Whether you take that literally or metaphorically, the point seems to be that coming to Jesus can be hazardous to your health.

This was certainly true for the Magi. Knowing the horror Herod wrought upon baby boys in Bethlehem, it’s not hard to shudder at what he had planned for the Magi had they met up with him again. God warned them in a dream to take the back roads home, and fortunately they were the sort who paid serious attention to dreams. Their lives had been changed. They returned to their own country, but they went back as different people.

As a baby, Jesus already shattered human categories of religion and race and class and privilege. Outsiders are welcome inside. Before the story is over, the homeless and destitute, prostitutes, lepers, Roman centurions, condemned criminals, and the IRS will all be welcomed inside too. But the welcome wasn’t merely an opening of doors and putting out a welcome mat hoping outsiders might drop by. The disturbing beauty of the gospel is how Jesus became an outsider himself: marginalized and outcast, scandalized and condemned, he descended as low as humanity goes in order to raise us up.

New birth feels like death sometimes, because being born again means death to the sinful life you’ve been living, and that can hurt. Yet as painful as new birth can be, the new life it brings gets described, and experienced, as both abundant and eternal, full of grace and joy. We read that the Magi were “overwhelmed by joy” upon coming to Jesus—and he was still just a toddler. They bow before him and pay homage though he’d yet to speak a word or do a miracle. “They shall bring gold and frankincense, and shall proclaim the praises of the Lord,” just like the prophet said they would.

Read it all.

3/3 Wonderfully close-up & character-filled Adoration of the Magi, 1500, by Andrea Mantegna. Today has been his day. pic.twitter.com/1f9YA2k3JE

— Dr. Peter Paul Rubens (@PP_Rubens) September 14, 2021

In the cold season, in a locality accustomed to heat more than
to cold, to horizontality more than to a mountain,
a child was born in a cave in order to save the world;
it blew as only in deserts in winter it blows, athwart….

Read it all.

Se pone entre tus manos el precio de nuestra salvación /Adorazione dei Magi (detalle), Cesare di Sesto. pic.twitter.com/JZr7V6rczC

— Paulo Medina (@goya1881) November 7, 2017

Listen to it all at the link there.

Lyrics:

1 O Morning Star, how clear and bright,
your beam shines forth in truth and light!
My Sovereign meek and lowly!
O Root of Jesse, Promised One,
my God and Ruler, you have won
my heart to serve you solely!
You are holy,
great and glorious, all-victorious,
Rich in blessing,
rule and might o’er all possessing.
2 Come heavenly Brightness, Light divine,
and deep within my heart now shine,
there make yourself an altar!
Fill me with joy and strength to be
your member, joined eternally
in love that cannot falter;
Longing for you
does possess me; turn and bless me;
Here in sadness
eye and heart long for your gladness.

Today's art: The Adoration of the Magi – Leonardo da Vinci https://t.co/TK2hAm4jnj pic.twitter.com/JiYBAsuHQS

— Art and the Bible (@artbible) August 27, 2021

O God, who by a star didst guide the wise men to the worship of thy Son: Lead, we pray thee, to thyself the wise and the great in every land, that unto thee every knee may bow, and every thought be brought into captivity; through Jesus Christ our Lord.

Adoration of the Magi,
Andrea Della Robbia, made in Florence in the early 16th century.

(V&A Museum, London) pic.twitter.com/2MESZA9lPS

— John McCafferty (@jdmccafferty) January 6, 2022

The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” Now Philip was from Beth-sa′ida, the city of Andrew and Peter. Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

–John 1:43-51

🧡💛 Guten Morgen 💛🧡
Einen angenehmen Donnerstag mit vielen schönen Momenten wünsche ich euch. 🍀🌈 🍀🌈 pic.twitter.com/czENsOIjdq

— Brigitta Neurauter (@BrigittaNeurau2) January 11, 2024

There is another way as well in which this story points ahead to the climax of the gospel. Jesus will finally come face to face with the representative of the world’s greatest king—Pilate, Caesar’s subordinate. Pilate will have rather different gifts to give him, though he, too, is warned by a dream not to do anything to him (27.19). His soldiers are the first Gentiles since the Magi to call Jesus ‘king of the Jews’ (27.29), but the crown they give him is made of thorns, and his throne is a cross. At that moment, instead of a bright star, there will be an unearthly darkness (27.45), out of which we shall hear a single Gentile voice: yes, he really was God’s son (27.54).

Listen to the whole story, Matthew is saying. Think about what it meant for Jesus to be the true king of the Jews. And then—come to him, by whatever route you can, and with the best gifts you can find.

–N.T. Wright, Matthew for Everyone (Louisville, KY: Westminster John Knox Press, 2nd ed. edition,2004), p. 12

The Adoration of the Magi, 1612-1614.

Fray Juan Bautista Maíno – who became a Dominican while working on this painting.

(Museo Nacional del Prado) pic.twitter.com/UZhfdRnFi0

— John McCafferty (@jdmccafferty) February 28, 2021

Epiphanies open the possibility that we might change and the world might change, for they offer an opportunity to create new ways of living from our fragments of revelation. In the moment of illumination, our experience is enlarged, the boundaries of our lives made more permeable. Existence itself seems to hold more possibilities than we had imagined. But epiphanies are evanescent—they shine out, and then they recede. How can we hold onto the possibilities of change we glimpsed, in ourselves, in the world?

We need practices that keep us grounded in our epiphanies, even when the Magi have returned to their country and we to our daily lives. We need ways to extend our vision even when we are too busy to remember we’ve had one.

One way to do this is to make living in the afterglow of that vision a habit, a commitment. Benedictines do this when they choose to welcome every guest as Christ among them—a choice grounded, surely, in an epiphany, but a choice that can be made even when the light of illumination has dimmed. The story of La Befana illustrates this way of making an epiphany last. If she cannot go with the Magi to see the Christ Child, she will choose to find Christ in every child.

How will we choose to respond to the illumination of Epiphany, which passes so swiftly into memory? What commitments can we make to keep the Magi’s epiphany in view? Will we choose to see the Christ Child lying on the floor of a detention center, covered in a foil blanket? Will we choose to see the Holy Family separated and caged? And if we choose to see, what will we choose to do?

Read it all.

Merry Christmas! See you January 3, 2018!
Adoration of the Magi by Benvenuto Tisi da Garofalo. 1530s pic.twitter.com/tbh9o03Mbm

— The Master's School (@mastersschool) December 18, 2017

It might have been just someone else’s story,
Some chosen people get a special king.
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them….

Read it all.

Francisco de Zubaran ( 1598-1664 ) Adoration of the Magi 1639 pic.twitter.com/Kj7qHA0hIq

— BrindusaB (@BrindusaB1) January 6, 2024

Words: Bishop Reginald Heber
Tune: ‘Epiphany’ – Joseph Thrupp

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

10 January 1645. William Laud was executed in London (aged 71). He’d been appointed as Archbishop of Canterbury by Charles I in 1633, and had advocated uniformity in church services. He was arrested by the rebel Long Parliament in 1640 and eventually charged with treason. pic.twitter.com/wwqnu0HW83

— Prof. Frank McDonough (@FXMC1957) January 10, 2024

O Christ, the Sun of Righteousness, shine graciously into our hearts that, walking as children of light, we may glorify thee before men, and, being always ready to obey Thy call, may, in our place and measure, hold up the light of life to them that sit in darkness and the shadow of death. Hear us, O Lord, for Thy great mercies’ sake, who livest and reignest with the Father and the Holy Ghost, now and for ever. Amen.

Follow the star to the feast of the Epiphany on 6th January!

BL Add MS 37472, f.r @BLMedieval pic.twitter.com/mXuszwSUKa

— Ennius (@red_loeb) January 5, 2024

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted.

–Hebrews 2:14-18

Today’s #Brighton #Sunrise @ThePhotoHour @StormHour pic.twitter.com/oF8BYOt7lb

— Stephen Royle (@Steveontour1) January 10, 2024

And we, what excuse shall we have if we come not? If so short and so easy a way we come not, as from our chambers hither, not to be called away indeed? Shall not our non venerunt have an ecce, Behold, it was stepping but over the threshold, and yet they came not?

And these were wise men, and never a whit the less wise for so coming; no never so truly wise in any thing they did, as in so coming. The Holy Spirit records them for wise, in capite libri, even in the beginning of the New Testament. Of Christ, when He came into the world, that is, when He was born, the Psalm saith, In the beginning of the Book it was writ of Him, He said, Ecce venio, Lo I come; of these in the same words, when they came to meet Him so born, it is said here in the beginning of the Gospel, Ecce venerunt, Behold they came.

And we, if we believe this, that this was their wisdom, if they and we be wise by one Spirit, by the same principles, we shall follow the same star, tread the same way, and so come at last whither they are happily gone before us.

Nay, not only that come, but this withal; to think and set down with ourselves, that to come to Christ is one of the wisest parts that ever these wise men did, or we or any else can do in all our lives.

And how shall we that do? I know not any more proper way left us, than to come to that which Himself by express order has left us, as the most special remembrance of Himself to be come to. When He came into the world, saith the Psalm, that is at His birth now, He said, Ecce venio. What then? Sacrifice and burnt-offering Thou wouldst not have, but a body hast Thou ordained Me. Mark, saith the Apostle, He takes away the first to establish the second, that is, to establish His body, and the coming to it. By the offering, breaking, and partaking of which body, we are all sanctified, so many as will come to it. For given it is, for the taking away of our sins. Nothing is more fit than at the time His body was ordained Him, and that is to-day, to come to the body so ordained.

And in the old Ritual of the Church we find that on the cover of the canister, wherein was the Sacrament of His Body, there was a star engraven, to shew us that now the star leads us thither, to His body there.

And what shall I say now, but according as St. John saith, and the star, and the wise men say, Come. And He, Whose the star is, and to Whom the wise men came, saith, Come. And let them who are disposed, Come. And…let whosoever will, take of the Bread of Life, which came down from Heaven this day into Bethlehem, the house of bread. Of which Bread the Church is this day the house, the true Bethlehem, and all the Bethlehem we have now left to come to for the Bread of life,of that His life which we hope for in Heaven. And this our nearest coming that here we can come, till we shall by another venite come, unto Him in His Heavenly Kingdom, to which He grant we may come, That this day came to us in earth that we thereby might come to Him and remain with Him for ever, Jesus Christ the Righteous.

Read it all.

Magnificent Adoration of the Kings. Painted by me in 1609 for city of Antwerp, given by city to Spanish king, and revised by me in 1629 when I visited it in Spain. #Epiphany #TwelfthNight pic.twitter.com/NBCZRzzmDq

— Dr. Peter Paul Rubens (@PP_Rubens) January 7, 2018

You can listen directly just above or you can download it also there.

One the little joys of the Epiphany happens at Compline:

Blessed art thou, O Lord, in the firmament of heaven;
to be praised and glorified above all for ever. pic.twitter.com/FlX1Dtx7Jw

— laudablePractice (@cath_cov) January 5, 2021

Listen to it all.

Everybody knows that Christmas is a season of joy. For one, it has at its heart a birth story. A new and healthy child came into the world, and his family rejoiced. Every birth is a new beginning, a fresh hope. Christmas joy overlaps with the most common of humanity’s great joys.

We tend not to associate joy with Epi­phany. In Epiphany, Christians re­member the visit that the sages from the East made to Bethlehem to honor the newborn Jesus, an act of gentile recognition of Christ’s divinity and mission (Matt. 2:1–12). In this season we also commemorate the first miracle Jesus performed—at the wedding in Cana of Galilee, when Jesus revealed his glory and his disciples believed in him (John 2:1–11). Each of these seemingly unrelated events highlights a crucial aspect of joy.

Read it all.

Earendel at Epiphany.

Hail Earendel,
Brightest of Angels!

It was upon these Old English words that J.R.R. Tolkien stumbled across at his desk in Oxford in 1911, and adopted Earendel for his own use.

Earendel = 'O Oriens', the Advent Antiphon sung at the Winter Solstice. pic.twitter.com/a9pHlXnK04

— Ninefold Kyrie (@Gda1238) January 9, 2024

God of all creation, who dost call us to make disciples of all nations and to proclaim thy mercy and love: Grant that we, after the example of thy servant Julia Chester Emery, might have vision and courage in proclaiming the Gospel to the ends of the earth; through Jesus Christ, our light and our salvation, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.

Today the Episcopal Church commemorates Julia Chester Emery, Lay Leader and Missionary, 1922 pic.twitter.com/hDSpwf8pJY

— The Anglican Church in St Petersburg (@anglicanspb) January 9, 2024

Lord Jesus Christ, who in the offerings of the wise men didst receive an earnest of the worship of the nations: Grant that thy Church may never cease to proclaim the good news of thy love, that all men may come to worship thee as their Saviour and King, who livest and reignest world without end.

Happy Epiphany to all!
(Master of the Aachen Altar Epiphany. Staatliche Museen, Berlin). #Epiphany #Epiphanie #Berlin pic.twitter.com/DWf9ii7xN4

— Christophe Robin (@XopheRobin) January 6, 2018

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, he did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Eli′jah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

Now they had been sent from the Pharisees. They asked him, “Then why are you baptizing, if you are neither the Christ, nor Eli′jah, nor the prophet?” John answered them, “I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie.” This took place in Bethany beyond the Jordan, where John was baptizing.

–John 1:19-28

#thicktrunktuesday pic.twitter.com/48fMQCQTHJ

— Portmann Carrick (@PortmannCarrick) January 9, 2024

The Chalking of the Doors is a festive tradition for the Epiphany season, marking the blessing of Christ on the home and all who enter. Moreover, the mysterious Epiphany formula is a sure conversation starter and an evangelical tool. It creates an opening for theological reflection on Christ and his promise of abundant life.

Often, pieces of blessed chalk will be distributed in church on either the Feast of the Epiphany or the First Sunday of Epiphany. It is appropriate to chalk the doorway anytime within the next week. Traditionally, the door is marked on the lintel (that’s the board directly over the door itself on the door frame). A prayer for blessing (or a blessing itself, if a priest is present) is typically said as this is happening. One typical that you can use at home is this (adapted from the Book of Occasional Services):

Visit, O blessed Lord, this home with the gladness of your presence; bless all who live here with the gift of your love, and grant that we may manifest your love to each other and to all whose lives we touch. May we grow in grace and in the knowledge and love of you; guide, comfort, and strengthen us; and preserve us in peace, O Jesus Christ, now and for ever. Amen.

Saying or singing the Magnificat or the Nunc Dimittis, as well as any other related hymns, are appropriate.

Read it all.

Did you receive chalk in church this weekend? Peter Johnston is here to tell us about the Epiphany tradition of "Chalking the Door," its symbolism, and how it can not only bless us but also be an evangelistic tool to our neighbors. https://t.co/Q0f0ZZMUVH

— Anglican Compass (@AnglicanCompass) January 8, 2024

Lyrics:

All they from Sheba shall come: they shall bring gold and incense;
and they shall show forth the praises of the Lord. Alleluia.
The Kings of Tharsis and of the isles shall give Him presents;
the Kings of Arabia and Sheba shall bring gifts. Alleluia.

Listen to and ponder it all–more than once.

You may find the full text there (note that the audio is TS Eliot himself reading the poem).

Check them out.

In pictures: Christians across Europe celebrate Epiphany https://t.co/gqPM5Y29gD pic.twitter.com/cnE4TB3riu

— euronews (@euronews) January 6, 2024

Holy God, thou didst choose thy faithful servant Harriet Bedell to exercise the ministry of deaconess and to be a missionary among indigenous peoples: Fill us with compassion and respect for all people, and empower us for the work of ministry throughout the world; through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

O God, who by the shining of a star didst guide the wise men to behold thy Son, our Lord: Show us thy heavenly light, and give us grace to follow until we find him, and, finding him, rejoice. And grant that as they presented gold, frankincense, and myrrh, we now may bring him the offering of a loving heart, an adoring spirit, and an obedient will; for his honour, and for thy glory, O God most high.

—Prayers for the Christian Year (SCM, 1964)

'Wise men from the East came to Jerusalem, asking, 'Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage''
Matthew 2: 1-3 pic.twitter.com/82sjj1M9TK

— Westminster Abbey (@wabbey) January 6, 2024

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

☃️Guten Morgen ❄️☃️❄️ pic.twitter.com/WNBgB6zFtN

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) January 8, 2024

O God, who by the leadings of thy providence didst bring wise men from far to give homage to Jesus, born to be King of all: Help us, who by various ways are led to Christ, humbly and thankfully to adore him with our gifts, and as our costliest treasure to present before him ourselves for his honour and service, now and always.

The Adoration of the Magi by Martin Travers, 1939 at Woodbridge, Suffolk. 'And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him.'

Today the Church celebrates the feast of the Epiphany, which fell yesterday.… pic.twitter.com/NrNlt64NdP

— Simon Knott (@SimoninSuffolk) January 7, 2024

O God,
who by the leading of a star
manifested your only Son to the peoples of the earth:
mercifully grant that we,
who know you now by faith,
may at last behold your glory face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ”˜After me comes a man who ranks before me, for he was before me.’ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ”˜He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

–John 1:29-34

Verre zonnestralen kleuren het ondergelopen land. Fijne zondag🙂. #natuur #landschap #winter #Utrechtseheuvelrug #Amerongen #AmerongseBovenpolder #Nederrijn #hoogwater #zonsondergang #mooieluchten pic.twitter.com/fnZ9xzkzru

— Tjark Dieterman (@DietermanTjark) January 7, 2024