We conclude with these observations about the fundamental facts of our polity:
1. The Presiding Bishop’s office is regulated by the constitution and canons and exists historically for the good order of the church. It is not a metropolitical office. The title ”˜presiding Bishop’ was chosen with care and inheres with the notion of good order when the wider church gathers. It is not an office with independent political authority.
2. The existence of diocesan canons in The Episcopal Church is a departure from the model typically followed in the polity of other provinces of the Anglican Communion. The existence of these canons goes hand in hand with the history and sovereignty of the diocese in The Episcopal Church as the basic ecclesial unit of catholic Anglicanism.
3. That no mandate exists that can be enforced by canon law for dioceses to pay assessments beyond the good operating of their own affairs is likewise evidence of the catholic and missionary integrity of the dioceses of this church.
4. Diocesan Chancellors exist to assist the Bishop and Standing Committee of the Diocese in maintaining the legal good operating of the Diocese and the undertaking of its internal affairs.
5. General Convention resolutions as such have no canonical force. They represent the mind of those gathered and are not legislative in character.
6. As a province, The Episcopal Church has no single authoritative voice, but exists with a dispersed character at the provincial level, involving individual diocesan Bishops, diocesan conventions, a triennial General Convention, House of Bishops meetings, and the office of Presiding Bishop.
We fully support Bishop Lawrence and the diocese of South Carolina in their defense of these principles.