The Church of England’s National Investing Bodies (NIBs) are delivering on their 2018 commitment to General Synod to engage with and disinvest from high carbon emitting companies that are not making progress to align with the goals of the Paris Agreement by 2023.

Twenty companies have made climate-related changes to stay off the Church’s restricted list since 2020.
Following extensive engagement efforts by the NIBs, nine companies made changes to meet the 2021 hurdles. As a result they stayed off the restricted list for a further year, while 28 companies that did not meet the latest climate hurdles were restricted.

These actions are part of the NIBs’ commitment to transitioning their portfolios away from companies that are unwilling to act and align their businesses with the Goals of the Paris Agreement. The climate hurdles were set by the NIBs using Transition Pathway Initiative (TPI) data. Additional exacting hurdles will come into force in 2022 and 2023.

The NIBs are founding members of TPI and are investor engagement leads in the Climate Action 100+ (CA100+) global engagement initiative. As long-term investors, the NIBs will continue to engage with companies to meet their climate objectives and build alliances with like-minded investors to engage with company boards and executives.

Read it all.

Twenty companies have made climate-related changes to stay off the Church’s restricted list since 2020.https://t.co/aN0w4Eu3Ib?

— St Eds Cathedral (@stedscath) January 21, 2022

A man who uses his 72-year-old toaster every day said he was embracing the spirit of the wartime generation.

Jimmy James, from Stanwick, in Northamptonshire, said the toaster was manufactured in December 1949 and given to his parents as a wedding present.

The 69-year-old said it only needed repairing once every six or seven years.

Mr James said: “I was brought up by the wartime generation and encouraged to repair things and not throw them away.”

He inherited the Morphy Richards pop-up toaster after his father’s death in 1993.

The machine generally needs repairing “once every six or seven years”, he said.

Read it all.

We all need more news like this in our lives!https://t.co/imtTicMajD

— Nicki Hobbs (@thesparklyrev) January 20, 2022

When America’s Bureau of Labor Statistics released data this month showing that consumer price inflation had surged to 7 per cent, many investors were shocked. No wonder: this marks the fastest jump since 1982.

But here is another number that should spark concern: 17 per cent. That was the annual inflation rate for overall trucking costs last month, according to a (deeply buried) section of the bureau’s data. For the long-haul trucking sector, the number was even scarier: 25 per cent.

That is bad news for business — and consumers — given that almost three-quarters of freight in America is moved by trucks. Or to put it another way, if you want to understand what lies behind that scary 7 per cent inflation number, don’t just track raw material, energy or cross-border shipping costs; watch those oft-ignored truckers too.

Read it all.

Gillian Tett: if you want to understand what lies behind that scary US 7 per cent inflation number, don’t just track raw material, energy or cross-border shipping costs; watch those oft-ignored truckers too https://t.co/pjoTTvixvr pic.twitter.com/NVm8tsQ0Lb

— FT Opinion (@ftopinion) January 21, 2022

On Boxing Day Lisa Moncur received a call from a vicar asking for help to arrange a special marriage licence for someone who was terminally ill. She has also been called on to deal with a badger whose industrious digging had uncovered human remains in a churchyard.

It was all part of her varied work as the Church of England’s diocesan registrar for both Chester and Blackburn. Registrars are personally appointed by the diocesan bishop and must be a qualified solicitor and a communicant in the Church of England.

Moncur was appointed to the diocese in Chester in 2016, and in Blackburn last year, after 20 years working as a commercial property solicitor. In that previous role, Moncur says, “I got up and knew what each day would look like” — but as a diocesan registrar she never knows what to expect and “there is never a dull day”.

Her job is to provide advice and support on ordinations, consecrations, confirmations, baptisms, marriages and burials as well as general legal advice to clergy and parishes, maintaining diocesan and parochial records, and advising on parish trusts.

Read it all (requires subscription).

Our consultant #solicitor @LisaMoncur talks all about her varied work as the #ChurchofEngland’s #diocesan #registrar in her @TheTimes article published today – It's an interesting read: https://t.co/ChrxS0485M #CofE #dicocese #ACS

— Anthony Collins Solicitors LLP (@ACSLLP) January 20, 2022

A bishop from the Church of England has spoken out about government plans to abolish the BBC licence fee.

Dr Helen-Ann Hartley, the Bishop of Ripon has praised the Corporation’s role in developing greater understanding of religion.

Dr Hartley is a Chair of the Sandford St Martin Trust that promotes ‘excellence in broadcasting about religion ethics and spirituality.’

She has expressed deep concern about Culture Secretary Nadine Dorries statement about possibly abolishing the licence fee after 2027.

Dr Hartley, issued a statement on the Sandford St Martin Trust website, she said: “It is with concern that we at the Trust have read reports that the BBC is to be hit by a funding freeze and that the culture secretary Nadine Dorries is anticipating the abolition of the licence fee after 2027.

Read it all.

Meet the next Bishop of Ripon, Rt Revd Dr Helen-Ann Hartley https://t.co/AQ6gyxGwNY pic.twitter.com/f0nIPxP1wy

— Diocese of Leeds (@LeedsCofE) November 9, 2017

All 42 dioceses in the Church of England have signed up to become “eco dioceses” as part of their commitment to reaching carbon net zero by 2030.

Under the Eco Dioceses scheme, developed by the charity A Rocha UK, churches and dioceses are awarded bronze, silver, or gold status, depending on actions taken to improve their environmental footprint.

The development was welcomed by the Bishop of Norwich and lead bishop on the environment, the Rt Revd Graham Usher. He said: “Having every diocese sign up is a statement of intent from all of us as we take seriously the need to tackle climate change and biodiversity loss today.

“A Rocha UK’s Eco Church and Diocese scheme is a great tool, which enables local churches at every level of their climate justice journey to engage with environmental issues. We know that climate change and biodiversity loss impact us all — especially the world’s poorest countries….

Read it all.

LATEST. All 42 dioceses in the Church of England have signed up to become “eco dioceses” as part of their commitment to reaching carbon net zero by 2030. @ARochaUK https://t.co/M0cs79YYCa

— Church Times (@ChurchTimes) January 13, 2022

The Black population of the United States is diverse, growing and changing. The foreign-born segment of this population has played an important role in this growth over the past four decades and is projected to continue doing so in future years.

Roughly 4.6 million, or one-in-ten, Black people in the U.S. were born in a different country as of 2019, up from 3% in 1980. By 2060, the U.S. Census Bureau projects that this number will increase to 9.5 million, or more than double the current level (the Census Bureau only offers projections for single race groups).

Between 1980 and 2019, the nation’s Black population as a whole grew by 20 million, with the Black foreign-born population accounting for 19% of this growth. In future years, the Black immigrant population will account for roughly a third of the U.S. Black population’s growth through 2060, according to a new Pew Research Center analysis of U.S. Census Bureau data.

The Black immigrant population is also projected to outpace the U.S.-born Black population in growth. While both groups are increasing in number, the foreign-born population is projected to grow by 90% between 2020 and 2060, while the U.S.-born population is expected to grow 29% over the same time span.

Read it all.

NEW: Roughly 4.6 million, or one-in-ten Black people in the U.S., were born in a different country as of 2019, up from 3% in 1980. https://t.co/5b8WWtn7l7

— Pew Research Center (@pewresearch) January 20, 2022

The cocktail of chemical pollution that pervades the planet now threatens the stability of global ecosystems upon which humanity depends, scientists have said.

Plastics are of particularly high concern, they said, along with 350,000 synthetic chemicals including pesticides, industrial compounds and antibiotics. Plastic pollution is now found from the summit of Mount Everest to the deepest oceans, and some toxic chemicals, such as PCBs, are long-lasting and widespread.

The study concludes that chemical pollution has crossed a “planetary boundary”, the point at which human-made changes to the Earth push it outside the stable environment of the last 10,000 years.

Read it all.

“The total mass of plastics now exceeds the total mass of all living mammals”

Another toxic threshold crossed, this one driven by the petrochemical industry. Even if climate wasn’t an issue, we’d still need to end fossil fuels.

https://t.co/46R7yU1Fmw

— Climate Ad Project (@ClimateAd) January 19, 2022

A cult-like evangelical Christian society at a leading private school allowed a powerful and charismatic barrister to groom and sadistically abuse boys with impunity, an investigation has found.

Members of the Christian Forum at Winchester college “showed signs of what would today be described as radicalisation”, said a 197-page review commissioned by the elite school into abuse carried out by John Smyth QC.

The school’s then headteacher, John Thorn, was informed of the abuse in 1982 but did not report it to police. Smyth moved to Zimbabwe, where he abused “as many as 90 boys, possibly resulting in the death of one”, the report said.

Read it all.

To understand these terrible events in their context, see my book Bleeding for Jesus: John Smyth and the cult of Iwerne camps. https://t.co/X5RGYMRy2C https://t.co/FeVfoSVhBE

— Andrew Graystone (@AndrewGraystone) January 18, 2022

Despite the recent efforts of its government, China’s birth rate is falling. According to data released on January 18th by the National Bureau of Statistics, there were 10.6m births in 2021, 1.4m fewer than the previous year. For five consecutive years population growth has slowed, and last year the number of deaths, at 10.1m, approached the number of births, suggesting that the population may soon start to shrink.

This is a headache for the Chinese Communist Party. Its leaders worry that an ageing population and shrinking workforce will dent the country’s economic growth. After decades of a one-child policy designed to limit population growth, the government has tried to change gear. In 2016 couples were allowed to have a second child for the first time in more than 35 years—and last year the limit was upped to three. The government now tells its people, particularly women, that it is their patriotic duty to have more children. There are plenty of inducements to encourage more energetic procreation, too, including more state-funded childcare and better protection against workplace discrimination for women. Employers often illegally ask women about their childbearing plans in job interviews; some even force female recruits to sign contracts promising not to have children for several years.

Read it all (registration).

There were 10.6m births in 2021, 1.4m fewer than the previous year, according to recent data by the National Bureau of Statistics https://t.co/AH4m5E7NPx

— The Economist Data Team (@ECONdailycharts) January 19, 2022

Ask most local restaurateurs, and they’ll tell you that staff shortages have been hampering Charleston restaurants for the past five to 10 years.

The COVID-19 pandemic turned the problem into a crisis, and the omicron variant reminded restaurateurs how ongoing staffing struggles, coupled with positive cases, impact daily operations.

In Charleston, King Street’s Monza Pizza Bar has been closed since Nov. 6 “due to acute staffing shortages.” Smallish places like The Pass, a 647-square-foot sandwich shop, have changed operations to limit guest interactions. In Beaufort, a sign from the city’s hospitality association cautions patrons that local small businesses are extremely short staffed.

In the first week of January in the Charleston area, Chasing Sage, Jackrabbit Filly, Berkeley’s, Wild Olive, Estadio and Home Team BBQ, among others, closed for at least one day due to COVID-19 concerns or to give overworked employees extra time to decompress.

Read it all.

Ask most local restaurateurs, and they’ll tell you that staff shortages have been hampering Charleston restaurants for the past five to 10 years.https://t.co/4n3MaLAmI3

— The Post and Courier (@postandcourier) January 18, 2022

Startups come and startups go. But few startups start with $3bn in the bank. Yet that is the fortunate position in which Altos Labs finds itself. Though preparations for the launch of what must surely be a candidate for the title of “Best financed startup in history” have been rumoured for months, the firm formally announced itself, and its modus operandi, on January 19th. And, even at $3bn, its proposed product might be thought cheap at the price. For the alchemy its founders, Rick Klausner, Hans Bishop and Yuri Milner, hope one day to offer the world is an elixir of life.

Others have tried this in the past. In 2013 an outfit called Calico Life Sciences was set up under the aegis of Google (now Alphabet), with Larry Page, one of that firm’s founders, as an interested party. It has yet to generate a product. In the same year Craig Venter, who ran a private version of the human genome project, and Peter Diamandis, who started the X Prize Foundation, got together to launch Human Longevity, though they subsequently fell out. That company, too, has gone quiet. And there are a string of other hopefuls in the field, many with billionaires like Dr Milner and Mr Page lurking in the background. Indeed, there are rumours, which Altos will not confirm, that Jeff Bezos is one of its investors—for the prolongation of life is a field that seems particularly attractive to the man (and it usually is a man) who otherwise has everything.

Read it all (registration).

How to reverse the process of ageing? One biotech startup may have an inkling of the answer https://t.co/H00c71vNbK

— The Economist (@TheEconomist) January 19, 2022

Just after Christmas 2021, Honor Jones, a senior editor at the Atlantic, published “How I Demolished My Life: A Home-Improvement Story.” It’s a self-portrait of a mother who, while wrangling with kitchen renovation plans, decides she doesn’t want a new kitchen.

She wants a divorce.

Jones spends the next three thousand perfectly manicured words trying to justify her decision to break up her family. She displays all the self-congratulatory bravado of middle-aged white women who read Henrik Ibsen’s Doll’s House or Oscar Wilde’s A Picture of Dorian Gray for a high school literature class and then imagine themselves forever in the role of Brave Protestor of Victorian Oppression.

Jones describes her marriage, which produced three children who are still young, as her cage. Her imperfect suburban home is, to her, an icon of her imprisonment.

She doesn’t like the “chaos” of her house and, even with the help of sensible Luba, her hired cleaning woman, she finds the lived-in quality of a home with children irksome.

Read it all.

“She’s swallowed the lie that only by breaking free of commitments and disappointments and the daily grind of life together will she find out who she really is.“
Divorce Wrecks Children’s Lives Too by Erika J. Ahern https://t.co/PfdELHj5XL

— David (@_DavidCSmith) January 12, 2022

An international consultation has begun to ask whether Anglicans from around the world should have a greater say in the choice of the next Archbishop of Canterbury.

The consultation, set up by the Archbishops’ Council on Friday, takes up a diocesan synod motion from Canterbury diocese asking it to consider reducing the diocese’s representation on the Crown Nominations Commission (CNC). The Archbishops’ Council proposes reducing the diocese’s quota from six voting CNC members to three.

At the same time, it has put forward the more radical suggestion of increasing the voting members from the Anglican Communion from one to five.

The new-look CNC would thus comprise: a chair appointed by the Prime Minister; two bishops, including the Archbishop of York if he or she is not a candidate; six central members elected by the General Synod (three clergy and three lay); three representatives from the Canterbury diocese; and five representatives from the Anglican Communion. The total number of voting members will increase from 16 to 17. In addition, there are the two non-voting appointments secretaries (the Archbishops’ and the Prime Minister’s); also the secretary-general of the Anglican Communion is a non-voting member.

The CNC’s task is to choose two candidates in order of preference. Voting is by secret ballot and successful candidates must gain at least two-thirds of the votes.

Read it all.

A concession to Anglicanism's majority, which don't live under the English state church.

Communion is asked: Do you want to help choose the next Archbishop of Canterbury?https://t.co/PZxgJzocnL#anglican #episcopal #church #religion

— Dennis Lennox (@dennislennox) January 17, 2022

Husch Blackwell LLP has been elected to serve as the firm contracted to investigate the allegations of sexual misconduct and mishandling in the Diocese of the Upper Midwest. Husch Blackwell is a national firm and the team engaged for this investigation is based out of their Chicago, Illinois office.

In late June 2021, the Anglican Church in North America was notified that there had been an erosion of trust in the Diocese of the Upper Midwest due to allegations that the Diocese mishandled accusations of sexual misconduct. On July 10, Archbishop Foley Beach announced the Province’s acceptance of a request from the Diocese to take on oversight of the investigation and called for the formation of a Provincial Response Team. The Province is a separate legal entity from the Diocese of the Upper Midwest.

The Provincial Response Team (PRT) of experienced men and women, laity and clergy, began building a process to contract a third-party investigative firm that is trauma-informed, properly experienced, and capable of competently investigating this matter.

The PRT developed a set of criteria, with input from some of the alleged survivors, to vet potential firms. The PRT then began the process of engaging potential investigators based upon those criteria, contacting eleven firms. Out of those contacted, the PRT determined two firms sufficiently met the selection criteria. All alleged survivors known to us were sent the names of these two firms and a summary description of each and were asked to vote or to indicate no preference. These votes, along with the vote of each member of the PRT, resulted in the selection and subsequent engagement of Husch Blackwell. The Province is grateful for the time and energy the other firms gave to us as the PRT considered them.

Read it all.

The Province has hired a firm to investigate allegations of misconduct in the Upper Midwest. Please join us in praying that this investigation helps bring resolution out of this deeply tragic situation. Learn more about the process and firm at https://t.co/2eqZRlNGkb

— ACNA (@The_ACNA) January 14, 2022

At a time when pastors feel particularly under pressure, here’s some good news from the pews: Evangelical churchgoers are pretty happy with how things are going at their churches.

Most don’t think the sermons are too long; if anything, they’d like to see more in-depth teaching from leaders. They aren’t bothered by too many messages about giving. They don’t think social issues and politics play an outsized role in the teaching.

That’s according to a new survey of evangelical churchgoers in the US, the Congregational Scorecard conducted by Grey Matter Research and Consulting and Infinity Concepts.

Around three-quarters are satisfied with their congregation approach to various areas of church life and wouldn’t want it to change, the survey found.

Read it all.

Evangelicals are largely happy with their church and its teaching—if anything, they want to see pastors go more in-depth.

New Grey Matter survey: https://t.co/AhIzO2wpba

— kate shellnutt (@kateshellnutt) January 18, 2022

Americans are less inclined now than in recent years to see marriage as critical for couples who have children together or for couples who plan to spend the rest of their lives together. Most U.S. adults have been married at some point in their lives, but those figures are declining. Still, the vast majority of adults who have never been married remain interested in getting married someday.

Fewer U.S. adults now than in past years believe it is “very important” for couples who have children together to be married. Currently, 29% say it is very important that such a couple legally marry, down from 38% who held this view in 2013 and 49% in 2006.

Another 31% of U.S. adults currently say it is “somewhat important” for couples with children to be married, bringing the total to 60% who consider it important to some degree. Meanwhile, four in 10 say it is not too (18%) or not at all (22%) important.

In 2006, Americans were more than twice as likely to say it is very important (49%) for couples with children to wed as to say it is not important (23%).

Read it all.

This is a pretty profound change in a short period of time.
Pct who say it's very important for parents to be legally married:
2006: 49%
2013: 38%
2020: 29%

Is Marriage Becoming Irrelevant? https://t.co/vjKhmdmMFR

— Rich Clark (@VTpollster) December 28, 2020

When Russia invades, Germany and other European countries might at one point run out of gas. That would depend on how energy enters into this conflict. Germany has left itself in this position because successive governments failed to develop a coherent energy policy. Three nuclear plants went offline at the beginning of 2022, as will the last three at the end of this year. With the Greens in government, I see no chance of a policy reversal. The new coalition has ambitious plans for investment in renewables, but the maths does not add up. The energy transition requires unprecedented investment in modern gas-fired power stations as an interim solution. That means Russian gas for the most part. The Greens might kick up a fuss over Nord Stream 2, but I don’t think they will have the gumption to leave the government over a pipeline, and sacrifice their investment programme for renewable energy sources. The deal is done.

When Russia invades, it will be a matter of smoke and mirrors. Russia has no interest in occupying all of Ukraine. It will never invade a Nato country, and try to occupy it. My fear is that Putin may at one point choose to close the Suwalki gap, the stretch of land along the Polish-Lithuanian border that separates the Russian province of Kalingrad from Belarus. That would give Russia direct land access to the southern Baltic Sea, and drive a wedge through the EU. The Baltic States would at this point be geographically isolated from the EU, surrounded by Russia from all sides. This is the scenario depicted in our hypothetical map above. It might also seek to extend its military control of the Black Sea, cutting through the Ukrainian lands that separate it from Transnistria, a Russian-speaking breakaway province in eastern Moldova.

When Russia invades, Germany will appease. Germany will push for minimal sanctions, and only those that don’t damage German exports. They will veto any proposal to cut Russia off from the Swift payment system, if such a proposal were ever made. Nord Stream 2 is safe because neither the EU nor the Biden administration want to upset the Germans. A Republican majority after the mid-term election this November might change the Americans’ policy, but by then the gas will have started to flow.

Read it all.

When Russia invades, Europe will appease. (Wolfgang Munchau @EuroBriefing on Reaction via Euro Intelligence) https://t.co/C7kpulry5E

— Iain Martin (@iainmartin1) January 17, 2022

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Because maybe someone really needed to see this photo of my father riding a bike today.#MLK #MLKDay pic.twitter.com/ygeEfGJtGN

— Be A King (@BerniceKing) January 16, 2022

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

As Americans honour the memory of civil rights leader Martin Luther King, Jr., the Bishops of the United States call on all people of goodwill to carry on his work for equality and justice in American society.https://t.co/Zaicns2gM7

— Vatican News (@VaticanNews) January 17, 2022

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Every year on #MLK birthday, I read Letter From a Birmingham Jail. Instead of memes, actually read the man's magistral work. It's free. It will deeply change you.https://t.co/eJcQgizRaw pic.twitter.com/R3zIcMfl40

— Dr. Derwin L. Gray (@DerwinLGray) January 17, 2022

‘“It’s ‘You can’t destroy my spirit,’” Cone told the magazine. ”‘I have a forgiving spirit because that’s what God created me to be.’”

Thompson’s message doesn’t let Whites off the hook. White people must repent, he said. Though today’s White Americans haven’t participated in slavery, they reap the benefits, which are seen in today’s social and economic inequities, Thompson said.

Thompson, who was the speaker for this year’s MLK ecumenical service at Greater St. Luke AME on Jan. 16, sees a connection between his message and King’s philosophy of nonviolence. In his sermon “The Meaning of Forgiveness,” King preached that he saw forgiveness as the solution to the nation’s “race problem.” King saw forgiveness as a “weapon of social redemption.”

Similar to King, Thompson feels that forgiveness can bring about racial healing.

“Martin Luther King Jr. once said: ‘We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love,’” Thompson said at the service.’

Read it all.

The Rev. Anthony Thompson has reached thousands with his message of forgiveness and his belief in its power to lead toward racial healing.

The message is, in part, influenced by King. But it largely stems from Thompson's personal experience.https://t.co/lAepCHWpZm

— The Post and Courier (@postandcourier) January 17, 2022

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

“Love at its best is justice concretized. Love is unconditional. It is not conditional upon one’s staying in his place or watering down his demands in order to be considered respectable.”

Rev. Dr. Martin Luther King, Jr.

from ‘Where Do We Go From Here: Chaos or Community?’ pic.twitter.com/6rLC7THBk2

— Be A King (@BerniceKing) January 17, 2022

All hindus must pick up weapons and conduct a cleanliness drive,” bellowed a Hindu priest at a three-day “religious parliament” in north India last month. Another speaker fired up the large crowd even more crudely: “If a hundred of us become soldiers and kill two million of them, we will be victorious.” By “them”, she meant India’s 200m Muslims.

Those priests baying for blood are not isolated bigots. Under the Hindu-nationalist government of Narendra Modi, the world’s most populous democracy has seen a growing wave of intolerance. In Gurgaon, a satellite city of Delhi, Muslims have been denied the use of open space to pray because it “offends sentiments”. They have also been denied permission to build mosques. Elsewhere Muslims accused of transporting cattle for slaughter, or of being in possession of beef, are sometimes lynched. Muslim businesses are boycotted. In recent months young Hindu radicals have persecuted high-profile Muslim women by creating apps to “auction” them off.

Muslims are not the only target of Hindu chauvinism. In Varanasi, a Hindu temple town, posters warn non-Hindus to stay away. Attacks on Christians, a tiny minority, have risen in recent years. Last week, after Mr Modi, the prime minister, was briefly delayed on an overpass in Sikh-majority Punjab, people associated with his ruling Bharatiya Janata Party (bjp) warned darkly of a repeat of 1984, when thousands of Sikhs were killed in pogroms after the assassination of Indira Gandhi by her Sikh bodyguards. In an index of societal discrimination against minorities compiled by Bar Ilan University in Israel, India scores worse than Saudi Arabia and no better than Iran. It is impossible to know the number of hate crimes in the country: independent trackers were shut down in 2017 and 2019, and the government stopped collecting data in 2017.

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India’s friends, starting with America, should use their influence to persuade Narendra Modi and his acolytes to check the spread of hate before it explodes into widespread violence https://t.co/2V6Gy165aB

— The Economist (@TheEconomist) January 14, 2022

But why are so many prepared to place high-risk bets when the odds are stacked against them? Pandemic stimulus packages certainly handed many Americans some extra cash, but they could have parked that in a mutual fund account instead.

The explanation may be the fatalistic view many have of markets and the economy. Polls since the global financial crisis have shown a growing cynicism about capitalism, particularly among younger Americans, many of whom doubt that they will be better off than their parents, or that their employer will provide a fair wage and decent pension.

That is fuelling a form of financial nihilism which the investor and former ecommerce executive Mike Effle has christened “finihilism”. In an economy too many see as rigged against them, and with markets showing little connection to underlying value, perhaps a bet on the playoffs or a sociable sally against AMC’s short sellers seems as good a use of your money as any.

It is easy to moralise about the upsurge in speculation. But it is hard to fault people for wanting to get rich quick if they have lost faith in their ability to get rich slow.

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Andrew Edgecliffe-Johnson: People have been shocked at how much gambling is going on since before Captain Renault walked into Rick’s Café. But there is something different about this new golden age of gaming https://t.co/hO9s8QQqEY

— FT Opinion (@ftopinion) January 14, 2022

Twice last year, Margaret Schulte and her husband, Jason Abercrombie, traveled 11 hours round-trip to Louisiana from their home in Tulsa, Okla., in the hopes of vaccinating their children, who were 2 and 4, against the coronavirus.

The only way they could get shots for their children — among the more than 19 million Americans under 5 years old who are not yet eligible for vaccinations — was to take part in a clinical trial. So they signed up, hoping a successful vaccine would mean that by now, or at least sometime very soon, a semblance of prepandemic life would be on the horizon.

It has not worked out that way.

The Pfizer trial that their children participated in did not produce promising results, the company said last month. Nor have vaccines emerged from other corners. Moderna has yet to release results of its pediatric trials.

Now Ms. Schulte and Mr. Abercrombie are among the millions of parents stuck in an excruciating limbo during a surge of Omicron cases, forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.

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Millions of parents of unvaccinated children under 5 are stuck in limbo during a rise of Omicron cases in the U.S., forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.https://t.co/MO0kCtq2rE

— The New York Times (@nytimes) January 14, 2022

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity.

The woman, identified only as a Tokyo resident in her 30s, is suing the man in a case that has cast light on Japan’s widely unregulated sperm donation industry.

She is seeking around 330 million yen (£2m) for emotional distress, claiming he lied in order to have sex with her, in the first legal case of its kind, according to Japanese media.

The woman and her husband reportedly came into contact with the man, who is in his 20s, via a social media sperm donation account while trying to conceive their second child.

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A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity https://t.co/xbsCPVRiiC

— The Telegraph (@Telegraph) January 13, 2022

Eighty-one percent of Americans say they donated money to a religious or other charitable organization in the past year, and 56% volunteered time to such an organization. After dipping in April 2020 during the early stages of the pandemic, charitable donations have rebounded and are essentially back to the level measured in 2013 and 2017 surveys.

Volunteer activity also dropped in 2020 but, in contrast to charitable giving, remains lower than it was in pre-pandemic surveys. While lower today than in recent years, the rate of volunteering has been at its current level in the past, most notably during the Great Recession.

The decline in donations was seen among all income groups in 2020, but more so among those in lower- and middle-income households. Charitable donations are back up among those in all income brackets, with upper-income Americans now returning to pre-pandemic rates. Giving rates among lower- and middle-income Americans are only slightly below where they were in 2017.

Volunteer activity is also lower now among all income groups than before the pandemic.

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Volunteering with religious organizations fell in 2020—then again in 2021, according to @GallupNewshttps://t.co/aMSowER6PY pic.twitter.com/iR1wRUEmvO

— Christianity Today (@CTmagazine) January 14, 2022

In June a statistic floated across my desk that startled me. In 2020, the number of miles Americans drove fell 13 percent because of the pandemic, but the number of traffic deaths rose 7 percent.

I couldn’t figure it out. Why would Americans be driving so much more recklessly during the pandemic? But then in the first half of 2021, according to the National Highway Traffic Safety Administration, motor vehicle deaths were up 18.4 percent even over 2020. Contributing factors, according to the agency, included driving under the influence, speeding and failure to wear a seatbelt.

Why are so many Americans driving irresponsibly?

While gloomy numbers like these were rattling around in my brain, a Substack article from Matthew Yglesias hit my inbox this week. It was titled, “All Kinds of Bad Behavior Is on the Rise.” Not only is reckless driving on the rise, Yglesias pointed out, but the number of altercations on airplanes has exploded, the murder rate is surging in cities, drug overdoses are increasing, Americans are drinking more, nurses say patients are getting more abusive, and so on and so on.

Yglesias is right.

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Agree 100% with ⁦@nytdavidbrooks⁩

The year I was born JFK asked Americans what they could do for their country. It would be bizarre for a statesman/woman to ask that now.

https://t.co/RHgsDfKi8X

— Caitlin Flanagan (@CaitlinPacific) January 14, 2022