Watch and listen to it all from the original writers of the song.
“The compelling evidence for me is the unanimous testimony of all the apostles and even a former persecutor like St. Paul,” said Brant Pitre, assistant professor of theology at Our Lady of Holy Cross College in New Orleans. “There was no debate in the first century over whether Jesus was resurrected or not.”
Scholars say that the witnesses to Christ’s resurrection are compelling for a variety of reasons.
“People will seldom die even for what they know to be true. Twelve men don’t give up their lives for a lie,” said Ray, who recently returned from France, where he was filming his “Footprints of God” series at the amphitheater in Lyon, the site of a persecution in A.D. 177. “The martyrs of Lyon underwent two days of torture and all they would say is, ‘I am a Christian.’ They knew the resurrection was true and didn’t question it.”
Barber also highlighted the diversity of sources and how they include different details as well as passages that do not paint the disciples in the best light.
“In the Road to Emmaus story, they write that they didn’t recognize him,” said Barber. “Our Biblical accounts are our best evidence.”
Several of the scholars pointed to 1 Corinthians, where Paul states that Christ appeared to 500 people.
“Some want to shy away from the Gospels because they say they were written later,” explained Barber. “If you want to believe that they were written later, then why wouldn’t the Gospels have made use of this piece of evidence from 1 Corinthians?” asked Barber.
🎨 The Empty Tomb by Mikhail Nesterov, 1889 pic.twitter.com/bSmMtCuRoV
— McCrimmons (@Mccrimmons) April 20, 2019
Lord Jesus, risen from the dead and alive for evermore: Stand in our midst…[this day] as in the upper room; show us thy hands and thy side; speak thy peace to our hearts and minds; and send us forth into the world as thy witnesses; for the glory of thy name.
"And it happened that, while [Jesus] was with [the two disciples] at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight." (Lk 24:30-31)
Supper at Emmaus by Rembrandt. pic.twitter.com/6wCmbcu64r
— Christian Culture (@Christian8Pics) April 24, 2019
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, “Look at us.” And he fixed his attention upon them, expecting to receive something from them. But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.
As the pink and orange hues of sunrise paint the sky, the coastal wetlands of Bombay Hook National Wildlife Refuge enter a new day. This #Delaware refuge protects one of the largest remaining tidal salt marshes in the region. Photo by David Tally (https://t.co/bjwf9S8BIN) pic.twitter.com/Doc7ez0jJK
— US Department of the Interior (@Interior) April 7, 2021
Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.
The Passion narratives are the first pieces of the Gospels that were composed as a unity. In his preaching at Corinth, Paul initially wants to know nothing but the Cross, which “destroys the wisdom of the wise and wrecks the understanding of those who understand”, which “is a scandal to the Jews and foolishness to the gentiles”. But “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (I Cor 1:19, 23, 25).
Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.
–Hans Urs von Balthasar (1905-1988), A Short Primer For Unsettled Laymen
— Kathryn Jean Lopez (@kathrynlopez) April 6, 2021
Not darkness but twilight
In which even the best
of minds must make its way
now. And slowly the questions
occur, vague but formidable
for all that. We pass our hands
over their surface like blind
men feeling for the mechanism
that will swing them aside. They
yield, but only to re-form
as new problems; and one
does not even do that
but towers immovable
Is there no way
of other thought of answering
its challenge? There is an anticipation
of it to the point of
dying. There have been times
when, after long on my knees
in a cold chancel, a stone has rolled
from my mind, and I have looked
in and seen the old questions lie
folded and in a place
by themselves, like the piled
graveclothes of love’s risen body.
A #Lutheran masterpiece "of the #Resurrection by Lucas #Cranach the Younger (the son of #Luther’s friend). It’s filled with light, which has, indeed, overcome the darkness. May all of you have a glorious #Easter!…#Christ Is Risen!"~> https://t.co/1NcVKkPnaj pic.twitter.com/j48var6Rjg
— Quinte Lutheran (@QuinteLutheran) April 4, 2018
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
'I am the Resurrection and the Life.' – John 11:25
Amen 🙏 pic.twitter.com/6KebXAmtpH
— Thy Kingdom Come (@thykingdom_come) April 5, 2021
Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.
It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
The same hinged thumbs and toes,
the same valved heart
that pierced died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.
Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.
The stone is rolled back, not paper-mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.
And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.
Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.
–John Updike (1932-2009)
The Resurrection fresco attributed to Andrea da Firenze (aka Andrea Bonaiuti, active c. 1346 – 1377) or Pietro Nelli (1345? – 1419) in the vestry of Chiesa di Ognissanti, Florence
via Tumblr pic.twitter.com/hCOo3CzBjU
— chiotchiot Moritz Jan (@chiotchiot1) April 13, 2020
Sam believes that Gandalf has fallen a catastrophic distance and has died. But in the end of the story, with Sam having been asleep for a long while and then beginning to regain consciousness, Gandalf stands before Sam, robed in white, his face glistening in the sunlight, and says:
“Well, Master Samwise, how do you feel?”
But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped: “Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?”
“A great shadow has departed,” said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from bed… “How do I feel?” he cried.” Well, I don’t know how to say it. I feel, I feel” –he waved his arms in the air– “I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!”
— J.R.R. Tolkien (1892-1973), The Return of the King
— Anton Sorkin ن (@Anton_Sorkin) April 5, 2015
O Lord God of our fathers, who didst of old deliver thy people from the prison-house of Egypt through the paschal sacrifice: Mercifully grant that we thy new Israel, redeemed by the precious blood of Christ, may be set free from the bondage of evil and serve thee henceforth in the joy and power of the resurrection; through the same thy Son Jesus Christ, who ever liveth and reigneth with thee and the Holy Spirit, one God, world without end.
— Mark Tarello (@mark_tarello) April 5, 2021
Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are of all men most to be pitied.
–1 Corinthians 15:12-19
— Trooper Bob (@TrooperBob_SC) April 6, 2021
This year marks the second Easter in a pandemic. Spend some time with these photos from celebrations around the world.https://t.co/9zshy31Npj
— Julius C. (@juliusmotal) April 4, 2021
Found courtesy of Alan Jacobs there:
What inclines even me to believe in Christ’s Resurrection? It is as though I play with the thought. — If he did not rise from the dead, then he decomposed in the grave like any other man. He is dead and decomposed. In that case he is a teacher like any other and can no longer help; and once more we are orphaned and alone. So we have to content ourselves with wisdom and speculation. We are in a sort of hell where we can do nothing but dream, roofed in, as it were, and cut off from heaven. But if I am to be REALLY saved, — what I need is certainty — not wisdom, dreams of speculation — and this certainty is faith. And faith is faith in what is needed by my heart, my soul, not my speculative intelligence. For it is my soul with its passions, as it were with its flesh and blood, that has to be saved, not my abstract mind. Perhaps we can say: Only love can believe the Resurrection. Or: It is love that believes the Resurrection. We might say: Redeeming love believes even in the Resurrection; holds fast even to the Resurrection. What combats doubt is, as it were, redemption.
Inside Sainte-Chapelle in Paris, France. pic.twitter.com/3bFyCs35VL
— Christian Culture (@Christian8Pics) March 6, 2021
Rise heart; thy Lord is risen. Sing his praise
Who takes thee by the hand, that thou likewise
With him mayst rise:
That, as his death calcined1 thee to dust,
His life may make thee gold, and much more, just.
Awake, my lute, and struggle for thy part
With all thy art.
The crosse taught all wood to resound his name,
Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.
— Kendall Harmon (@KendallHarmon6) April 5, 2021
If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.
–John Donne (1572-1631) [my emphasis]
Flower Cross https://t.co/rUVc1N2dT4
— St Mildred's Church (@milliescroydon) April 2, 2021
Break the box and shed the nard;
Stop not now to count the cost;
Hither bring pearl, opal, sard;
Reck not what the poor have lost;
Upon Christ throw all away:
Know ye, this is Easter Day.
Build His church and deck His shrine;
Empty though it be on earth;
Ye have kept your choicest wine—
Let it flow for heavenly mirth;
Pluck the harp and breathe the horn:
Know ye not ‘tis Easter morn?
Gather gladness from the skies;
Take a lesson from the ground;
Flowers do ope their heavenward eyes
And a Spring-time joy have found;
Earth throws Winter’s robes away,
Decks herself for Easter Day.
Alleluia! Alleluia! Alleluia!
— Kalina Boulter (@KalinaBoulter) April 4, 2021
Take the time to listen to it all from the Oxford Philomusica.
The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.
Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women””and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.
Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.
— ludovico vico (@VicoLudovico) April 4, 2015
O Almighty God, hear thy people who are met this day to celebrate the glorious resurrection of thy Son our Lord; and lead them on from this festival to eternal gladness, to the joys that have no end; through the same our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.
What a beautiful sunrise on this Easter Sunday in #Pittsburgh. There wasn't a cloud in the sky, the birds were singing, and there was this incredible glow emanating from behind the city as the buildings framed the rising sun. Couldn't have asked for anything else. pic.twitter.com/bsYcIoJibK
— Dave DiCello (@DaveDiCello) April 4, 2021
Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast””unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.
–1 Corinthians 15:1-11
— Caperton Classic Art (@CapertonFineArt) April 1, 2021
O God, who by the glorious resurrection of thy Son our Saviour Jesus Christ hast destroyed death, and brought life and immortality to light: Grant that we, being raised together with him, may know the comfort and strength of his presence, and rejoice in hope of thy everlasting glory; through the same Jesus Christ our Lord, to whom be dominion and praise for ever and ever.
The Three Marys At The Tomb
Gaspare Landi, 1756–1830
Galleria d’Arte Moderna
Florence#EasterSunday #ReligiousArt #CatholicArt#Jesus❤️#HeIsRisen #HeIsRisenIndeed#Easter #HappyEaster #KalinaB pic.twitter.com/7NbqgLSOCN
— Kalina Boulter (@KalinaBoulter) April 4, 2021
“Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.”
–Hans Urs von Balthasar To the Heart of the Mystery of Redemption (San Francisco: Ignatius Press, 2010), p.39
— Worcester Cathedral (@WorcCathedral) April 21, 2019
The truth sets us free. Lies bind us, enslave us. And no lie binds more tightly than the lies of death. If death is telling the truth, then we may as well live for ourselves. Then the last year is yet another cruel period of history taking from us those we loved, ending lives cruelly and tragically.
But because Jesus who was dead is alive: death is a liar. The truth of Christ is the reality, we have certain hope and a changed future. We will be reunited with those we love. We are offered forgiveness and freedom to live God’s new life as a gift – to be taken or ignored.
How can we respond? We live in a new world in which everything is changed by the resurrection of Jesus Christ. That has been true for this country for over 1,500 years. It cannot be ignored or forgotten. Not to respond is to respond.
For each of us. We can receive this new reality. Jesus, crucified and risen, is alive today and brings life and hope. The joy and purpose he gave to the disciples is exactly the same as is offered to us today.
— Dr. Peter Paul Rubens (@PP_Rubens) April 4, 2021
The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.
— J.R.R. Tolkien (1892-1973)
Join us in sharing today's Easter prayer. 🙌🏾 Amen.
— The Church of England (@churchofengland) April 4, 2021
This is the real meaning of Easter…
No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb.
The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. And eternal life which may be ours now, by faith in Christ, is not interrupted when the soul leaves the body, for we live on…and on.
There is no death to those who have entered into fellowship with him who emerged from the tomb. Because the resurrection is true it is the most significant thing in our world today. Bringing the resurrected Christ into our lives, individual and national, is the only hope we have for making a better world.
“Because I live ye shall live also.”
That is the real meaning of Easter.
–Peter Marshall (1902-1949), The First Easter
— 🎨 Bel Art – Orlando Fernández — 🎨🎼 (@ofervi) March 27, 2016
Listen to it all and you can read more about it, including finding the lyrics, at Lent and Beyond.
O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who have this day given thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.
The Angel of the Lord Announcing the Resurrection, 1805
New York City, NY, US#ReligiousArt #CatholicArt#Jesus❤️#HeIsRisen #HeIsRisenIndeed#Easter #HappyEaster #KalinaB pic.twitter.com/jZk967n1SA
— Kalina Boulter (@KalinaBoulter) April 4, 2021