The main plotline is the continued falling away of Canadians from the Christian religion. From the 1860s to the 1960s, Canada was one of the most observant Christian countries on earth. Through the 1940s, weekly church attendance was well above 60% (versus about 40% in the U.S.) and a broad cultural consensus existed around Christian values, institutions, customs, and religious language. As late as the 1970s, Canadian public school children recited the Lord’s Prayer at the start of every morning, and into the 1980s the Lord’s Day was observed by acts that bore its name””businesses were kept closed and entertainments curtailed to foster both worship for the faithful and rest for the weary.

The tight link between Canada and Christian piety has evaporated as Canadians have raced the Dutch for the fastest de-Christianization since the French Revolution. Yes, Quebec led the way with its Quiet Revolution””its rapid and radical secularization in the 1960s. The national story is simply an Even Quieter Revolution of slow, but sure, abandonment of Christian identity by older people and an increasing number of younger people who have never known the inside of a church and are in no hurry to see it.

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One of the best new books out there ”“ “something close to a non-fiction masterpiece,” according to a New York Times reviewer ”“ is The Unwinding by George Packer….The book’s author is not an American declinist. There have been other unravellings; rebuilds inevitably follow. But the context is different now. America’s greatest century is behind it. Its degree of dominance will likely never be the same.

In response to all this, how does Canada, the big neighbour to the north, position itself?

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They sing from the United Church hymnbook, practise communion according to Anglican traditions, organize themselves according to Mennonite sensibilities and are served by a Presbyterian minister.
For half a century, the folks at Pinawa Christian Fellowship — PCF for short — have been happily multidenominational, and they have no plans to change their ecumenical ways.

“It works this way because we’ve done it for 50 years,” says retired scientist Roger Dutton, an Anglican member of PCF for 45 years.

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“These things always start with budget cuts, don’t they?” Baroness Diana Warwick said with a wry, not-quite-cynical smile over a cup of tea in the restaurant of an Ottawa hotel.

She was starting an explanation of how tuition fees of more than $15,000 a year became the poster child for change in higher education in a country once known as the birthplace of the welfare state, and still famously associated with the origins of the modern university.

But the former head of the umbrella group Universities UK might as easily have been talking about the reason she was in Ottawa this late June morning: a conference organized in part by the University of Alberta to discuss the forces sweeping post-secondary education around the world.

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The BC Coroners Service has confirmed the cause of death for Cory Monteith.

Post-mortem testing, which included an autopsy and toxicological analysis, found that Mr. Monteith, aged 31, died of a mixed drug toxicity, involving heroin and alcohol…..

It should be noted that at this point there is no evidence to suggest Mr. Monteith’s death was anything other than a most-tragic accident. When the investigation is concluded, a Coroners Report will be issued.

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The Musi-Café in Lac-Mégantic was always the sort of place where people liked to gather on a summer night. The music was good, the food hit the spot, and the taps ran 25 brands of draft beer. Three years ago, when he was 32, the club’s owner, Yannick Gagné, got tired of leasing, bought the building and doubled the club’s floor space in time for its 10th anniversary. Friday, July 5, seemed like another good day. At lunch Gagné had his photo taken with Christian Paradis, the federal industry minister, who happened to be in town. Later, crowds gathered for two different birthday parties.

The place was at its capacity of around 180 for dinner, but started to quiet down later in the evening. “It was a beautiful evening, but the place wasn’t completely packed,” Gagné said later. He went home shortly after midnight. There were perhaps 50 people still inside and another 30 on the patio. When he got home, Gagné emailed his pregnant wife, 23-year old Lisandra Arencibia Tamayo, telling her she should stop collecting the cover charge at the door and join him at their home less than 700 m from the Musi-Café. Tamayo arrived, fell asleep on the couch””and minutes later, they heard an explosion.

That fireball was only the first of many as a pretty summer night turned to hell. A 72-car train with five locomotives had rolled downhill, unattended, from Nantes, the next town up the road. Each of the tanker cars held tens of thousands of litres of light crude oil.

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This is no ordinary choir.

Formed two years ago as part of Theatre Terrific’s mandate to provide inclusive arts education to adults with physical and mental disabilities, as well as anyone else interested in learning to sing, the choir includes a diverse membership. Four members sit in wheelchairs with various conditions such as muscular dystrophy or adrenoleukodystrophy, also known as locked-in body syndrome. Others have developmental challenges such as autism or Down syndrome, while others still have no diagnosed labels at all.

“It’s a place where anyone from any background and any sort of various challenges that they have, they can come and sing,” explains [James] Coomber, the choir’s musical director and executive director of Theatre Terrific.

Read it all (and I sure loved the video).

In spite of assurances from Bishops and senior church officers that a change to the marriage canon would not be pursued at the 2013 General Synod, two members from the Diocese of Nova Scotia will do exactly that.

The motion reads:
Be it resolved that this General Synod direct the Council of General Synod to prepare and present a motion at General Synod 2016 to change Canon XXI on Marriage to allow the marriage of same sex couples in the same way as opposite sex couples . . . (Resolution #C003)

It offers this defense:
It has been 6 years since General synod last debated this issue. Since then, some dioceses have proceeded in a manner they deemed necessary to meet the local pastoral and other needs with respect to the blessing of same sex civil marriages. It has been over 10 years since such civil marriages were legal in Canada. The general public has become much more accepting of same sex unions since we last discussed it. This is also true of the church, though not, of course, universally so….

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In Canadian eyes, Calgary has not exactly been synonymous with cosmopolitanism.

Located some 200 miles north of Montana, the western city has long been condescended to by eastern elites in metropolitan cities like Toronto and Montreal, who cringed at its cowboy heritage, oil corporations, and conservative politics.

But these days, with Toronto’s mayor stumbling through scandal and the now ex-mayor of Montreal facing corruption charges, many in the east look with envy at the wildly popular Calgary Mayor Naheed Nenshi, a Harvard Kennedy School graduate, the first Muslim mayor of a major North American metropolis, and symbol of a city moving from cow-town stereotypes to something more cosmopolitan….

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Less than half of the Anglican Church’s 30 Canadian dioceses bless same-sex marriages and not one performs same-sex marriages. The Saskatoon diocese does not bless same sex marriages.

[The Rev. Emily} Carr was married in a United church, not an Anglican Church.

“Getting married was a priority for me. It was something that I wanted to do. If it were to happen that I would lose my job – that was a possibility – I had to understand that was the decision I was making,” she said. “Fortunately for me, that didn’t happen.”

She believes the Anglican Church still has a long way to go in terms GLBT rights.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

A few years ago, after one corruption scandal too many, the then Liberal government in Canada announced that, to prevent further outbreaks of malfeasance, it would be hiring 300 new federal auditors plus a bunch of ethics czars, and mandating “integrity provisions” in government contracts, including “prohibitions against paying, offering, demanding or accepting bribes.” There were already plenty of laws against bribery, but one small additional sign on the desk should do the trick: “Please do not attempt to bribe the Minister of the Crown as a refusal may offend. Also: He’s not allowed to bribe you, whatever he says.” A government that requires “integrity provisions” is by definition past the stage where they will do any good.

I thought of those Canadian Liberal “integrity provisions” passing a TV screen the other day and catching hack bureaucrats from the IRS Small Business/Self-Employed Division reassuring Congress that systems had now been put in place to prevent them succumbing to the urge to put on Spock ears and moob-hugging blue polyester for the purposes of starring in a Star Trek government training video. The Small Business/Self-Employed Division had boldly gone where no IRS man had gone before ”” to a conference in Anaheim, where they were put up in $3,500-a-night hotel rooms and entertained by a man who was paid $27,500 to fly in and paint on stage a portrait of Bono. Bono is the veteran Irish rocker knighted by the Queen for his tireless campaign on behalf of debt forgiveness, which doesn’t sound the IRS’s bag at all. But don’t worry, debt forgiveness-wise Bono has Africa in mind, not New Jersey. And, as Matthew Cowart tweeted me the other day, he did have a big hit with “I Still Haven’t Found What I’m Looking For,” which I believe is now the official anthem of the IRS Cincinnati office….

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In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

”“Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve”“KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

Spring may have sprung, but not all economists are sprightly about the outlook for the global economy.

In fact, as a Toronto audience heard Wednesday morning, the risk of a recession in Canada is “higher than normal,” the U.S. is set for “unspectacular” growth, Europe is poised for another downturn and even the BRIC countries will not be the economic drivers they had been in the past decade.

Those are the views of one of the more Eeyore-ish research firms around: London-based Capital Economics, whose conference Wednesday was entitled: “Is the world on the road to recovery?” (The answer: Sort of. But it will be a “long and fairly bumpy” road, one in which Europe is in danger of veering off).

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A new national study shows that while Canada remains overwhelmingly Christian, Canadians are turning their backs on organized religion in ever greater numbers.

Results from the 2011 National Household Survey show that more than two-thirds of Canadians, or some 22 million people, said they were affiliated with a Christian denomination.

At 12.7 million, Roman Catholics were the largest single Christian group, representing 38 percent of Canadians; the second largest was the United Church, representing about 6 percent; while Anglicans were third, representing about 5 percent of the population.

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As we prepare for the first Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada, we know that there are some who, like our ancestors in the faith, may be just a little dispirited as we face the challenges of our times. But just as surely as God’s Spirit inspired the fi rst generation of believers, that same Spirit is working in us to give us the words to speak to one another and to those who are seeking something-dare we say, “Someone”-to believe in.

Our coming “Together for the Love of the World” will be a visible sign of the Spirit working in and among us. It will be time to take counsel together for the common good of both our churches and for the common good of our world. It will be a time to set our fears aside and arise with “bold new decisions.”

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I stand before you not in any way a self-made man. I have been a product of a lot of people who have loved me and poured into me in a way that is transformed my life, not only as a small child, but as I’ve grown as an adult, and I would be remiss if I didn’t share . . . with you about that, in the hopes of leaving you with what I feel could be something that you could take and remember in an effort to make a difference in the lives of other people, which you inevitably will be called to do in some capacity.

So to that end, I got to a place where I was in my life about six years ago where I was at the end of myself. I have spent some time ”” I became a Christian when I was 13, but I didn’t have the follow-through that I needed ”” but nonetheless I found myself in the fall of 2006 at the steering wheel of a car with all the windows rolled up and a garden hose attached from the muffler to the passenger-side window in the hopes of ending it all. Why? Because I had done some things in my life and come to a place in my life where I had realized that I had made a lot of mistakes, and not only had I made a lot of mistakes, but I had been the victim of some things that are tough to wrap your arms around, a Christian or not. So I was in that place and I was about to turn the key and I really felt the Holy Spirit saying, “R.A., I’m not done with you yet. Don’t do that.” Like literally those words: “Do not do that.” And so as lonely as I felt in that moment at the steering wheel of a Chevrolet Cavalier, I never felt truly alone. I think there’s something to be said in that.

I share that with you and I’m vulnerable with you in this moment because I really believe that God has called me to be here for a reason. I do believe in divine appointments, I believe this is one of them.

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Andrew Bennett, Canada’s Ambassador for Religious Freedom, today issued the following statement:

“Canada condemns the ongoing violence in Syria in light of the rise in attacks on religious groups over the last few weeks….

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The Bishop of Niagara is suing a blogger over online material he claims was fashioned to hold the spiritual leader of 25,000 Anglicans up to ridicule and contempt.

The defamation lawsuit claims that Michael Bird, Hamilton-based bishop for the 90 parishes in the diocese, which includes Hamilton, has been pilloried on the blog as a weak, ineffectual leader, portrayed as a thief, described as having a sexual fetish and labelled an atheist.

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In recent years, I often recall the first time I saw my dad pray. It was unsettling. I came upon him in church, where he was kneeling, his hands shading his eyes. He had a type of intensity that, at three or four years old, I had never seen before. Nor had I had ever seen him kneel before his God””or anyone else, for that matter.

My mind drifts back, because what I witness today in times of worship is such a contrast. My father was spiritual, as we might say today, but he was not very religious. It is not the memory of his posture that remains vividly with me; it was the demonstration of an aspect of his heart””a spiritual point of view””that captured my budding spiritual imagination. Today, we may kneel, but so many of us, I fear, have strayed far from the reverence of heart that our elders knew, not so long ago.

Our worship has been deeply influenced by a culture that is immersed in the consumption of media. We bring that point of view to our worship. What will it give me? What will I learn? Is it helpful? The focus has shifted from deity to the consumer.

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A national Holocaust monument is to be erected near the Canadian War Museum on LeBreton Flats, the government announced Tuesday.

The memorial, on federal land at Wellington and Booth streets, will honour the approximately six million Jews and others persecuted and murdered by Nazis and their collaborators during the Second World War.

It “will be a testament to the importance of ensuring that the memory of the Holocaust is never lost,” Tim Uppal, minister of state for democratic reform, said in a statement after announcing the location during a ceremony at the neighbouring Canadian War Museum. The monument will go across the street, on the northeast corner of Booth Street.

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Canadian police and intelligence agencies will announce later today they have thwarted a plot to carry out a major terrorist attack, arresting suspects in Ontario and Quebec, CBC News has learned.

Highly placed sources tell CBC News the alleged plotters have been under surveillance for more than a year in Quebec and southern Ontario.

The investigation was part of a cross-border operation involving Canadian law enforcement agencies, the FBI and the U.S. Department of Homeland Security.

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A major new study that tracked more than 12,000 Canadians over a period of 14 years has found that regular attendance of religious service offers significant protection against depression.

In an article published in the April issue of the Canadian Journal of Psychiatry, researchers at the University of Saskatchewan write that incidence of clinical depression was 22% lower among those who attended religious services at least once a month compared with people who never attended.

“Significantly fewer monthly attenders reported having episodes or a diagnosis of depression,” the authors write. “This ”¦ suggests a protective effect of religious attendance.”

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St. Luke’s parishioners are renovating their old stone and brick church to reduce energy consumption and maximize their use of the space after an energy audit discovered they were practically throwing money out the front door.

“It was a wake up call more to realize that of course this is a serious issue,” said the minister at St. Luke’s Anglican Church, Rev. Gregor Sneddon. “Churches these days, which were at one time almost the fabric of culture and society, are now struggling for their existence and how they’re relevant and meaningful in a secular Western society. So the free lunch is kind of over and we’re wrestling with how do we be efficient and lean in our costs and how we operate.”

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Rick Benisasia, who’s in the after-death business, is looking to build an empire.

Mr. Benisasia runs a South Asian-focused funeral home on Derry Road in Malton and wants to open a crematorium beside it. The land, money and demand is there, he says.

For more than three years, he’s waited for his rezoning application to be approved by the City of Mississauga. But a new Mississauga bylaw passed in March says new crematoriums must be a minimum of 300 metres from residential properties, due to concerns over the health effects from their emissions.

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The local diocese of the Anglican Church has gone to Federal Court in a bid to reverse the federal health-care cuts to the refugee program.

In a hearing Wednesday in Federal Court in Winnipeg, the Rupert’s Land Diocese made an application for judicial review, effectively asking the court to rule the Harper government cuts are a breach of contract with sponsoring organizations and order the government to keep them in place.

“All we want is a declaration of a breach (of contract),” lawyer David Matas told Federal Court Judge James O’Reilly during a two-hour hearing.

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On Saturday, Feb. 2, the Anglican Church of Canada’s first National Indigenous Bishop, Mark MacDonald, will receive the Queen’s Diamond Jubilee Medal at Queen’s Park, Toronto.

Created to mark the 2012 celebrations of the 60th anniversary of Her Majesty Queen Elizabeth’s accession to the throne as Queen of Canada, the medal honours Canadians who have made significant contributions and achievements to the country.

MacDonald is being recognized for his “spiritual leadership while serving Aboriginal communities and his contributions to environmental awareness of Canadians,” said NDP MP Craig Scott (Toronto-Danforth), who nominated MacDonald. MacDonald will join 29 other community leaders who will be awarded the medal by Scott. Each Member of Parliament was given 30 medals to present to outstanding constituents in their communities.

“I am very blessed and surprised to receive this honour and very grateful to Craig Scott for his nomination,” said MacDonald in an interview. “It means a lot at a number of levels to me, some very personal, but, most importantly, recognizes and honours the vision of the elders for the future of the People of the Land.”

Congratulations to Bishop Macdonald–read it all (another from the long queue of should-have-already-been-posted material).

During her informal 50-minute talk before the ethnically mixed audience, Clark discussed what it means to be a lifelong Anglican, her support for “faith-based” social services, her views on same-sex marriage, her commitment to “kindness” and her approach to the Bible.

“For me it’s been kind of an interesting experience to realize, for the first time in my life, that perhaps being a Christian is something that I should not talk about. But I reject that,” the premier said.

Saying B.C. has more “declared atheists” than any province in Canada, Clark nevertheless said for her “the most important thing is to go to church every week and be reminded, by someone whom I respect, to be kind ”¦ to be compassionate.”

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The small but mighty congregation at Nobleton’s St. Alban’s Anglican Church is on the brink of losing their church due to steadily declining numbers.

Rev. Sheilagh Ashworth, of the Anglican Parish of Lloydtown (St. Alban’s, Christ Church, Kettleby and St. Mary Magdalene, Schomberg) said the church has been “on the edge for a long time,” and the future of the church has been “dodgy” for more than a decade.

While in a difficult situation, they have until the end of May to turn things around.

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From 1870 to 1996, 130 different residential schools, most run by Anglican and other churches, including Anglican, were built on military models, he said. Indigenous children were taken from their families at about age 5 and returned when they were 16 or 17.

“The purpose was to destroy the family bond, the connection to culture and language, and to make it impossible for indigenous life to continue into the future,” he said. “It was for indigenous people to die out….”

The church’s reaction is “a case study in when evil so swamps and floods a group of people they will deny it,” he said. “The church doesn’t have the capacity to describe or accept within itself what happened. There’s a tremendous amount of denial.”

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Our Vision

Our vision is for the gospel to be recognized as public truth again. We want to see Christians owning the gospel in all aspects of their lives, and demonstrating its positive impact at all levels of society””individuals, communities, sectors, and the entire marketplace of ideas.

Our Mission

Our mission is to take the gospel public. Through our research and our grounding in the calibre of theological education found at Regent College, we aim to provide and embody fresh, reliable, and well-informed expressions of the gospel that reveal its truth, necessity, and relevance to all spheres of public life….

Check it out thoroughly.