First popularised by a 2017 article in Cosmopolitan magazine, it describes a casual romance between two people that has some of the hallmarks of a formal relationship but without the commitment.

Dating experts say situationships are the natural result of apps such as Tinder, which make it easier for those seeking convenience rather than commitment. And big brands are attempting to capitalise on the trend.

Ahead of February 14, the US makers of Sweethearts — a treat similar to the Love Hearts sold in the UK — released “Situationships” boxes with the usual loved-up messages such as “true love” and “only you” printed in a blurry font.

The Spangler Candy Company said it wanted to “speak to all the people out there in hard-to-read relationships”, and judging by the sales there are plenty of customers. A limited first run of the sweets went on sale last month and was snapped up in four minutes, while another batch made available on Thursday also quickly sold out.

Read it all (subscription).

'“The ambiguous territory that lies between friendship and a committed relationship offers a preferable alternative to the stark solitude of being entirely single and alone.”

Chan said this apprehension has led to the creation of new terms such as “hesidating” and “Foda” (fear…

— Kendall Harmon (@KendallHarmon6) February 5, 2024

Not long ago, sobriety was broadly understood to mean abstaining from all intoxicating substances, and the term was often associated with people who had overcome severe forms of addiction. These days, it is used more expansively, including by people who have quit drinking alcohol but consume what they deem moderate amounts of other substances, including marijuana and mushrooms.

“Just because someone has a drinking problem doesn’t mean they have a problem with every single thing,” Mr. Reed said.

As some drugs come to be viewed as wellness boosters by those who use them, adherence to the full abstinence model favored by organizations like Alcoholics Anonymous is shifting. Some people call themselves “California sober,” a term popularized in a 2021 song by the pop star Demi Lovato, who later disavowed the idea, saying on social media that “sober sober is the only way to be.”

Approaches that might have once seemed ludicrous — like treating opioid addiction with psychedelics — have gained broader enthusiasm among doctors as drug overdoses kill tens of thousands of Americans each year.

Read it all.

What Does Being Sober Mean Today? For Many, Not Full Abstinence. More younger Americans are shunning alcohol while embracing cannabis, ketamine and psychedelics, shaking up the field of addiction medicine. https://t.co/K8m4zrRc3H

— Carl Hindy, Ph.D., HSP, Clinical Psychologist (@DrCarlHindy) February 5, 2024

O God our Father, who art the source of strength to all thy saints, and who didst bring the holy martyrs of Japan through the suffering of the cross to the joys of life eternal: Grant that we, being encouraged by their example, may hold fast the faith that we profess, even unto death; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Twenty-Six Martyrs of Japan (1597)

Four Spaniards, one Mexican, one Portuguese from India (all Franciscan missionaries), three Japanese Jesuits, and 17 Japanese members of the Third Order of St. Francis, including three young altar boys, tortured and executed by crucifixion. pic.twitter.com/Ng5Xjxt2Lh

— Memento Mori (@TempusFugit4016) February 5, 2024

Almighty and everlasting God, who didst strengthen thy martyr Agatha with constancy and courage: Grant us for the love of thee to make no peace with oppression, to fear no adversity, and to have no tolerance for those who wouldst use their power to abuse or exploit; Through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honor and glory, now and for ever. Amen.

Today the Episcopal Church commemorates Agatha of Sicily, Martyr, 251

Image: Panel depicting the judgement of St Agatha, in Église Notre-Dame, Saint-Lô. Photo: Andreas F. Borchert, CC BY-SA 3.0 pic.twitter.com/4WoxvRojAM

— The Anglican Church in St Petersburg (@anglicanspb) February 5, 2024

O God, who hast sown in our hearts the precious seed of thy truth: Grant us to nourish it by meditation, prayer and obedience, that it may not only take root, but also bring forth fruit unto holiness; through Jesus Christ our Lord.

GM! 🙂

This week my #dailyphotos are going high above the world, and we're kicking off with a drone shot of a lovely sunset over the Otter Valley…#thephotohour #Mondaymotivation #thephotohour #stormhour pic.twitter.com/cOBhwJCF4t

— Gary Holpin | Photography (@GaryHolpin) February 5, 2024

Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous. Keep your life free from love of money, and be content with what you have; for he has said, “I will never fail you nor forsake you.” Hence we can confidently say,

“The Lord is my helper,
I will not be afraid;
what can man do to me?”

–Hebrews 13:1-6

This morning’s sunrise, Gravesend @BBCWthrWatchers @itvweather @ThePhotoHour @GravesendTCM @visit_gravesend #Sunrise #Kent #UKWeather #Weather #LoveUKweather #StormHour #Gravesend pic.twitter.com/Uz8nthB8JI

— SkyShark Media Aerial Imagery (@DroneSkyshark) February 5, 2024

O Lord, our heavenly Father, keep your household the Church continually in your true religion, that we who trust in the hope of your heavenly grace may always be defended by your mighty power; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, now and for ever.  Amen.

There are days when ‘a walk in the woods’ becomes something so much more than that. Taking this path in Padley Gorge, with the milky sunlight drifting down through the twisted branches, melting the frost on the mossy rocks and fallen leaves, felt like walking into a dream. pic.twitter.com/h6hnAzdejA

— peaklass (@peaklass1) February 4, 2024

Mightier than the thunders of many waters,
mightier than the waves of the sea,
the Lord on high is mighty!

Thy decrees are very sure;
holiness befits thy house,
O Lord, for evermore.

–Psalm 93:4-5

Good morning who’s up ?

Happy Sunday pic.twitter.com/KrzFmCwUpq

— (@Matt_Pinner) February 4, 2024

When one of Anskar’s followers suggested to him that he could work miracles he replied, ” Were I worthy of such a favour from my God, I would ask that He would grant to me this one miracle, that by His grace He would make of me a good man.” No one can read the “Life” written by Rimbert his disciple and successor which, after being lost for five hundred years, was fortunately rediscovered, without feeling moved to thank God for the accomplishment of the miracle for which Anskar had prayed. He was a good man in the best and truest sense of the term. In the character presented to us by his biographer we have a singularly attractive combination of transparent humility, unflinching courage, complete self devotion, and unwavering belief in a loving and overruling providence. The claim to the title Apostle of the North, which was early made on his behalf, rests not upon the immediate outcome of his labours, but upon the inspiring example which he bequeathed to those who were moved to follow in his steps. For whilst the Missions which lie planted in Denmark and Sweden during the thirty-three years of his episcopate were interrupted after his death by the desolating raids of the Northmen, those by whom the work was restarted gratefully recognised him as their pioneer.

Read it all.

God of grace and might,
who sent your servant Anskar
to spread the gospel to the Nordic peoples:
raise up, we pray, in our generation
messengers of your good news
and heralds of your kingdom
that the world may come to know
the immeasurable riches of our Saviour Jesus Christ,
who… pic.twitter.com/LpP9OXFarc

— Canon Phil Harris†, OSL 🇬🇧🇮🇱 (@PhilHs10) February 3, 2024

Almighty and everlasting God, who didst send thy servant Anskar as an apostle to the people of Scandinavia, and dist enable him to lay a firm foundation for their conversion, though he did not see the results of his labors: Keep thy Church from discouragement in the day of small things, knowing that when thou hast begun a good work thou wilt bring it to a faithful conclusion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Anskar, Archbishop of Hamburg, Missionary in Denmark and Sweden, 865

Image: Panel painting of St Anskar (1457) by Hans Bornemann, in the Hauptkirche St. Petri, Hamburg. Photo: Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/lwRSk1yswi

— The Anglican Church in St Petersburg (@anglicanspb) February 3, 2024

Almighty God,
by whose grace alone we are accepted and called to your service:
strengthen us by your Holy Spirit
and make us worthy of our calling;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good morning everyone wishing you a lovely day 😀wonderful wander alongside the beautiful River Derwent this week 💙💚#PeakDistrict pic.twitter.com/P4Ddse02fn

— doristhehat (@doristhehat) February 3, 2024

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another…

–Psalm 75:6-7

Can I get a GM ❤️ pic.twitter.com/HVQQYYBgOV

— (@Matt_Pinner) February 3, 2024

What the families want is atonement. When something goes wrong, there is a need, buried deep within the human psyche, or even deep within the structure of the universe, for atonement — for someone to pay a price for what has happened.

And this is what the families need: some kind of atonement for what has been done wrong. They long for some sign of remorse, repentance even, on behalf of those who bear responsibility. Yet it does not come. The serried ranks of smart suits remain silent — maybe understandably so in this setting, but, without that sign, the pain continues.

There is deep anger about the fire brigade’s advice — families were told to stay in their flats until the firefighters put out the fire — without which, it seems, many of those who died would still be alive today. There is equally deep anger about the cladding draped around the building a few years before, which was dangerously flammable. It was the combination of these two factors which led to the deaths of their loved ones.

Read it all.

Who will atone for the wrongs of Grenfell?

More than six years since the tragedy, no one has yet admitted responsibility, writes @gtomlinhttps://t.co/1V4lJDUI46

— Church Times (@ChurchTimes) February 2, 2024

The global footprint of criminal groups from China¹ has expanded along with China’s economic and geopolitical presence around the world. North America’s fentanyl crisis thrust China-linked criminal networks and their expanding international connections, such as with the Sinaloa Cartel, to U.S. policy forefront.

However, the scope of organized crime from China extends far beyond global drug trafficking and money laundering. Internationally, Chinese criminal groups engage in poaching and wildlife trafficking, cybercrime, and elaborate fraud and scams, also featuring people trafficking and enslavement. Long experienced in illegally bringing people to the United States and Canada, criminal networks from China have intensified activities at the U.S.-Mexico border.

Chinese fishing vessels, often illegally devastating protected marine areas and other countries’ exclusive economic zones, can facilitate drug trafficking and serve as the Chinese government’s maritime militia proxies in extraterritorial claims and military confrontations. They can also augment Chinese espionage around the world.

Read it all.

China-linked criminal networks in 2024 are likely to expand their geographic reach and deep role in various illegal economies.

Read more from @VFelbabBrown @Diana_Paz99 & Vibha Bajji:https://t.co/dNlE3qnpUg

— Brookings Foreign Policy (@BrookingsFP) February 2, 2024

This month, the Hartford Institute for Religion Research released a foundational report about the health of America’s churches and the leaders that serve them in the post-COVID-19 moment. The survey’s title, “I’m Exhausted All the Time,” will resonate with anyone who, like me, is leading a house of worship these days. But I wish the news were even that good.

The report, from Hartford’s Exploring the Pandemic Impact on Congregations project, documents the growing number of American clergy who are burned out and have considered leaving either their current congregation — 44% — or the profession itself — more than half (53%). The latter figure represents an increase of 16% since 2021. The percentage of those considering leaving their current congregations, meanwhile, has more than doubled.

This isn’t the time for U.S. congregations to be facing the type of leadership transition of this magnitude. Less than half of participants in the study reported that their churches had rebounded to pre-pandemic levels of attendance or giving. Congregations are also less willing to embrace change than they were pre-pandemic, according to study participants, reversing several years of pandemic gains that saw congregations embrace change in order to survive.

Read it all.

OPINION: "What makes the present moment so difficult is that, in addition to the strain of recovering from the pandemic, congregations are also contending with a larger crisis that has been approaching for decades."https://t.co/S5IwdoXnt3

— Religion News Service (@RNS) January 28, 2024

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

Read it all.

On 2 February, the season of Epiphany ends with the Feast of the Presentation, remembering when Jesus was brought to the Temple by his parents.

The traditional service for this feast includes a procession of candles, and so it is often known as Candlemas. pic.twitter.com/51HiwjOFVp

— The Church of England (@churchofengland) February 2, 2024

Almighty and everliving God, we humbly beseech thee that, as thy only-begotten Son was this day presented in the temple, so we may be presented unto thee with pure and clean hearts by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today's the feast of the Presentation in the Temple, popularly known as Candlemas. In 15C glass at East Harling, Norfolk, Simeon holds the Christchild while Mary looks on. Behind her, Joseph carries a candle and two sacrificial doves. 1/3

East Harling: https://t.co/YVpgapIhd2 pic.twitter.com/A1UMLCmmzp

— Simon Knott (@SimoninSuffolk) February 2, 2024

O God, the strength of them that labour and the rest of the weary: grant that when we are strained and harassed by our work we may be renewed and recreated by Thy Spirit, to serve Thee gladly in health and vigour of body and mind; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Yesterday's theme favourite: A humming bird in flight by Birding Ralph @BirderBro#ThePhotoHour #StormHour #Photographychallenge pic.twitter.com/lyaOr8Cryy

— #ThePhotoHour (@ThePhotoHour) February 1, 2024

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,
nor lose courage when you are punished by him.
For the Lord disciplines him whom he loves,
and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

–Hebrews 12:3-11

"An intense sunrise" An almost too gory sunrise on the NE England coast at Roker, Sunderland. @StormHour @ThePhotoHour #sunrise #Friday pic.twitter.com/2EazRNGq4l

— simon c woodley (@simoncwoodley) February 2, 2024

The Bishop of Newcastle, Dr Helen-Ann Hartley, is standing down as one of the co-chairs of the Living in Love and Faith (LLF) process. She has expressed “serious concerns” about the recent appointment of a new interim theological adviser to the House of Bishops.

In a statement published online on Thursday morning, Dr Hartley said: “It has become clear to me in the last 48 hours that there are serious concerns relating to the recent process of appointing an interim theological adviser to the House of Bishops.”

Dr Hartley and the Bishop of Leicester, the Rt Revd Martyn Snow, were appointed last November to co-chair the LLF process, and last week wrote an article for the Church Times setting out their hope for a “reset” of the process…

Read it all.

The @BishopNewcastle said that "there are serious concerns relating to the recent process of appointing an interim theological adviser", and that this had a "critically negative impact" on the work she and @SnowMartyn were doing as LLF co-chairs.https://t.co/qdnUoywfGT

— Church Times (@ChurchTimes) February 1, 2024

The first shot of the next war between the world’s big powers, it is often said, will be fired in space. As conflict spreads on Earth, ill omens are emerging in the firmament. As countries race to develop new capabilities in space, some are also building the forces and weapons to fight beyond the atmosphere. On January 28th Iran said it had launched three satellites; Western countries fear they could be used in its ballistic-missile programme. Russia’s invasion of Ukraine has opened a new chapter in space war. But America’s biggest dread is China, which seeks to match if not surpass America’s primacy in the heavens. Admiral Christopher Grady, vice-chairman of America’s joint chiefs of staff, explains it bluntly: “Space has emerged as our most essential warfighting domain.”

American generals scrutinise the cosmos from Space Command’s headquarters in Colorado Springs. “Guardians”, as America’s new breed of space warriors call themselves, monitor about 15 daily missile launches, from Ukraine to Iraq and North Korea, at the Joint Operations Centre (joc). They also watch the fast-growing deployment of satellites, heaps of orbiting junk and the re-entry of objects into the atmosphere. Above all, they look for danger.

Among the most closely observed objects are two recently launched robotic space planes, smaller versions of the space shuttle. America’s x37-b lifted off from Cape Canaveral on December 28th (pictured). China’s Shenlong, or Divine Dragon, was lofted a fortnight earlier. Both missions are largely secret.

Read it all.

War in space is no longer science fiction. My report on the growing danger that earthly conflict will spread to space–and vice versa. Countries are tooling up.🧵 1/6 https://t.co/7xh4gNQMYL

— Anton La Guardia (@AntonLaGuardia) February 1, 2024

In this issue of The Century, theologian Katherine Schmidt writes about the role of the humanities in a world where AI is becoming increasingly powerful, generative, and autonomous. As corporations and policymakers grapple with the blurring lines between human agency and computer-generated agency, Schmidt argues that “ethical theory and ethics education” are vital. Further, she points out that theologians and philosophers are “uniquely qualified” to weigh in on the conversation, since they are skilled at addressing basic questions about truth, meaning, and agency.

Madry’s characterization of a bad actor in the AI world as someone who asks, “How can I be most ingenious in my evilness?” supports Schmidt’s argument. It’s one thing to have a team of technology experts devoted to squelching the plans of folks who deliberately deploy their evilness in ingenious ways. It’s another thing for the developers and disseminators of AI technology to consider the questions behind Madry’s hypothetical question. What exactly is “evilness”? Who gets to define it? Where does it come from? How intrinsic is it to human nature? Is it even possible to recognize it in ourselves? Can it spread from one person to another or multiply within a group of people? How can it be measured, and who does that measuring? To what extent might it be foiled by human effort?

Read it all.

“It’s not unreasonable to believe that AI experts will be better equipped to prevent catastrophes if they’ve spent some time considering theological questions—whether about evil, creation, incarnation, or agency.”

– the Christian Century editorshttps://t.co/R4r9LuWUB4

— theChristianCentury (@ChristianCent) January 26, 2024

For Belinda Mosby, the nightmares started in March.

Mosby had been working at Carelon Behavioral Health, one of the new 988 Suicide and Crisis Lifeline hotline centers in New Hampshire, for two months. When Mosby started the job in January 2023, she said she was enthusiastic. After 25 years working in the mental health industry as a prison behavioral health specialist, substance abuse counselor and mobile crisis responder, she knew how dire the crisis was. She also said she knew she could help.

“I’m 25 years of preparing for this,” Mosby told ABC News of her thinking at the time.

But quickly, she said she felt overwhelmed. Callers were in such severe distress, she told ABC News. Call after call, Mosby said she began to feel a discomfort set in that she couldn’t shake.

Read it all.

As 988 centers struggle to hire, burnout plagues some crisis staff.

Data obtained by @ABC News found that, in some states such as Oklahoma and Colorado, more than one-third of employees left within months of taking their first call. https://t.co/9wAjHSUZxB

— ABC News (@ABC) February 1, 2024

Everliving God, we rejoice today in the fellowship of thy blessed servant Brigid, and we give thee thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve thee all our days; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, world without end.

Today the Church of England commemorates Brigid, Abbess of Kildare, c.525

Image: Detail from the east window (1952, Edward Nuttgens) of St Etheldreda's, Ely Place, London. Photo: Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/4eipWdyuyR

— The Anglican Church in St Petersburg (@anglicanspb) February 1, 2024

Grant, we beseech thee, O Lord our God, that in whatever dangers we are placed we may call upon thy name, and that when deliverance is given us from on high we may never cease from thy praise; through Jesus Christ our Lord.

Another red sky this morning in Lisburn. Definitely looking like the rain isn’t far away. Happy February ❤️ pic.twitter.com/4aRcxNEUzr

— Sharon Welby📷 (@sharonwelby1) February 1, 2024

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

–Hebrews 12:1-2

Just After Dawn. 2°C. A Barn Owl surveying the fields. pic.twitter.com/0kaKFJzRYA

— Yorkshire Wolds Weather (@WeatherWolds) February 1, 2024

The “perfect storm” facing the Church of England Pensions Board as it seeks to fund retirement housing should be addressed by drawing on the Church Commissioners’ assets, two clergy bodies argued this week.

The Pensions Board’s “Enabling Choice” consultation warns that the current provision — the CHARM scheme, which enables clergy to rent a property from the Board — has become unsustainable (News, 17 November 2023, 24 November 2023). Its chair, Clive Mather, has referred to a dramatic rise in costs through inflation and interest rates. Demand was said to be “unprecedented” last year (Features, 28 July 2023, News, 13 October 2023).

In its response to the consultation, which ended on Wednesday, the Retired Clergy Association of the Church of England and the Church of England Employee and Clergy Advocates, part of the Faith Workers Branch of Unite, write that the Board’s proposals “represent a radical break in the covenant of care between the Church of England and its clergy as to how they will be supported in retirement . . . bringing fresh uncertainty and anxiety to those clergy who have no other viable means of securing housing in retirement, and fuelling the broader perception among clergy that their ministry is no longer understood or valued by the institutional Church”.

Read it all.

The “perfect storm” facing the Church of England Pensions Board as it seeks to fund retirement housing should be addressed by drawing on the Church Commissioners’ assets, two clergy bodies argued this week https://t.co/0XqivC2EP6

— Church Times (@ChurchTimes) January 31, 2024

Black Swan author Nassim Nicholas Taleb said the US deficit is swelling to a point that it would take a miracle to reverse the damage.

“So long as you have Congress keep extending the debt limit and doing deals because they’re afraid of the consequences of doing the right thing, that’s the political structure of the political system, eventually you’re going to have a debt spiral,” he said Monday night at an event for Universa Investments, the hedge fund firm he advises. “And a debt spiral is like a death spiral.”

Taleb defined the ballooning debt load as a “white swan,” a risk that’s more probable than a surprise “black swan” event. While he didn’t identify specific outcomes in markets, he did say white swans include both the US deficit and an economy that’s far more vulnerable to shocks than in prior years.

The reason for that, he said, is that the world is far more interconnected due to globalization, with issues in one region able to ricochet around the world.

Read it all.

Black Swan author Nassim Nicholas Taleb says as long as you have a government continually extending the debt limit and doing deals because they're afraid of the consequences of doing the right thing, then eventually you're going to have a debt spiral. https://t.co/pQFrtVNqus

— Ben Woodward, CFA (@BennettWoodman) January 31, 2024

TP: What about in the decade ahead, what is a best- and worse-case scenario for how the world might look with gen AI?

EB: The pessimistic scenario is not so much about stagnation. It’s more that the nefarious uses of it will catch us off guard, whether that is weaponising them or through information warfare and abuse. The unknown unknowns. We are into uncharted territory where we have technologies that are much more powerful than before, and history suggests that often the biggest effects are ones that no one anticipated. On the optimistic side, we could start seeing significant productivity growth in the 2020s. We will see new kinds of creative work, scientific progress, industrial designs and new products and services being invented.

TP: A key determinant of which of those two paths we will be closer to are the laws, norms and institutions we develop around gen AI. How optimistic are you that we can get that right?

EB: I would not assume that everything is automatically going to work out fine. I think these are super-powerful technologies and we should have our eyes open, and be quite careful about how we use them. If they’re used right, this could be the best decade in human history. If they’re used badly, it could be one of the worst. So there’s a real premium on smart governance, managers and policymakers really paying attention to this technology. We should not fly blind. 

Read it all.

Excellent stimulating exchange on gen-AI's potential, between @erikbryn and @tejparikh90: ‘On the productivity side, I think 2024 is going to be a year of harvesting a lot of the capabilities’ https://t.co/UJlksthtFo via @ft

— Andrew Hill (@andrewtghill) January 31, 2024