So much of the Bible contains world events. Egypt was the cradle of much early civilisation and we see the ordinary people of God being freed from slavery in Egypt. We see the formation of a nation-state under the hand of God. They are taught to see beyond rulers and fighting to God’s law and God’s ways, and are given the foundation at the time of Moses of the most important legal system in human history.
Then we see empires forming including the great Babylonian and Assyrian empires. They come and go on the biblical stage, but always under the ways of God, either through obedience and wisdom or disobedience and waywardness.
The New Testament is no different. Although much of its subject matter involves Jesus interacting with ordinary local people, teaching the way, the truth and the life, it also recounts the way in which Jesus confronts the Jerusalem leaders and also the Roman representative, Pilate. It is clear that Jesus offers a root and branch challenge to the Roman Empire and its rule of fear. He will die on a cross, but fearless of the system of intimidation on which the Romans rely.
Of course, it is the Jewish leaders’ grasp on power that leads to Jesus death. They have the vast money-making system of the Temple at Jerusalem, the tourist hub of the whole eastern Mediterranean, and because Jesus challenges it, he has to go, but insists on coming back.
Of course, none of this is surprising. God is going to challenge the way early tribes and empires do politics with something far better.