Every religion has offered people a hope for a life after death. Our secular culture, in radical contrast, is the first in history to tell its members that both individuals and world history will end in ultimate oblivion. In the end, we go to nothing, both as a civilization and as persons.

Other religions are ultimately “spirit-ist” in the sense that they believe matter is unimportant and in the end all that will exist is spirit. Secularism, of course, is materialist in its belief that there is no soul or supernatural reality, that everything has a scientific, physical cause.

Christianity differs from both. It does not merely offer the prospect of a wholly spiritual future in heaven. The resurrection of Jesus, to cite the Greek New Testament, is arrabon, a down payment, and aparche, the firstfruits of a future physical resurrection in which the material world will be renewed. It will be a world where justice dwells, every tear will be wiped away, death and destruction are banished forever, and the wolf will lie down with the lamb; these are lyrical, poetic ways of saying that this world will be mended, made new, liberated from its bondage to death and decay (Rom. 8:18–23).

This is the fullest possible hope. The resurrection of Christ promises us not merely some future consolation for the life we lost but the restoration of the life we lost and infinitely more. It promises the world and life that we have always longed for but never had.

Read it all.

Tim Keller: Hope for a Better World Starts with the Resurrection https://t.co/O0Ere25Hfa @CTmagazine op-ed says that the Christian message is far more grounded, and realistic, than secular baseless expectations of continual progress pic.twitter.com/wx452aAEDU

— Jayson Casper (@jnjcasper) April 5, 2021

Every year on Martin Luther King Jr. Day, Americans are encouraged to volunteer to honor the legacy of the late civil rights leader. The federal holiday was officially dedicated to volunteerism in 1994 under the King Holiday and Service Act in a bid to motivate the public to do good in their communities.

While the holiday is a popular time for civic service, the volunteering rate across the US is at record lows, following a steady decline since at least the 2010’s.

The latest official data on community service, released last year by AmeriCorps through the Census Bureau, revealed a particularly steep decline during the pandemic. Less than a quarter of Americans age 16 and older said they formally volunteered through an organization between September 2020 to September 2021, down from 30% in 2019 and the lowest rate recorded since the organization began the survey in 2002. The decline is prevalent across various states and demographic groups, according to the data.

Read it all.

Americans are volunteering less than ever, as service work rates hit a record low https://t.co/8zvV1SOtTc via @citylab

— Bloomberg (@business) January 15, 2024

Advanced artificial intelligence models can be trained to deceive humans and other AI, a new study has found.

Researchers at AI startup Anthropic tested whether chatbots with human-level proficiency, such as its Claude system or OpenAI’s ChatGPT, could learn to lie in order to trick people.

They found that not only could they lie, but once the deceptive behaviour was learnt it was impossible to reverse using current AI safety measures.

Read it all.

AI can easily be trained to lie – and it can’t be fixed, study says
https://t.co/r5rx8DNJUA

— Brendan Tierney (@brendantierney) January 15, 2024

In a dispiriting sign of the times, barely more than a quarter of Americans say the American dream still holds true — about half as many as said so 13 years ago.

Defined as “if you work hard you’ll get ahead,” just 27% in a new ABC News/Ipsos poll say the American dream still holds, down sharply from 50% when the question first was asked in 2010. Eighteen percent now say it never held true, up from 4%.

The rest, 52%, say the promise used to hold true but no longer does, up 9 points. Taken together, 69% say the American dream does not hold true today, up 22 points. And that’s in comparison to a poll taken in the aftermath of the Great Recession.

Read it all.

In a dispiriting sign of the times, barely more than a quarter of Americans say the American dream still holds true — about half as many as said so 13 years ago. https://t.co/M7SfeWawOA

— ABC News (@ABC) January 15, 2024

O Lord Jesus, who by thy first miracle didst manifest thy glory, so that thy disciples believed on thee: Give us in our measure that faith which dwelt in them. Fill us with the riches of thy good Spirit; change thou our earthly desires into the image of thine own purity and holiness; and finally give us a place at thy heavenly feast; for the glory of thy holy name.

Frosty morning views in Salisbury ❄️ pic.twitter.com/b7qA70JkPD

— Salisbury Cathedral (@SalisburyCath) January 16, 2024

For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

–John 3:16-21

🌞❄🧡 Guten Morgen 🧡❄🌞 pic.twitter.com/85vVZy78xb

— Brigitta Neurauter (@BrigittaNeurau2) January 16, 2024

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

“Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.” #MLK #MLKDay2024 #MLKDay #MLK95 #ShiftTheCulture pic.twitter.com/F6UhkDNqcI

— Be A King (@BerniceKing) January 15, 2024

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

I wouldn't be where I am today without the dedication, vision, and sacrifice of Dr. Martin Luther King Jr. I honor him for being a voice for equity and what is right.

Dr. King is an inspiration! I am dedicated to continuing his legacy through my work in underserved communities.… pic.twitter.com/i6FDnx7wzk

— Earvin Magic Johnson (@MagicJohnson) January 15, 2024

As a white evangelical Christian who is also an academic historian, I face three questions as I think about King: (1) How should I understand King as a historical figure, in the context of his own time and place? (2) How should my understanding of King affect my own understanding of Christian theology and the Bible? and (3) How should my understanding of King and Christian theology affect my response to issues of racial justice today?

The first question is the easiest to answer: King was a complicated figure, but it seems clear that his theological and political views differed substantially from those of white evangelicals both then or now. To understand King’s views, we have to understand the history of the Black social gospel, as theological historian Gary Dorrien has argued.

The second question is more uncomfortable: Does white evangelicalism’s resistance to the ethics of King show that we’ve gotten our theology wrong, and should we therefore become converts to the Black social gospel?

We need to choose our Christian theology based on our understanding of biblical truth, not merely on our attraction to a particular way of life or our admiration of a Christian principle in action. But whenever we find evidence that our own theological tradition hasn’t adequately rejected a given sin, like racism, we should identify the theological blind spots that kept our tradition from seeing that evil. We should adopt instead a theological corrective that includes not only our own understandings of the Bible but also whatever biblical truths we find in other Christian traditions, including King’s theology and the theology of other Black Christians.

Regardless of our understanding of King, we also need to answer the question of how we should respond to racial injustice today—and whether we should appeal to King’s words when we do so.

Read it all.

An insightful reflection from Daniel K. Williams on the relationship of evangelicals to MLK, Jr. and how it has shifted over the years.

One takeaway: get better at seeing people from history in all their messy glory, not rushing to instrumentalize them.https://t.co/ypXy4T0dBF

— Trevin Wax (@TrevinWax) January 15, 2024

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

🧵 On his 95th birthday, I wanted to share some color photos of Daddy. It wasn’t that long ago… #MLKDay #MLK95 #MLK pic.twitter.com/DRNoVDEhbT

— Be A King (@BerniceKing) January 15, 2024

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever.  Amen.

Guten Morgen ☀️☕ ☀️☕ ☀️☕ pic.twitter.com/M9iHvDuO4Q

— Brigitta Neurauter (@BrigittaNeurau2) January 15, 2024

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

on #LundiFleuri à toutes et à tous depuis #Antibes pic.twitter.com/WVp3DlL4f8

— Brigitte B ♡♡ (@BrigitteB55) January 15, 2024

Eternal Father, at the baptism of Jesus you revealed him to be your Son, and your Holy Spirit descended upon him like a dove: Grant that we, who are born again by water and the Spirit, may be faithful as your adopted children; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

The Baptism of Christ
Painting by Andrea del Verrocchio & Leonardo da Vinci (1475) #dailyart pic.twitter.com/Bxdtex15YT

— Gorgeous art (@great_artwork) April 18, 2014

Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….

–Mark 3:7-19

Late post, been out for a very slow Sunday morning walk, taking it careful after spraining my ankle yesterday. Saw this Flowering Quince on the way home, beautiful!#walking #Flowering #mentalhealth pic.twitter.com/YJdMqMfSeF

— Oxford Angel (@OxfordAngel) January 14, 2024

Mitch was diagnosed with glioblastoma, an aggressive form of brain cancer, on his 40th birthday (September, 2021) when vacationing in Portugal. He was rushed to the United States to seek treatment at the Medical University of South Carolina (MUSC) in Charleston and to be with his family. During his 27-month long journey, he fought for his life seeking many types of treatments as well as traveling to Germany for a custom vaccine, consulting with doctors at Dana- Farber Cancer Institute in Boston and at Duke’s Brain Cancer Center in North Carolina. Mitch’s persistent personality and determination to battle this cancer while continuing to maintain his routine and quality of life helped him to outlive the average glioblastoma patient. While undergoing treatment, he was quick to re-kindle time and make memories with family and friends.

Through his cancer journey Mitch became a strong Christian and was baptized. He became active at the Church of the Holy Cross on Daniel Island forming strong relationships with the community and men’s life group. Mitch wrote his testimony about his journey to Christianity and was passionate about sharing it with others. Through his ministry he reached many people sharing what he learned from his life and the message that it is never too late to seek God.

Mitch is survived by his parents, Jim and Wanda Petersen; his sister, Rebecca Petersen Leddy; his brother-in-law, Lee Leddy; his nephew, Logan Leddy; his nephew, Connor Leddy; his niece, Sophia Leddy; and his aunt, Sandra Garrison.

Read it all.

James Mitchell ("Mitch) Petersen II RIP https://t.co/YbqpOMM5MU #death #family #faith #parishministry #southcarolina

— Kendall Harmon (@KendallHarmon6) January 13, 2024

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Feast of St. Hilary of Poitiers d.368. Called by St. Jerome a “mighty man of eloquence, the Latin Trumpet against the Arians.” Might be time for a few more trumpets in the present orchestra pic.twitter.com/6taE1v65Qr

— Benedict Kiely (@benedict_kiely) January 13, 2024

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

13 Jan: feast of Hilary of Poitiers "Hammer of the Arians" (Malleus Arianorum) #otd He died about 367. pic.twitter.com/w6b3TVAXDu

— John McCafferty (@jdmccafferty) January 13, 2024

We thank thee, O God, that thou didst give thy Son Jesus Christ to be the light of the world, and that in him thou hast revealed thy glory and the wonder of thy saving love. Help us to love thee who hast so loved us; strengthen us for the service of thy kingdom; and grant that the light of Christ may so shine throughout the world that men everywhere may be drawn to him who is the Saviour and Lord of all, and the whole earth be filled with thy glory; through the same Jesus Christ our Lord.

—Let Us Pray: A Book of Prayers for Use in Family Worship, Church Schools and Fellowships, prepared by the Committee on Public Worship and Aids to Devotion of the General Assembly of the Church of Scotland (London:Oxford University Press, 1959)

“The Adoration of the Magi” by Bartolomeo Biscaino pic.twitter.com/HPJ7xWGxPR

— Dwayne Cogdill (@stdwayne) January 8, 2018

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

I love this old house on White Edge Moor; it's the very definition of 'Wuthering Heights' to me. It looks at its haunting best on winter days, and I hope you can hear the wind whistling through the tussocky grasses and sweeping over the heath. #peakdistrict pic.twitter.com/bkQwaCU7wQ

— peaklass (@peaklass1) January 13, 2024

Imagine the kings, the caravans’ stilted procession
As they make for the cave, or, rather, three beams closing in
And in on the star, the creaking of loads, the clink of a cowbell;
(No thronging of Heaven as yet, no peal of the bell

That will ring in the end for the infant once he has earned it).
Imagine the Lord, for the first time, from darkness, and stranded
Immensely in distance, recognizing Himself in the Son
Of Man: His homelessness plain to him now in a homeless one.

Read it all.

Anonim după / Anonymus after
Rafael Sanzio de Urbino (1483-1520)
The Adoration of the Magi
16th century
Oil on canvas
Nostalgie. Amintire. Regăsire. Peisajul european și ruina în secolele XVI-XIX | Muzeul Național de Artă al României, Bucureștihttps://t.co/iH6Mf1pOd9 pic.twitter.com/1774sLInAB

— madalina potinc (@madalinapotinc) August 3, 2022

Lyrics:

The wise men came from the East to Jerusalem
asking questions and saying:
Where is he that is born [King of the Jews],
whose star we have seen?
We have seen that star in the East,
and we have come [with gifts] to worship the Lord.
Herod questioned the magi what sign they had seen
above the new-born king? We recognized that brightly shining star
whose lustre lights the world and us.
We have seen, and have come to worship the Lord

“Recently we celebrated the day on which the Lord was born of the Jews; today we are celebrating the one on which he was worshiped by the Gentiles; because salvation is from the Jews (Jn 4:22); but this salvation reaches to the ends of the earth (Is 49:6). On that day the shepherds worship him, on this one the Magi. To those the message was brought by angels, to these by a star. Both learned about him from heaven, when they saw the king of heaven on earth, so that there might be glory to God in the highest, and on earth peace to people of good will (Lk 2:14).”

For he is our peace, who made both into one (Eph 2:14). Already from this moment, by the way he was born and proclaimed, the infant is shown to be that cornerstone; already from the first moments of his birth he appeared as such. He began at once to tie together in himself two walls coming from different directions, bringing the shepherds from Judea, the Magi from the East; so that he might establish the two in himself as one new man, making peace; peace for
those who were far off, and peace for those who were near (Eph 2: 15. 17). Thus it is that those hurrying up from nearby on the very day, and these arriving today from far away, marked two days to be celebrated by posterity, and yet both saw the one light of the world.

–Sermon 199, On The Lords Epiphany

6 January

Sandro Botticelli, Adoration of the Magi, 1475, including self-portrait of the artist at far right, looking directly at the viewer… pic.twitter.com/PfuCReCUDo

— rowenamezzo (@rowenamezzo) January 6, 2024

10. What statement about friendship can be more sublime, more true, more valuable than this: it has been proved that friendship must begin in Christ, continue with Christ, and be perfected by Christ. Come, now: propose what in your opinion should be the first question about friendship.

IVO. I think we should first discuss what friendship is, lest we appear to be painting on a void, not knowing what should guide and organize our talk.

11. AELRED. Is Cicero’s definition not an adequate beginningfor you? “Friendship is agreement in things human and divine, with good will and charity.”

12. IVO. If his definition suffices for you, it’s good enough for me.

–Aelred of Rievaulx Spiritual Friendship I.10-12 (Lawrence C. Braceland, tr., Marsha L. Dutton ed., Collegeville, Minnesota: Liturgical Press, 2010), p.57

Aelred of Hexham, Abbot of Rievaulx, 1167 pic.twitter.com/JvFmCfvhrR

— Tewkesbury Abbey (@TewkesAbbey) January 12, 2024

Almighty God, who didst endow thy abbot Aelred with the gift of Christian friendship and the wisdom to lead others in the way of holiness: Grant to thy people that same spirit of mutual affection, that, in loving one another, we may know the love of Christ and rejoice in the gift of thy eternal goodness; through the same Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Church of England celebrates Aelred of Hexham, Abbot of Rievaulx, 1167

Image: Aelred depicted in a C13th manuscript of The Mirror of Charity, Public Domain via Wikimedia Commons pic.twitter.com/QClMgzcZW5

— The Anglican Church in St Petersburg (@anglicanspb) January 12, 2024

Almighty God, who hast manifested thy Son Jesus Christ to be a light to mankind: Grant that we thy people, being nourished by thy word and sacraments, may be strengthened to show forth to all men the unsearchable riches of Christ, so that he may be known, adored and obeyed, to the ends of the earth; who liveth and reigneth with thee and the Holy Spirit, one God, world without end.

Today is #Epiphany or Three Kings' day. The Adoration of the Magi by Stefano da Verona Pinacoteca di Brera #Milano https://t.co/2Wpe7iYV5f pic.twitter.com/Qk4njLKzTt

— milanoArte.net (@milanoarte) January 6, 2017

Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.
For we share in Christ, if only we hold our first confidence firm to the end, while it is said,

“Today, when you hear his voice,
do not harden your hearts as in the rebellion.”

Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they should never enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.

–Hebrews 3:12-19

There's such a soft, quiet beauty about winter light and the muted colours of a misty morning. Gone are the bright, bird-loud summer dawns; it feels instead as if Nature is just easing gently into the day, stretching, yawning, turning up the brightness and volume oh so slowly. pic.twitter.com/3WFx957Gp8

— peaklass (@peaklass1) January 12, 2024

After all, it’s not every day a large and wealthy entourage from Persia arrives unannounced, refers to Messianic prophecies, points to an astrological sign, and asks directions so that they might worship the new king of a people who had been without a monarch for more than five centuries. It was an extraordinary event, and the whole city of Jerusalem knew about it. And it seems that not one soul from Jerusalem went with them.

This is astonishing. So why didn’t the local religious leaders send a delegation along with the Magi? There are, of course, various hypotheses. While it is possible that they simply found the claims of the Magi to be too fantastic to merit serious consideration, many observers believe their reluctance is far from innocent. The interpretation that appears most often in sermons and commentaries is that, despite their impressive knowledge of Scriptures, they lacked the faith exhibited by the Persian wise men. While there may be truth in that view, it is a rather shallow explanation. Another bit of conventional wisdom is that the religious leaders were self-assured in their knowledge and did not want to give credence to the claims of foreign visitors whose Babylonian traditions were out of step with the authorities in Jerusalem. While this is certainly a more satisfactory explanation, I think it only captures part of the story.

Another reason the religious leaders chose not to send a delegation to Bethlehem was because doing so would be risky. They probably feared retaliation from Herod, a ruthless leader who was paranoid about losing power. He was infamous for executing his wife, several sons and other relatives, and Jewish leaders whom he perceived as a threat. Sending a delegation to Bethlehem would have suggested they were open to the claims of a rival king and made them vulnerable to charges of disloyalty and treason.

But both the political context and the text itself seem to indicate that fear of death was not the only reason for their reluctance. I believe that the religious and political context suggests that the religious leaders made a more calculated decision to protect their own ambitions and political power.

Read it all.

The Politics of Epiphany https://t.co/kIg6Nn0LV3

— Public Discourse (@PublicDiscourse) December 26, 2023

Dear friends, this is the question that the Church wishes to awaken in the hearts of all men: who is Jesus? This is the spiritual longing that drives the mission of the Church: to make Jesus known, his Gospel, so that every man can discover in his human face the face of God, and be illumined by his mystery of love. Epiphany pre-announces the universal opening of the Church, her call to evangelize all peoples. But Epiphany also tells us in what way the Church carries out this mission: reflecting the light of Christ and proclaiming his Word. Christians are called to imitate the service that the star gave the Magi. We must shine as children of the light, to attract all to the beauty of the Kingdom of god. And to all those who seek truth, we must offer the Word of God, which leads to recognizing in Jesus “the true God and eternal life” (1 John 5:20).

—Benedict XVI.

For Epiphany, Twenty of the most beautiful depictions of the Adoration of the Magi from western art. 🧵

1. The Adoration of the Magi by Leonardo da Vinci, 1481 pic.twitter.com/RS1oO7SoKH

— CoffeeWithTheClassics (@CoffeewClassics) January 6, 2024