Here is one:

The Tithe as the Standard of Funding

The Reverends Robert Fain, Ted Clarkson, Gavin Dunbar and Cynthia Taylor propose the following resolution to the 192nd Convention. Their copy of the resolution with its full accompanying explanation is online here: The Tithe as the Standard of Funding PDF.

Resolved, that this 192nd Convention of The Episcopal Diocese of Georgia request that the Special Task Force on Church Structural Reform, created by the 77th General Convention of the Episcopal Church to present a plan to the next General Convention in 2015 for “reforming the Church’s structures, governance and administration”, include as one of its recommendations a proposal the the 78th General Convention of the Episcopal Church adopt the tithe as the standard of giving and as the funding formula for diocesan support of the budget of the Episcopal Church and,

be it further Resolved, that this resolution together with its accompanying Explanation, be forwarded to The Executive Council for it information.

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Lift up our hearts, we beseech thee, O Christ, above the false show of things, above fear, above laziness, above selfishness and covetousness, above custom and fashion, up to the everlasting truth and order that thou art; that so we may live joyfully and freely, in faithful trust that thou art our Saviour, our example, and our friend, both now and for evermore.

–Charles Kingsley

But when Cephas came to Antioch I opposed him to his face, because he stood condemned. For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

–Galatians 2:11-21

A spokesman for Presiding Bishop Katharine Jefferts Schori has denied suggestions that her sermon denouncing as terrorists and murderers those who did not share her views on the polity of the Episcopal Church was directed at Bishop Mark J. Lawrence or the members of the Episcopal Diocese of South Carolina.

Speaking to national church loyalists at a special convention held 26 Jan 2013 at Grace Church in Charleston, Bishop Jefferts Schori characterized her opponents as “wolves” and false shepherds….

Bishop Lawrence told AI the presiding bishop’s remarks were unhelpful.

“One of the things I said to the Presiding Bishop when last we spoke is that if she and I could refrain from demonizing one another, regardless of what others around us are saying, we might get somewhere. Based on the words and argument of her recent sermon for the New TEC Diocese in South Carolina, I guess she wasn’t able to do it,” Bishop Lawrence said.

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The Right Revd Justin Welby, Bishop of Durham and Archbishop of Canterbury Elect, tonight (Monday January 28) bade farewell to the Durham Diocese with a message of hope for the people he is leaving behind.

Bishop Justin attended a service of farewell, thanks and celebration at Durham Cathedral in what was his last public appearance in the diocese before he receives his legal title as Archbishop of Canterbury.

Bishop Justin will cease to be Bishop of Durham and have the legal title bestowed on him as Archbishop of Canterbury at 12 noon on the 4th February at a formal service in St Paul’s Cathedral in London. His public ministry will be inaugurated at an enthronement service at Canterbury Cathedral on 21st March.

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Last week, Circuit Court Judge Diane S. Goodstein issued an order stopping the continuing Episcopalians from using the diocesan name and seal. Jeff Walton, Anglican Program director at the Institute on Religion & Democracy, told CP that the continuing Episcopalians are free to find new leadership.

“Those who have chosen to remain connected to the national denomination are entitled to organize a new diocese and elect their own leaders ”“ this is not in dispute,” said Walton. “What continuing Episcopalians cannot do is attempt to assume the identity of the departing Diocese of South Carolina. The Diocese is a legally incorporated entity with its own elected officers, registered names and seal.”

Regarding whether or not the temporary order would become a longer term injunction come a hearing on Friday, Walton told CP that he felt the breakaway Diocese’s case was strong. “In some churches, this would be resolved as a disappointing but ultimately civil divorce. Unfortunately, the national Episcopal Church has adopted a ‘scorched earth’ policy with litigation against any parish or diocese that chooses to depart the denomination,” said Walton.

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In 2012, the average cost of a movie ticket in the United States was $7.92.

This doesn’t include all of the (expensive) extras that you usually get roped into buying when you hit the theater, such as popcorn, pop and chocolate bars. We are just talking about the actual ticket.

In 1910, the average cost of a movie ticket was $0.07. Adjusted for inflation, a movie ticket in 1910 would work out to about $1.71 in 2013 dollars.

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What were your favorite books as a child? Did you have a favorite character or hero?

I was a very un-literary child, which might reassure parents with kids who don’t read. Lego was my thing, as well as practical books like “See Inside a Nuclear Power Station.” It wasn’t till early adolescence that I saw the point of books and then it was the old stalwart, “The Catcher in the Rye,” that got me going. By 16, I was lost ”” often in the philosophy aisles, in a moody and melodramatic state. I was impressed by Kierkegaard’s claim that he was going to read only “writings by men who have been executed.”

What books had the greatest influence on you when you were a student?

The French essayist Roland Barthes was, and in many ways continues to be, my greatest influence.

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Our bible reading in Church today is a letter from St Paul’s to the church in Corinth, in which he is trying to encourage church-members to work together for the glory of God. Everyone has different gifts and talents, Paul tells them. Each one of you is a body-part of the whole. Don’t all think you have to be the one who leads the prayers, or the one who preaches, the one who does the flowers, or the one who plays the music. He reminds them that our bodies are a marvellous piece of collaborative and co-ordinated working. We may think our eyes are our best feature. But if we decided we just wanted to be all eye, we wouldn’t be able to hear or speak. Similarly, though our football teams need to score goals to win games, if all our players were strikers, where would the defence be!

At the end of this week of prayer for Christian Unity, we need to remember that God has given us all wonderful gifts, but he’s given them to us not just for our own pleasure, and certainly not for our personal pride, but so that we can work together to do more wonderful things than we can do alone. Saint Teresa of Avila’s poem describes the miracle of how the world is changed by each one of us using our gifts and bringing them together to serve others.

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…then a true confusion results: since the remnant group sees themselves as “the Episcopal Church in South Carolina”, and are indifferent to using the adjective “Protestant”, they could not distinguish themselves from a group which called itself “the Episcopal Diocese of South Carolina, also known as the Protestant Episcopal Church in the Diocese of South Carolina.” The former group sees the word “Protestant” as outdated, and superfluous to their identity, while the latter group sees the word as referring to the tradition they still uphold, and hence as still descriptive of their identity. Neither group rejects the adjective as part of their heritage.

The confusion appears to be intended, and not accidental. The “omission” of the single word “Diocese” from their official title turns out to have been a sham. An examination of the remnant group’s Website demonstrates that it has not really tried to comply with the TRO, even after the changes made to it on the surface. If one visits their website and chooses the browser option “View Page Source”, the following lines of code are right at the very top

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The Presiding Bishop of the Episcopal Church, Katharine Jefferts Schori, recently addressed a gathering in the Diocese of South Carolina. During her sermon, Jefferts Schori said the following:

…I tell you that story because it’s indicative of attitudes we’ve seen here and in many other places. Somebody decides he knows the law, and oversteps whatever authority he may have to dictate the fate of others who may in fact be obeying the law, and often a law for which this local tyrant is not the judge. It’s not too far from that kind of attitude to citizens’ militias deciding to patrol their towns or the Mexican border for unwelcome visitors. It’s not terribly far from the state of mind evidenced in school shootings, or in those who want to arm school children, or the terrorism that takes oil workers hostage….

Read and watch it all.

I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Single and retired, with no family nearby, 64-year-old Lorna Grenadier knows she’ll need a better support system if she wants to grow old in her apartment in the Foggy Bottom neighborhood of Washington, D.C., where she has lived for 40 years. So she’s added community organizing to her list of interests and is helping create a service network she hopes will enable her and others like her to remain in their own homes as they age.

For the past 18 months, Grenadier has been working with other volunteers to research and launch the Foggy Bottom West End Village network. The group aims to provide paying members ($600 a year for singles; $900 for households) a range of services, including transportation and connections to vetted local businesses, as well as serve as a contact point for emergencies. Some of the annual fee will also cover social activities for members.

“It’s also about providing peace of mind,” says Grenadier — a sort of insurance policy should someone need help. In a survey of potential members in the her area, 75 percent said they were interested in the concept, though just 50 percent said they would need the services today.

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The bottom line for many pastors, said Bales, is that they are afraid to level with their people ”” person to person.

“Let’s face it. Your people can run you crazy. But that’s really not where ministers get into deep trouble,” he said. “Through the years, I have been especially interested in all the ways that ministers struggle with their own humanity. You see, they expect so much out of themselves, which can be hard since their people keep trying to hold them to standards higher than the saints and the angels.”

Try to imagine, he said, a pastor speaking these words to the faithful: “Dear friends, I am undone. My marriage is in shambles and things aren’t going great with my kids, either. My emotions are wracked. I’m stressed out. … You see, I’m prepared to minister to you, but who is going to minister to me?”

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The Episcopal Election Committee is pleased to submit the names of the following persons to be nominated for election as the 12th Bishop of the Diocese of New Jersey at the Electing Convention.

The Reverend David Anderson
The Reverend Dr. Joan Beilstein
The Reverend Dr. Allen F. Robinson
The Reverend Canon Melissa M. Skelton
The Reverend Canon William Stokes
The Reverend Martha Sylvia Ovalle Vásquez

Read all about them here (a pdf of some 16 pages).

The Archbishops of Canterbury and York have recognised the Orders of the Free Church of England under the Overseas and Other Clergy (Ministry and Ordination) Measure 1967. The Measure gives the Archbishops authority to determine whether the Orders of any Church are ‘recognised and accepted’ by the Church of England.

The recognition of the Orders of the Free Church of England follows approximately three years of contact between the bishops of the Free Church of England, the Council for Christian Unity and the Faith and Order Commission, which recommended that the Orders of the Free Church of England be recognised. That recommendation was subsequently endorsed by the Standing Committee of the House of Bishops.

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Check them out.

You can check here and there. This is what stood out to me:

1844–Richard Theodore Greener became the first African American to graduate from Harvard University.

1882–Franklin D. Roosevelt, 32nd President of the United States (1933-1945), was born in Hyde Park, N.Y.

1981–An estimated two million New Yorkers turned out for a ticker-tape parade honoring the freed American hostages from Iran.

1994–The Dallas Cowboys repeated as NFL champions as they defeated the Buffalo Bills, 30-13, in the Super Bowl. It was the fourth straight Super Bowl loss for the Bills.

What stood out to you–KSH?

The Rev. Charles Lutwidge Dodgson was a teacher of mathematics at Oxford and a deacon of the Anglican Church. Some colleagues knew him as a somewhat reclusive stammerer, but he was generally seen as a devout scholar; one dean said he was “pure in heart.” To readers all over the world, he became renowned as Lewis Carroll, the author of Alice’s Adventures in Wonderland.

Alice was popular almost from the moment it was published, in 1865, and it has remained in print ever since, influencing such disparate artists as Walt Disney and Salvador Dali. Tim Burton’s Alice in Wonderland, just released in movie theaters nationwide, is only the latest of at least 20 films and TV shows to be made from the book. But if Alice has endured unscathed, its author has taken a pummeling….
In 1999, Karoline Leach published yet another Dodgson biography, In the Shadow of the Dreamchild, in which she quoted the summary of the missing diary information and argued that her predecessors, misunderstanding the society in which Dodgson lived, had created a “Carroll myth” around his sexuality. She concluded that he was attracted to adult women (including Mrs. Liddell) after all.

The reaction among Dodgson scholars was seismic. “Improbable, feebly documented…tendentious,” thundered Donald Rackin in Victorian Studies. Geoffrey Heptonstall, in Contemporary Review, responded that the book provided “the whole truth.”

Which is where Dodgson’s image currently stands””in contention””among scholars if not yet in popular culture. His image as a man of suspect sexuality “says more about our society and its hang-ups than it does about Dodgson himself,” Will Brooker says.

Read it all (in honor of his birthday this past weekend, and, yes, the emphasis is mine).

The Bishop of Colombo has called members of the Church of Ceylon to fast, pray and lament over the state of the nation of Sri Lanka after what he described as “the complete collapse of the rule of law” there.

[the] Rt. Revd Dhiloraj Canagasabey was writing after the Government impeached Chief Justice Shirani Bandaranayake over allegations of financial and official misconduct. She denies the allegations and her removal was pronounced unlawful by the courts and condemned by the opposition.

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…surely some things should be left to the imagination? The ancient Greeks knew the meaning of the word “obscene” and obscene acts ”“ castrations, rapes, beheadings and the like ”“ were not depicted in the theatre, but had to be imagined as having taken place offstage, the literal meaning of “obscene.”

Unfortunately for us, we live in the age of blatancy. Everything must be seen in all its disgusting horror or squalor ”“ and usually both. We have been taught since Freud to think that this is somehow good for us. But all it has done is corrupt our morality and obliterate our powers of imagination. We live in an age where every image is an advert. Now I’ve gone and said it: we have forgotten the prohibition on the making and worshipping of images.

Read it all.

Read it all and listen to the audio links.

Two new monthly publications, specifically designed for Church of England parishes, have been posted online on the Church’s website.

In Review and In Focus concentrate on the work of the national Church. The front pages of both first editions feature news of the Confirmation of Election of the new Archbishop of Canterbury, Justin Welby, and the parliamentary launch of the national Lent campaign, “Love Life Live Lent” by the Archbishop of York, Dr John Sentamu.

Read it all.

Most merciful Lord, who hast taught us that the pure in heart shall see God: Cleanse our hearts from all impurity; give us such hatred of all that is evil, and such love of all that is beautiful and good, that we may be delivered from temptation, and become a strength to others who are tempted; for the glory of thy name.

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them.

–Mark 6:1-5

Every day more than 1.5 million Ohioans, nearly 14 percent of our population, wake up without health insurance coverage. As a result, many of them go without treatment until their condition becomes more severe and more costly to address. Often when they do seek treatment, it is in the most expensive way possible: through emergency rooms and hospitals. The cost of caring for the uninsured falls to everyone. Those with health coverage pay more in treatment costs, and we all pay more in taxes to support local and state public health programs.

This budget cycle the Governor and legislature have an opportunity to control health care costs for the benefit of all Ohioans by expanding our Medicaid program, as provided for in the federal Affordable Care Act (ACA). To do so is consistent with Gov. Kasich’s efforts over the last two years to transform Medicaid in Ohio – reducing costs and improving the program’s efficiency.
As Christian leaders, we hear the call of Jesus to reach out to the poor and those on the margins of society. We believe that Medicaid Expansion will help stabilize health care to the poor and marginalized among us. We are leaders of a faith community that believes all are equal in the sight of God.

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In a lengthy interview, he said it’s very important that he urge the local members of the Episcopal Church to get involved in spreading Christ’s message through community engagement and involvement.

He said the church sits on a three-legged stool that is made up of the scriptures, tradition and the wisdom of holy men and women.

Bishop Fisher said he believes that small churches and even a single individual can impact the community.

“After all, Jesus changed the world with just twelve disciples,” he noted.

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On a dark and cold morning last month, 19-year-old Aaron Liberman woke at his apartment and walked a block and a half to a two-story, redbrick synagogue in West Rogers Park, a predominantly Orthodox Jewish neighborhood in northwest Chicago. Inside, he was met by the hum of worship and a smattering of older men ”” some in black hats, some wrapped in prayer shawls ”” seated at long tables, surrounded by shelves packed with books, Hebrew letters on their spines.

Liberman removed his jacket and unpacked his worn prayer book. He unfurled his tefillin, small boxes holding prayers printed on parchment, and bound them to his left arm and his forehead with black leather straps. Then he prayed.

During the service, a man walked over, politely interrupting Liberman’s meditation, asked how he was, and then, rather proudly, said: “We’re going to get tickets for one of your games. My kids, they are very excited.”

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On the evening of 4 January, as the BBC News led with a new “civil part- nered bishops” row, Rowan Williams must have powerfully experi enced how different life had become after stepping down as Archbishop of Canter- bury at the end of 2012. For over 10 years such stories were almost always tied to him and his views on sexuality and his leader- ship of the Church. Not any longer. Yet the story illustrates how much “unfinished business” remained as he left office and how fragile Anglican unity is. It therefore raises the question as to his legacy.

For the last six months I’ve attempted to look back over his primacy to offer an ini- tial tentative assessment of his tenure and legacy in Rowan Williams: His Legacy (Lion, 2013). It has been a fascinating and challenging task. I thought I had a fairly good idea of his ministry but quickly realised how little I knew and how wide it has been.

Read it all.

Bishop in Jerusalem, Bp Suheil Dawani has spoken out against sexual violence affecting women and children escaping Syria and criticised “archaic attitudes” to women that dominate the region.

In a piece written for ACNS, the Bishop says the crisis in Syria “requires urgent action” and noted that Christians “cannot be silent [witnesses] to the brutal treatment of women and children”.

He wrote: “The UN has reported that 2.5 million people have fled their homes. Many are women and children who are fleeing in fear from the ongoing sexual violence against them. The International Rescue Committee reports that those who finally make it into the refugee camps are also victimized.

Read it all.

Dear Brothers and Sisters in Christ

It is with a sad heart but with a prayerful sense of rightness that I shall be leaving the Diocese on my 65th birthday in August after 15 years as Bishop of Liverpool. The Queen has graciously accepted my resignation.

I have shared these things with my senior colleagues, a number of whom are of a similar age, and this means that by going first I shall be giving my successor the opportunity in due course to form his own leadership team to take the diocese forward. As I made clear in my last Presidential Address leadership is crucial to the church’s future at both a local and diocesan level. A key aspect of leadership is the refreshment of vision and purpose in and for each generation. The next Bishop of Liverpool will be able to shape his leadership team around his vision and priorities for the future….

Read it all and there is a big Liverpool Echo article there also.