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Watch it all courtesy of Anglican TV and see also Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina

Amidst allegations that Anglicans worldwide do not recognize the Diocese of South Carolina and its Bishop, Anglican Bishops from East Africa strongly announced their support for the Diocese’s dissociation from The Episcopal Church Tuesday during comments at the Cathedral of St. Luke and St. Paul in Charleston. ”¨

The Bishops from Sudan, Rwanda, Kenya and Tanzania proclaimed unqualified endorsement of Bishop Mark Lawrence and the Diocese. Their comments seemed to dispute the claims of Bishop Charles vonRosenberg, the newly elected Bishop of the recently formed Diocese – The Episcopal Church in South Carolina. In January, vonRosenberg announced that the Anglican Communion has not acknowledged Lawrence’s Diocese, even though it represents the vast majority of local Anglicans. However the four Bishops, all members of the Anglican Communion in good standing, specifically recognized the Diocese during the gathering.”¨

The four were guests of the Diocese following their participation in the New Wineskins Conference in Ridgecrest, North Carolina, the largest Anglican missions conference in the world.

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Listen to it all (an MP3 file).

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Boeing Co. said today it will invest another $1 billion and add at least 2,000 jobs at its North Charleston 787 campus by 2020, citing steep demand for commercial airplanes over the next two decades.

The company’s “phase two” growth plans are expected to be part of in a bill to be introduced around noon in the General Assembly in Columbia.

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On April 9 at 6 p.m. we have the rare opportunity to hear from several Bishops from East Africa. We’ll hear first hand accounts of the vital work God is doing in the Anglican Communion. We’ll also hear how we can pray for their ministries and explore opportunities for further partnerships in “Making Biblical Anglicans for a Global Age.” Supper will follow in the Bishop Allison Courtyard, hosted by the Anglican Communion Development Committee. Students are encouraged to attend and to bring their youth leaders. We also welcome The Rev. Dr. Peter Moore who will moderate the conversation with the Bishops. Parking is available in the Cathedral lot and the CPW parking lot on Vanderhorst St. behind the parish house.

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To hear Grier Allen tell it, BoomTown’s first office in the old Faber House on East Bay Street had rats.

Now several years on, the CEO’s workspace has a cinder block and glass brick wall and was once the seafood section of the former Jaber’s Market on Rutledge Avenue.

Moving a little over a mile in seven years, from live rodents to fish souls, might not scream success.

But Allen likes where he and his real estate software firm are. That’s because BoomTown has been covering ground in other ways. You might even say business is booming.

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Today we follow Jesus on a journey. We walk with him what has been called the Via Dolorosa, the way of grief. In doing so, we join with pilgrims from all over the world who go to Jerusalem, to take that ancient walk through the Old City following in his steps.

It’s still called the Via Dolorosa, the way of grief. But paradoxically Jesus always claimed that the Cross would not only be his moment of grief. It would also be his moment of glory. To the eyes of faith it would be that moment when people would see once and for all that God does not stand aloof from human pain. God accepts the pain ”“ even the pain of our sin — and turns the moment of grief into a moment of glory.

My grandparents had a painting of Christ on their bedroom wall that always fascinated me. It depicted the gray, dead body of Jesus hanging on the cross. But when you looked closely, you could see ”“ emerging from behind that gray corpse ”“ a glorious Christ, radiant and triumphant. The artist understood that the Cross was both Jesus’ moment of defeat, and also his moment of triumph.

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Listen to it all from the parish in which I serve, Christ Saint Paul’s Yonges Island, South Carolina, this past Sunday.

A new lawsuit filed by The Episcopal Church (TEC) asks a federal court to effectively nullify a South Carolina Circuit Court order by granting a splinter group, formerly associated with the Diocese of South Carolina, control over the Diocese’s identity and properties.

“The national church’s suit is an apparent effort to move a state property rights case to a court that might support the denomination’s seizure of local assets,” said the Rev. Jim Lewis, Canon to Bishop Lawrence. “It seems to be more focused on undermining the state court’s authority and prolonging the litigation than addressing the underlying issue.”

The suit asks a federal court to prohibit Bishop Lawrence from doing what a South Carolina judge has ordered that only he can do: use the diocese’s names and symbols.

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Nearly 400 people attended the 222nd Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, South Carolina, March 8-9, 2013.

“Wasn’t the worship incredible last night?” said Patricia Smith, remarking on the Convention’s Friday evening service of Holy Eucharist. Smith is a member of St. Paul’s, Summerville, and attended with her husband who is a delegate. “I felt like I was coming in to the gates of heaven. It had that triumphant sound. I guess, now that we’ve made a stand there was a unity, a lack of confusion. We were uniting in worship. It felt like God’s favor was there.”

For the second time the Convention voted unanimously to remove all references to The Episcopal Church from the Diocese’s constitution–the final step in severing their ties to the denomination they helped to found in 1789, five years after the South Carolina Convention first met in 1785.

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What a Bishop we have today!

+A scholar
+A pastor to his clergy and la
ity
+Supported by most of his Diocese
+Not supported by members of the National leadership
+Biblically and Theologically orthodox but in uninformed opinions of some canonically disobedient
+Maligned by a small group
+Censure by fellow bishops
+Caring and loving and yet tenacious
+Believes that Anglicanism is a continuation of the Church founded by Christ Himself, that made its way to the British Isles long before St. Augustine was sent from Rome
+More concerned with pleasing God than pleasing man

That is the Bishop we remember today, the Rt. Revd Edward King, Bishop of Lincoln, born on the Feast of St. Thomas a Becket 1829 and dying on March 8, 1910, 102 years ago today. What a remarkable servant of God he was, and if his contemporaries, whose names are long forgotten, had any idea that he would be remembered in the Church Calendar, they would have been astounded. After all he was found guilty by the cclesiastical Court of the Church of England for simply believing that the Church must be true to Her roots.

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At our convention last March I stressed two dimensions of our diocesan calling: Our vocation to make Biblical Anglicans for a Global Age working in relationship with Anglican Provinces and dioceses around the world; and secondly our calling to make disciples by planting new congregations as well as growing and strengthening our existing parishes and missions in an era of sweeping institutional decline among almost all of the mainline denominations. These remain two constants for us today even while so much around us is in flux. You will be relieved to hear that it is not my intention in this address to retrace the road we have traveled in these intervening months since our Special Convention on November 17th. Suffice it to say that since these two dimensions of our common life and vocation remained unshaken when the tectonic plates of the diocese shifted, I remain convinced that they were God’s mandate for us then and they are God’s mandate for us now. The reason for this is two-fold: What is at stake in this theological and moral crisis that has swallowed up the Anglican Communion since the latter years of the 20th Century is first and foremost, “What is the Gospel of Jesus Christ as this Church has received it?” We did not create it and we cannot change what we have received. So what is the Gospel of Jesus Christ as Anglicans have received it? There is nothing in Anglicanism that cannot be found elsewhere among the churches of Christendom. What is unique is how we have blended certain aspects of what other churches hold together. But we have received a Gospel. What is it?

The second thing is “What will Anglicanism in the 21st Century look like?” While the former is the more important, the latter is the more complex. Put another way, proclaiming the Good News, “the whole counsel of God” as St. Paul declared in his parting address to the presbyters of Ephesus in Acts 20:27, that should be our first concern. Proclaiming the good news ”“ the whole counsel of God. But the charge to “care for the Church of God, which he obtained with his blood” (Acts 20:28) or as our text last evening put it, “which he obtained with the blood of his son.” was also part of St. Paul’s charge to the bishop-presbyters. If we apply this second charge to take care of the church of God, which he obtained, with the blood of his son, if we apply this charge to ourselves ”“ those of us whose leadership is in this vineyard where the Lord has placed us ”“ I believe this means caring for emerging Anglicanism in the 21st Century. Frankly, this caring for Anglicanism in the 21st century gets wearisome at times, painful almost daily, exhausting, but it is a charge we cannot relinquish without abandoning our vocation. What does this mean specifically for us here in this Diocese of South Carolina? Let me take up three aspects of this charge as it I believe it applies to us.

Read it all and a pdf version is available top right of the page.

from here h/t Cathedral Church of St Luke and St Paul

Also there are some photos from day 2 of the Convention here

In an interview before the bishop’s address Saturday, the Rev. Jim Lewis, who serves as canon to Lawrence, said that the diocese is solely focused on the future, even in light of the most recent court filing by Bishop Charles vonRosenberg of TEC in South Carolina in which he has also claimed rights to serve as the head of the diocese as a national Episcopal-affiliated organization.

“We have already turned the page, that’s all history,” Lewis said. “We’re moving ahead.”

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We praise thee, O God, that thou hast made us members of the Church of Jesus Christ which he purchased with his own blood, and hast called us into a worldwide fellowship of love and service; and now, meeting in his name, we pray that thou wilt preside over this gathering in the power of thy Holy Spirit. So direct our thoughts and our words that all our decisions may be pleasing to thee; enable us to elect to the various offices in our church men and women endowed with the gifts that their service requires; keep us from all misunderstanding, from all dissension, and from every breach of the law of love; and prosper every effort to make Christ known throughout this parish. Thus, O Lord, may thy name be glorified and thy kingdom extended, through Jesus Christ our Saviour.

–Frank Houghton

FLORENCE, S.C. ”“ In an atmosphere of excitement and anticipation, clergy and delegates of the Diocese of South Carolina gathered Friday evening for an opening Eucharist to their 222nd annual convention.

With a theme that focused primarily on moving forward after their split with the national Episcopal Church, spirits were high among the crowd despite the most recent developments in a legal battle over rights to the Diocese’s name, seal and property.

All Saints Church member Libby Phillips said she feels that the Diocese will now be meeting the needs of a group of people that would not be met otherwise.

“We are just so enthusiastic and excited about what’s happening,” Phillips said. “We’re looking to the future and growth and spirituality.”

Participants and clergy present seemed eager to accept Bishop Mark Lawrence’s call to focus on the future and let the courts decide the more complicated matters of the once-Episcopal affiliated group.

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222nd Annual Diocesan Convention to be Held in Florence, March 8-9

Psalm 111:7-10 (NIV)
The works of his hands are faithful and just;
all his precepts are trustworthy.
Father, we thank You for the testimony of Your works.
They are established for ever and ever,
enacted in faithfulness and uprightness.
You are worthy of trust, in all places and at all times. You are worthy of trust in the Diocese of South Carolina.
He provided redemption for his people;
he ordained his covenant forever””
holy and awesome is his name.
We proclaim Your holy and awesome Name over the Diocese of South Carolina.
The fear of the Lord is the beginning of wisdom;
all who follow his precepts have good understanding.
To him belongs eternal praise.
Grant to the upcoming convention in South Carolina, first and foremost, a fear of the Lord. Amen.
From Lent and Beyond here

and there are more prayers from Lent and Beyond: Canopy of Praise Psalm 118, Psalm 33, and All South Carolina Category Prayers,

More than 350 people are expected to attend the 222nd Annual Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, March 8-9. The last time the Convention was held in Florence was 1976.

This year the Rt. Rev. Mark J. Lawrence, the 14th Bishop of South Carolina, is focusing on the future. “We cannot afford to focus on the backward glance,” said Lawrence “Christ calls us to look forward and carry out the Great Commission to make disciples and to proclaim the Gospel to a hurting world.”

This year’s convention workshops are designed to equip the Diocese’s lay members and clergy for the work of ministry. Bishop Lawrence promised that such workshops would be key parts of future annual Diocesan Conventions….

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Support increased again for the Diocese of South Carolina’s fight to prevent The Episcopal Church (TEC) from hijacking more than $500 million in local property as three new parishes joined the suit, bringing the total number of congregations supporting the litigation to 34.

The amended complaint also added as a defendant The Episcopal Church in South Carolina, the name adopted by parishes that remain aligned with TEC, which previously had been the only defendant in the suit.

The three parishes named in the amended complaint filed with the South Carolina Circuit Court are St. Jude’s, Walterboro; Trinity, Pinopolis, and Church of the Holy Cross, Stateburg.

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The vote total I am told was 189 to 64.

You can find the parish website here. Please note that on the front page of the website there are four separate links for your perusal, Discernment Schedule, Discernment Meeting January 13th, Discernment Meeting January 20th, and Bishop Lawerence’s Remarks. You may also be interested in the parish newsletter which you cand find there.

Chapter 1: The People Around Jesus

Discussing his preaching a sermon on this Parable of the Lost Sons to a foreign audience, Tim Keller notes that “some time later the translator wrote to tell me that, as he was preaching the sermon, the had realized that the parable was like an arrow aimed at his heart”¦It brought him to faith in Christ.” He continues, noting that “many others have told me that this story of Jesus”¦saved their faith, their marriages, and”¦their lives.” Why is that? How can such a short story have such a huge impact on those that receive it? Exploring this question is our task for this Lenten season as we read The Prodigal God and consider it is the father, representing God himself, that is the prodigal of this story, the character who is “recklessly spendthrift” in pursuit of his two sons.

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“Pope Benedict XVI spent his papacy sharing his love of God and love of Church with the Catholic Faithful around the world. His resignation today is an outward sign of that love. On behalf of the Diocese of Charleston, I wish to thank Pope Benedict for his 8 years of leadership as Shepherd of the Catholic Church.

“Last May, I was fortunate to be part of a group from the Province of Atlanta which met with the Pope during the Ad Limina visit. Our discussion with the Holy Father focused on life in the Church within our growing region and the use of social media as an evangelization tool. During the meeting, Pope Benedict seemed physically tired; he wore the expression of an 85 year old man dealing with his age. However, he was emotionally animated especially when the conversation shifted to the use of technology

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The tell-tale empty box of decongestant pills lay crumpled and damp in the woods behind an abandoned trailer, and the people who used it to make methamphetamine were long gone.

Their trash pile was evidence of a quick method of cooking methamphetamine that is gaining popularity in South Carolina ”“ causing the number of meth cases to skyrocket and allowing “cooks” to be more mobile.

Last year, six years after South Carolina made people show an ID to buy pseudoephedrine, the key ingredient in meth, the State Law Enforcement Division reported 538 meth-related incidents in the state. That’s four times the number reported in 2010.

Read it all–makes the heart sad; KSH.

Take interstate highways between South Carolina’s largest metropolitan areas and the scene remains similar ”” thick forests, meandering rivers and lush farms punctuated with thriving suburbs and vibrant downtowns.

Get off those interstates and something else emerges ”” towns where poverty rules, illiteracy passes to children like an inherited disease, and diabetes strikes 9-year-olds because of bad diets and obesity.
This is the other South Carolina. It runs along the “Interstate-95 Corridor” through the mostly majority black counties made infamous by the “Corridor of Shame” documentary about inequities in public schools. It also includes the “Mill Crescent,” the swath of rural, largely white, old textile mill counties between the I-85 economic powerhouse and greater Columbia.

If you took this other South Carolina away, the state would no longer rank at the bottom of nearly every list you want it to be at the top of. Instead, it would basically mirror the nation as a whole in income, education and health.

Many crippling disparities linger in these metropolitan counties, but the areas have been pushed into the national mainstream by four decades of economic growth, desegregation and an influx of people from other states and countries with new ideas and high expectations.

The other South Carolina remains shrouded in despair by the legacies of slavery, dependence on a marginally educated workforce, and political and economic domination by an elite few.

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About 280 people gathered at the eighth and largest annual Mere Anglicanism conference Jan. 24-26 in Charleston, South Carolina. Two scholarly bishops ”” the Rt. Rev. Paul Barnett, retired Bishop of North Sydney, Australia, and the Rt. Rev. Michael Nazir-Ali, retired Bishop of Rochester, England ”” addressed the gathering’s theme of “Behold the Man!: The Person and Work of Jesus Christ.”

“I could not reject the historical reliability of the New Testament, even if I wanted to,” said Bishop Barnett, author of Is the New Testament Reliable? (IVP Academic) and several other books.

In his eucharistic sermon, Bishop Barnett challenged the congregation: “Let us learn from Judas, who loved money more than God; from Peter, who loved man’s approval and praise more than God’s; and from Caiaphas and Annas, who loved power more than justice. The sins of them live on in us; the same foibles beset us.”

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From a letter to the editor in the local paper:

While not in The Post and Courier’s coverage of the activities on Jan. 26, it has been reported in other sources that Katharine [Jefferts] Schori, the presiding bishop of the Episcopal Church, made several pronouncements in her sermon during Saturday’s “convention” which I find to be highly inflammatory and quite offensive.
First, she has labeled my bishop, who was duly elected to the office and removed from same by a trumped-up ploy, a “tyrant.” I have heard this man preach, watched recorded interviews with him and followed his actions. If I may be audacious and paraphrase Piiate’s words – I find him to have done no wrong.
Second, as an Episcopalian who has spent his entire life in the faith – choirboy, acolyte, vestryman, member of the Brotherhood of St. Andrew and an elected delegate to a diocesan convention, I feel I am not only well-grounded in the faith, but have grown through the years in my faith which remains relevant in today’s world. I am highly offended that because I do not view the world through her skewed vision, nor accept her warped goals for the future, I am to be labeled a member of the ovine species.
Following her nefarious actions of October 2012, I have moved on and have found a far greener and acceptable meadow for grazing and growing my spiritual well-being.

James Ueberroth, Charleston

…unlike other holdups, this robber isn’t after cash. He wants painkillers, primarily oxycodone, and the pharmacist is the only one who can access it.

Unprepared for such a threatening scenario, the pharmacist complies, and the robber flees with hundreds, if not thousands, of pills.

This scenario happened at least 13 times at Lowcountry pharmacies in 2012, up from about four in 2011. It’s a trend that’s been spreading across the country over the past few years, and it’s indicative of just how addictive these drugs can be and the profits thieves stand to make by stealing them.

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