Here in the Diocese of York, we call our response to the Church of England’s Vision and Strategy and its invitation to be a Christ-centred and a Jesus Christ shaped Church, Living Christ’s story. We imagine and envisage our life of missionary discipleship to be as if, led by the Spirit, we are writing the next chapter in the Acts of the Apostles, the chapter for this bit of Yorkshire in this day and for the people and communities we serve. And when Jesus says at the end of St John’s Gospel, ‘As the Father sent me, I am sending you’ (John 20: 21); and when at the end of Matthew’s gospel, he says ‘Go into all the world and make disciples’ (Matthew 28: 19); and when St Paul says to the church in Corinth that they are a ‘letter from Christ… written by the Spirit of the living God’ (2 Cor. 3: 3), it is as if God is handing us the pen, entrusting to us his mission of love to the world and asking us, imploring us, to be his presence in the world. And of course, the foundation and the inspiration for this is the living word of God that bursts forth from the pages of scripture and lodges in our hearts and minds, changing them and shaping them so that we, indeed, become that love letter from God. But for this address, knowing that it is scripture, but also the way that scripture shapes and is shaping the lives of so many others who then become these love letters from God, there are two other books I want to mention as well.

When I first went to see my parish priest, Fr Ernie Stroud, one time member of this Synod, and spoke with him, aged about 20, about a possible vocation to the priesthood, he gave me two books to read. First Iremonger’s Life of William Temple; and second Kenneth Ingram’s biography of the slum priest, Basil Jellicoe.

I read these books when I was about 20 years old and they have made a mark on my life and groove in my ministry that has never gone away, that has laid down tracks upon which I believe I am still seeking to live and minister today.

William Temple gave me – and I believe still gives to the Church – a profound vision of how Christian Faith shapes and orders society; and since we are gathering the day after a General Election, it is especially relevant for us not only to pray for our new Prime Minister and government, but also to think afresh how Christian Faith and Christian values can shape and order the world.

Read it all.

The living word of God bursts forth from the pages of scripture and lodges in our hearts and minds, changing them and shaping them.

I begin my presidential address for the opening of Church of England @synod. pic.twitter.com/PJ8BNWn1nK

— Archbishop of York (@CottrellStephen) July 5, 2024

Ukrainian attacks on Russian supply lines have left Russian units scrambling for food, water and ammunition, blunting Moscow’s renewed invasion into Ukraine’s northeast Kharkiv region, according to Ukrainian field commanders who shared radio and phone intercepts and results of their interrogations of Russian prisoners of war.

The intercepts and extensive interviews with 10 Ukrainian commanders and troops operating across the front line in Kharkiv — including several who monitor Russian communications and who question POWs immediately after they are captured — paint a picture of increasingly desperate Russian ground troops who are losing personnel and momentum after reinvading across the border in May.

In the transcript of one radio conversation, intercepted in June and shared with The Washington Post, a Russian soldier orders another to ensure incoming troops responsible for carrying supplies understand that there is a dire shortage of food and water.

“Tell each of them … not to listen to the [expletive] guide who says that ‘Water is not needed, food is not needed, everything is here,’” the soldier says. “There is nothing here.”

Read it all.

Ukrainian attacks on supply lines slowed Russians in Kharkiv, intercepts show https://t.co/zgf2n0iZE6

— David Vickrey🇺🇦🇺🇸🇩🇪 (@DavidVickrey1) July 8, 2024

The Heiliggeistkirche, in the Baroque German city of Heidelberg, is a 15th-century Gothic jewel of a church. Beneath its vaulted roof, worship has been offered for centuries, with music ranging from Gregorian chant to Lutheran hymns. Even at the church’s time of greatest turmoil, when it was consecrated and reconsecrated by different factions during the wars of religion, nothing, perhaps, will have been quite so surprising as the music that resounded through its nave in May.

“The buttons of my coat were tangled in my hair. In doctor’s-office-lighting, I didn’t tell you I was scared. That was the first time we were there. Holy orange bottles, each night I pray to you. Desperate people find faith, so now I pray to Jesus, too” — these are the words of Taylor Swift’s quietly tragic song “Soon You’ll Get Better”, dedicated to her mother after a cancer diagnosis. It was one of the chief musical items in an entire service inspired by the American pop star.

Under the title “Anti-Hero” (a track from Swift’s 2022 album Midnights), the service at the Heiliggeistkirche featured a local singer and professor of popular church music at HfK Heidelberg, Tiene Wiechmann, who sang six of Swift’s songs. These were interspersed with reflections on Swift’s lyrics, life, and philosophy from the (now Protestant) parish’s Pastor, Vincenzo Petracca.

Read it all.

The £5.2m Demonstrator Churches project from the Church of England’s Net Zero Programme aims to help 114 churches in 2024 and 2025 pay for items such as solar panels, heat pumps, insulation, secondary glazing, LED lighting and infrared heating systems.

As work progresses, the network of Demonstrator Churches – representing many different types of community and situations – will share what they have learned more widely with dioceses and parishes so that all Church of England churches can learn from their experiences.

Abi Hiscock, Project and Grants Manager for the Church of England’s Net Zero Demonstrator Churches Project, said: “Ultimately, we want to demonstrate that with the right support and infrastructure, churches from diverse settings and facing a variety of challenges can reach net zero by 2030.

“By the end of this project, we will have over 100 case studies on what to do and when, and what not to do. Along the way, the supported churches are all required to act as champions to other churches in their dioceses or geographically near to them, or simply to other churches working from similar baselines to them, so that the learnings from these projects engage, influence and support this vision.”

Read it all.

@StPeterMancroft is 1st of over 100 churches 2 receive part of the £5.2M Demonstrator Churches project from the Church of England’s Net Zero Programme.

Watch our journey towards net zero in the full video on the Diocese website. Here's a snippet…https://t.co/dsrNh10sAr

— VergerStPeterMancroft (@verger_st) July 4, 2024

Life is difficult. This is a great truth, one of the greatest truths.1 It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult—once we truly understand and accept it—then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.

Most do not fully see this truth that life is difficult. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy. They voice their belief, noisily or subtly, that their difficulties represent a unique kind of affliction that should not be and that has somehow been especially visited upon them, or else upon their families, their tribe, their class, their nation, their race or even their species, and not upon others. I know about this moaning because I have done my share. Life is a series of problems..What makes life difficult is that the process of confronting and solving problems is a painful one. Problems, depending upon their nature, evoke in us frustration or grief or sadness or loneliness or guilt or regret or anger or fear or anxiety or anguish or despair. These are uncomfortable feelings, often very uncomfortable, often as painful as any kind of physical pain, sometimes equaling the very worst kind of physical pain. Indeed, it is because of the pain that events or conflicts engender in us all that we call them problems. And since life poses an endless series of problems, life is always difficult and is full of pain as well as joy.”

–M. Scott Peck, The Road Less Travelled, quoted by yours truly in last Sunday’s sermon

Scott Peck’s best seller “The Road Less Travelled” (https://t.co/wggkqnfgkU ) has a trememdous impact on the 20th century, because he dared to reveal the great truth that most people are stuggling, whether they are the homeless or rich and famours.
Yes, fife is difficulties and… pic.twitter.com/hDp87ex3FV

— Dr. Paul T. P. Wong (@PaulTPWong) June 19, 2023

1. Which of these events actually happened on July 4, 1776?

A) The U.S. declared victory in the Revolutionary War.

B) A group of patriots dressed as Native Americans tossed British tea into the harbor to protest excessive taxes.

C) The Declaration of Independence was finalized.

D) The Constitution was finalized.

E) Paul Revere rode from Boston to Lexington and Concord to warn the patriots that the British would attack by sea….

Check it all out and see how you do.

Happy #FourthofJuly to our friends celebrating #IndependenceDay across the United States 🇺🇸!

Signed,
Your Oldest Ally 🇫🇷 pic.twitter.com/a5TXLiMuIp

— Embassy of France in the U.S. (@franceintheus) July 4, 2024

Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action–they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us–from the arena, contemplate them–the spiritual spectators.

“There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.

“There is a phrase abroad which obscures the legal and moral questions involved in the issue,–indeed, which falsifies history: “The War between the States”. There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,–“The War between the States”–lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.

“But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.

“It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. “But I see another law”, says St. Paul. “I see another law in my members, warring against the law of my mind.”

–Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)–KSH.

Today in 1863, a 34-year-old college professor from Maine named Joshua Lawrence Chamberlain helps fend off repeated Confederate attacks against the left flank of the Union line at Gettysburg. The fight for Little Round Top will become one of the battle's most celebrated moments. pic.twitter.com/SpUV0XfI2B

— Military History Now (@MilHistNow) July 2, 2024

After the deaths were announced, eulogies were pronounced across the country, and commemorations were printed in newspapers. Statesman Daniel Webster’s eulogy for Adams and Jefferson spoke to the point that many people believed: That something other than coincidence was involved. Yet another odd coincidence: Exactly five years later, on July 4, 1831, former U.S. President James Monroe died.

Read it all.

Happy 4th!! 🇺🇸
My fav “goosebumps 7/4 fact”:

Thomas Jefferson & John Adams (the 2 most influential authors of the Declaration of Independence) both died within hours of each other on 7/4/1826.

EXACTLY 50 years to the day of that initial 4th of July.

(pic for more)… ⬇️ pic.twitter.com/QGgB9hrsUl

— Scott Hanson (@ScottHanson) July 4, 2024

“In Philadelphia, the same day as the British landing on Staten Island, July 2, 1776, the Continental Congress, in a momentous decision, voted to ‘dissolve the connection’ with Great Britain. The news reached New York four days later, on July 6, and at once spontaneous celebrations broke out. ‘The whole choir of our officers … went to a public house to testify our joy at the happy news of Independence. We spent the afternoon merrily,’ recorded Isaac Bangs.”

“A letter from John Hancock to Washington, as well as the complete text of the Declaration, followed two days later:

“‘That our affairs may take a more favorable turn,’ Hancock wrote, ‘the Congress have judged it necessary to dissolve the connection between Great Britain and the American colonies, and to declare them free and independent states; as you will perceive by the enclosed Declaration, which I am directed to transmit to you, and to request you will have it proclaimed at the head of the army in the way you shall think most proper.’ “Many, like Henry Knox, saw at once that with the enemy massing for battle so close at hand and independence at last declared by Congress, the war had entered an entirely new stage. The lines were drawn now as never before, the stakes far higher. ‘The eyes of all America are upon us,’ Knox wrote. ‘As we play our part posterity will bless or curse us.’

“By renouncing their allegiance to the King, the delegates at Philadelphia had committed treason and embarked on a course from which there could be no turning back.

“‘We are in the very midst of a revolution,’ wrote John Adams, ‘the most complete, unexpected and remarkable of any in the history of nations.’

“In a ringing preamble, drafted by Thomas Jefferson, the document declared it ‘self-evident’ that ‘all men are created equal,’ and were endowed with the ‘unalienable’ rights of ‘life, liberty, and the pursuit of happiness.’ And to this noble end the delegates had pledged their lives, their fortunes and their sacred honor.

“Such courage and high ideals were of little consequence, of course, the Declaration itself being no more than a declaration without military success against the most formidable force on Earth. John Dickinson of Pennsylvania, an eminent member of Congress who opposed the Declaration, had called it a ‘skiff made of paper.’ And as Nathanael Greene had warned, there were never any certainties about the fate of war.

“But from this point on, the citizen-soldiers of Washington’s army were no longer to be fighting only for the defense of their country, or for their rightful liberties as freeborn Englishmen, as they had at Lexington and Concord, Bunker Hill and through the long siege at Boston. It was now a proudly proclaimed, all-out war for an independent America, a new America, and thus a new day of freedom and equality.”

—-David McCullough, 1776

Happy 4th of July! 🇺🇸 Be safe and enjoy the day. pic.twitter.com/jkFAqIhwaa

— U.S. Army Reserve (@USArmyReserve) July 4, 2024

In Congress, July 4, 1776.

The UNANIMOUS DECLARATION of the THIRTEEN UNITED STATES OF AMERICA,

When in the Course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.

To prove this, let Facts be submitted to a candid world….

Worthy of much pondering, on this day especially–read it all.

Happy Independence Day! 🇺🇸 #OnThisDay in 1776, the Declaration of Independence was adopted by Congress.⁣
⁣
Learn more: https://t.co/mwAZbshQwU pic.twitter.com/6aGPq7DOz8

— Mount Vernon (@MountVernon) July 4, 2024

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

Wishing everyone a fun, safe, and celebratory Independence Day today! We’re 248 years young and I’m confident we’ll have many great #July4th celebrations in the future. Happy #FourthofJuly !!! pic.twitter.com/q7UCt0Mza2

— Dr. Buzz Aldrin (@TheRealBuzz) July 4, 2024

O! say can you see by the dawn’s early light
What so proudly we hailed at the twilight’s last gleaming.
Whose broad stripes and bright stars through the perilous fight,
O’er the ramparts we watched were so gallantly streaming.
And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there.
Oh, say does that star-spangled banner yet wave
O’er the land of the free and the home of the brave?

On the shore, dimly seen through the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning’s first beam,
In full glory reflected now shines in the stream:
Tis the star-spangled banner! Oh long may it wave
O’er the land of the free and the home of the brave!
And where is that band who so vauntingly swore
That the havoc of war and the battle’s confusion,
A home and a country should leave us no more!
Their blood has washed out their foul footsteps’ pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave!

O! thus be it ever, when freemen shall stand
Between their loved home and the war’s desolation!
Blest with victory and peace, may the heav’n rescued land
Praise the Power that hath made and preserved us a nation.
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust.’
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave!

–Francis Scott Key (1779-1843)

Happy Fourth of July! 🇺🇸🎆🇮🇹#IndependenceDay #Independenceday2024 #4LuglioUSA #July4th #4luglio pic.twitter.com/hhLRAlpS2V

— Ambasciata U.S.A. (@AmbasciataUSA) July 4, 2024

One of North America’s largest areas of interconnected glaciers is melting twice as quickly as it did before 2010, a team of scientists said Tuesday, in what they called an “incredibly worrying” sign that land ice in many places could disappear even sooner than previously thought.

The Juneau Ice Field, which sprawls across the Coast Mountains of Alaska and British Columbia, lost 1.4 cubic miles of ice a year between 2010 and 2020, the researchers estimated. That’s a sharp acceleration from the decades before, and even sharper when compared with the mid-20th century or earlier, the scientists said. All told, the ice field has shed a quarter of its volume since the late 18th century, which was part of a period of glacial expansion known as the Little Ice Age.

As societies add more and more planet-warming carbon dioxide to the atmosphere, glaciers in many areas could cross tipping points beyond which their melting speeds up rapidly, said Bethan Davies, a glaciologist at Newcastle University in England who led the new research.

“If we reduce carbon, then we have more hope of retaining these wonderful ice masses,” Dr. Davies said. “The more carbon we put in, the more we risk irreversible, complete removal of them.”

Read it all.

Study Finds Alaskan Ice Field Melting at an ‘Incredibly Worrying’ Pace https://t.co/MjBzzo3n4G

— Sarah Pickman (is also on Bluesky) (@sarahmpicks) July 3, 2024

The following links can direct you to videos of Archbishop Steve Wood from Assembly.

• A conversation with Archbishop Stephen Wood and his wife, Jacqueline, at the 2024 Provincial Assembly here.
• Archbishop Wood’s sermon at the closing Eucharist where authority was passed to him here.
• Passing of authority to Archbishop Wood here.

IRD's @jeffreyhwalton chats with @anglicantv about new Archbishop Steve Wood, the direction of the growing church, and conversations taking place alongside last week's Assembly. #Anglican https://t.co/coTq91bsHr

— IRD (@TheIRD) July 1, 2024

The pandemic’s babies, toddlers and preschoolers are now school-age, and the impact on them is becoming increasingly clear: Many are showing signs of being academically and developmentally behind.

Interviews with more than two dozen teachers, pediatricians and early childhood experts depicted a generation less likely to have age-appropriate skills — to be able to hold a pencil, communicate their needs, identify shapes and letters, manage their emotions or solve problems with peers.

A variety of scientific evidence has also found that the pandemic seems to have affected some young children’s early development. Boys were more affected than girls, studies have found.

Read it all.

The Youngest Pandemic Children Are Now in School, and Struggling
Teachers this year saw the effects of the pandemic’s stress and isolation on young students: Some can barely speak, sit still or even hold a pencil, @clairecm and @smervosh report for @nytimes. pic.twitter.com/RWtcuhFhDG

— Benjamin Ryan (@benryanwriter) July 1, 2024

 …we face an extraordinarily challenging mission field. Our Bible teacher this morning, Bishop Rennis Ponniah of Singapore, gave us a teaching on 2 Timothy, which addressed the question of how we spread the Gospel in a culture like Timothy faced, where the forces of darkness were unleashed on the Church, externally through persecution and internally through false teaching. It’s a context not unlike what we face today.

Bishop Rennis reminded us that, like Timothy, it’s easy to become timid and to have our spiritual fire burning low in our own communities. The answer is to stir up the gifts and the power God already gave us through the Holy Spirit. Bishop Rennis reminded us that there are three dimensions to the power of the Spirit: first, the accomplishing power that abolishes death, annihilation, and judgment, and gives to us eternal life through Jesus Christ (2 Tim 1:9-10); second, the safe-keeping power that guards both the integrity of the Gospel and its messenger, so that we finish well and keep both the message and the messenger flourishing (2 Tim 1:11-12); and finally, there is the enabling power of God, the power of the Holy Spirit that enables us to follow the pattern of the sound Word we received through the Scriptures (2 Tim 1:13-14). For those of us facing challenges in missional contexts, it was an inspiring and hopeful message.

When I left off yesterday in my video on Provincial Council, we were in the middle of robust fellowship on new canonical amendments that place the burden of safe-guarding, both children and adults, on the bishop and the diocese. There was language in the canonical amendment (Title 1; Canon 5; New Sections 8 and 9) that said it is the duty of the bishop “and not the province” to bear this burden. An eloquent objection was raised that it is both morally and spiritually wrong for the Church, and the Province in particular, to avoid responsibility for legal reasons. Another delegate moved to table the motion over lunch so that drafters and objectors could meet together and hammer out a compromise. When we returned after lunch, a new preface was added to both Sections 8 and 9 that stated it is the “moral responsibility of the Church (the province, the diocese, the congregation, and ministries) to care for the flock of Christ and protect them from abuse and misconduct.” At the same time, it was noted that where this takes place most effectively was “in the diocese rather than the province”. This compromise seemed to satisfy Provincial Council, which represents the whole Church. It was passed unanimously and stands as an excellent example of how the synod engages governance in a conciliar way and without wordsmithing from the floor.

Read it all.

Abp.@FoleyBeach gives thanks for his years of service, and expresses his gratitude for those who served alongside him in @The_ACNA. pic.twitter.com/BzxjfEjfh2

— American Anglican (@AnglicanCouncil) June 27, 2024

Scientists like [Magdalena] Osburn have shown that, contrary to long-held assumptions, Earth’s interior is not barren. In fact, a majority of the planet’s microbes, perhaps more than 90 percent, may live deep un­derground. These intraterrestrial microbes tend to be quite different from their counterparts on the surface. They are ancient and slow, re­producing infrequently and possibly living for millions of years. They often acquire energy in unusual ways, breathing rock instead of oxy­gen. And they seem capable of weathering geological cataclysms that would annihilate most creatures. Like the many tiny organisms in the ocean and atmosphere, the unique microbes within Earth’s crust do not simply inhabit their surroundings; they transform them. Subsurface microbes carve vast caverns, concentrate minerals and precious metals and regulate the global cycling of carbon and nutrients. Microbes may even have helped construct the continents, literally laying the ground­work for all other terrestrial life.

Like so much about Earth’s earliest history, exactly where and when life first emerged is not definitively known. At some point not long after our planet’s genesis, in some warm, wet pocket with the right chemistry and an adequate flow of free energy — a hot spring, an impact crater, a hydrothermal vent on the ocean floor — bits of Earth rearranged themselves into the first self-replicating entities, which eventually evolved into cells. Evidence from the fossil record and chemical analysis of the oldest rocks ever discovered indicate that microbial life existed at least 3.5 billion years ago and possibly as far back as 4.2 billion years ago.

Among all living creatures, the peculiar microbes that dwell deep within the planet’s crust today may most closely resemble some of the earliest single-celled organisms that ever existed. Collectively, these subsurface microbes make up an estimated 10 to 20 percent of the biomass — that is, all the living matter — on Earth. Yet until the mid-20th century, most scientists did not think subterranean life of any kind was plausible below a few meters.

Read it all.

We know SO little about our earth. Many wonderful quotable passages. An important article.

The Mysterious, Deep-Dwelling Microbes That Sculpt Our Planet https://t.co/vh4XXYNIgW

— sammyzorba 📚 (@sammyzorba) June 25, 2024

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

#OTD, 1850: Harriet Beecher Stowe arrives in Brunswick. She wrote "Uncle Tom's Cabin" in her husband Calvin's study in Appleton Hall (he was Class of 1824 and taught theology at Bowdoin) and at their home on Federal St, often hosting students to discuss drafts of the book. pic.twitter.com/6IlBvkhoDl

— Bowdoin College (@BowdoinCollege) May 25, 2020

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

„It's a matter of taking the side of the weak against the strong, something the best people have always done.“

Harriet Beecher Stowe
* June 14, 1811 pic.twitter.com/74qTun9379

— LiteraryVienna (@LiteraryVienna) June 14, 2021

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. It comprises the leaders of groups, Catholic and Evangelical, that are concerned about the effect of the Living in Love and Faith outcome on C of E teaching on marriage.

The letter, signed by current and former Vicars of Holy Trinity, Brompton, and the National Leader of New Wine, among others, warns that, if proposals to enable stand-alone services of blessing for same-sex couples go ahead, “we will have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality.”

Next month, the General Synod will be asked to vote on a draft motion approving such services, alongside an offer for “delegated episcopal ministry” for opponents (Online News, 21 June). The proposal is “clearly contrary to the canons and doctrine of the Church of England”, the Alliance letter says, citing Canon B30 on marriage.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. https://t.co/jeVv0VGh7e

— Church Times (@ChurchTimes) June 27, 2024

The CRC does have a process for those who believe something in its confessions contradicts Scripture. CRC leaders sign three Reformed confessions—the Belgic Confession, the Heidelberg Catechism, and the Canons of Dort—and in 2022, the denomination clarified in a footnote that the Heidelberg Catechism’s teaching that “God condemns all unchastity” includes homosexual sex, as well as adultery, premarital sex, extramarital sex, polyamory, and pornography.

At least 18 churches publicized their disagreement by declaring themselves “in protest” of that teaching. They argued the CRC should allow differences in biblical interpretation of unchastity.

Last week, however, the synod decided that churches who adopted the “in protest” status would also fall under the discipline process and be required to comply with the confessions.

“It’s okay to send a protest. The issue is when you say our whole church, our whole council, is going to take exception to the confessions,” said Cedric Parsels, reporting from the synod for the Abide Project, a group that upholds the CRC’s historic view on sexuality. “‘We are going to put an asterisk next to our name of CRC. We can only be CRC basically on our terms .’ That’s a significantly different approach.”

Read it all.

Two years ago, the Christian Reformed Church in North America clarified its stance against homosexuality.

Last week, the denomination clarified its expectations for churches whose LGBTQ-affirming teachings contradict that stance.https://t.co/xltKDkUBGn

— Christianity Today (@CTmagazine) June 28, 2024

The Anglican Church in North America (ACNA) has been one of the success stories in recent American church history. Most denominations in the U.S. are in decline, but ACNA, founded just 15 years ago, has grown to more than 1,000 congregations and a membership of 120,000.

It began as a movement of conservative Episcopalians frustrated with the liberal drift of that denomination. Today, though, most members of ACNA are not former Episcopalians. They (we, as I am a member) are new converts or — in many cases — refugees from other mainline and evangelical denominations nourished by ACNA’s combination of Reformed theology and adherence to biblical authority, its evangelical vibrancy, and the beauty of its ancient, incarnational liturgy. As I have written elsewhere, Anglicanism has the potential to breathe new life into the evangelical movement.

But the denomination is experiencing growing pains. Its growth has flattened, and there is growing discontent in the denomination about its inability (or unwillingness) to address head-on some vital issues.

The denomination holds a national conference every five years, and the next one is…[finishing up today] in Latrobe, Pennsylvania, and the delegates to the conference face some important issues that need action.

Read it all.

(ANALYSIS/@WarrenColeSmith) The Anglican Church in North America has been one of the success stories in recent American church history. But its growth has flattened, and there is growing discontent about its inability to address some vital issues.https://t.co/kkEXLJf7iM

— Religion Unplugged (@ReligionMag) June 21, 2024

In a moving, heartbreaking and yet hopeful book, Amy Low writes of finding miracles in the mundane details of life, while dying of cancer. https://t.co/FrJd9H4t4u

— Bob Smietana (@bobsmietana) June 27, 2024

When the next academic year begins in theological colleges this autumn, some of the new students will be bringing a lifetime of experience inside and outside the Church to their theological studies.

As such, mature students — particularly the over-65s — are a much valued cohort, theological institutions say.

Wycliffe Hall, Oxford, currently has eight students in that category; their oldest is 73. Most opt for part-time study, and are generally interested in more introductory qualifications, a spokesperson said.

At Sarum College, in Salisbury, student ages range from their twenties to their seventies. The college has a commitment to lifelong learning and to a broad offer of theological learning, the director of marketing and communications, Ms Christine Nielsen-Craig, said.

Read it all.

“The college was very accommodating, and the pathways were flexible. I can’t see anything negative, age-wise. Naturally, you have to be aware of pacing yourself, and your own levels of fatigue, but I am a young 66-year-old."https://t.co/xrhPgOoBJk

— Church Times (@ChurchTimes) June 25, 2024

Oceans help cool down the world. Startups are betting they can tweak the chemistry of seas to make them do even more.

It is a radical idea that has yet to be proven on a commercial scale and causes some to worry about potential risks. But at least a dozen young companies are embarking on the world’s first major projects to get oceans to soak up more carbon dioxide, encouraged by billions of dollars in federal and corporate funding for efforts that remove the greenhouse gas from the atmosphere.

A startup that uses an electrochemical method to remove carbon from seawater is building its first commercial-scale plants in Singapore and Quebec. Removing the carbon boosts the ocean’s ability to soak up more from the atmosphere. The U.S. government recently awarded it and a competitor with a similar approach some of the first federal funding for carbon removal. 

Another startup is set to pour about 9,000 tons of sand mixed with a yellow-green mineral called olivine near the waters off North Carolina’s Outer Banks. When the sand dissolves in water, it triggers a series of chemical reactions that drive carbon removal.

Read it all.

Oceans absorb about 30% of the carbon from the atmosphere. Startups are developing technologies to rev up that power. https://t.co/oM5JP6VR7H via @WSJ

— WSJ Science (@WSJscience) June 25, 2024

US consumer confidence eased this month on a more muted outlook for business conditions, the job market and incomes.

The Conference Board’s gauge of sentiment decreased to 100.4 from a downwardly revised 101.3 reading in May, data out Tuesday showed. June’s measure of expectations for the next six months fell nearly 2 points to 73, while present conditions increased from a downwardly revised May reading.

Confidence has been subdued over the past few years as consumers contend with a higher cost of living, elevated borrowing costs and, more recently, a softening in the labor market. Only 12.5% of consumers expect business conditions to improve in the next six months, the smallest share since 2011.

Read it all.

US consumer confidence eased this month as Americans’ outlook for the economy deteriorated. https://t.co/Ma7ORsFUwm

— Bloomberg (@business) June 25, 2024

The breathtaking events unfolding in France expose all the old deformities of the half-finished euro project. They revive the poisonous internal politics that have long bedeviled monetary union, pitting Teutonic creditors against Latin debtors with conflicting morality tales.

The ECB’s untested Transmission Protection Instrument (TPI) allows the governing council to buy distressed bonds on its own authority, but only for countries that pursue (a) “sound fiscal and macroeconomic policies”; (b) are not “subject to an excessive deficit procedure”; (c) do not have “severe macroeconomic imbalances”; (d) where the “trajectory of public debt is sustainable”; and (e) where stress is “not warranted by country-specific fundamentals”.

France fails on most counts, and is on course to fail on every single one under any of the scenarios likely to emerge on July 7, including the pre-insurrectional chaos of a state with no functioning government at all.

Read it all.

Macron has killed fiscal union stone dead, and without fiscal union the euro cannot work over the long run. It will lurch from crisis to crisis until Germany finally loses patiencehttps://t.co/PgRl8XRzb0

— Ambrose Evans-Pritchard (@EvansAmbro84839) June 25, 2024

D. J. Taylor, a leading scholar on Orwell, has written a book that can be used as an introduction, as he gives us all the basic facts of Orwell’s life; but it will be more useful to people who already know something about him. Using Orwell’s life, and his writings and novels of the time, on which he is an expert, Taylor explores certain themes in depth. One of these is religion.

Although Orwell is known as an agnostic, he went, as Taylor points out, through a serious phase of Anglican Christianity. This is reflected particularly in the novel The Clergyman’s Daughter. It is a book that reveals a detailed knowledge of a particular kind of high but not Anglo-Catholic church, including a pious member who is always writing polemical letters to the Church Times. What is particularly interesting is the exploration of how the clergy daughter, once so pious, loses her faith.

I suspect that this reflected Orwell’s own experience; but he never lost his sense that there was in British life what he called a common decency, and he thought that this was due to the Christian faith. Orwell loved England and wrote movingly in praise of it. In The Road to Wigan Pier, he wrote that, in working-class homes where the man had a good job, “you breathe a warm, decent, deeply human atmosphere which it is not easy to find elsewhere.”

Read it all.

George Orwell was born on this day in 1903. If you were ever interested in his life and work, this new 2023 updated bio “Orwell: The New Life” by DJ Taylor has everything you’d ever need to know. Very detailed and utilizes new resources. Award winning biographer. #booktwitter pic.twitter.com/jgSZG2NuOr

— A Home Library | Book Reviews 📖❤️ (@ahomelibrary) June 25, 2024

And all clergy have taken public vows at ordination that they believe the doctrine of the Church of England, that they will uphold it, and that they will teach and expound it.

Do you believe the doctrine of the Christian faith as the Church of England has received it, and in your ministry will you expound and teach it?

Ordinands   I believe it and will so do.

This includes the teaching of Jesus on marriage which is expressed in Canon B30 and explained in the marriage liturgy.

How, then, can we be ‘undecided’? How can some believe one thing, and others another? It can only be that we have, amongst our bishops and other clergy, people who simply do not understand the doctrine of their own Church or, understanding it, think it is wrong. That is the problem we have. What is the solution to this?

Martyn’s solution is—as he says openly in his article—‘a spirit of generosity and pragmatism.’ In other words, to preserve institutional unity, we must pragmatically give up on the idea that we actually share common beliefs, that we expect clergy to be faithful to their ordination vows, and that we expect our bishops to believe and teach the doctrine of the Church they lead. But what kind of institution will that be? A husk, a hollow shell of a ‘church’, retaining its outward, institutional, form, but having lost its heart.

Read it all.

Unity matters in our debates about sexuality—and so does truth | Psephizo https://t.co/Q1Dwp6xsw1 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 24, 2024

The head of the United Nations children’s agency, Unicef, says Sudan is one of the worst places in the world for children.

Catherine Russell says it now has the largest displacement of children anywhere, with millions facing malnutrition and most not in school

She is travelling to the country torn apart by more than a year of brutal civil war as warnings of famine grow louder.

The pillars of Sudan’s food economy have collapsed, and both warring parties – the Sudanese army and a paramilitary group called the Rapid Support Forces (RSF) – are restricting the delivery of desperately needed aid.

Children were at the sharp end of this hunger crisis, Ms Russell told the BBC while en route in Nairobi: nine million don’t get enough to eat regularly, and nearly four million face acute malnutrition.

Read it all.

Millions of children going hungry in Sudan – Unicef https://t.co/eT49aHTHzz

— BBC News (World) (@BBCWorld) June 24, 2024