In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

"The true soldier fights not because he hates what is in front of him, but because he loves what is behind him." – G.K. Chesterton

#MemorialDay pic.twitter.com/r6E9PGiSqi

— Sachin Jose (@Sachinettiyil) May 27, 2024

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Good morning.

Who are you remembering today?#MemorialDay pic.twitter.com/JLaJo21OdM

— Arlington National Cemetery (@ArlingtonNatl) May 27, 2024

God our ruler and guide, we honor thee for Queen Bertha and King Ethelbert of Kent who, gently persuaded by the truth of thy Gospel, encouraged others by their godly example to follow freely the path of discipleship; and we pray that we, like them, may show the goodness of thy Word not only by our words but in our lives; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

Both Queen Bertha and King Ethelbert are represented at Canterbury Cathedral. pic.twitter.com/8s1QY7UQBB

— History, Royals and Other Things (@RoyalsOther) February 19, 2021

Almighty and eternal God, you have revealed yourself as Father, Son and Holy Spirit, and live and reign in the perfect unity of love: hold us firm in this faith, that we may know you and all your ways and evermore rejoice, and your eternal glory, who are three persons and one God now and forever. Amen.

The core of our Christian confession is that God has truly been revealed as Father, Son, and Holy Spirit. One God yet three distinct persons – united in action and love. Jesus, the beloved Son who gives himself for our sins, reveals the heart of the Father who sent him, and the… pic.twitter.com/mBzNeUV5Ql

— Archbishop of Canterbury (@JustinWelby) May 26, 2024

Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in this faith,

that we may evermore be defended from all adversities;

through Jesus Christ our Lord.

Today's the feast of the Holy Trinity. Here they are in 15th Century glass at Thurton, Norfolk. God the Father sits on a throne holding his Son. The dove of the Holy Spirit hovers over the crucified Christ's head. pic.twitter.com/sJEJKsLjRp

— Simon Knott (@SimoninSuffolk) May 26, 2024

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

–Thomas Ken (1637-1711)

'God in Three Persons, Blessed Trinity'

Today is #TrinitySunday when we celebrate the mystery of the triune God: Father, Son and Holy Spirit.

Everyone is welcome to join us at our services today including Sung Eucharist at 11:15am and Evensong at 3:00pm: https://t.co/yimqhvvbo0 pic.twitter.com/o3TozTn1Gu

— Westminster Abbey (@wabbey) May 26, 2024

Cuthbert was present at Bede’s deathbed, and this is how he describes his death.

For nearly a fortnight before the Feast of our Lord’s Resurrection he was troubled by weakness and breathed with great difficulty, although he suffered little pain. Thenceforward until Ascension Day he remained cheerful and happy, giving thanks to God each hour day and night. He gave daily lessons to us his students, and spent the rest of the day in singing the psalms so far as his strength allowed. He passed the whole night in joyful prayer and thanksgiving to God, except when slumber overcame him; but directly he awoke, he continued to meditate on spiritual themes, and never failed to thank God with hands outstretched. I can truthfully affirm that I have never seen or heard of anyone who gave thanks so unceasingly to the living God as he.

O truly blessed man! He used to repeat the saying of the holy Apostle Paul, ‘It is a fearful thing to fall into the hands of the living God’, and many other sayings from holy scripture, and in this manner he used to arouse our souls by the consideration of our last hour. Being well-versed in our native songs, he described to us the dread departure of the soul from the body by a verse in our own tongue, which translated means: ‘Before setting forth on that inevitable journey, none is wiser than the man who considers – before his soul departs hence – what good or evil he has done, and what judgement his soul will receive after its passing’.

Read it all.

Today the Church of England celebrates the Venerable Bede, Monk at Jarrow, Scholar, Historian, 735

Detail of Benedictine window (Moira Forsyth, 1963) in the Bauchon Chapel of @Nrw_Cathedral, a former Benedictine priory (1096-1538). Photo: Lawrence OP, CC BY-NC-ND 2.0/flickr pic.twitter.com/0fB9hsfxRF

— The Anglican Church in St Petersburg (@anglicanspb) May 25, 2024

O God, who hast made of one blood all nations of men for to dwell on the face of the earth, and didst send thy blessed Son Jesus Christ to preach peace to them that are afar off, and to them that are nigh: Grant that all the peoples of the world may feel after thee and find thee; and hasten, O Lord, the fulfillment of thy promise to pour out thy Spirit upon all flesh; through Jesus Christ our Lord.

–George Edward Lynch Cotton (1813-1866) [Bishop of Calcutta 1858–1866]

Salisbury cathedral, and some sheep #SteepleSaturday pic.twitter.com/mVHbqCxy2n

— Dr Naomi (@BooksTeaFilms) May 25, 2024

If we wish to appropriate the wisdom of Charles Simeon as theorist on expository preaching, we must first make clear to ourselves what we mean when we speak of expository preaching. This is necessary because the word expository has often been used in a restricted sense to denote simply a sermon preached from a long text. Thus, Andrew Blackwood wrote: “An expository sermon here means one that grows out of a Bible passage longer than two or three verses . . . an expository sermon means a textual treatment of a fairly long passage.”² He went on to suggest that young pastors should preach such sermons “perhaps once a month”³ and to give hints on the problems of technique they involve.

Without suggesting that Blackwood’s usage is inadmissible for any purpose, I must discuss it as too narrow for our present purpose—if only because it would exclude all but a handful of Charles Simeon’s sermons (his texts, you see, are far too short!). We shall find it better to define “expository” preaching in terms, not of the length of the text, but of the preacher’s approach to it, and to say something like this: expository preaching is the preaching of the man who knows Holy Scripture to be the living Word of the living God, and who desires only that it should be free to speak its own message to sinful men and women; who therefore preaches from a text, and in preaching labors, as the Puritans would say, to “open” it, or, in Simeon’s phrase, to “bring out of the text what is there”; whose whole aim in preaching is to show his hearers what the text is saying to them about God and about themselves, and to lead them into what Barth called “the strange new world within the Bible” in order that they may be met by him who is the Lord of that world.

The practice of expository preaching thus presupposes the biblical and evangelical account of the relation of the written words of Scripture to the speaking God with whom we have to do. Defining the concept in this way, we may say that every sermon that Simeon preached was an expository sermon; and, surely, we may add that every sermon that we ourselves preach should be an expository sermon. What other sort of sermons, we may ask, is there room for in Christ’s church?

Today the Church of England celebrates Charles Simeon, Priest, Evangelical Divine, 1836

A key figure in the Evangelical Revival, serving 54 years at Holy Trinity Cambridge, he helped found @cmsmission and supported other mission work, especially to India pic.twitter.com/4sngvrKtoG

— The Anglican Church in St Petersburg (@anglicanspb) November 13, 2023

In the same report a “Catholic feature” of the mission is noted,–classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, “according to primitive practice,” is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,–but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying “Twin Lakes”), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o’clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o’clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,–but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which “promised a rich return for its fostering care,” and seemed destined to “hand down the name of its beloved founder to other ages.” There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop–but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs’ consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero’s life,–the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,–that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Today is the feast of St. Jackson Kemper, first Missionary Bishop in the United States. Depicted are his grave, stole, and crosier — all housed at Nashotah. pic.twitter.com/zve3r57Lkl

— Fr. Brandon ⚓️ (@barukalas) May 24, 2023

Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Episcopal Church today also commemorates Jackson Kemper, Bishop and Missionary, 1870

Image: Posthumous portrait by James Reeve Stuart (1888), in the Wisconsin Historical Society collection, CC BY-NC-ND 2.0, via flickr (see ALT) pic.twitter.com/yg07nBFAly

— The Anglican Church in St Petersburg (@anglicanspb) May 24, 2024

O Holy Ghost, giver of light and life, impart to us thoughts higher than our own thoughts, and prayers better than our own prayers, and powers beyond our own powers, that we may spend and be spent in the ways of love and goodness, after the perfect image of our Lord and Saviour Jesus Christ.

Watching the sunrise with the boats as my audience, I realized, “Nature’s simplicity is the ultimate sophistication.
Eastham, Massachusetts. #capecod #sunrise pic.twitter.com/cF4noAsg8K

— Darius Aniunas (@dariusaniunas) May 24, 2024

O Holy Spirit of God, Lord and Giver of life: Come into our hearts, we beseech thee; that enlightened by thy clear shining, and warmed by thine unselfish love, our souls may be revived to the worship of God, and our lives be dedicated anew to the service of our fellows: for Jesus Christ’s sake.

Na een bewolkte dag klaarde het nog mooi op. Fijne donderdag😀 #natuur #landschap #lente #Rhenen #ElstUt #Elsterbuitenwaard #zonsondergang #mooieluchten pic.twitter.com/8GhvIUT5bx

— Tjark Dieterman (@DietermanTjark) May 23, 2024

Or you can listen to it all here. The sermon itself starts around 17:45.

For those interested in downloading you may find the link there.

Pentecost commemorates the descent of the Holy Spirit upon the apostles,empowering them with divine inspiration&guidance.Just as flames danced upon their heads,let this Pentecost renew our faith&fill our hearts with the warmth of divine love.#Pentecost #feastofpentecost pic.twitter.com/v4usaCfCut

— The John Bradburne Memorial Society (@BradburneJohn) May 19, 2024

The latest report on the Church of England’s strategic investment shows how funding in the last year has prioritised doubling the numbers of children and young people, and revitalising parishes for mission.

In the year 2023, Strategic Mission and Ministry Investment Funding (SMMI) awarded £60 million to Church of England projects and parishes plus an additional £29 million to support lowest income communities around England.

Alongside the focus on growing the church younger and more diverse, funding prioritised parts of society where other sources of support have been withdrawn.

There was also a new structure, with a single Board – the Strategic Mission and Ministry Investment Board (SMMIB) – set up to distribute funding on behalf of the Archbishops’ Council.

Read it all.

Church’s 2023 strategic investment focuses on doubling number of children and young people – reporthttps://t.co/TvsuU2BlC3

— Nick Edmonds (@nickedmonds575) May 21, 2024

Most Merciful God, who didst vouchsafe to bless thy servant Helena with such grace and devotion to thee that she didst venerate the very footsteps of our Savior; Grant unto us the same grace that, aided by her prayers and example, we too may evermore behold thy glory in the cross of thy Son. Through the same Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Saint Helena of Constantinople, by Cima de Conegliano, 1495. A panel now in the National Gallery of Art, Washington, DC pic.twitter.com/dQErpfthSR

— Pictures of Churches (@ChurchPictures8) August 18, 2017

Send, we beseech thee, Almighty God, thy Holy Spirit into our hearts, that he may rule and direct us according to thy will, comfort us in all our afflictions, defend us from all error, and lead us into all truth; through Jesus Christ our Lord, who, with thee and the same Holy Spirit, liveth and reigneth one God world without end.

Buttercups at dawn. Taken this morning on Glastonbury Tor. pic.twitter.com/wAXezwnmpo

— Michelle Cowbourne (@Glastomichelle) May 21, 2024

So we are celebrating being one-fifth smaller as a church (in terms of attendance) than we were in 2019.

These kinds of figures are always easier to grasp in visual form, so this is what the graphs look like:

(These graphs are from the papers for the Archbishops’ Council in January, when the first figures were known. I am not sure why the information has been released now, four months later, when the figures have not changed much if at all. The release seem to coincide with communication from the meeting of the House of Bishops, in which encouraging stories of growth were shared; this provides important context for that.)

In terms of the goals of the Church to see decline turned around and become growth, this is not very encouraging news. It means that not only have we not seen overall growth, we have not seen an end to decline. In fact, the rate of decline has not yet slowed, and is perhaps getting faster.

It could be argued that this is almost all the result of Covid lockdown losses, and we are still to see the full recovery. But I think that is now quite hard to sustain: this is now the third year since lockdown; other institutions seem to have made any recovery they expected; and other churches seem to have already fully bounced back (this is certainly the case here in my city). The awkward question remains about the national Church’s response, and in particular the comments of the Archbishops, which closed church buildings unnecessarily, and appeared to communicate that in-person attendance was not essential anyway. It appears as though many Anglicans have taken this seriously, and the habit of church attendance has been lost.

Once more: whither the Church of England? | Psephizo https://t.co/BnPfhGT5ke

— Simon Sarmiento (@simonsarmiento) May 22, 2024

Attendance figures are assembled each year and published in the Statistics for Mission report in the following autumn. This year, however, preliminary figures were released by Church House on Monday. They provide “a snapshot of the overall picture”, and are based on returns from more than 11,000 churches, a statement said. “The totals could be revised as further figures come in and checks continue.”

The returns received so far suggest that average all-age weekly attendance, which includes Sunday and midweek services, increased from 654,000 people in 2022 to 685,000 in 2023: a rise of 4.7 per cent. The number of children (defined as anyone under the age of 16) attending weekly rose from 87,000 in 2022 to 92,000 in 2023: an increase of 5.7 per cent.

In 2021, average all-age weekly attendance was 605,000 people, compared with 345,000 people in 2020 (when churches were closed during periods of national lockdown), and 854,000 people in 2019….

Read it all (registration or subscription).

Archbishops take comfort from small signs of growth in church attendance https://t.co/bHTPyymClZ

— Church Times (@ChurchTimes) May 20, 2024

‘The Celtic Christians had a name for the Holy Spirit that has always intrigued me. They called Him An Geadh-Glas, or “the Wild Goose.” I love the imagery and implications. The name hints at the mysterious nature of the Holy Spirit. Much like a wild goose, the Spirit of God cannot be tracked or tamed.

An element of danger and an air of unpredictability surround Him. And while the name may sound a little sacrilegious at first earshot, I cannot think of a better description of what it’s like to pursue the Spirit’s leading through life than Wild Goose chase. I think the Celtic Christians were on to something that institutionalized Christianity has missed out on. And I wonder if we have clipped the wings of the Wild Goose and settled for something less—much less—than what God originally intended for us.’

–Mark Batterson, Wild Goose Chase: Reclaim the Adventure of Pursuing God (New York: Crown Publishing Group, 2008), pp. 1-2, quoted by yours truly in this past Sunday’s sermon

Today is Pentecost. This 16th c. devotional card showing the Holy Spirit descending on the Virgin Mary and the Apostles is sewn into LPL's copy of Thys prymer of Salysbury use (Paris, 1534) [ZZ]1534.46 #pentecost #whit pic.twitter.com/c37Q5Fflup

— LambethPalaceLibrary (@lampallib) May 19, 2024

[At Pentecost Peter] intendeth to prove…that the Church can be repaired by no other means, saving only by the giving of the Holy Spirit. Therefore, forasmuch as they did all hope that the restoring drew near, he accuseth them of sluggishness, because they do not once think upon the way and means thereof. And when the prophet saith, “I will pour out,” it is, without all question, that he meant by this word to note the great abundance of the Spirit….when God will briefly promise salvation to his people, he affirmeth that he will give them his Spirit. Hereupon it followeth that we can obtain no good things until we have the Spirit given us.

–Commentary on the Acts of the Apostles

The Pentecostal descent of the Holy Spirit on the Church is connected with his descent on Christ at baptism: the mission of the Church, the community of God's children, in the power of the Spirit is a continuation of the mission of Christ, the eternal Son.@keblelib Ms 39, f.111v pic.twitter.com/IE6SaYCFZA

— Vir Desideriorum (@VirDesideriorum) May 19, 2024

Eternal God, who gives good gifts to all people, and who teaches us to have the same spirit of generosity: Give unto us, we pray thee, hearts that are always open to hear thy word, that following the example of thy servant Lydia, we may show hospitality to all who are in any need or trouble, through Jesus Christ our Lord who lives and reigns with thee and the Holy Ghost, one God, now and for ever. Amen.

“Lydia, a dealer in purple cloth from the city of Thyatira listened and the Lord opened her heart.” -Acts 16:14

“The Baptism of Lydia” by Marie Ellenrieder (1861) Alte Nationalgalerie pic.twitter.com/B7DKLGgiQF

— Lady of Good Counsel (@ofgoodcounsel) May 23, 2022

Almighty and everlasting God, who in days of old didst cause thy Word to grow mightily and to prevail: We praise and magnify thy holy name for the manifestation of thy presence in this our day, and we beseech thee to pour out thy Spirit upon the Church, that thy way may be known upon earth and thy saving health among all nations; through Jesus Christ our Lord.

The Holy Spirit is a living fountain ("fons vivus", Veni Creator) in God's Church. When the apostles visibly lay their hands on people when administering the sacraments, they are invisibly filled with the Spirit.@CdeChantilly Ms Fr 71,f.25
Heures d'Étienne Chevalier (J. Fouquet) pic.twitter.com/aePq2vuCGa

— Vir Desideriorum (@VirDesideriorum) May 20, 2024

Ms Howatch, 52, believes God has been guiding her. Although she made her first fortune writing blockbusters such as Penmarric, success and its trappings left her spiritually empty. She had houses in several countries, drove a Porsche and a Mercedes and after the break-up of her marriage had too many ‘facile, transient liaisons’. In the early Eighties she told her editor she would be late with a novel and he said: ‘What will I tell the accountants?’

‘I was not interested in fame and fortune any more – I’d had it all since I was 30 and it hadn’t satisfied me. So I thought, ‘If I’m not in it for that and I’m not in it to keep my publishers in the black, what the hell am I doing it for?’

‘God seized me by the scruff of the neck, slammed me against the nearest wall and shook me until my teeth rattled. I thought: ‘Okay, what does God actually require of me?”

–From there and quoted by yours truly in yesterday’s Pentecost sermon (emphasis mine)

Followers may be glad to read that @Cambridge_Uni has announced that I am to become a professor in October. This is an ideal opportunity for me to reiterate our gratitude to Susan Howatch for endowing the Starbridge position around thirty years ago. pic.twitter.com/Qk2i5U41f0

— Andrew Davison (@AP_Davison) June 14, 2023

Almighty God, who in a rude and barbarous age didst raise up thy deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray thee, that amid the uncertainties and confusions of our own time we may show forth thine eternal truth, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Alcuin of York, Deacon, Abbot of Tours, 804

Image: Portrait of Alcuin, preaching & holding an open book; illustration to Thevet's "Vrais portraits et vies des hommes illustres" (Paris 1584), © Trustees of the British Museum, CC BY-NC-SA 4.0 pic.twitter.com/3pC6vTZMgz

— The Anglican Church in St Petersburg (@anglicanspb) May 20, 2024

O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good Morning pic.twitter.com/qulJgH6AwF

— philip jackson (@pajacksonartist) May 20, 2024

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

Pentecost. From a 15th-century manuscript of the ‘Speculum humanae salvationis’, Northern Netherlands. MS Add. 6447 @theULhttps://t.co/X94cJ6HvMz pic.twitter.com/3GxvuDh7rK

— Cambridge UL Special Collections (@theULSpecColl) May 19, 2024