Activism against Gender-Based Violence. The international 16-Days of Activism campaign begins tomorrow (Saturday 25 November) and runs through to Human Rights Day on 10 December.

The run, at Mengo Senior School in Kampala, begins at 6.00 am EAT (3.00 am GMT) on Saturday 2 December; and follows the successful Run to End FGM mini-Marathon, which was held in Sebei on 16 September this year.

The Run to End FGM was established by the Diocese of Sebei as its response to the Church of Uganda’s campaign against female genital mutilation, which is sometimes called female circumcision (FGM/C). The Church’s campaign began in 2015 in partnership with the United Nations Population Fund (UNFPA), Uganda’s Ministry of Labour and Social Development, and district teams.

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Churches in Zimbabwe have spoken with hope about “the birth of a new nation”, after military action on Wednesday appeared to curtail the rein of President Robert Mugabe.

In a statement issued on Wednesday afternoon, the Zimbabwean Council of Churches said: “We see the current situation not just as a crisis in which we are helpless. We see the current arrangement as an opportunity for the birth of a new nation. Our God created everything out of chaos, and we believe something new could emerge out of our situation.”

In the hours that followed the military intervention, the general secretary of the Zimbabwean Council of Churches, the Revd Dr Kenneth Mtata, called on all political and civil actors to rebuild a broken society.

Dr Mtata, a Lutheran pastor, said from Harare on Wednesday: “The current situation was inevitable. We had reached a point of no return. Our politics of attrition and toxic public engagement has had its logical conclusion.

“Our hope is that we can put back the train on the rails of democracy and citizenship engagement. We hope the current situation is only a transition to something that will be participatory and just.”

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Climate change is the human thumb on the scale, pushing us toward disaster. It is not a distant danger — it is already with us. As we continue to burn fossil fuels, its effects will only grow.

Some years ago I worked in Nigeria, helping to find peaceful solutions to conflicts. Its capital city, Lagos — one of the world’s megacities, with a population estimated at 14 million to 21 million — will most likely experience a sea-level rise of around 35 inches in the next few decades if current warming trends continue.

Even in this best-case scenario, which depends on the global community’s sticking to the Paris climate change agreement, many of the shops I visited and homes I passed during my years in the country will be flooded. The rising waters are already changingways of life and pressuring people to leave their homes. In the coming years, experts predict that millions of peoplein Lagos will be forced to move.

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Over the last 14 years the Episcopal Church has suffered a nationwide schism since electing an openly homosexual bishop. Some conservative congregations, including several in Northern Virginia, left the denomination to create the new Anglican Church in North America (ACNA). Another church Washington helped govern at the same time as Christ Church was The Falls Church, whose congregation joined ACNA. It lost its historic property in litigation to the Episcopal Church but continues to thrive and grow while meeting in a Catholic high school auditorium. It has even planted several successful new churches.

Christ Church remained in the Episcopal Church and has headed in a more liberal direction. One Christmas Eve sermon I heard got political, as I shared here. And in recent years the church has hosted a labyrinth, advertised by a large banner outside the church to passing commuters. This arguably New Agey fad is popular in some liberal Protestant churches, and I wrote about it here, noting that neither Washington nor Lee, if alive today, were likely to walk the labyrinth.

I mention the political sermon, the labyrinth and support for same-sex marriage because they could all be interpreted as unwelcoming signals to potential worshipers who don’t share Christ Church’s form of Episcopal liberalism. This kind of church invariably attracts a demographic that is nearly all middle and upper class, educated, socially liberal urban white people. Churches that stress their welcome-welcome-welcome message of inclusion over a firm orthodox theological message typically are, whether realizing it or not, actually welcoming some and discouraging others. In my visits to Christ Church I have noticed the well-dressed congregation is not very diverse. Removing the Washington and Lee plaques will not likely expand its demographic.

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It was all happening so fast. After being kidnapped by Boko Haram this year, Hadiza was confronted by a fighter in the camp where she was being held hostage. He wanted to “marry” her. She rejected him.

“You’ll regret this,” the fighter told her.

A few days later, she was brought before a Boko Haram leader. He told her she would be going to the happiest place she could imagine. Hadiza thought she was going home. He was talking about heaven.

They came for her at night, she said, grabbing a suicide belt and attaching it to her waist. The fighters then sent her and the 12-year-old girl out on foot, alone, telling them to detonate the bombs at a camp for Nigerian civilians who have fled the violence Boko Haram has inflicted on the region.

“I knew I would die and kill other people, too,” Hadiza recalled. “I didn’t want that.”

Northeastern Nigeria, now in its eighth year of war with Boko Haram, has become a place afraid of its own girls.

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Take the time to listen to it all–what an incredible story (Hat tip:EH).

Church leaders in Kenya are proposing a national dialogue conference to help find ways of the resolving the current political and social crises facing the East African nation.

Apart from discussing the stand-off over fresh presidential elections, it would also help resolve a longstanding nurses and clinical officers’ strike.

On 10 October, the political crisis appeared to deepen after National Super Alliance leader Raila Odinga announced that his coalition would boycott the polls set for 26 October.

Odinga had cited the failure by the Independent Electoral and Boundaries Commission (IEBC) to institute some reforms he had demanded as an “irreducible minimum” before another election is held. High on the list of demands is the removal of officials in the commission who he believes caused him to lose the 8 August polls. One of the officials is the chief executive Ezra Chiloba.

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Ordinary Kenyans feel pinch of political crisis https://t.co/Njj0F0NURK

— Daily Nation (@dailynation) October 11, 2017

The Archbishop of Canterbury was urged yesterday to personally intervene to help secure the release of four British missionaries kidnapped in Nigeria.

The Most Rev Justin Welby has previously negotiated the release of hostages in the Niger Delta where David Donovan, a former GP from Cambridge, his wife, Shirley, and two other volunteers were kidnapped last week.

Authorities fear they have been moved outside the police search area as one of the groups seeking independence for the region pledged to help the government security agencies rescue the missionaries.

Mr and Mrs Donovan, both 57, have run a Christian charity providing medical services in Nigeria for 14 years. The other hostages were named by police as “Alana” and “Tyan”.

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Four Britons working as missionaries and medics in southern Nigeria have been kidnapped https://t.co/BLP0GA9muu pic.twitter.com/kZlUxYANTO

— The Times of London (@thetimes) October 19, 2017

The secretary general of the Anglican Consultative Council, Dr. Josiah Idowu-Fearon has reaffirmed remarks given last December to the Church of Ireland Gazette the Anglican Churches in Africa were being manipulated by American conservatives for political ends.

At a 3 Oct 2017 press conference at the primates meeting in Canterbury, Dr. Idowu-Fearon was asked if he stood by his earlier comments. “I have not seen anything to contrary and so I still maintain the statement I made,” he said.

In an interview with The Church of Ireland Gazette, Dr Idowu-Fearon said: “The very strong minority conservatives, not in the UK but in America, they have found a footing amongst some of the leaders in Africa,” he said. “They are the ones that sort of pumped this thing into the leaders, and the leaders decided to make it an African thing. It is not an African thing. There are homo­sexuals everywhere — even in my diocese.”

He further denied that there were tensions between African Christians and Muslims.  “It’s not true. It has not stopped church growth in my part of Nigeria. . . Nobody talks about it.”

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A presentation on progress made by the Archbishop’s Commission on Human Sexuality was given by the Revd Dr Vicentia Kgabe. The Chairperson of the Commission is the Bishop of Saldanha Bay, Raphael Hess. The Commission consists of six Commissioners and has invited each Diocese to constitute a Diocesan Liaison Team to facilitate the work of the Commission at diocesan level, with the objective that the voices of all will be heard in a consultative process to hear and discern what every Diocese is saying. The mandate of the Commission is to present to Provincial Synod 2019 a proposal enabling the Church “to minister to those in same-sex unions and the LGBTI Community in the context in which ACSA operates in Southern Africa”. This mandate does not rescind the decision of Provincial Synod 2016: it neither assumes that ministry to members of the LGBTI community will include the blessing of same-sex unions, nor does it exclude that possibility, should that be the mind of Provincial Synod 2019. It also directs the Commission to consider the situation of Dioceses outside South Africa, in which there is no provision in law for same-sex unions. The mandate is in line with the injunction of the 1998 Lambeth Conference and Provincial Synod 2002 to listen to the views of the LGBTI community, and in particular with that part of Lambeth Resolution 1.10 which “calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals.” The Commission asked for prayers for its work and the members of the Commission.

We appeal to members of ACSA and the Communion please to commit these matters to prayer and offer yourselves to God to serve in God’s mission and ministry. We your Bishops will continue to lead as God’s servants and servants of the church, to the best of our ability.

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During the summer of 2017, election season put all eyes on Kenya. Although a decade ago, the unprecedented violence of the 2007 elections that left an estimated 1,400 people dead remains in the memory of the Kenyan people. Given this tragic recollection, apprehension was high going into this election season. The two main rivals, Uhuru Kenyatta, the son of the first post-independence leader, Jomo Kenyatta, a Kikuyu, and Raila Odinga, son of Odinga Odinga, a Luo, are no strangers to conflict. Their tribal identities were divided long ago by colonialists and their families are long-standing political rivals furthering divisions among some of the largest tribes in Kenya.

The two politicians went head to head this election cycle and the results shocked the nation. While violence did not erupt amongst the public prior to the release of poll results, an Independent Election and Boundaries Commission (IEBC) official Chris Msando was discovered tortured and killed a little over a week before the election. Despite this shocking event, the Kenyan people voted peacefully and on time. Kenyatta won 54% of the vote to Odinga’s 44% in a tight race.

However, violence broke out the day after the results were released, leaving 24 dead. Odinga’s team claimed that the online tallying system “lacked integrity” and therefore did not properly count the votes. The death of Chris Msando further compounded a lack of faith in the legitimacy of the election results. Odinga’s team then petitioned the supreme court for a recount. In 2013, Odinga’s team made a similar petition to the court based on claims of voter fraud, which was rejected. This time, however, the court decided that the basis of the petition was legitimate enough to warrant a complete nullification of the election results on September 1st.

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Fears of a coup may have been allayed with the return of President Muhammadu Buhari after a lengthy absence due to ill health but the panic gripping delicate Nigeria has taken a new dimension as an ultimatum issued by the major ethnic group for other tribes to vacate some parts of the country approaches.

Coupled with terrorism by the Islamic militant Boko Haram sect escalating, with over 20 000 civilians killed (unofficial figures suggest the toll is 100 000) and some 2 million displaced, the West African powerhouse has to contend with inter-ethnic relations at their most fractured nation in recent years with the deadline some diehard members of the majority Hausa for the Igbos to leave the northern parts of the country due at the end of this month.

At the centre of the brewing conflict are the Hausa (largely Muslim), are the largest ethnic group with 29 percent of the 190-million population, and the Igbos (predominantly Christians), who are third with 18 percent. The Yoruba are the second largest tribe (21 percent) in Africa’s biggest country by population, and with over 500 tribal groups.
While the government of Buhari (a Hausa), who nonetheless has spent the better part of the tense period in the United Kingdom for health reasons, audios and videos urging the North to attack the Igbos in the region are in circulation on the internet and social media.

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Kenya’s supreme court on Friday annulled the country’s presidential election results and called for a new poll to be held within 60 days, a surprise ruling that plunged one of Africa’s top economies into a new period of uncertainty.

The bench ruled in favor of the petition filed by opposition candidate Raila Odinga, who claimed the electoral commission’s IT system had been hacked to manipulate the results. Kenya’s election commission had declared incumbent President Uhuru Kenyatta the winner of the poll, which was held peacefully and lauded by international observers.

The court judgment, which said the Aug. 8 election contained irregularities and wasn’t conducted in accordance with the constitution, marks the first presidential election to be annulled in Kenya’s history.

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A father and son were killed, and three women and a baby abducted, in an attack in Nigeria’s northern state of Kano, in the largely Muslim area of Tudun Wada.

At around 8pm on 15 August, armed men, believed to be local Muslims, attacked the house of Baba Kale Dankali (62), a local Christian, and killed him.
His son, Micah Kale (20) heard the gunshot, went out to see what had happened and found his father dead. At his agonised cries, the attackers returned and shot him dead too.

Both victims’ widows fled with their children.

The armed men also targeted other Christian families, kidnapping three women and a baby.

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It is with a heavy heart that today I must announce my resignation as the Bishop for the Horn of Africa within the Diocese of Egypt with North Africa and the Horn of Africa. This decision has not been taken lightly but after consultation with Bishop Mouneer, with spiritual counsellors, and with our medical doctors. Wendy and I will leave Ethiopia at the end of October this year, although our work for the diocese will continue for a time.

The reason for our needing to leave is that Wendy’s health has made it impossible for her to continue to live in Africa. As many of you know, a few months ago Wendy experienced terrible pain in her back leading her to seek medical testing and advice. The tests revealed five broken vertebrae and a broken rib. The fragility of the bones have been attributed to osteoporosis and the fractures were due to coughing. Originally we believed that the coughing was due simply to asthma, but after further testing it now seems that Wendy has also had lung infections, perhaps several. Wendy’s doctors have been clear that returning to live in Africa would put Wendy’s lungs (and ultimately her heart) at grave risk. She will stay in Pittsburgh for the next two months while I continue to work in Ethiopia. She will come to say farewell during the month of October.

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The birth of a new province is a rare event, one that many Archbishops of Canterbury will never have attended, and like all rare and precious events, like even normal but precious events like the birth of a child, it is a new beginning which raises questions and hopes together. As we move to this new beginning we must especially thank His Grace Archbishop the Most Reverend Doctor Daniel Deng. He is the midwife of this Province, who has encouraged and strengthened it to the point we have now reached. Your Grace, we appreciate your work and your love for what is now a Province, your wisdom in its birth.

To be invited to preach here this morning is a privilege of which I could never have dreamed, your Grace Archbishop Ezekiel Kondo Kumar Kuku. I thank you and the province of the Sudan as it begins its life for the honour of being here at your birth. Like all new births it comes with responsibility within Sudan for Christians to make it work, and from outside to support, to pray, to love this new Province.

But what will happen? How will this new arrival survive and grow and develop? It is a birth in which the Church is already adult even at its beginning as a province, with a history and a background, a context of joy and of sorrow like all churches. We would be unusual people if we did not find that our hopes were accompanied by fears, our expectations by worries. If we look 10 years, 20 years, even 100 years from now, what then will this province be? Think how it has changed since the first Cathedral was built here over 100 years ago.

There is much to develop, many opportunities and many challenges.

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Almighty God, who didst raise up thy servant Samuel Ferguson and inspire in him a missionary vision of thy Church in education and ministry: Stir up in us through his example a zeal for a Church, alive with thy Holy Word, reaching forth in love and service to all; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Samuel David Ferguson (1842-1916) whose Feast day is celebratd today was born in Charleston, #SouthCarolina #history pic.twitter.com/P5iy4H4jpk

— Kendall Harmon (@KendallHarmon6) August 2, 2016

Listen to it all (it begins 1 hour and 49 minutes in). It covers a wide range of topics including same-sex marriage and the Primates Meeting as well as the growth of the Global South church, Charlie Gard+Brexit.

Archbishop of Canterbury Justin Welby on Sunday declared Sudan the 39th province of the worldwide Anglican Communion, six years after the predominantly Christian south gained independence from the north.

The Anglican church in Sudan, a majority Muslim country, has been administered from South Sudan since the 2011 split which followed a civil war that left more than two million people dead.

Sunday’s ceremony in Khartoum added Sudan to the 85 million-strong worldwide Anglican communion’s 38 member churches — known as provinces — and six other branches known as extra provincials.

Read it all and there is also more there.

They were kidnapped from towns in Ndongo, given Christian names such as Isabella and Anthony, chained onto cramped bunks aboard a Portuguese slave ship for an 8,000-mile trip to Mexico. The ship didn’t make it.

It was plundered at sea by English pirates sailing under a Dutch flag. The pirates brought “20 and odd” of the African captives to the Jamestowne colony, where they were sold as “victualls,” or supplies.

The date was August 1619, and the sale is considered the beginning of slavery as an institution in what would become the United States.

Joseph McGill doesn’t think that should be forgotten.

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In an interview from Zimbabwe, Bishop Malasa said he also asked the faithful to pray for one another, the Church and the country, because they are salt and light of the world where justice, peace and freedom should always prevail.

“When people chose to be greedy, jealousy, self-centeredness and corrupt, things does not work out for the majority, so we should be praying that this vice should go, and that every person should appreciate the need of the other,” said the Rt. Rev. Malasa.

The Bishop explained that Christianity is irrelevant when its followers do not show love, mercy, humility, peace and compassion on others, adding that the clergy have to cultivate a spirit of servant leadership.

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Just this year alone, an estimated 400,000 African migrants will flee to Germany, escaping either war or poverty, or both. If nothing is done, officials warn, millions more could arrive in coming years. Yet rather than simply seek solutions in Africa to this flood of humanity, Germany decided last year to first tally up its own indifference toward the continent.

Among the 400,000 companies in Germany, fewer than 1,000 invest in Africa, officials found. And Germany’s trade with Africa amounts to only 2 percent of its total foreign trade.

“That has to change!” declared Gerd Müller, Germany’s development minister, in February.

This humble introspection may help explain why German Chancellor Angela Merkel was so successful at the Group of 20 summit on July 7-8 in winning support from most of the world’s wealthiest nations for a major boost in private investment for Africa. Dubbed the “Merkel Plan” (a play on America’s Marshall Plan that revived postwar Germany), the initiative aims to shift global thinking about the business opportunities in Africa. Only then can investment in both entrepreneurs and infrastructure rise, helping to create jobs and discourage migration.

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Zachariah Ibrahim dreams of being a pilot. That’s not so unusual for a 13-year-old kid. But not that long ago, Zachariah didn’t have many dreams for the future.

Two young Nigerians helped give him hope again.

Awofeso Adebola, 23, and Ifeoluwa Ayomide, 22, had well-paying jobs in the Nigerian parliament. Then Adebola visited the displaced person camp in Durumi, outside the capital city of Abuja, to donate relief materials. That’s where Zachariah lives. The camp is home to some 2,000 people who’ve fled from the attacks of Boko Haram, which is fighting to carve out an Islamic state in the north of the country.

“They were shooting people and burning down homes,” the bristly-haired teenager says, tears welling up in his eyes. “My family trekked for four days with little food and water.” That was in June 2014.

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NPR-They Quit Their Office Jobs in #Nigerias Parliament To Teach Kids In A Camp For Displaced People #africa https://t.co/2iUMoIOwEn

— Kendall Harmon (@KendallHarmon6) July 7, 2017

The Anglican Bishop of Kabba Diocese in Kogi State, Rt. Rev. Steven Kayode Akobe, has said President Muhammadu Buhari must overhaul his cabinet to get Nigeria out of recession.

He also said that driving the economy into recovery and growth should top the President’s agenda this year as Nigerians are dying of hunger.

The cleric gave the advice during the 8th Synod of the diocese at the St Andrew’s Anglican Cathedral, Kabba, with the title; “God is Looking for Disciples, Are You One?”

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The United Nations is warning that more than 1.4 million people in northeastern Nigeria could face famine by September because of a severe funding shortage. To date, only 28 percent of the U.N. appeal for more than $1 billion to provide humanitarian aid for nearly seven million people has been received.

Since Boko Haram militants began their armed rebellion against the government of Nigeria in 2009, the United Nations estimates more than 20,000 people have been killed, nearly two million are internally displaced inside the country, and about 200,000 have taken refuge in neighboring Cameroon, Chad and Niger.

Government forces have recaptured much of the territory held by Boko Haram, but the security situation remains fragile.

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Three recent disastrous events in the Democratic Republic of the Congo, formerly Zaire, indicate that it may be approaching another meltdown point, not at all the first in its history.

The highly contagious disease Ebola, the outbreak of which in Guinea, Liberia and Sierra Leone in West Africa in 2014 became a global concern, has reappeared, not for the first time, in northeast DRC, in the region of Kisangani, formerly known as Stanleyville. The area where it has appeared is so remote and devoid of infrastructure that even Doctors Without Borders is having a hard time getting personnel and supplies into it.

The second event, potentially catastrophic in its implications, is the killing of two human rights workers, one Swedish and the other American, who were inquiring, on behalf of the United Nations, into reports of other killings, perhaps even by DRC soldiers, in the south-central region of the country. Other deaths, of Congolese colleagues of the two international workers, may also have occurred although neither they nor their bodies have yet been found.

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Two million people are teetering on the brink of famine in northeastern Nigeria but efforts to reach some are being thwarted by Boko Haram jihadists, the UN’s food agency said Thursday.

More than 20 million people across Nigeria, South Sudan, Somalia and Yemen, are in areas hit by drought and are experiencing famine or are at high risk of famine in “the biggest crisis we have seen in the past 50 years”, said Denise Brown, emergency coordinator for the UN’s World Food Programme.

“While they are all in difficulty, northeastern Nigeria is one that has got under our skin at WFP,” she added.

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