From Muslim Youths, a Push for Change

From the Washington Post:

Attending what Muslim American activists say is the highest-level meeting ever between Muslim American youths and U.S. officials, Mohamed Sabur couldn’t help but notice a frustrating paradox.

Part of what motivated the 23-year-old to leave computer science for politics was anger at seeing his community constantly defined by extreme topics such as religious violence. And yet Sabur sat last week through unprecedented meetings with officials from the departments of Homeland Security, State and Justice, and one subject kept coming up: Muslim American youth radicalization.

“I’m trying constantly to figure out: How can I be a civically involved Muslim, interact with other Muslims as well as the government while not seeming like a sellout, like my allegiance is in one camp or another?” the native Minnesotan said Friday, just before dinner on Capitol Hill with the two dozen other participants of the first National Muslim American Youth Summit, which ended yesterday. The summit was organized by the Muslim Public Affairs Council, one of the largest U.S. Muslim advocacy groups, to expose future leaders to the workings of a government many Muslims feel speaks about them but not to them.

Six years into a serious political and religious awakening prompted by the Sept. 11 attacks, American Muslims know why such meetings haven’t happened before. The community, 65 percent foreign-born, is just starting to build the type of institutions that can produce young Muslim civic leaders (some call this period “embryonic”). On the government side, things were just too brittle for a lot of invitations to be extended, officials say.

But what young Muslim Americans don’t know, summit participants said, is precisely what to do with their newfound drive.

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Posted in * Culture-Watch, * Religion News & Commentary, Islam, Other Faiths, Religion & Culture, Teens / Youth

2 comments on “From Muslim Youths, a Push for Change

  1. Irenaeus says:

    “How can I be a civically involved Muslim, interact with other Muslims as well as the government while not seeming like a sellout, like my allegiance is in one camp or another?”

    Why the conflict between speaking with the government and interacting with other Muslims? Is the government asking him to inform on those other Muslims? If not, is all the suspicion justified?

  2. Reactionary says:

    Irenaeus,

    That is why they don’t belong here, and we don’t belong there.