Yet there are troubling signs that Roger Olson and his self-styled “post-conservative” Evangelicals approach Scripture and tradition in ways that are more modernist than orthodox. They refuse to let the Great Tradition (the Catholic-Protestant-Orthodox consensus which C.S. Lewis dubbed “mere Christianity”) ever trump an individual’s interpretation of Scripture. This is what can be called nuda scriptura””the idea that the Bible is self-interpreting, needing only the Christian individual to make sense of it. In contrast, Martin Luther’s sola scriptura used the great creeds to fight for the primacy of Scripture over late medieval tradition.
Olson asserts that the Great Tradition has been wrong in the past, which just goes to show that all tradition is “always . . . in need of correction and reform.” Evangelicals should reject any appeal to “what has always been believed by Christians generally” because tradition by nature protects vested interests. The creeds are simply “man-made statements.” They all need to be re-examined for possible “revisioning of doctrine” based on a fresh reading of scripture. Nothing is sacrosanct, everything is on the table. Only the Bible is finally authoritative. But even that is too often mistaken for revelation itself, which in reality consists more of the “acts of God” in history than the words of the Bible. Post-conservatives tend to reject the idea that the actual words of the Bible are inspired, and often prefer to speak of “dynamic inspiration,” in which the biblical authors but not their words are inspired.
Read it all from First Things.