During our plenary sessions, bible studies and small group discussions we were called back to a fresh vision of God, of the Church and of Christian leadership. We saw God in His stunning holiness and absolute sovereignty through Isaiah’s vision (Is 6: 1-13), and correspondingly saw our own ingrained sinfulness and utter foolishness in trusting man rather than God alone. We caught a “ big” vision of the Church from her role as ”˜servant of the Lord’ (Is 42: 1-9) to bring God’s justice or ”˜right order of living’ to the nations of the world. This established the absolute necessity and priority for the Church to disciple her members under the authority of the inspired Scriptures so that they may transform their societies and reach the nations with the Gospel. The fresh call upon the Church’s leadership, from the Servant of the Lord’s costly obedience (Is 50: 4-9), is to be courageous and fully confident of the Lord’s sustaining grace and final vindication….
…we continue to grieve over the life of The Episcopal Church USA (TEC) and the Anglican Church of Canada and all those churches that have rejected the Way of the Lord as expressed in Holy Scripture. The recent action of TEC in the election and intended consecration of Mary Glasspool, a partnered lesbian, as a bishop in Los Angeles, has demonstrated, yet again, a total disregard for the mind of the Communion. These churches continue in their defiance as they set themselves on a course that contradicts the plain teaching of the Holy Scriptures on matters so fundamental that they affect the very salvation of those involved. Such actions violate the integrity of the Gospel, the Communion and our Christian witness to the rest of the world. In the face of this we dare not remain silent and must respond with appropriate action.
For many generations Anglicans have lived together with a shared understanding of our common faith; indeed among our great gifts has been the Book of Common Prayer that has provided a foundation for our common life. In recent years the peace of our Communion has been deeply wounded by those who continue to claim the name Anglican but who pursue an agenda of their own desire in opposition to historic norms of faith, teaching and practice. This has led to a number of developments including the GAFCON meeting that took place in Jerusalem in June 2008….
Global South leaders have been in the forefront of the development of the ”˜Anglican Covenant’ that seeks to articulate the essential elements of our faith together with means by which we might exercise meaningful and loving discipline for those who depart from the ”˜faith once for all delivered to the saints.’ We are currently reviewing the proposed Covenant to find ways to strengthen it in order for it to fulfill its purpose. For example, we believe that all those who adopt the Covenant must be in compliance with Lambeth 1.10. Meanwhile we recognize that the Primates Meeting, being responsible for Faith and Order, should be the body to oversee the Covenant in its implementation, not the Standing Committee of the Anglican Communion.
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