Christmas is one of the great European exports. You’ll meet Santa Claus and his reindeer in Shanghai and Dar-es-Salaam; a long way from the North Pole. More seriously and less commercially, the story of the Nativity is loved even in non-Christian contexts (I discovered that one of the best and most sensitive recent film re-tellings of the story was one made by an Iranian Muslim company). The weary annual attempts by right-thinking people in Britain to ban or discourage Nativity plays or public carol-singing out of sensitivity to the supposed tender consciences of other religions fail to notice that most people of other religions and cultures both love the story and respect the message.
It isn’t difficult to see why. For a start, the story is a compelling and dramatic one. A long journey through a land under military occupation; a difficult birth in improvised accommodation. And alongside these harsh realities, the skies torn open, and blazing angelic voices summoning a random assortment of farm labourers to go and worship in the outhouse; or a mysterious constellation in the heavens triggering a pilgrimage by exotic oriental gurus to come and kneel where the farm labourers have knelt.
The story says that something is happening that will break boundaries and cross frontiers, so that the most unlikely people will find they are looking for the same thing and recognise each other instead of fearing each other.
A dime for every mention of God, Jesus…..Not worth one.
I think its remarkably coherent and accessible. That’s a real feat for Archbishop Rowan!
No 1: is it your concern that the Nativity allusions in the Archbishop’s comments might be in reference to something other than the birth of Jesus? I thought the context was quite clear and assume most readers/listeners would have taken it that way.