“The Anglican Communion cannot deal with the brokenness of the world if she herself is broken”, so said Archbishop (Emeritus) Mouneer Anis in a letter sent this week to all the orthodox bishops attending the…[partial] Lambeth [gathering], starting on 27 July.

Archbishop Mouneer is the Hon Adviser to the Global South Fellowship of Anglican Churches (GSFA) which makes up 75% of Anglicans worldwide, and whose bishops are orthodox on matters of marriage and sexuality. He recently retired from the office of Bishop of Egypt and Archbishop of Alexandria.

The Archbishop, 70, who is widely respected across the Anglican Communion, is a veteran of the Lambeth Conference and of Anglican Consultative Councils.

In a briefing paper to orthodox colleagues, the Archbishop says that the “Anglican Communion stands at a crossroads. One road leads to healing the current divisions and another road makes the situation worse and irreparable between traditional and revisionist Anglicans.”

Read it all.

“Broken Anglican Communion cannot deal with the brokenness of the world" – Global South Anglican archbishop says ahead of the 2022 Lambeth Conferencehttps://t.co/HiiyN9upcN pic.twitter.com/cGkzoT3IqS

— Anglican Ink (@anglicanink) July 22, 2022

Jordan, 32, told her father she had come to feel unsafe at the house. In February of this year, she was hired by a law firm in Lexington and planned to move as soon as possible to an apartment in the city. “She must have sensed that she was being watched,” he said.

Someone had been watching, marking the house’s entry points and taking detailed notes on the family’s movements. Early on the morning of Feb. 22, prosecutors say, the watcher, Shannon V. Gilday, a 23-year-old former soldier who lived in the Cincinnati suburbs, climbed up to a second-floor balcony and began his attack.

“He stood and looked at me without any emotions, like he was programmed,” Mr. Morgan said of the moment he first encountered Mr. Gilday in the foyer. At that point, Jordan was dead.

Now Mr. Morgan was the target.

Read it all.

Sad story. This isn't the biggest takeaway, but it does raise questions about the news/social media interest in Zillow listings for bunkers.https://t.co/0KfUJ00Ay0

— Jack Fitzpatrick ☘️ (@jackfitzdc) July 21, 2022

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

July 22 is the feast of Saint Mary Magdalene, “Apostle to the Apostles”. pic.twitter.com/UiAZRqBBdC

— Tradical (@NoTrueScotist) July 22, 2022

Lord, make us, we beseech thee, like-minded with all saints whether on earth or in heaven; that we may worship thee as they worship, trust as they trust, rejoice in thee as they rejoice, love thee as they love; for the sake of our Saviour Jesus Christ.

Golden #morning. @StormHour

Gold photos please. pic.twitter.com/h3mwCPeKsS

— William Hulbert Photography (@WLH1972) July 22, 2022

When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; and they bound him and led him away and delivered him to Pilate the governor. When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” So they took counsel, and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

–Matthew 27:1-10

#NYC sunrise 🌄🌞 pic.twitter.com/lv92lw1kh4

— 🛰️📡Fr🅰️nci🅰️ Riesco 🅰️🇨🇱🇫🇷 (@Fr4nc3) July 22, 2022

What is your favourite quotation?

“You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.” (John 15:16)

I read this verse in a Bible given to me by a dear friend when I became a Christian. When I was enthroned as ­archbishop of Canterbury, I had the same page open in the illuminated Gospels that St Augustine brought with him to England.

Which of your ancestors or relatives are you most proud of?

Either my mother, who worked for Churchill, overcame alcoholism and has always worked for prison reform; or my grandmother, who grew up in India, taught me to value other opinions, nursed in a dysentery hospital, wrote books and a million other things.

Read it all.

"We can only truly destroy our enemies by making peace with them." Justin Welby

Beautifully said.https://t.co/Qjxf8FBaJ3

— David Christianson 🕊 (@DChristianson) July 21, 2022

A national survey has been launched by the Church of England to gauge the views of victims and survivors of abuse on the development and implementation of its safeguarding structure.

Questions in the 15-minute survey, published on the C of E website on Tuesday, are largely multiple-choice, including what might motivate a respondent to participate or engage with the safeguarding work of the Church; barriers or challenges to this; the importance of varying types of participation, e.g. use of language, listening, and diversity; and how the Church should “recognise and value” this engagement.

Another question asks: “How can the Church ensure that any survivor engagement activity does not retraumatise or negatively affect you?” Beneath this is a list of “areas which are considered as being important by survivors currently engaging with the Church”.

These are: protecting rights of confidentiality, privacy, and anonymity; considering personal needs and triggers; “preventing and challenging certain attitudes that have the potential to harm and retraumatise”; being fully informed; care and human connection; setting clear boundaries and a trusted working relationship with church staff; “tackling any unfair treatment promptly and sensitively”; and feeling welcomed, listened to, and supported.

Read it all.

LATEST. A national survey has been launched by the Church of England to gauge the views of victims and survivors of abuse on the development and implementation of its safeguarding structure https://t.co/BPZNTjj0xU

— Church Times (@ChurchTimes) July 21, 2022

The percentage of young adults living with parents, grandparents, or older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows.

In a 2021 survey of nearly 10,000 Americans, one in four adults from ages 25 to 34 lived in a “multigenerational family household” — defined as a household of adults 25 and older that includes two or more generations. About 9% of adults had these living circumstances in 1971, the report said.

While most young adults in multigenerational households lived in households led by one (39%) or two parents (47%) — the most common arrangements — about 14% lived in a household headed by someone other than a parent, such as a grandparent, sibling, roommate or an unmarried partner.

In contrast, 15% of young adults had at least one parent who had moved in with them, according to Pew.

Read it all.

The percentage of young adults living with parents, grandparents, older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows. https://t.co/CWa0PxRNsT

— NPR (@NPR) July 21, 2022

A sheepdog, padding the streets on his own, was the only sign of life in this destroyed village. Flames licked the rafters of the school and smoke poured out of a burning house several streets away after Russian artillery strikes earlier in the day.

Amid the smoke and rubble, Pavlivka might seem like a dubious prize. But for the Ukrainian troops defending it last week, after recapturing it from Russian forces three weeks ago, it counted as a rare success when much of Ukraine, and the rest of the world, was transfixed by the fall of the last two cities in eastern Luhansk Province to overwhelming Russian firepower.

In this small corner of the adjacent Donetsk Province, a self-assured mechanized brigade was bucking the trend.

Read it all.

A Ukrainian brigade surprised Russian forces by retaking the village of Pavlivka. It was a rare success in the east when much of Ukraine, and the rest of the world, was transfixed by the fall of the last two cities in Luhansk Province. https://t.co/tGBV7EsdZi

— The New York Times (@nytimes) July 21, 2022

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Saint Maria Skobtsova (of Paris) died 31 March 1945 in Ravensbrück concentration camp, Germany. Mother Maria lived in very troubled times (WW2) when – much like today – injustice, "alternate truths", and de-humanization prevailed (for a while). She spoke truth to power and… pic.twitter.com/hw9EaH0ziN

— Dragos Herescu (@DragosHerescu) March 31, 2022

Look upon our lives, O Lord our God, and make them thine, with truth from the beginning, unselfishness all the way, and perseverance unto the end; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

"Misty Autumn Sunrise"#Almostheaven #WestVirginia #Highlands #Stormhour #ThePhotoHour pic.twitter.com/ZGUmg1vYie

— Thomas R Fletcher (@ThomasRFletcher) July 21, 2022

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

–Romans 15:13

The morning mist on the Northwest Arm in Halifax this morning – “Hull High” as defined on @infomorning ! #VisitNovaScotia #ThePhotoHour #StormHour pic.twitter.com/HFjvOek8za

— Stuart Moors (@AnchorsAweighNS) July 21, 2022

It has been suggested that the shift from resolutions to Calls is intended to retrospectively downplay the authority of resolution 1.10 of the 1998 Lambeth Conference. I do not know if that is what the change of name is intended to achieve. However, if it is, then neither the archbishop’s video nor the accompanying leaflet achieve this purpose effectively. This is because it has never been held by any well-informed Anglican that resolution 1.10 was legally binding in the sense of being automatically legally enforceable in terms of the Canon law of the individual provinces of the Anglican Communion. As noted above, no Lambeth Conference resolution has ever possessed this kind of authority. In that sense it is correct to say that resolution 1.10 does not ‘order people about.’

However, this does not mean that the resolution does not possess authority. It does possess binding authority in two ways.

First, as an unrepealed and unreplaced Lambeth resolution, it possesses binding moral authority as a decision made by the bishops of the Anglican Communion meeting together in council as the senior leaders of their churches.

Secondly, it possesses binding theological authority because what it says is theologically correct and Anglicans, just like all other Christians, have an obligation to shape their thinking and their actions in the light of what is theologically correct.

The encyclical letter sent out by the bishops of the Lambeth Conference of 1920 declares, in words which have become famous among students of Anglicanism:

‘For half a century the Lambeth Conference has more and more served to focus the experience and counsels of our Communion. But it does not claim to exercise any powers of control or command. It stands for the far more spiritual and more Christian principle of loyalty to the fellowship. The Churches represented in it are indeed independent, but independent with the Christian freedom which recognizes the restraints of truth and of love. They are not free to deny the truth. They are not free to ignore the fellowship.‘[6]

The reason Anglicans are not free to reject resolution 1.10 of the 1998 Lambeth Conference is because Anglicans are not free ‘to deny the truth’ or ‘to ignore the fellowship’ (ignoring the fellowship involving among other things rejecting joint decisions properly arrived at by the bishops of the Communion). Nothing said in the archbishop’s video or in the accompanying leaflet changes that fact.

Read it all.

The biggest shake-up to wedding laws since the 19th Century would give couples more choice, a government commissioned report has said.

The Law Commission described current rules around weddings as “confusing, out-of-date and restrictive”.

It recommended a major overhaul that would mean couples could get married at beaches and private homes.

A Ministry of Justice spokesperson said it would “carefully review” the recommendations.

Opponents are concerned the changes could trivialise weddings and lead to the commercialisation of the ceremony.

Read it all.

LATEST. Weddings in fields, forests, and homes under proposed law reform for England and Wales. But Anglican Churches would set their own rules on wedding venueshttps://t.co/z7vq7vblfF

— Church Times (@ChurchTimes) July 19, 2022

COVID-19 case levels are really high right now, although it is difficult to quantify because of the lack of test reporting and tracking, said Dr. Helmut Albrecht, medical director of the Center of Infectious Diseases Research and Policy for Prisma Health and the University of South Carolina. There are 50 hospitalized with COVID in the Prisma system.

“We should take this seriously again,” he said, advising people to once again mask up in public.

Those who have not gotten a second COVID-19 booster in the last six months and are age 50 and over should get one, he said. Not taking precautions now may mean “eventually your luck will run out with this,” Albrecht said.

Read it all.

The S.C. Department of Health and Environmental Control reported nearly 13,800 new COVID-19 cases and 13 new deaths related to the virus from July 10-16.https://t.co/dbfQnzlkWE

— The Post and Courier (@postandcourier) July 19, 2022

Local officials in the southern Chinese metropolis of Guangzhou have issued a rare apology after community workers broke into dozens of homes to look for people who had tested positive for the coronavirus and others deemed close contacts, triggering harsh criticism on social media.

The government of the city’s Liwan district said in a statement that the workers picked locks to enter 84 units in an apartment complex. They had been searching for residents they believed were hiding to avoid being sent to quarantine centers. Under China’s zero-tolerance approach to Covid, all positive cases and close contacts must be sent to centralized quarantine facilities for a number of days.

Photos on social media showed broken locks in front of apartment doors, and the government said the locks were later replaced. It added that the head of the neighborhood had apologized to the residents individually and had promised unspecified compensation.

Read it all.

Officials in the Chinese city of Guangzhou issued a rare apology after community workers broke into dozens of homes to look for people who had tested positive for the coronavirus and others deemed close contacts.https://t.co/nRFxBr8ye3

— The New York Times (@nytimes) July 20, 2022

In 2013, there were just over 22,000 confirmations. In 2020, that number was a paltry 3,710. Again, COVID-19 probably made it difficult, if not impossible, to hold the necessary confirmation classes, but that doesn’t explain the fact that in 2019 there were 15,594 confirmations. Confirmation numbers had already dropped thirty percent prior to COVID-19.

In terms of weddings, there were over ten thousand conducted nationwide annually in TEC through 2014. But from that point forward, the number of ceremonies dropped by about seven hundred a year between 2015 and 2019. Between 2019 and 2020 the number of weddings dropped from 6,148 to 3,839. Just for comparison’s sake, in 1980 Episcopalians conducted nearly 39,000 wedding ceremonies. They did 33,000 fewer weddings in 2019.

Finally, burials have also trended downward in recent years. There were nearly 30,000 conducted in 2013. That number had slipped to 26,667 in 2019 and there were only 18,739 in 2020. Consider this grim fact: beginning in 2017 Episcopalians were conducting more burials than baptisms. In 2019, there were more burial services than there were baptisms and weddings combined.

Those are obviously some very ominous signs of a grim future for those affiliated with The Episcopal Church. But, from a pure academic perspective, the data team at TEC is providing an incredibly valuable service to the academic community. It’s highly likely that the denomination will be releasing statistics on these types of activities for the next few years, which will let us know just how much of an aberration the numbers were in 2020 and 2021. We can answer questions like: will religious activity rebound to 2019 levels in 2022? And, which types of behaviors will come back the fastest or the slowest?

Read it all.

One of the two beauties of The Episcopal Church is it keeps meticulous records. Which means @ryanburge can see the impact that COVID-19 had on church activity.

The data paints a bleak picture. https://t.co/yB14M5Mt0z

— ReligioninPublic (@Religion_Public) July 19, 2022

Set a watch, O Lord, upon our tongue, that we may never speak the cruel word which is not true; or being true, is not the whole truth; or being wholly true, is merciless; for the love of Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean. If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; he who thus serves Christ is acceptable to God and approved by men. Let us then pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats; it is right not to eat meat or drink wine or do anything that makes your brother stumble. The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

–Romans 14:13-23

The Rev. Steven Marsh never thought he would see the day his church in Laguna Woods, California — a town of 16,500 populated largely by retirees — would be spending $20,000 a month for security.

Then a gunman opened fire on May 15 during a luncheon at Geneva Presbyterian Church, where Marsh is senior pastor, killing one and injuring five other members of a Taiwanese congregation that met there. Officials said the man, who was motivated by political hatred against Taiwan, chained the church’s doors shut and hid firebombs inside before shooting at the gathering of elderly church members.

Houses of worship are meant to be places of shelter, reflection and peace, where strangers are welcome. But the recent string of high-profile mass shootings in the U.S. is a reminder violence can happen anywhere, prompting some faith leaders to ramp up security.

Read it all.

Why do we need booster doses? The primary series of vaccines kick-starts the immune response by engaging lymphocytes, white blood cells that detect specific features of the pathogen to expand in numbers and become instructed to eliminate the pathogen. Most of these cells disappear over time, except for a small subset of cells that are kept by the body for future use. These “memory cells” are responsible for long-lasting immunity against a given pathogen. What boosters do is stimulate these memory lymphocytes to quickly expand in numbers and to produce even more effective defenders. The booster also selects for B cells that can secrete antibodies that are even better at binding and blocking virus infection and spread.

The primary series can be thought of as the high school for lymphocytes, where naïve cells receive basic instructions to learn about the pathogen. Boosters are like a college where lymphocytes are further educated to become more skilled and mature, to fight off future infections. Periodically, these college graduates need refreshers by more booster doses given later in life. This is the case for all vaccines. Booster doses provide the immune system the education it needs to prevent severe diseases from infections.

COVID-19 vaccines also need booster doses for the same reasons. We need to educate, maintain, and improve T and B cell responses to prevent severe disease. Boosters provide significant benefits to people who received the primary series in preventing hospitalization and death.

Read it all.

Two epidemiologists explain why you'll be getting many COVID-19 boosters in the years ahead https://t.co/bh9Js9NHsA

— TIME (@TIME) July 19, 2022

For the first time since the war began, the Stanislavchuk family was together again.

Yehor was leading his parents, Natasha and Sasha, his sister, Tasya, and his grandmother, Lyudmila, on a tour of Bucha, the quaint suburb of Kyiv that has become synonymous with Russian savagery.

Here was the school where Yehor had hid for two weeks as Russian troops bombed and murdered their way through the town. There, at the entrance to the school basement, was where a Russian soldier had shot a woman in the head just because he could. And over there, on top of the yellow crane, was where the sniper sat, picking off civilians as they scrounged for food and water.

Yehor, 28, spoke calmly, and no one expressed surprise. These stories are well known now in Ukraine.

Read it all.

Much has been written about the grit and grace of many Ukrainians during the war. Early on, I met the Stanislavchuk family and have been lucky enough to get to know them through aerial bombardments, daring escapes under fire, and finally a happy reunion. https://t.co/8onvDYvJs5

— Michael Schwirtz (@mschwirtz) July 18, 2022

Americans’ confidence in two facets of the news media — newspapers and television news — has fallen to all-time low points. Just 16% of U.S. adults now say they have “a great deal” or “quite a lot” of confidence in newspapers and 11% in television news. Both readings are down five percentage points since last year.

Gallup has tracked Americans’ confidence in newspapers since 1973 and television news since 1993 as part of its annual polling about major U.S. institutions. The latest readings are from a June 1-20 poll that saw declines in confidence ratings for 11 of the 16 institutions measured and no improvements for any.

Television news and newspapers rank nearly at the bottom of that list of institutions, with only Congress garnering less confidence from the public than TV news. While these two news institutions have never earned high confidence ratings, they have fallen in the rankings in recent years.

A majority of Americans have expressed confidence in newspapers only once — in 1979, when 51% did. But there is a wide margin between that and the second-highest readings of 39% in 1973 and 1990. The trend average for newspapers is 30%, well above the latest reading of 16%, which is the first time the measure has fallen below 20%. The percentage of Americans who say they have “very little” or volunteer that they have no confidence is currently the highest on record, at 46%.

Read it all.

https://t.co/UPYS5Xj7N4
"Americans' confidence in two facets of the news media –newspapers & television news– has fallen to all-time low points. Just 16% of U.S. adults now say they have "a great deal" or "quite a lot" of confidence in newspapers and 11% in television news"

— Andrew Bostom, MD, MS (@andrewbostom) July 19, 2022

Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. Macrina the Younger (d. 380 A.D.) was born in Cappadocia to a family of saints. Her mother was St. Emelia, and her father was St. Basil the Elder. Her grandmother was St. Macrina the Elder, after whom she was named. Her holy parents had… https://t.co/vZ0YoAJ87Z

— Fr. David Abernethy ☦️ (@philokalia_min) July 19, 2022

GOD, who hast made us, heirs of all the victories of faith, and joint-heirs with Christ of thy glory, if so be that we suffer with him: Arm us with such trust in the truth that is invisible, that we may ask no rest from its demands and have no fear in its service; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

An Early Start. 30°C before the real heat arrives. Rosebay willow herb. pic.twitter.com/4nNey6wyG8

— Yorkshire Wolds Weather (@WeatherWolds) July 19, 2022

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So each of us shall give account of himself to God.

–Romans 14:1-12

Beautiful sky over Downtown Charleston this morning! #chswx pic.twitter.com/cis0lyOMFW

— JoeyLive5 (@JoeySovine) July 19, 2022

Paul Baumann, receiver general at Westminster Abbey, said the Queen’s platinum jubilee in early June had “created a buzz” around the church, in which 39 coronations have taken place since 1066, providing a “priceless advertisement” for visitors from around the world.

“If they’re going to go somewhere for their first trip after the pandemic, it strikes me that the place most Americans reach for first is the UK,” said Baumann. He added that the UK had “shaken off” the bad publicity it received early on in the pandemic when it was derided as “plague island”.

“Europeans . . . were first to return, and now we’re seeing Americans returning to London in significant numbers, and that’s particularly important because they prioritise going to visitor attractions and are big spenders,” said Bernard Donoghue, chief executive of the Association of Leading Visitor Attractions, adding that sterling falling by 13 per cent against the dollar since the start of the year had been a boon to tourism from the US.

Read it all.

US tourists drive rebound in foreign visitors to London’s top attractions https://t.co/Y1KzAQrN63

— Financial Times (@FinancialTimes) July 16, 2022

Russia has promised hundreds of teachers big money to go to occupied Ukraine and give students there a “corrected” education — with Russia’s take on Ukraine’s history — in the coming school year.

For some teachers in Chuvashia, a republic about 400 miles east of Moscow, the offer seemed tempting. The average monthly salary in the region is around $550, but the prospective salary posted by a school director on a Chuvashia teachers’ chat group was for more than $2,900 a month.

“Urgent,” his June 17 message said. “Teachers needed for [Zaporizhzhia] and Kherson regions for the summer period. 8600 rubles a day. The job is to prepare schools for the new school year. Transportation there and back — free. Accommodation and food — under discussion.”

An hour later, the director added: “Dear teachers, is there anyone else who wishes to help colleagues? It is safe in those regions. Please respond fast.” Both solicitations were shared with The Washington Post by the Alliance of Teachers, an independent group in Russia….

Read it all.

First you get bombed, tortured and murdered, and then you get the ‘correct’ education by the occupying Russian forces. Everybody who was behind the Iron Curtain had the same experience. https://t.co/LsiSs5nrnb

— IllimarLepikvonWirén (@iLepikVonWiren) July 18, 2022

The Christian faith always has direct social implications. It is not a privatised religion but overflows into practical action and community transformation. This is seen clearly in the Alpha movement, which has been putting on courses for 45 years. Alpha is a global phenomenon, one of the leading brands in Christian evangelisation, created at Holy Trinity Brompton (HTB) in central London. More than 28 million people have attended the course worldwide, nearly five million in the UK, and many have become Christians as a result. Alpha’s pioneer, the former barrister Nicky Gumbel, has won plaudits as a Billy Graham for the modern age.

Alpha’s ambition, expressed in its famous catchphrase, is to see not only “lives changed” but also “society transformed”. Alpha has matured over three decades, with frequent revision of Gumbel’s books and films, and this emphasis has become increasingly explicit. For example, he suggests that to pray “Your Kingdom Come” in the Lord’s Prayer is to pray for the nation to be transformed in the areas of politics, economics, social justice, crime and education. Drawing lessons from church history, he praises John Wesley, the father of Methodism, as not only a preacher by also “a prophet of social righteousness”. Gumbel’s other heroes include campaigners such as William Wilberforce, Mother Teresa, Martin Luther King, Nelson Mandela and Archbishop Desmond Tutu.

Questions of Life, the core Alpha text, has sold more than 1.7 million copies worldwide and has been translated into more than 40 languages. Recent editions reveal a great leap forward in the maturing of Gumbel’s social theology. “We experience the Holy Spirit not just so that we have a warm feeling in our hearts,” he declares, “but so that we go out and make a difference to our world.” Another of his popular paperbacks, The Heart of Revival, was published in the late 1990s, when many churches were excitedly looking for evidence of “revival”. Gumbel wrote: “True and lasting revival changes not only human hearts but also communities and institutions. Love for God and love for neighbour go hand in hand.”

Read it all (requires subscription).

Well conceived piece by Andrew Atherstone on the maturing of the Alpha Course: "The Christian faith always has direct social implications. It is not a privatised religion but overflows into practical action and community transformation."https://t.co/tOZ1h0qOgj

— Graham Tomlin (@gtomlin) July 16, 2022

At the thousand-year-old Cathedral of Saint Sophia here, standing on an easel in front of a towering Baroque golden altar, is a new, freshly painted icon that’s just a foot square.

It depicts a 17th-century Cossack military commander with a long gray beard. His eyebrows are arched. His halo is a plain red circle. He looks humble beneath the immense mosaics that have glinted since the 11th century — through Kyiv’s sacking by the Mongols, its absorption into Poland, its domination by the Soviet Union.

No gold. No gemstones. This icon has been painted on three planks of knotty wood: the planks, I learn, of an ammunition box recovered from the devastated Kyiv suburb of Bucha. Out of Bucha’s mass graves, in the wake of terrifying Russian atrocities against civilians, something new has come to Saint Sophia: an image of mourning and resolve, of horror and courage, of a culture that will not give up.

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What Ukraine is proving, amid the slaughter, is that civil society can make a difference against a superior military force, writes our critic, who traveled to Kyiv, Lviv and several heavily damaged towns. He found that cultural power is real power. https://t.co/Zl0kyxGMX0

— New York Times World (@nytimesworld) July 15, 2022