For decades, Liliana Segre visited Italian classrooms to recount her expulsion from school under Benito Mussolini’s anti-Semitic racial laws, her doomed attempt to flee Nazi-controlled Italy, her deportation from Milan’s train station to the death camps of Auschwitz. Her plain-spoken testimony about gas chambers, tattooed arms, casual atrocities and the murders of her father, grandparents and thousands of other Italian Jews made her the conscience and living memory of a country that often prefers not to remember.

Now she is wondering if it was all wasted breath.

“Why did I suffer for 30 years to share intimate things of my family, of my pain, of my desperation? For whom? Why?” Ms. Segre, 93, with cotton-white hair, a steel-cage memory and an official status as a Senator for Life said last week in her handsome Milan apartment, where she sat next to a police escort. She wondered, not for the first time these days, if “I’ve lived in vain.”

Even as Ms. Segre accepted another honorary degree on Saturday to mark Holocaust Remembrance Day, rising anti-Semitism and what she considers a general climate of hate have put her in a pessimistic mood.

Read it all.

“Why did I suffer for 30 years to share intimate things of my family, of my pain, of my desperation?” Liliana Segre, 93, an Italian Holocaust survivor, says the rise in antisemitism has made her wonder these days if “I’ve lived in vain.” https://t.co/u9hfj0292B

— New York Times World (@nytimesworld) January 31, 2024

O God, who dost satisfy the longing soul and fillest the hungry with good things: Grant that we, like thy servant Marcella, may hunger and thirst after thee above the vain pomp and glory of the world, and delight in thy word above all manner of riches; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God world without end. Amen.

O God, Who requirest that we should seek Thee and makest us to find Thee, and openest to us when we knock: O God, from Whom to be averted is to fall, and to Whom to be turned is to rise; in Whom to abide is to be established: O God, Whom to know is to live, Whom to serve is to reign; I praise Thee, I bless Thee, I adore Thee, my God.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king’s edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward. By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.

By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

—Hebrews 11:23-31

Speaking at Mere Anglicanism, a conference sponsored by a diocese that ordains women to the priesthood, priest and conservative firebrand Calvin Robinson described women’s ordination as a “tool of entryism” for critical theories about race and sex. Organizers of the conference, sponsored by the Anglican Church in North America’s Diocese of South Carolina, had asked Robinson to address the topic “Critical Theory: Antithetical to the Gospel?”

In response to Robinson’s address, organizers removed him from a panel on the conference’s final day….

Mere Anglicanism’s director, the Rev. Jeffrey Miller, and Bishop Chip Edgar of the Anglican Diocese of South Carolina, met with Robinson after his presentation. He compared the meeting to being called into a school headmaster’s office.

Miller disputed Robinson’s account. “For the concluding panel discussion of the 2024 Mere Anglicanism Conference, Father Calvin Robinson was pulled from participating not because of his views on women’s ordination, but because he failed to address in his plenary presentation the topic that was assigned to him,” said the Rev. Jeffrey Miller, director of the conference, in a post-conference statement. “Father Robinson was not asked to leave the conference, but remained through its conclusion and was paid his full honorarium.”

In a pastoral letter issued soon after the conference, Edgar described Robinson’s remarks as “inexcusably provocative, and completely lacking in charity and pastoral consideration of the people in attendance — especially the many women clergy both of our diocese and others who attended.”

Read it all.

Latest #News: #ACNA leadership gathering devoted to “discipling, training, and educating lay and clergy leaders for the renewal of biblical and orthodox Anglicanism.”https://t.co/FTJUeLMu1g

— The Living Church (@Livng_Church) January 30, 2024

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Less than a third of Americans say they would be willing to vote for someone nominated by their party who is over the age of 80 or has been charged with a felony or convicted of a felony by a jury. Somewhat more, but still less than half of Americans, say they would consider backing someone nominated by their party who is a socialist….

Should Biden and Trump emerge as their parties’ presidential nominees this year (as they are on track to do, by virtue of their dominance in their respective primary fields), voters would face a choice between two of the most objectionable characteristics to Americans of those measured — someone who has been charged with a felony (Trump) and someone who is older than 80 (Biden).

An analysis of the responses of those answering both of these questions suggests that a slight majority of Americans (52%) would be unperturbed by the choice between Biden and Trump. These individuals indicate they would be comfortable voting for either someone who is over 80 (23%) or who has been charged with a felony (21%), or would feel comfortable with both types of candidates (8%).

On the other hand, 43% of respondents asked about voting for someone over 80 and someone charged with a felony say they would not vote for either type of candidate, while the remaining 5% are unsure about both.

Read it all.

Americans express broad willingness to vote for candidates from several gender, racial and religious backgrounds that largely haven’t been represented in the White House.https://t.co/W6JC0DaFFo

— GallupNews (@GallupNews) January 27, 2024

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

It looked like a military campaign. The farmers called it “Operation Paris Siege,” while the French interior minister ordered an “important defensive system” to protect the capital and its airports.

On Monday, angry agriculturalists and their allies deployed their tractors in an attempt to surround Paris, choking major roadways and disrupting not only traffic and trade, but also politics and normal life.

Farmers are emerging as the protest movement of the moment. In multiple countries across Europe, they have been driving their combines and harvesters into the streets to oppose cuts to subsidies and new regulations, some of them designed to reduce climate-changing emissions.

France, of course, is deeply familiar with protests. But as Paris prepares to host the Olympics this summer, and as the country’s ruling political centrists gird for a challenge from the far right in European Parliament elections, the farmer protests have the potential to be particularly destabilizing.

Read it all.

French farmers deployed their tractors to choke major highways, disrupting not only trade and traffic, but also politics and normal life, to protest subsidy cuts and new regulations. https://t.co/I0TVeKa6aq

— The Washington Post (@washingtonpost) January 30, 2024

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.

—Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

The Episcopal Church also commemorates Samuel Shoemaker, Priest and Evangelist, 1963

Shoemaker was an Episcopal priest and Rector of Calvary Church, NYC from 1925-41, during which time he helped inspire the founding of Faith at Work & Alcoholics Anonymous https://t.co/MhUljFcy3Y pic.twitter.com/CILehTiduX

— The Anglican Church in St Petersburg (@anglicanspb) January 31, 2022

Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Remembering one of my PECUSA heroes : Holy God, we thank you for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior… pic.twitter.com/TMCwDAdwtE

— Dave Langille (@cdnusboy) January 31, 2023

O Lord, who alone canst cast out the evil passions and desires of the soul: Come among us, we pray thee, and by thy mighty power subdue our spiritual enemies, and set us free from the tyranny of sin. We ask it in thy name and for thy glory.

Lovely morning sky! 🌅 #Sunrise #January30th #Cork #StormHour pic.twitter.com/Br4yFqYaSk

— Margaret O'Connell🌻 (@MargaretOC6) January 30, 2024

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Guten Morgen pic.twitter.com/kyblWl2PlK

— lisi stein (@consertum) January 30, 2024

Later on Sunday, Turkey’s interior minister, Ali Yerlikaya, wrote on social media that the two murder suspects had been captured.

The Islamic State group claimed responsibility for the attack in a statement on Telegram, “saying it was in response to a call by the group’s leaders to target Jews and Christians”, Reuters reports.

On Monday, the Anglican Chaplain in Istanbul, Canon Ian Sherwood, praised the response of the authorities.

“Christians in Istanbul enjoy a perfectly peaceable life with their Turkish friends and neighbours of other spiritual persuasions,” he said. “There is great sorrow on hearing the news of the murder at a celebration of the mass at the very moment that we, too, were celebrating the eucharist in our own church.

“The English Chaplaincy was impressed and grateful to see how quickly the Turkish authorities acted. As far as I know, within less than one hour, every open church in the city had a police presence assigned to it for protection and security.”

Read it all.

“We ask for greater security and for the safety of the faithful, of the Christian community, which perseveres in the faith and courageously face very long journeys at times to attend the eucharistic celebration.”https://t.co/SwOv4RI130

— Church Times (@ChurchTimes) January 29, 2024

You can listen directly via the link above or via downloadable podocast there.

“What is this? A new teaching with authority.” -Mark 1:27

“Exorcism at the Synagogue in Capernaum” (c. 1000) Lambach Abbey pic.twitter.com/okImLk7xyD

— Lady of Good Counsel (@ofgoodcounsel) January 10, 2023

“Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me.”― Jim Elliot (1927-1956)

–quoted by yours truly in yesterday’s late sermon.

“He is no fool who gives what he cannot keep to gain what he cannot lose.” – Jim Elliot, 1927-1956, missionary martyr in Ecuador pic.twitter.com/Ja3XwXdWpH

— Brooks Buser (@BuserBrooks) October 11, 2020

The post-Cold War era began, in the early 1990s, with soaring visions of global peace. It is ending, three decades later, with surging risks of global war. Today, Europe is experiencing its most devastating military conflict in generations. A brutal fight between Israel and Hamas is sowing violence and instability across the Middle East. East Asia, fortunately, is not at war. But it isn’t exactly peaceful, either, as China coerces its neighbors and amasses military power at a historic rate. If many Americans don’t realize how close the world is to being ravaged by fierce, interlocking conflicts, perhaps that’s because they’ve forgotten how the last global war came about.

When Americans think of global war, they typically think of World War II—or the part of the war that began with Japan’s strike on Pearl Harbor in December 1941. After that attack, and Adolf Hitler’s subsequent declaration of war against the United States, the conflict was a single, all-encompassing struggle between rival alliances on a global battlefield. But World War II began as a trio of loosely connected contests for primacy in key regions stretching from Europe to the Asia-Pacific—contests that eventually climaxed and coalesced in globally consuming ways. The history of this period reveals the darker aspects of strategic interdependence in a war-torn world. It also illustrates uncomfortable parallels to the situation Washington currently confronts.

The United States isn’t facing a formalized alliance of adversaries, as it once did during World War II. It probably won’t see a replay of a scenario in which autocratic powers conquer giant swaths of Eurasia and its littoral regions. Yet with wars in eastern Europe and the Middle East already raging, and ties between revisionist states becoming more pronounced, all it would take is a clash in the contested western Pacific to bring about another awful scenario—one in which intense, interrelated regional struggles overwhelm the international system and create a crisis of global security unlike anything since 1945. A world at risk could become a world at war. And the United States isn’t remotely ready for the challenge.

Read it all.

“If many Americans don’t realize how close the world is to being ravaged by fierce, interlocking conflicts, perhaps that’s because they’ve forgotten how the last global war came about.” https://t.co/pRqf2quAes

— Foreign Affairs (@ForeignAffairs) January 27, 2024

Holy God, we bless thee for the gift of thy monk and icon writer Andrei Rublev, who, inspired by the Holy Spirit, provided a window into heaven for generations to come, revealing the majesty and mystery of the holy and blessed Trinity; who livest and reignest through ages of ages. Amen.

Andrei Rublev, Monk and Iconographer, 1430, is commemorated today in the Episcopal Church's Great Cloud of Witnesses

Image: Rublev's icon of The Trinity, 1425-7 (see ALT for description). Public Domain, via Wikimedia pic.twitter.com/XXCH2uEx81

— The Anglican Church in St Petersburg (@anglicanspb) January 29, 2024

O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your strength and protection may support us in all dangers and carry us through every temptation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Morning everyone hope you are well. Final descent from Birkhouse Moor towards Glenridding and Ullswater to rest my weary legs. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/nOEXm66kJz

— Rod Hutchinson (@lakesrhino) January 29, 2024

Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me; and him who comes to me I will not cast out. For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

–John 6:35-40

Mae’n fore ofnadw gyda ni bore ‘ma…oilskins arno heddi bois bach💦💦💦…Bore da 👍🏼😃

Not a very nice morning with us this morning…oilskins are on let me tell you💦💦💦…Bore da 👍🏼😃 pic.twitter.com/5xb91d3ggP

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) January 29, 2024

God our creator,
who in the beginning
commanded the light to shine out of darkness:
we pray that the light of the glorious gospel of Christ
may dispel the darkness of ignorance and unbelief,
shine into the hearts of all your people,
and reveal the knowledge of your glory
in the face of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Mills Mountain Community Church#AlmostHeaven #WestVirginia #Highlands #Faith #Hope #Love #SnowHour pic.twitter.com/kPvNa1cl5x

— Thomas R Fletcher (@ThomasRFletcher) January 28, 2024

The earth is the Lord’s and the fulness thereof,
the world and those who dwell therein;
for he has founded it upon the seas,
and established it upon the rivers.

–Psalm 24:1-2

For #SundayYellow … lovely flowers in a hedgerow near home from last autumn #photography #flowerphotography #NaturePhotography #flowers pic.twitter.com/azt13J9We6

— Gary James (@Gazpics76) January 28, 2024

Father of all mercy,
your Son proclaimed good news to the poor,
release to the captives,
and freedom to the oppressed:
anoint us with your Holy Spirit
and set all your people free
to praise you in Christ our Lord.
Amen (slightly edited-KSH).

Bore da i chi wrtho ni’n dou….
mwynhewch eich penwythnos gyfeillion🙏🏻❤️

Bore da to you from both of us…enjoy your weekend my friends🙏🏻❤️@StormHour @ThePhotoHour pic.twitter.com/0Na7tdaaeF

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) January 27, 2024

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

Today, January 27th ✝️
in the #Catholic Church (Traditional Rite)
is the feast day of
Saint John Chrysostom 😇
Lived c. 347 – 407 AD, born in Antioch
He began his clerical career at a young age.
However, he soon abandoned it and as a hermit, devoted himself to asceticism and the… pic.twitter.com/KeSuMAawYL

— Adam Bil (@1addamB) January 27, 2024

O God, who didst give to thy servant John Chrysostom grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. John Chrysostom, Bishop, Doctor of the Church (407)

He was called Chrysostom, "golden mouthed" on account of his eloquence. He loved St. Paul of whom he said: "The heart of Paul is the heart of Christ." He died in exile after suffering persecution under the empress Eudoxia. pic.twitter.com/awiLyIrxA4

— Memento Mori (@TempusFugit4016) January 27, 2024

Most great and glorious Lord God, accept my imperfect repentance, and send Thy Spirit of adoption into my heart, that I may again be owned by Thee, call Thee Father, and share in the blessings of Thy children.

‘The world is big, and I want to have a good look at it before it gets dark.' – John Muir

The path from Mam Tor to Rushup Edge in the morning light, leading ever onward into those stretching curves and valleys of green. A long walk ahead, but what a view to look at on the way. pic.twitter.com/XoqVWDepyG

— peaklass (@peaklass1) January 27, 2024

And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on–since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of fine meal, knead it, and make cakes.” And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.

–Genesis 18:1-8

Clever use of the 1812 Overture by @willjgibbons in his @TransformWigan sermon this evening – on Abraham and Sarah entertaining their three angelic guests at Mamre. Tchaikovsky evokes the deep devotion of the Russians, and so their most famous icon, Rublev's Trinity came to mind. pic.twitter.com/vFg1QgFmU2

— Philip Anderson (@P_G_Anderson) June 14, 2020

Part Two consists of two short essays, “To Stand where Christ stands” and “Early Christian Writing”. The first discusses the meaning of “spirituality” in a Christian context, pointing out that, in contrast to the way in which the word is so often used nowadays, spirituality has to do with “a whole human life to be lived in the ‘place’ defined by Jesus”. The second situates early Christian writings in the general context in which the Church lived in the early centuries.

Underlying the book are the presuppositions that “we are because God is,” and that “we are the way we are because of the way God is,” and so to be fully ourselves is to grow into an awareness of God. The book relates the wisdom of the early Eastern monastic tradition to the present situation of Christians, living in a world very different from the one in which that tradition developed. It affirms the continuing relevance of that tradition to the goal of all Christian ascetic endeavour, which is mature humanity, attained by acquiring the “capacity of seeing and sharing the divine glory and joy”.

Like all good retreat addresses, this book informs and enlightens, guiding readers to deeper self-knowledge and discernment, and so to the control of those “passions” that, in the form of emotions and instincts, are the source of so many of the world’s ills, both past and present.

Read it all.

"Eastern monastic writers identified eight passions of the soul. . . These are not necessarily wrong in themselves, but they are 'ways in which natural impulses can be distorted and can cloud our perception'." https://t.co/DGTJXqvtWs

— Church Times (@ChurchTimes) January 26, 2024

Israel’s conflict with Hamas is set to be a long one—with both sides struggling to accomplish their fundamental aims and no clear path to any kind of enduring peace.

Israel has sworn to destroy Hamas as a significant military and political force. Hamas is committed to the long-term goal of erasing the Israeli state.

Read it all.

Israel’s conflict with Hamas is set to be a long one—with both sides struggling to accomplish their fundamental aims and no clear path to any kind of enduring peace https://t.co/M1gfz7mFDw https://t.co/M1gfz7mFDw

— The Wall Street Journal (@WSJ) January 26, 2024

While the public’s attention has been captured by AI chatbots, a quiet revolution has been brewing in the sciences. One of the most promising fields AI is impacting is biology—long dominated by the tradition of the “wet lab,” which favors pure experimental data over computer simulation. Deep learning is changing that. It enables computers to understand complex patterns in data and generate ideas based on those patterns, and that’s making AI more and more central to experimental biology. There is no field more complex in its patterns than biology, so AI is the perfect tool for understanding it. And—as a host of new companies are showing—engineering it.

Oddly enough, even the success of large-language models, or LLMs, like ChatGPT could be seen as evidence of AI’s ability to understand biological complexity. After all, language is a product of a particular biology—ours. The text on which ChatGPT is trained is just one of many complex forms of data produced by biological systems. In nature, this complexity reaches up from the smallest working parts—our proteins, our DNA—but also extends up through cells, organs, to physiology, disease, and behavior.

AI, with the right data, can span all of these scales and make sense of the data we collect on all of them. It’s poised to accelerate basic science, the business of biotechs, the behemoth pharmaceutical companies, and the broader bioeconomy.

Read it all.

The most exciting aspect of wet AI is that it promises to turn the molecular world into a programmable medium. That could have far reaching impacts, giving us the ability to imagine new categories of products based on engineered biology.https://t.co/Cb5mziIFaF

— proto.life (@protolifemedia) January 20, 2024

In a 30-square-mile patch of northern Virginia that’s been dubbed “data center alley,” the boom in artificial intelligence is turbocharging electricity use. Struggling to keep up, the power company that serves the area temporarily paused new data center connections at one point in 2022. Virginia’s environmental regulators considered a plan to allow data centers to run diesel generators during power shortages, but backed off after it drew strong community opposition.

In the Kansas City area, a data center along with a factory for electric-vehicle batteries that are under construction will need so much energy the local provider put off plans to close a coal-fired power plant.

This is how it is in much of the US, where electric utilities and regulators have been caught off guard by the biggest jump in demand in a generation. One of the things they didn’t properly plan for is AI, an immensely power-hungry technology that uses specialized microchips to process mountains of data. Electricity consumption at US data centers alone is poised to triple from 2022 levels, to as much as 390 terawatt hours by the end of the decade, according to Boston Consulting Group. That’s equal to about 7.5% of the nation’s projected electricity demand. “We do need way more energy in the world than we thought we needed before,” Sam Altman, chief executive officer of OpenAI, whose ChatGPT tool has become a global phenomenon, said at the World Economic Forum in Davos, Switzerland last week. “We still don’t appreciate the energy needs of this technology.”

Read it all.

AI needs so much power that old coal plants are sticking around https://t.co/VBOC34Uz8j

— Businessweek (@BW) January 25, 2024