Category : Anglican Provinces

(C of E) Church sees congregation grow with outdoor prayer meetings

St Mary the Virgin, Fawley, launched the Friday prayer group in the first week of lockdown in March 2020.

Led by a local congregant, Julia Ogilvy, the group has seen around 50 people regularly attend in the churchyard with more than 100 people joining at Christmas.

Julia explained: “The usual congregation for our fortnightly Sunday service is around eight people whereas we have at least 50 regulars who like to attend Friday prayers whenever they can.”

The informal nature of the outdoor setting also helped congregants feel safer during the pandemic.

Read it all.

Posted in Church of England (CoE), Liturgy, Music, Worship, Parish Ministry

(C of E) Church Commissioners among leading financial institutions to commit to actively tackle deforestation

More than 30 leading financial institutions, representing over US$ 8.7 trillion in assets under management, including the Church Commissioners for England, have committed to tackle agricultural commodity-driven deforestation as part of broader efforts to drive the global shift towards sustainable production and nature-based solutions.

Ending deforestation and implementing natural climate solutions could provide a third of the solution to achieving the Paris climate target, help halt and reverse biodiversity loss, and support human rights and food security.

With most deforestation driven by unsustainable production practices for palm oil, soy, cattle products and pulp and paper, resulting in more carbon emissions annually than the EU, action on these commodities is particularly urgent, which is the focus of the commitment made today.

Today’s commitment – to use best efforts to eliminate agricultural commodity-driven tropical deforestation from portfolios by 2025 – is clear evidence of the increasing awareness of the systemic risks and associated actions needed to address deforestation related to production of these commodities and accelerate the transition to sustainable commodity production.

Read it all.

Posted in Animals, Church of England (CoE), Corporations/Corporate Life, Ecology, Economy, Energy, Natural Resources, Ethics / Moral Theology, Science & Technology, Stewardship, Stock Market

Richard Hooker on Richard Hooker’s Feast Day

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

Posted in Church History, Church of England (CoE), Theology

The Church of England’s First Social Impact Investment to provide housing for vulnerable women

The Women in Safe Homes fund is a joint venture between fund managers Resonance and Patron Capital, working in partnership with specialist organisations to provide safe, stable and affordable homes for vulnerable women and their children who are homeless or at risk of homelessness. The fund aims to house 6,000 women over its lifetime.

The Social Impact Investment Programme, was established within The Archbishops’ Council earlier this year with £16 million of grant funding from the Church Commissioners for England. The programme exists to deploy social investment capital to advance the Church of England’s missional objectives and will support projects which share the Church of England’s Christian values and benefit society.

This first investment will support the purchase and refurbishment of properties which are then leased to women’s support organisations who in turn, let them at affordable rates to vulnerable women at risk of homelessness, whilst also providing them with individualised and specialist support. Many of these women will have been victims of domestic abuse or victims of exploitation or are leaving prison. Safe and stable accommodation is critical to helping them rebuild their lives. There are many Church of England and other faith-based organisations working with vulnerable women and this investment further supports their mission.

Read it all.

Posted in Church of England (CoE), Housing/Real Estate Market, Women

(EDP) Bishop Graham Usher of Norwich–Climate change is making world less stable, COP26 needs action

Our eyes should at least be seeing. The impact of climate change is frequently in the news. Extreme weather events – heavy rainfall, drought, heatwaves, tropical storms – are becoming more unpredictable, intense and frequent.

Climate change knows no international borders yet it is frequently the poorest nations, who have not been pumping carbon into the atmosphere, who are impacted the most and are the least able to adapt.

It is said that we are the first generation to feel the impact of climate change and the last generation who can do anything about it.

Earlier this month I was at an event in the Vatican where Pope Francis had called together the leaders of the world’s faith communities. Their shared ‘appeal’, on behalf of perhaps 80 per cent of the world’s population, called for urgent action to be taken – both by individuals and nations.

There is no time to lose.

Read it all.

Posted in --Scotland, Church of England (CoE), Climate Change, Weather, CoE Bishops, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Science & Technology

A Prayer to Begin the Day from the Church of England

Merciful God,
through the work of your Holy Spirit teach us to be faithful in change and uncertainty,
that trusting in your word
and obeying your will
we may enter the unfailing joy of Jesus Christ our Lord.
Amen (Slightly edited–KSH).

Posted in Church of England (CoE), Spirituality/Prayer

The Church of England launches consultation on plans to get to net zero carbon in just nine years as new Synod prepares to meet

The Church of England is to consult dioceses, cathedrals, national institutions, parishes, schools, and other interested parties on a proposed routemap to achieve net zero carbon by 2030, as papers are published for November’s inaugural meeting of a new General Synod.

The draft routemap, published among today’s General Synod papers, suggests how all parts of the Church of England can make changes together to achieve the ambitious target set by General Synod in 2020 to be net zero carbon 20 years ahead of the Government’s targets.

It includes recommendations for building maintenance, heating and the availability of specialist advice for each setting alongside how the central Church and dioceses can offer support.

The newly elected Synod will be formally inaugurated on Tuesday November 16 at the start of a two-day meeting.

Items on the agenda include a debate on the wealth gap in the UK and discussions about Church matters including the recent review of governance and the development of a new vision and strategy for the Church of England in the 2020s and beyond.

That includes an ambitious goal to double the number of children and young people in churches.

Read it all.

Posted in Church of England (CoE), Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Parish Ministry, Religion & Culture, Science & Technology, Stewardship

(NC Register) Former Anglican Bishop Michael Nazir-Ali Discusses His Decision to Convert to Roman Catholicism

“Because it is the only Church where decisions that affect everyone are made so that they ‘stick’; where there is a body of doctrinal and moral teaching that can guide the faithful; and where there is a magisterium that can teach effectively. There is also a lively sacramental and devotional tradition which appeals.”

These plainly stated words were the reasons why Michael Nazir-Ali, a prominent former Anglican bishop, decided to become Catholic. Nazir-Ali spoke via email to the Register on Oct. 25.

A week or so before, on Oct. 14, the British political magazine The Spectator had reported that the Rt. Rev. Michael Nazir-Ali, the former Anglican bishop of Rochester, England, had joined the Personal Ordinariate of Our Lady of Walsingham. This personal ordinariate, directly subject to the Holy See, was established by Pope Benedict XVI in 2011 to allow Anglicans to enter into full communion with the Catholic Church while preserving elements of their patrimony.

On Sept. 29, the feast of Sts. Michael, Gabriel and Raphael, Archangels, Nazir-Ali was received into communion with the Church by the group’s ordinary, Msgr. Keith Newton.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ecclesiology, Ecumenical Relations, Pope Benedict XVI, Roman Catholic, Roman Catholic

A Prayer for the Feast Day of James Hannington and the Martyrs of Uganda

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

Archbishops’ Commission on Reimagining Care proposes set of values to inform vision for care and support in England

Today marks the start of a formal period of Listening and Engagement which will run until Friday 10 December. The Commission wants to hear from a wide range of individuals and organisations and ensure that its work is shaped by the views and voices of people and organisations who have experience of care and care giving.

They are calling for contributions from:

  • Those who draw on formal services
  • Unpaid carers, and the relatives and friends of those who draw on care and support
  • Those who work in the care sector and the voluntary and community sector
  • Churches of all denominations and other faith communities
  • Those who commission, provide and regulate formal services
  • Community groups and people who provide informal support

The consultation launched today aims to gather views about the challenges experienced by those currently drawing on care and support and those who work in the sector.

They are also interested in identifying examples of good practice.

The Commission is particularly interested in the role that communities play in supporting people with disability and in later life to live well, in particular the role of church and other faith communities.

Read it all.

Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Health & Medicine, Pastoral Care, Religion & Culture

The Archbishop of Canterbury’s statement on a Proposed Bill before the Ghanaian Parliament

From there:

“I am gravely concerned by the draft anti-LGBTQ+ Bill due to be debated by the Ghanaian parliament. I will be speaking with the Archbishop of Ghana in the coming days to discuss the Anglican Church of Ghana’s response to the Bill.

“The majority of Anglicans within the global Anglican Communion are committed to upholding both the traditional teaching on marriage as laid out in the 1998 Lambeth Conference Resolution I:10, and the rights of every person, regardless of sexual orientation, before the law. In Resolution I:10, the Anglican Communion also made a commitment “to assure [LGBTQ+ people] that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” Meanwhile on numerous occasions the Primates of the Anglican Communion have stated their opposition to the criminalisation of same-sex attracted people: most recently, and unanimously, in the communiqué of the 2016 Primates’ Meeting.

“I remind our brothers and sisters in the Anglican Church of Ghana of these commitments.

“We are a global family of churches, but the mission of the church is the same in every culture and country: to demonstrate, through its actions and words, God’s offer of unconditional love to every human being through Jesus Christ.”

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Church of Central Africa, Church of England (CoE), Ethics / Moral Theology, Foreign Relations, Ghana, Politics in General

Church Commissioners for England voice the need for a Just Transition ahead of COP26

Since becoming founding members of the Financing a Just Transition Alliance in 2020, the Church Commissioners for England and Church of England Pensions Board have been active in identifying concrete steps that the financial sector can take to ensure that no-one is left behind as part of the transition to a low carbon economy.

This engagement with high carbon emitting investee companies has focussed on the issue of a Just Transition, ensuring that workers and communities are not left behind and are appropriately supported in the low-carbon transition.

Each company was actively considering how to address and achieve a Just Transition. However, their approaches varied greatly depending on factors such as location, developed versus emerging market, relationship with unions, governance, company size, status as local or international company, and ability to transfer and reskill employees within their own operations. For example, one company that the Commissioners is engaging with is training the operators of coal-fired facilities in a developing country to work in the fishing industry.

Read it all.

Posted in Church of England (CoE), Corporations/Corporate Life, Ecology, Economy, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture, Science & Technology, Stock Market

(Archbp Stephen Cottrell) Watching and praying in hope for a positive outcome at COP26

In 2015 there was Pope Francis’ papal encyclical Laudato Si and the Lambeth Declaration on climate change, not to mention only last month we saw for the first time the leaders of the Roman Catholic Church, the Eastern Orthodox Church and the Anglican Communion jointly warning of the urgency of environmental sustainability and its impact on the poor.

That impact was something I witnessed myself three years ago when travelling in a part of Northern Kenya where it hadn’t rained for 18 months. Seeing children waving empty plastic bottles at us, begging for water was one of the saddest things I have experienced. Every day the equivalent of 12 jumbo jets worth of people die because they do not have access to fresh water. This horror is only going to worsen without tackling the injustice of the climate crisis.

For me the challenge of the environmental emergency is captured in the Lord’s Prayer. We pray “Our Father, who art in heaven, hallowed be your name, Your kingdom come, Your will be done on earth as in heaven.” If you look in the Book of Common Prayer you’ll notice it says “in earth, as it is in heaven.” Somewhere in the last hundred years or so “in earth as it is in heaven” has somehow changed to, “on earth as it is in heaven”. It was not an organized change by some church commission, it just happened.

We used to believe, and to know, that we lived in earth, that we were part of it, interdependent with it. And if we had a relationship with the earth it was to be its good stewards, living in it, and with it, and serving it. Then somewhere in the last couple of hundred years we moved to a position from living in the earth to living on the earth. And now I’m separate from the earth. The earth is mine, and I can do with it what I will. And from that, disaster upon disaster has flowed. We’ve been blind to the consequences of our actions, and we now live in a time where we must take action.

Read it all.

Posted in Archbishop of York Stephen Cottrell, Church of England (CoE), Ecology, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture, Science & Technology, Stewardship

The Guardian view on the Church of England: the numbers are not adding up

What would you be, you wide East Anglian sky / Without church towers to recognise you by?” Even when Sir John Betjeman spoke these lines during his 1974 BBC documentary A Passion for Churches, they struck an elegiac note. Traditional religious practice in the Church of England was already in significant decline. Half a century on, Anglicans find themselves at a historic crossroads – obliged by dire financial circumstance and sparse congregations to rethink what the church is for, and where it should be.

There are growing fears that at next month’s General Synod, measures will be taken to make it easier to close hundreds of parish churches, drastically reduce numbers of “vicars on the beat” and sell off assets to raise funds. Moving away from the traditional vision of providing for “the cure of souls” in every parish – with a Sunday service at the local church its focal point – the Anglican hierarchy envisions a future mixed ecology in which a variety of venues host groups of believers, some of which will be lay-led.

According to plans drawn up in Manchester diocese, for example, a gradually reduced number of stipendiary clergy would provide support and oversight over new “mission communities”, which would absorb existing parishes.

Read it all.

Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture

(Pzephizo) Ian Paul–In which direction is Leicester leading the Church of England?

Behind all this are some bigger questions of strategic thinking. Is the Church of England actually thinking coherently about this challenge, across its different silos of the Archbishops’ Council, the Church Commissioners, the House of Bishops, individual dioceses, and those doing research on questions of ministry, mission and growth? If so, how come different dioceses are adopting such profoundly different approaches to the shared challenges that we all face?

For example, it has been clear for some time that reducing stipendiary posts will not lead to growth—yet now we have Chelmsford, Sheffield and Leicester radically cutting stipendiary numbers with Lincoln coming next, whilst others (at the moment Southwell and Nottingham, and St Edmundsbury and Ipswich, and possibly others) committing to retain them as part of a strategy for growth—based on the research evidence. On a smaller scale, Bob Jackson’s research demonstrated beyond reasonable doubt that vacancies led to a decline in attendance and a loss of income, so that the best way to make the transition was to prepare ahead of time and appointment immediately, ensuring continuity of ministry within the parish. I have yet to come across even one diocese that does this.

I wonder what conversations the House of Bishops has about these things? Is there really no shared approach to these challenges? Is every bishop king or queen in his or her own diocesan castle? Does that make any sense?

And how does it connect to the notion that stipendiary clergy and a national resource, trained in a nationally coordinated way? As Mark Ireland comments again:

We have been praying and working for a 50% increase in vocations. Just when God seems to be answering our prayers and the number of vocations is increasing, we should be prayerfully trusting God to provide the finance to enable us to deploy these priests. What other organisation would go to the trouble and expense of recruiting and training new staff, only to tell them at the end of their trainee post that there was no job for them?

Read it all.

Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture

Archbishop Justin Welby speaks on Assisted Dying Bill in the House of Lords

Sadly, I believe this Bill to be unsafe. As a curate and parish priest I spent time with the dying, the sick and the bereaved. I still do. All of us have personal experience. I have as well. We know that the sad truth is that not all people are perfect, not all families are happy, not everyone is kind and compassionate. No amount of safeguards can perfect the human heart, no amount of regulation can make a relative kinder or a doctor infallible. No amount of reassurance can make a vulnerable or disabled person feel equally safe, equally valued, if the law is changed in this way.

All of us here are united in wanting compassion and dignity for those coming to the end of their lives.

But it does not serve compassion if by granting the wishes of one closest to me, I expose others to danger.

And it does not serve dignity if in granting the wishes of one closest to me I devalue the status and safety of others.

Read it all.

Posted in --Justin Welby, Aging / the Elderly, Anthropology, Archbishop of Canterbury, Church of England (CoE), Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Religion & Culture

Meeting of the C of E House of Bishops, 19 & 20 October 2021

The first in-person meeting of the House of Bishops since March 2020 was held over a two-day period (October 19 & 20) in York.

The Bishop of Manchester opened the meeting following opening prayers.

Two safeguarding items were presented for consideration and discussion.

The first item updated the House regarding changes in safeguarding governance, with the creation of the Independent Safeguarding Board and the recent appointment of the Board’s Chair and a Survivor Advocate. The House noted the progress made to date.

The second item concerned House of Bishops Safeguarding Guidance on Safeguarding Children, Young People and Adults that has been revised and presented to the House for approval.

Read it all.

Posted in Church of England (CoE), CoE Bishops

Faith leaders warn of risk to vulnerable posed by Assisted Dying Bill

The three faith leaders highlight the risks and dangers entailed in the provisions of the Bill and the ‘real-life’ practical inadequacies of its proposed safeguards.

The common good is not served by policies or actions that would place very many vulnerable people in more vulnerable positions, they warn.

They appeal for people of all faiths and none to join with them through the ‘common bond of humanity’ in caring for the most vulnerable in society.

In contrast to the Bill, the faith leaders call for measures to make high-quality palliative care available to all at the end of their lives.

The aim of a compassionate society should be ‘assisted living’ rather than an acceptance of assisted suicide, they note.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Inter-Faith Relations, Judaism, Life Ethics, Religion & Culture, Roman Catholic

A Prayer for the Day from the Church of England

God, the giver of life,
whose Holy Spirit wells up within your Church:
by the Spirit’s gifts equip us to live the gospel of Christ
and make us eager to do your will,
that we may share with the whole creation
the joys of eternal life;
through Jesus Christ our Lord.
Amen.

Posted in Church of England (CoE), Spirituality/Prayer

(Independent) From Chris Packham to the Archbishop of Canterbury, 7 people on what COP26 actually needs to achieve

“COP26 will bring leaders together from all around the world: my prayer is that this will be a microcosm of the leadership through partnership that is so urgently needed if we want to make real progress towards our climate goals.

“Climate change is an issue of justice and responsibility – we will need to persuade people to make harder choices that focus not just on financial return but social good, generating mutually beneficial results for people and planet.

“We need genuine agreement churches, business, communities and governments all need to work together against the common enemy of climate change and environmental and biodiversity degradation.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Ecology, Energy, Natural Resources, Ethics / Moral Theology, Globalization, Religion & Culture, Science & Technology, Stewardship

The Archbishop of York writes about his Friend, Sir David Amess, RIP

He and I did not see eye to eye on some political issues. But this didn’t matter. Or rather, the fact that it doesn’t matter matters hugely for the flourishing of our democracy. Disagreement wasn’t a cause of enmity or division. Disagreement didn’t mean separation. Yet it is precisely this that we see around us in so much of the trench warfare of current public and political discourse, the vitriolic and ever amplifying echo-chambers of social media now invading other areas of life.

How do we counter this?

David Amess was a kind man.

The word kind is related to the word kin. When we are kind to someone, it doesn’t mean we necessarily agree with them, or even like them, but that we recognise a kinship, a common humanity and treat them accordingly; or as we sometimes say, ‘treat them in kind.’

David’s robust kindness came from his Christian faith. He was a devout Christian, a Roman Catholic. But the idea that we human beings belong to one another and have a responsibility to each other is not self evident. Observation of our behaviour and attitudes shows us the opposite. Our worst desires can be seen everywhere, leading us to separation, fuelled by selfishness, and bearing fruit in hatefulness and the possession of each other.

The picture of humanity that God gives us in Jesus Christ offers something else. In this regard, perhaps the most radical words Jesus ever spoke are the ones most of us know and many of us say every day: ‘Our Father’. In saying these words we don’t just acknowledge we belong to God, we acknowledge our belonging to each other as kith and kin.

Read it all.

Posted in Archbishop of York Stephen Cottrell, Church of England (CoE), Death / Burial / Funerals, England / UK, Politics in General, Religion & Culture, Terrorism

Archbp Foley Beach writes about Michael Nazir-Ali’s decision to join the Roman Catholic Church

Posted in Anglican Church in North America (ACNA), Church of England (CoE), CoE Bishops, Ecumenical Relations, GAFCON, Roman Catholic

Bishop Andrew Forster’s Presidential Address to the Diocesan Synod of Derry and Raphoe in 2021

It’s no exaggeration to say that all our lives have been dominated by Covid since March 2020. It has certainly overshadowed my first two years almost as Bishop. I was only able to enjoy a very short window of normality before events took their course and everything changed.

In that almost year and a half since, I have looked on with admiration and a true sense of pride at the way our diocese has responded to a challenge unprecedented in our lifetimes. I want to place on the record my deep and heartfelt appreciation to those of you, right across the diocese, who made sure that both the worship of God and the ministry of the church were able to continue in the most harrowing of circumstances.

In next to no time, many of our clergy familiarised themselves with previously alien platforms like Facebook Live and YouTube, using them to provide online services. Parishioners supported food banks. Parishes provided meals for the elderly housebound. Church members supported the lonely through regular phone calls, collecting medicines and delivering shopping. Sunday schools moved online and ‘home packs’ were provided for children. People showed their Blitz spirit. They rallied round.

The enforced and, indeed, unwelcome changes that the pandemic demanded of us nevertheless showed us that we are far more capable, far more adaptable and far more creative than we ever could have believed.

Read it all.

Posted in Church of Ireland

Church of England Evangelist Rico Tice on what is the gospel

It starts at about 32:15 in and is worth its weight in gold.

Posted in Anthropology, Christology, Church of England (CoE), Eschatology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

Prominent Anglican bishop Michael Nazir-Ali received into Catholic Church

A prominent Anglican bishop once considered a potential future Archbishop of Canterbury has entered into full communion with the Catholic Church.

The Rt. Rev. Michael Nazir-Ali, the former bishop of Rochester, England, has joined the Personal Ordinariate of Our Lady of Walsingham, The Spectator reported on Oct. 14.

The magazine said that Nazir-Ali could be ordained as a Catholic priest as early as the end of October within the ordinariate, a body created by Benedict XVI in 2011 for groups of former Anglicans wishing to preserve elements of their patrimony.

In an Oct. 14 statement, the ordinariate said that Nazir-Ali was received into full communion by the group’s Ordinary, Msgr. Keith Newton, on Sept. 29, the Feast of St. Michael and All Angels.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ecumenical Relations, Roman Catholic

(Christian Today) Alister McGrath on faith, science and why we should be excited by theology

CT: You begin your book with this declaration: “I never expected to be a Christian theologian, mainly because I never expected to be a Christian.” What was the main thing that drew you to Christianity at Oxford in the 1970s?

AM: I was an atheist when I arrived at Oxford, although I had some growing doubts about whether atheism was really as simple and rational as I had thought. My doubts increased as it became clear that my atheist friends at Oxford couldn’t prove that their beliefs were right. I gradually came to see that atheism was a matter of faith, not something that could be proved.

These friends believed that there was no God, but could not show that this was right. I had been attracted to atheism as a teenager because of its apparent certainty, and I now began to realize that it was actually a faith. As I met and talked to lots of students and academics who were Christians, I began to realize that I had misunderstood what Christianity was all about.

One of the reasons for my teenage atheism was that I believed that God was a total irrelevance. God was in heaven; but I was on earth, in the midst of time and space. God had no connection with or presence within my world, and could say or do nothing of any relevance to me.

But my Christian friends at Oxford told me about the Christian doctrine of the incarnation. I could see that, if this was right, it was a game-changer….

Read it all.

Posted in Anthropology, Apologetics, Books, Church of England (CoE), Science & Technology

([London] Times) More than 350 C of E churches at risk of closure by 2026

Hundreds of Church of England churches could be closed and sold or demolished in the next five years, with plans to make it “faster and easier” to dispose of them, charities and priests have warned.

A Church document says that as many as 368 churches have been earmarked for closure within the next two to five years, a rate of closure that would be up to eight times faster than before the pandemic.

It also proposes reducing the amount of consultation needed before closing a church, limiting the rights of local people to object or appeal, and reducing the input from heritage bodies.

Read it all (subscription required).

Posted in Church of England (CoE), England / UK, Ethics / Moral Theology, Parish Ministry, Religion & Culture, Stewardship

(Yorkshire Post) Archbp Stephen Cottrell–Why the voices of the poor need heeding in Challenge Poverty Week

Tackling poverty must be one of our key national focuses. Even before the pandemic, the wealth gap had widened and regional inequality was stark. Household wealth in the South-East is more than twice as high as in the North East, and poverty is holding back millions of families and children.

We must resolve to find ways to redesign our economic systems, to loosen poverty’s grip, so everyone can live a full and dignified life. We cannot and must not have a recovery where the wealthy can speed off down the fast lane, while others are left broken down on the hard shoulder.

The Bible teaches us to love our neighbours, and to treat them as we would like to be treated. In the book of James, we are cautioned against showing hospitality or favouritism to wealthy guests while neglecting poor ones. Too often though, isn’t that what some of our ingrained systems do? People with first-hand experience and insight of poverty are left out of key discussions.

There are alternatives. The Poverty Truth Network is driven by the mantra that “nothing about us without us is for us”. Its approach, putting people together in the same room to pool their wisdom and find solutions to poverty, should not be seen as radical. It should be the norm.

Read it all.

Posted in Archbishop of York Stephen Cottrell, Church of England (CoE), England / UK, Poverty, Religion & Culture

(The News) Jonathan Frost named as new Bishop of Portsmouth and says he has city ‘on his heart’

He was unveiled as the new Bishop of Portsmouth this morning at Charter Academy, the diocese’s only Church of England secondary school on the mainland. He joined pupils in a science laboratory, as part of his desire to start his new role by engaging with young people living in the diocese.

Bishop Jonathan said: ‘I believe the role of a bishop is to pray, to share the story and the love of Jesus, and to speak up for the marginalised and voiceless.

‘I’ve got Portsmouth on my heart. Many people across this diocese have had a tough time through the pandemic, especially the most vulnerable, and I know Christians here played their part with others to support those in need.

‘I’m looking forward to working in partnership, as together we tackle the biggest issues facing us today – such as the poor mental health and wellbeing of so many of our young people; climate change; and the scandal of poverty, which restricts opportunities and life chances.

Read it all.

Posted in Church of England (CoE), CoE Bishops

(Vatican Radio) Archbishop Welby: Church is synodal when walks together, serving, not dominating

Q: It was very interesting to hear you talk about, not only from the top down, but the middle-out, and also from grassroots up, in terms of care for our common home. There’s been a lot of criticism of politicians and international leaders of not doing enough. Is there a way that the faithful in the churches, the other religions, can act apart from the gridlock that we sometimes see in the political world?

The answer is obviously yes, but that will not be enough. It is necessary but not sufficient. So, you will have seen, in the declaration made by the Holy Father, by the Ecumenical Patriarch, and myself a few weeks back—two or three weeks back—that calls on governments, on businesses, on individuals, and on churches and faith groups, to change their actions.

The trouble is any one of those that is left out will undermine the process. So, governments need to change the trade rules and tax rules, in order to incentivize the green economy for the future.

Companies need to change their practices, and move to zero-carbon; individuals need to change their practices; and faith groups need to be there demonstrating, by their actions, and appealing by their words for these changes to happen, and supporting the changing public opinion.

I saw the president of Italy Tuesday morning, and he said more than once that we must lead public opinion. The faith groups must lead public opinion, and I think he was quite right to challenge us in that way.

Read and listen to it all.

Posted in --Justin Welby, --South Sudan, Archbishop of Canterbury, Church of England (CoE), Ethics / Moral Theology, Politics in General, Roman Catholic