Take the time to watch it all and pray for the end to this unimaginable tragedy.
— Kendall Harmon (@KendallHarmon6) March 16, 2018
Take the time to watch it all and pray for the end to this unimaginable tragedy.
— Kendall Harmon (@KendallHarmon6) March 16, 2018
The Archbishop of Canterbury, Justin Welby, and the Archbishop of Westminster, Cardinal Vincent Nichols, have called on the Israeli government to protect the status quo at the holy sites in Jerusalem.
In a joint letter to the Israeli Ambassador to London, Mark Regev, the two faith leaders expressed their deep concern at the events unfolding in Jerusalem of unprecedented, punitive and discriminatory taxation of Christian Institutions, and their fears that this dispute could inflict long-term damage on relations between the two communities.
The Bishop of Egypt, Mouneer Anis, has received an official award from the Archbishop of Canterbury, Justin Welby, for his “invaluable” contribution to the work of peace and reconciliation. The Hubert Walter Award for Reconciliation and Inter Faith co-operation was presented to Bishop Mouneer last night (Wednesday) during a meeting of the Anglican Inter Faith Commission in Cairo. He was presented with the award by Dr Josiah Idowu-Fearon, the Secretary General of the Anglican Communion, on behalf of Justin Welby at Cairo Cathedral.
The citation for Bishop Mouneer’s award recognises his relationship with the Grand Imam of al-Azhar, the leading Islamic mosque and educational institution in Alexandria. It says that Bishop Mouneer “has made a unique contribution and example through his ability to establish deep relationships; this is largely because of his openness, creativity and ambition to move people towards reconciliation. At times, this inevitably makes him a counter cultural voice within his setting.
“Particularly of note is his role as a bridge builder between the most important official international Christian-Muslim dialogue that the Anglican Church has with al-Azhar al-Sharif and is a most highly trustworthy representative for Archbishop Justin to the Grand Imam himself.
“Moreover, Bishop Mouneer is incredibly generous with his time: cultivating relationships with those from different faiths and background whilst running the Cathedral in Cairo, all within a context in which Christians are a vulnerable minority. He also maintains good contact across different institutions, with charitable and political leaders and is able to bring together all of these networks for the common good.
Huge congratulations to our great friend Bishop Mouneer Anis on receiving the Archbishop of Canterbury’s award for peace and reconciliation https://t.co/X05pqXvyVs
— EmbracetheMiddleEast (@FollowEmbrace) February 27, 2018
The Bishop of Southwark has called on Christians around the world to show ‘solidarity’ over the indefinite closure of Jerusalem’s Church of the Holy Sepulchre in protest at a bill affecting church lands and new taxes on churches that are ‘unfair, inappropriate and arbitrary’.
Speaking to Christian Today from Galilee on the final day of a pilgrimage with 84 people from the south London Anglican diocese, Bishop Christopher Chessun also expressed his disapproval of a bill in the Knesset, or Israeli parliament, supported by Israeli settlers, that would allow the state to expropriate land in Jerusalem sold by churches to private real estate firms in recent years.
‘The bill going through the Knesset is of course at the instigation of particular groups and it is very important that the powers that be recognise the significance of the status quo which governs the relationship formally between the church and the state,’ Chessun said.
‘So if there are actions taken by different groups of settlers or whatever else and that leads to poor leadership by the powers that be then there will be massive consequences.’
[Yesterday]…7 January, is Christmas, according to the Orthodox Christian calendar. And Orthodox Christians are keeping the feast in the Holy Land, where Christmas – and Christianity – began.
Much attention has been paid recently to political decisions recognising Jerusalem in one light or another. The media attention highlights the seemingly intractable political struggle here. But as well as the threat to the political status quo, there is a threat also to the religious status quo, a threat instigated by radical settlers in and around Jerusalem, the heart of Christianity. And one group that has always been a pillar of society in the Holy Land – Christians – seems to have been rendered invisible in this standoff.
Christians have lived a history in the Holy Land that spans more than two millennia. We have survived countless invasions, and have flourished under many different forms of government. We know that our survival has depended on the principle that the holy places must be shared by and be accessible to all. For it is the holy places that have given meaning to the region for both inhabitants and conquerors of all faiths. The protection and accessibility of the holy places are understood through a set of rules called the “status quo”, which has been followed by all religious and governmental authorities of the region through the ages.
Few organizations still carry the revolutionary torch. The Revolutionary Guards are willing to kill and die in Syria. The Basij, a “mobilization” force of club-wielding thugs under the command of the Guards, has been willing to murder its own countrymen to preserve the clerical state. But its commitment appears so sharp precisely because Iranian society as a whole has moved on.
Mosques all over Iran are empty at prayer times. In 2015 a Revolutionary Guard commander, Ziaeddin Hozni, revealed that only about 3,000 of the country’s 57,000 Shiite mosques were fully operational. And of the 3,000, some were only functioning during the religious months of Ramadan and Muharram. The Shiites have usually been less diligent than Sunnis in mosque attendance, but lack of attendance is striking in an explicitly Shiite state run by mullahs.
Do not underestimate how these trends influence the protests. Youth unemployment and the ever-rising price of food matter. But even more important is the collapse of the revolution’s civilizing mission among the college-educated children of the ruling elite and the poorly educated urban working class. Nothing in the nuclear accord can revive the fraternity that once bound Iranians together. The current eruptions may well fail to unseat the mullahs. Yet as the great medieval historian Ibn Khaldun warned, there is always another asabiyya, or galvanizing spirit of a superior force, waiting outside the capital, gaining unstoppable momentum.
The church’s pastor, Rev. Adel Rafaat, told World Watch Monitor: “Ishak was a very good young man, he was one of our church members. He was loved by all of us and he loved everybody. He always had a smile.
“Ishak was targeted and killed because of his faith, because he is Christian. They wanted to spoil the joy of our coming Christmas. Extremists chose a young man from our village specifically because our village is a big Christian village and their aim was to turn Christmas joy of the villagers to sadness.”
#Egypt teenager’s murder ‘aimed to intimidate #Copts ahead of Christmas’, says his pastor https://t.co/RCGUi2sRiv via @wwmonitor 'Ishak was targeted and killed because of his faith, because he is #Christian'
— Kendall Harmon (@KendallHarmon6) December 23, 2017
Paula White, a megachurch pastor from Florida who is a member of the president’s faith advisory council, said: “Evangelicals are ecstatic, for Israel is to us a sacred place and the Jewish people are our dearest friends.” She has repeatedly hailed Mr Trump as a man uniquely sensitive to God’s “divine plan” and willing to take counsel from Christian leaders like herself as to how that plan should be helped along.
Those sentiments are typical of an inner circle of evangelicals that helped to bring Mr Trump to power and that has pressed him to keep his Israel-friendly promises.
Meanwhile Pope Francis spoke of his “deep concern” about the situation created by Mr Trump’s move, given the disruption of a delicate equilibrium in the governance of the sacred city and its holy sites. “I wish to make a heartfelt appeal to ensure that everyone is committed to respecting the status quo of the city, in accordance with the relevant resolutions of the United Nations,” he said on December 6th. Some 13 leaders of Jerusalem’s traditional Christian communities, including the Orthodox and the Catholics who are guardians of the city’s holy places, warned of “increased hatred, conflict, violence and suffering in Jerusalem and the Holy Land” as a likely result of Mr Trump’s initiative.
These contrasting reactions typify two utterly different schools of Christian theology.
The Anglican Archbishop in Jerusalem, Archbishop Suheil Dawani, has called for tolerance, harmony and mutual respect for all in the Holy City of Jerusalem. He made his comments in a sermon preached at St George’s Cathedral in Jerusalem yesterday, the second Sunday in Advent.
Reflecting on the Gospel story of John the Baptist, he said that his voice “echoes in the wilderness”, calling the people “into ways of justice and peace.” The prophet’s message today, he said, might be difficult to hear or digest. “Its message may require us to sacrifice some of the things we hold dear,” he said. “We know that the prophets throughout the ages asked difficult questions – Isaiah, Elijah, Amos, Micah. They had messages that were delivered to people who did not like the message.”
Archbishop Suheil said: “We do not know what the future of this land is. For many centuries people have suffered here under different regimes; and they are suffering again today. The young and the old are fearful of the future. Many say – ‘what shall we do?’ or ‘what can we do?’
If he was hoping for thunderous applause from American Jews, President Trump may be disappointed.
His announcement on Wednesday that he will recognize Jerusalem as Israel’s capital went down well with those on the political right, who have urged the step for years. They will be telling him so at the White House Hanukkah party on Thursday, they said.
But other Jewish leaders said they were more worried than glad, fearing that the precipitous step would inflame tensions in the region, provoke more terrorism, put peace with the Palestinians even farther out of reach, and worsen the diplomatic isolation of both Israel and the United States. They say they wish he had held off, as previous presidents have done.
“Jerusalem has always been the most delicate issue in every discussion about peace,” said Rabbi Rick Jacobs, president of the Union for Reform Judaism, the largest branch of American Judaism. “So we’re very concerned that the announcement will either delay or undermine the very, very important resuming of a serious peace process.”
In a wide-ranging interview with Thomas Friedman of the New York Times, Saudi Arabia’s Prince Mohammed bin Salman (a.k.a. “MBS”) discussed, among other topics, the recent anti-corruption drive and liberalization of Saudi society. Call it a kinder, gentler form of authoritarianism – with a progressive touch. Notably, MBS refused to address his country’s interference in Lebanese politics or its unconscionable scorched-earth policy in Yemen.
Nonetheless, Mr. Friedman was effusive of MBS’s plans to veer Saudi Islam to a “moderate, balanced Islam that is open to the world and to all religions and all traditions and peoples.” The Prince calls it a “restoration” of the faith to its origins – namely the Prophetic period in the early 7th century. This has the potential to reverse the puritanical strain (Wahhabism) currently at the heart of Saudi society, where, for example, a woman is under male guardianship from cradle to grave.
The late Sunni scholar Abdul Halim Abu Shaqqa chronicled in his comprehensive study of the Koran and authentic traditions of Prophet Muhammad, Muslim women were far more engaged in society during the Prophetic era. They had more rights and opportunities to build a vibrant society, in partnership with men, than many contemporary Muslim cultures (including Saudi Arabia).
Mr. Friedman believes this “restoration” project “would drive moderation across the Muslim world.” In fact, most of the Muslim world has soundly rejected Wahhabism. Yet, the deeply entrenched patriarchy of Saudi society finds parallels in many Muslim countries.
Twenty-one churches in Egypt’s southern rural Minya governorate can restore, expand and rebuild their churches after receiving approval from the Minya Governor.
On 17 November an evangelical church in Tama, Sohag governorate, also received permission to renovate its building.
Some analysts note that the approvals have preceded several visits by international evangelical delegations to Cairo.
It was reported that a group of terrorists bombed the mosque, and opened fire on the people during the Friday prayers at 1.30 pm. It is said that most of the people killed are Sufis. It is known that militant Salafi and Jihadist groups consider Sufis as heretics. They used to target policemen, soldiers and Christians but now Muslims are also targeted. No group is exempt. This massive bloody attack is the largest during the last few years.
Many world leaders condemned the attack and expressed their support to Egypt in its war against terrorism. We, Egyptians, are determined to fight terrorism and support President Abdel Fatah El Sisi who is leading the war against terrorism in the region.
Terrorism is a great threat to the whole world. This fact puts the responsibility on the international community to stop all groups and organisations which financially support these terrorist groups. These organizations take advantage of the freedom in the European countries to raise funds to support terrorists to carry out their bloody attacks on human beings.
Please pray for the families who lost their loved and the injured.
Militants detonated a bomb inside a crowded mosque in the Sinai Peninsula on Friday and then sprayed gunfire on panicked worshipers as they fled, killing at least 305 people and wounding at least 128 others. Officials called it the deadliest terrorist attack in Egypt’s modern history.
The scale and ruthlessness of the assault, in an area racked by an Islamist insurgency, sent shock waves across the nation — not just for the number of deaths but also for the choice of target. Attacks on mosques are rare in Egypt, where the Islamic State has targeted Coptic Christian churches and pilgrims but avoided Muslim places of worship.
The attack injected a new element into Egypt’s struggle with militants because most of the victims were Sufi Muslims, who practice a mystical form of Islam that the Islamic State and other Sunni extremist groups deem heretical. And it underscored the failure of President Abdel Fattah el-Sisi, who has justified his harsh crackdown on political freedom in the name of crushing Islamic militancy, to deliver on his promises of security.
A former foreign office minister and a senior Catholic have urged Boris Johnson to heed the advice of Tom Tugendhat MP and approach Pope Francis and the Archbishop of Canterbury to help negotiate the release of the British mother Nazanin Zaghari-Ratcliffe who is imprisoned in Iran.
The support for Tugendhat’s suggestion comes as Christian Today has learned that neither Lambeth Palace nor Pope Francis has, at the time of writing, received any approach from the Foreign Office. Christian Today has approached the Foreign Office for comment.
Tugendhat, the chair of the foreign affairs committee of MPs and Conservative MP for Tonbridge and Malling, put it to the Foreign Secretary that religious leaders be used to negotiate Zaghari-Ratcliffe’s release with the Islamic clerics who run Iran’s judicial system.
‘This poor woman is being used as a political football not only sadly here but in Iran,’ Tugendhat, who is a Catholic, told MPs in the House of Commons yesterday.