With the coffin borne on a gun carriage, a packed St Andrew’s Cathedral has farewelled Bishop Ken Short.
Bishop Short, described by Archbishop Davies as an ‘elder statesman’ of the Sydney Diocese, died on October 19th after suffering a stroke.
Family as well as friends and colleagues from his varied ministry as CMS missionary in Africa, through parish ministry at Vaucluse and as Dean of Sydney, as well as his roles as Bishop of Wollongong and Parramatta, gathered in St Andrew’s Cathedral.
Andy Warhol was a devout Catholic.
That’s a weird sounding sentence, isn’t it? It doesn’t say that Warhol — the hipster icon, godfather of Pop Art, and gay trailblazer — was a lapsed Catholic. Or an indifferent Catholic. Or ironic Catholic.
It says that Warhol was a devout Catholic. He prayed and went to Mass. He volunteered in a soup kitchen. Andy Warhol was a believer.
I was reminded of Warhol’s Catholicism recently when I was witness to two supposedly incongruous exhibits.
The Royal Commission into Institutional Responses to Child Sexual Abuse has found the Anglican Diocese of Grafton treated victims insensitively and conducted settlement negotiations in a hostile manner.
The commission’s public hearing was told about frequent sexual, psychological and physical abuse of nine former residents of the North Coast Children’s Home in Lismore between 1940 and 1985.
Handing down its findings, the commission found the diocese denied responsibility for the sexual abuse, denied some victims financial compensation and conducted some settlement negotiations in a hostile manner.
Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said he hasn’t heard directly from the Archbishop of Canterbury whether the next Lambeth Conference will be postponed, but “it’s pretty obvious that in all likelihood it would not be in 2018 because it takes three, four, years to plan.”
Hiltz responded in an interview with the Anglican Journal to media reports that the next Lambeth Conference, for which bishops from across the Anglican Communion usually gather every 10 years and which was expected to be in 2013, would may be delayed, perhaps until 2019 or 2020.
A student in one of my online classes asked a great question:
How do I encourage members to reflect and think theologically?”¦. I’m having a hard time coming up with an example of what that would even look like in a church setting. I know it’s important, and I use the practice myself at times, but I can’t figure out how to transfer it to a congregation or group setting. Could anyone offer me some insight?
Her question hints at a phenomenon I’ve observed. Clergy do many things for their own spiritual growth. Some they learned at seminary and retained (amazingly, given how much students forget!) as spiritual formation practices. Other ways they learn at seminars, retreats, continuing education events, during the course of their ministry if they’ve become lifelong learners.
They take these things they have learned, apply it to their own lives to good benefit, then, fail to teach these very things to their church members! There seems to be a failure of “transference of learning” at work, and perhaps some odd hidden assumption that laypersons grow in faith different than clergy! Church members grow in faith the same as clergy: through practices of discipleship. engaging faithfully in those practices that actually help faith grow, and being open to the Spirit to change them.
I can never agree with you that the Incarnation, or any truth, has to satisfy emotionally to be right (and I would not agree that for the natural man the Incarnation does not satisfy emotionally). It does not satisfy emotionally for the person brought up under many forms of false intellectual discipline such as 19th-century mechanism, for instance. Leaving the Incarnation aside, the very notion of God’s existence is not emotionally satisfactory anymore for great numbers of people, which does not mean that God ceases to exist. M. Sartre finds God emotionally unsatisfactory in the extreme, as do most of my friends of less stature than he. The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive. Witness the dark night of the soul in individual saints. Right now the whole world seems to be going through a dark night of the soul.
There is a question whether faith can or is supposed to be emotionally satisfying. I must say that the thought of everyone lolling about in an emotionally satisfying faith is repugnant to me. I believe that we are ultimately directed Godward but that this journey is often impeded by emotion. I don’t think you are a jellyfish. But I suspect you of being a Romantic. Which is not such an opprobrious thing as being a fascist. I do hope you will reconsider and relieve me of the burden of being a fascist. The only force I believe in is prayer, and it is a force I apply with more doggedness than attention.
They were among the final holdouts. Even as many of their neighbors fled the violence that engulfed Iraq after the American invasion, the three men stayed put, refusing to give up on their country or their centuries-old Christian community.
Maythim Najib, 37, stayed despite being kidnapped and stabbed 12 times in what he believed was a random attack. Radwan Shamra, 35, continued to hope he could survive the sectarian war between his Sunni and Shiite countrymen even after losing two friends shot by an unknown gunman who left their bodies sprawled in a Mosul street. And a 74-year-old too frightened to give his name said he remained despite the trauma of spending three anguished days in 2007 waiting to learn if his kidnapped 17-year-old son was dead or alive.
Now all three men from Mosul, Iraq’s second-largest city, and its environs have fled with their families to Jordan, forced out by Islamic State fighters who left them little choice. After capturing the city in June, the Sunni militant group gave Christians a day to make up their minds: convert, pay a tax, or be killed.
The U.S. ambassador to the United Nations called attention to the need for a greater response to the Ebola outbreak that has killed nearly 5,000 people in West Africa.
Samantha Power posted on Twitter early Monday, after spending a day in Guinea, that the “scale of need is staggering” and that the “most basic resources will help save lives.”
She is on a multistop tour this week of the worst-hit countries, including Sierra Leone and Liberia.
Power also highlighted the efforts of those already working in Guinea to treat patients, build treatment facilities and educate people, including Doctors Without Borders and the U.S. Centers for Disease Control and Prevention.
The much heralded asset-backed securities purchase programme will only yield about €250bn-€450bn in assets over the next two years. More LTRO (or the newer targeted LTRO) will prove a challenge as sovereign bond yields in Europe are so low that a large balance sheet expansion through this means seems impractical. Perhaps there is another €500bn-€750bn to do over the next year or two. Outright purchases of sovereign debt would prove politically difficult, as many would interpret such purchases as violating the ECB’s mandate and the matter would probably end up in the European courts.
The bottom line is that none of the tools currently on the table will get the job done. There are not enough assets to purchase or finance and the timetable to get anything done is too long. Policy makers do not have the luxury of a year or two to figure this out. The ECB balance sheet shrinks virtually daily and as it shrinks, the monetary base of Europe is contracting and putting downward pressure on prices. Europe is clearly in danger of falling into the liquidity trap, if it is not already there. The likelihood of a “lost decade” like that experienced in Japan is rapidly increasing. The ECB must act and act quickly.
For six months the world has waited for news of the fate of more than 200 girls abducted by Nigerian militant group Boko Haram. As the Nigerian government insists a deal to release the “Chibok girls” is being negotiated, three girls who escaped their captors have told their story to BBC Hausa.
Lami, Maria and Hajara were at school in Chibok, north-eastern Nigeria, when they were kidnapped in April. Best friends Lami and Maria escaped by jumping from the back of a truck. Hajara was taken to a camp but later fled with another girl.
To protect the girls’ identity we have portrayed their story as an animation, and provided an edited transcript of their account below.
The girls’ names have been changed for their protection.
The Rt. Rev. Ken Clarke, retired bishop of the Diocese of Kilmore, Elphin and Ardagh and now President of SAMS””Ireland will be the speaker at this fall’s annual Clergy Conference at St. Christopher. He is the author of Going for Growth: Learning from Peter (IVP). A contagious teacher, he led the Daily Bible Studies at last year’s New Wineskins Conference.
You may read the agenda there.
O Lord, because we often sin and have to ask for pardon, help us to forgive as we would be forgiven; neither mentioning old offences committed against us, nor dwelling upon them in thought; but loving our brother freely as thou freely lovest us; for thy name’s sake.
Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.
–Psalm 41:1-3
I turned to Dr. Elke Muhlberger, an Ebola expert long intimate with the virus ”” through more than 20 years of Ebola research that included two pregnancies. (I must say I find this the ultimate antidote for the fear generated by the nurses’ infections: A researcher so confident in the power of taking the right precautions that she had no fear ”” and rightly so, it turned out ”” for her babies-to-be.)
Dr. Muhlberger is an associate professor of micriobiology at Boston University and director of the Biomolecule Production Core at the National Emerging Infectious Diseases Laboratories (widely referred to as the NEIDL, pronounced “needle”) at Boston University. Our conversation, lightly edited:
Bishop Ken Short AO, former missionary, military chaplain, Dean of Sydney and Bishop of Wollongong, Parramatta and the Defence Forces, has died at the age of 87.
Bishop Short suffered a massive stroke last week and died on Sunday, 19th October.
Archbishop Glenn Davies, who visited him in hospital at the weekend, described Bishop Short as ‘a faithful pastor, a gracious leader, and an elder statesman of the Sydney Diocese’.
“He had international experience and was greatly respected around the world. He had a significant impact in all the ministries in which he was involved, whether in parish, chaplaincy, missionary service or diocesan leadership ” Dr Davies said.
Read it all and the funeral service from St Andrew’s Cathedral Sydney may be watched below:
The Scriptures will be despised, and everywhere they will sing the songs of the adversary. Fornications, and adulteries, and perjuries will fill the land; sorceries, and incantations, and divinations will follow after these with all force and zeal.
And, on the whole, from among those who profess to be Christians will rise up then false prophets, false apostles, impostors, mischief-makers, evil-doers, liars against each other, adulterers, fornicators, robbers, grasping, perjured, mendacious, hating each other.
Chelsea had a perfect opportunity to pull away at the top of the Premier League Sunday with a win over Manchester United, one day after Manchester City fell to West Ham, but a late equalizer from Robin van Persie stunned the Blues and earned Manchester United well-deserved point.
Without injured strikers Diego Costa and Loïc Rémy, Chelsea was forced to start 36-year-old Didier Drogba ”” who scored a classic Drogba goal off a corner kick in the 53rd minute. Seconds after David De Gea saved a point blank shot from Eden Hazard, Drogba broke free from Rafael and redirected a header to the near post, which deflected off the head of van Persie.
The world economy is not in good shape. The news from America and Britain has been reasonably positive, but Japan’s economy is struggling and China’s growth is now slower than at any time since 2009. Unpredictable dangers abound, particularly from the Ebola epidemic, which has killed thousands in West Africa and jangled nerves far beyond. But the biggest economic threat, by far, comes from continental Europe.
Now that German growth has stumbled, the euro area is on the verge of tipping into its third recession in six years. Its leaders have squandered two years of respite, granted by the pledge of Mario Draghi, the European Central Bank’s president, to do “whatever it takes” to save the single currency. The French and the Italians have dodged structural reforms, while the Germans have insisted on too much austerity. Prices are falling in eight European countries. The zone’s overall inflation rate has slipped to 0.3% and may well go into outright decline next year. A region that makes up almost a fifth of world output is marching towards stagnation and deflation.
Optimists, both inside and outside Europe, often cite the example of Japan. It fell into deflation in the late-1990s, with unpleasant but not apocalyptic consequences for both itself and the world economy. But the euro zone poses far greater risks. Unlike Japan, the euro zone is not an isolated case: from China to America inflation is worryingly low, and slipping.
Do teachers really know what students go through? To find out, one teacher followed two students for two days and was amazed at what she found. Her report is in following post, which appeared on the blog of Grant Wiggins, the co-author of “Understanding by Design” and the author of “Educative Assessment” and numerous articles on education. A high school teacher for 14 years, he is now the president of Authentic Education, in Hopewell, New Jersey, which provides professional development and other services to schools aimed at improving student learning. You can read more about him and his work at the AE site.
Wiggins initially posted the piece without revealing the author. But the post became popular on his blog and he decided to write a followup piece revealing that the author was his daughter, Alexis Wiggins, a 15-year teaching veteran now working in a private American International School overseas. Wiggins noted in his follow-up that his daughter’s experiences mirrored his own and aligned well with the the responses on surveys that his organization gives to students.
“But what sort of thing is God’s gift of wisdom? What effect does it have on a man?
Here many go wrong. We can make clear the nature of their mistake by an illustration.
If you stand at the end of a platform on York station, you can watch a constant succession of engine and train movements which, if you are a railway enthusiast, will greatly fascinate you. But you will only be able to form a very rough and general idea of the overall plan in terms of which all these movements are being determined (the operational pattern set out in the working time-table, modified if need be on a minute-to-minute basis according to the actual running of the trains). If, however, you are privileged enough to be taken by on the high-ups into the magnificent electrical signal-box that lies athwart platforms 7 and 8, you will see on the longest wall a diagram of the entire track layout for five miles on either side of the statio, with little glow-worm lights moving or stationary on the different tracks to show the signalmen at a glance exactly where every engine and train is. At once you will be able to look at the whole situation through the eyes of the men who control it: you will see from the diagram why it was that this train had to be signalled to a halt, and that one diverted from its normal running line, and that one parked temporarily in a siding. The why and the wherefore of all these movements becomes plain, once you can see the overall position.
Now, the mistake that is commonly made is to suppose that this is an illustration of what God does when He bestows wisdom: to suppose, in other words, that the gift of wisdom consists in a deepened insight into the providential meaning and purpose of events going on around us, an ability to see why God has done what He has done in a particular case, and what He is going to do next.
People feel that if they were really walking close to God, so that He could impart wisdom to them freely, then they would, so to speak, find themselves in the signal-box; they would discern the real purpose of everything that happened to them, and it would be clear to them every moment how God was making all things work together for good. Such people spend much time poring over the book of providence, wondering why God should have allowed this or that to take place, whether they should take it as a sign to stop doing one thing and start doing another, or what they should deduce from it. If they end up baffled, they put it down to their own lack of spirituality.Christians suffering from depression, physical, mental, or spiritual (note, these are three different things!) may drive themselves almost crazy with this kind of futile enquiry. For it is futile: make no mistake about that. It is true that when God has given us guidance by application of principles He will on occasion confirm it to us by unusual providences, which we recognise at once as corroborative signes. But this is quite a different thing from trying to read a message about God’s secret purposes out of every unusual thing that happens to us. So far from the fidt of widsom consisting in the power to do this, the gift actually presupposes our conscious inability to do it; as we shall see in a moment.
We ask again: what does it mean for God to give us widsom? What kind of a gift is it?
If another transport illustration may be permitted, it is like being taught to drive. What matters in driving is the speed and appropriateness of your reactions to things, and the soundness of your judgment as to what scope a situation gives you. You do not ask yourself why the road should narrow or screw itself in a dog-leg wiggle just where it does, now why that van should be parked where it is, nor why the lady (or gentleman) in front should hug the crown of the road so lovingly; you simply try to see and do the right thing in the actual situation that presents itself. The effect of divine wisdom is to enable you and me to do just that in the actual situations of everyday life.
To drive well, you have to keep your eyes skinned to notice exactly what it is in front of you. To live wisely, you have to be clear-sighted and realistic ”“ ruthlessly so ”“ in looking at life as it is. Wisdom will not go with comforting illusions, false sentiment, or the use of rose-coloured spectacles. Most of us live in a dream world, with our heads in the clouds and our feet off the groun; we never see the world, and our lives in it, as they really are. This deep-seated, sin-bred unrealism is one reason why there is so much little wisdom among us ”“ even the soundest and most orthodox of us….
–JI Packer, Knowing God, quoted in this morning’s adult Sunday school class on Proverbs and the book of James
“The question for our government” says Lenni Benson, executive director and founder of the nonprofit Safe Passage Project, “will be, even if they have deportation orders, is it ethical and legal to remove a child to a country of origin if we aren’t assured that child will be safe upon return?”
Doctors rarely talk about death.
Mostly it’s because we’re in the business of trying to help people prolong their lives, which almost always makes death an unwelcome topic of discussion.
Too often, death is seen as failure, though it shouldn’t be. Death is a natural part of the cycle of our lives.
After all the time I’ve spent working in hospitals I’m less afraid of death than I used to be. It can be scary to see death up close. But the end can seem a blessing after you’ve watched patients suffer and witnessed medical treatments that were dehumanizing and fruitless.
Even though my medical practice is mostly confined to the office now, I still confront death regularly. As a part of my practice, I decided to be more mindful about it by keeping a list of the patients I’ve cared for who have died. I call it my necrology.
Q: Can you give us a sneak preview of your lecture here?
A: I’ll be talking about the history and current ministry and mission and significance of Westminster Abbey, so I have quite a lot of images and I can give people, I hope, something like a tour by proxy as it were of Westminster Abbey.
I’ll also talk about some of the great events that I’ve been privileged to be involved in over the past couple of years at Westminster Abbey that I know many, many people in the United States were aware of.
When the Rev. Gary Beson was ordained recently, he took all of the pomp, prayer and robes out of the usual church sanctuary – and into a barn instead.
He held his big moment Oct. 17 in the Big Green Barn in Summerville’s Carnes Crossing subdivision and kept the event a public affair. After all, every moment is an evangelical possibility for a new priest planting a new church.
Smart, connected products offer exponentially expanding opportunities for new functionality, far greater reliability, much higher product utilization, and capabilities that cut across and transcend traditional product boundaries. The changing nature of products is also disrupting value chains, forcing companies to rethink and retool nearly everything they do internally.
These new types of products alter industry structure and the nature of competition, exposing companies to new competitive opportunities and threats. They are reshaping industry boundaries and creating entirely new industries. In many companies, smart, connected products will force the fundamental question, “What business am I in?”
Smart, connected products raise a new set of strategic choices related to how value is created and captured, how the prodigious amount of new (and sensitive) data they generate is utilized and managed, how relationships with traditional business partners such as channels are redefined, and what role companies should play as industry boundaries are expanded.
The phrase “internet of things” has arisen to reflect the growing number of smart, connected products and highlight the new opportunities they can represent. Yet this phrase is not very helpful in understanding the phenomenon or its implications. The internet, whether involving people or things, is simply a mechanism for transmitting information. What makes smart, connected products fundamentally different is not the internet, but the changing nature of the “things.”
Should coaches and players pray before football games? Perhaps it all depends on what they pray for. Pray for peace? Not the way the game is played today. Pray that the Lord will help you “play to the best of your ability?” Not if that means you have to dampen God-given, psychological, fail-safe systems designed to protect you from injury. Pray to win? Only if you think God, in his infinite wisdom, wants to bring you the thrill of victory while bringing your opponents the agony of defeat. Pray for the Lord’s protection? Not unless you are willing to set limits on what your coach asks you to do with your body. Pray that God might be glorified by the game? Not unless the rules and strategies of the game are radically altered so that that overused platitude actually means something. Ask that the game will glorify God but only after it has been stripped of its bellicosity, purged of its brutality, and infused with a spirit that, far from challenging the best instincts of Christian, actually fosters spiritual growth.
I might venture one unqualified role for prayer in football although I doubt it ever would gain a foothold in a culture where clear thinking doesn’t have a chance against entrenched, unexamined traditions. Does it seem too radical, too idealistic, too traitorous to the ideals of the game to suggest that football Christian coaches, in the stillness of their offices pray that football might one day be redeemed and restored to its created design? And after having prayed that prayer, maybe they should work to realize its vision.
If anyone isn’t aware that the Church of England is slowly walking down the statistical road to oblivion, the publication of the 2015 British Election Study last week should be enough to convince them that this is not just the dream of hopeful secularists.
This wide-ranging and extensive survey carried out earlier this year takes a look at historical trends of religious affiliation according to denomination and age. What we see is that Roman Catholics are doing pretty well, with their numbers staying more-or-less stable over the last 50 years, whereas the number of Anglicans has halved and other Christian denominations have fared even worse, dropping down by about two thirds.
Christianity still has its nose ahead in the overall statistics nationally at 48 per cent, just in front of the ”˜Nones’ at 45 per cent, with other religions, including Islam, making up the final 7 per cent.
Read it all and follows the links as well.
Write deeply upon our minds, O Lord our God, the lessons of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor idly acquiesce in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.
–C. J. Vaughan
A Psalm of David, when he was in the Wilderness of Judah. O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is. So I have looked upon thee in the sanctuary, beholding thy power and glory. Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name.
–Psalm 63:1-4
Three things immediately strike a visitor to the tiny cathedral city of Vic in Catalonia: the smell of pigs that hangs in the air, the lovely arcaded square surfaced with raked sand, and the fog that envelopes the place for 100 days a year. The last may bring out the richness of the first.
Fog was used by the writer Miquel Llor (1894-1966) as a metaphor for the closed, hypocritical society that he portrayed in his novel Laura a la ciutat dels sants ”“ Laura in the City of Saints. I don’t recommend it, except as an indicator of the way things seemed to middle-aged intellectuals in 1931, the year that the Republic was declared in Spain.
Vic was known as the City of the Saints because it produced saints at times that other Spanish towns did not. To acquire a new saint it is necessary first to supply holy men and women as candidates, but then to have people determined to persevere with the slow process of canonisation.