Posted by Kendall Harmon

By my count, 40 of the 91 cases listed resulted in legal victories at the trial or appellate level for ECUSA; just two parish cases (All Saints and the Good Shepherd San Angelo case in Texas) went the other way, but three of the five cases involving Dioceses resulted in rulings against ECUSA. A fourth diocese case (San Joaquin) is on appeal; the fifth one (Pittsburgh) gave a victory to ECUSA on the basis of a very strained reading of the effect of a stipulation between the parties.

It is a legitimate query to ask why the results of the parish cases are so lopsided in favor of ECUSA, while the results of the diocese cases go just the other way.

For the parishes, most of the decisions turned upon explicit language in their own bylaws that made them "perpetually" subject to their Diocese and ECUSA. No such language exists in any of the Dioceses' governing documents, however. For the cases involving them, the explanation lies in the well-established freedom of association, which is a fundamental right enshrined in the First and Fourteenth Amendments to the United States Constitution. It holds that just as no one can be prevented by the government from joining a group, so also the group may not go to court to prevent a member from leaving it. "Freedom of association therefore plainly presupposes a freedom not to associate," as the Supreme Court put it in Roberts v. U.S. Jaycees, 468 U.S. 609, 623, 104 S. Ct. 3244, 3252, 82 L. Ed. 2d 462 (1984).

The liberals in ECUSA have a very difficult time trying to understand why their Church should be subject to such a doctrine. For them, the union between a Diocese and General Convention is an ecclesiastical one, and as such, they claim, civil courts should be precluded (by that same First Amendment!) from examining or questioning it in any way.

A moment's reflection will expose the flaws in that argument (not that ecclesiastical liberals ever pay any attention to logic or reason). ECUSA is, ecclesiastically speaking, a denomination -- but that says nothing about what it is in the eyes of the law. In order to sue or be sued in a civil court, for instance, ECUSA has to be a juridical person, not just an ecclesiastical one.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort WorthTEC Conflicts: QuincyTEC Conflicts: San JoaquinTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

2 Comments
Posted March 3, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion. (Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)

Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).

The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....

Take the time to read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

34 Comments
Posted February 24, 2015 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An updated list (as of March 1) of all the recent news stories about the South Carolina litigation may be found here.

For the second time in less than a month, South Carolina Circuit Court Judge Diane S. Goodstein rejected arguments by The Episcopal Church and its subsidiary, The Episcopal Church in South Carolina, that the two groups are rightful owners of the churches, symbols and other assets of the Diocese of South Carolina.

In her Order denying the motion for reconsideration she stated, “Large portions of the motion are simply the proposed orders previously submitted to the Court or reiterations of the Defendants’ positions at trial.”

The motion had also argued that because the Diocese had argued legal positions in the All Saints case contrary to those now being presented, that Judicial Estoppel should apply. In response, Judge Goodstein sharply noted... “The court finds that the Judicial Estoppel argument is without merit....If the Defendants’ argument in the instant action was correct, no party previously adjudicated to be wrong would be able to correct their conduct in compliance with a court’s holding. Such a result would be contrary to all sense of justice and order... With regards all other matters presented in Defendants’ Motion for Reconsideration, they are hereby denied.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

7 Comments
Posted February 23, 2015 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is no ‘one size fits all’ solution and, as Ysenda Maxtone Graham made clear, there needs to be a range of solutions, including greater involvement of the laity, the possibility of giving responsibility for more churches to local charities or trusts, and the setting up of ‘festival churches’, which have services only for the major festivals of the Church. We also need to see how we can make church buildings more serviceable to the wider community, so that they can be used as much as possible and not simply for Sunday worship.

For many people the presence of a church in rural England is symbolic of the nation and the rural way of life, and a source of support and comfort even for those who are not regular churchgoers. We should start with the very clear premise that the Church of England is a national church and should therefore ensure a Christian presence in every community.
--(The) Rt Hon. Canon Sir Tony Baldry, MP

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchRural/Town Life* International News & CommentaryEngland / UK

0 Comments
Posted March 3, 2015 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a bitter, seven-year legal dispute, state District Judge John Chupp ruled Monday that the Episcopalians led by Bishop Jack Iker who broke away from the national Episcopal Church are entitled to an estimated $100 million in property in the 24-county Episcopal Diocese of Fort Worth.

Fort Worth-area Episcopalians who remained loyal to the national Episcopal Church and reorganized the diocese under Bishop Rayford High have the right to appeal the decision.

“We are grateful for the ruling in our favor. It is clear that both church laws and Texas laws have been rightly applied in this dispute,” Iker said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 3, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord God, who didst inspire thy servants John and Charles Wesley with burning zeal for the sanctification of souls, and didst endow them with eloquence in speech and song: Kindle in thy Church, we beseech thee, such fervor, that those whose faith has cooled may be warmed, and those who have not known thy Christ may turn to him and be saved; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted March 3, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Write deeply upon our minds, O Lord God, the lesson of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor acquiesce idly in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted March 3, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here (right hand side at the top under the "News").

Update--email from the Diocese:
Court rules for Fort Worth Diocese and Corporation...Late this afternoon, Judge Chupp released his ruling in our case. We praise God for His faithfulness. Bishop Iker will have a full statement tomorrow.
Partial Summary granted with exception on claims to do with All Saints Episcopal Fort Worth.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted March 2, 2015 at 6:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



I just loved this--Watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyApologetics

1 Comments
Posted March 2, 2015 at 4:33 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 2, 2015 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church near the corner of Peace and Blount streets looks as though it could have been there for centuries, with its peaked roof and mottled brick walls – except for the insulating wrap that still sheaths half its exterior.

It’s the first new church building to be built in downtown Raleigh for half a century.

“We wanted to build a transcendent space,” said the Rev. John Yates III, his breath hanging beneath the arching steel bones of the sanctuary. To his left, a construction worker rode an accordion lift to finish the details of a window that reached toward the 60-foot ceiling.

Holy Trinity Anglican Church formed about a decade ago, splitting off from the national Episcopal church alongside scores of other groups.

Read it all from the News and Observer..

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchArchitectureReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyHousing/Real Estate Market

6 Comments
Posted March 2, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Convention of 1789 met at Philadelphia on July 8, with the States of New York, New Jersey, Pennsylvania, Delaware, Virginia, Maryland, and South Carolina represented by clerical and lay deputies. For the first time in the history of the American Church a bishop--William White of Pennsylvania--was present at a General Convention. Bishop Seabury, smarting under some question as to the validity of his consecration by Scotch bishops, was absent, as was also Provoost, Bishop of New York "detained by indisposition." There was no representation from the dioceses of New England. By this time the need for the unity of the church was pressing and the convention was adjourned till September "for the purpose of settling articles of union, discipline, uniformity of worship, and general government among all the churches in the United States."

When the adjourned Convention met, Bishop Seabury was present together with deputies from Connecticut, New Hampshire, and Massachusetts, this being the first time the New England churches were represented in General Convention. Certain modifications were made in the Constitution to meet the views of New England, and on October 2 it was finally adopted. The Convention then separated into two houses--the House of Bishops and the House of Clerical and Lay Deputies.

The way was now open to proceed to the adoption of a Book of Common Prayer for the American Church. Immediately a difference of opinion manifested itself. The Bishops held that the English Prayer Book was still the Liturgy of the American Church and that "it should be taken as the book in which some alterations were contemplated." On the other hand, the Deputies took the position "that there were no forms of prayer, no offices and no rubrics until they should be formed by the Convention now assembled." Hence they appointed committees to "prepare" the various offices.

The revision covered a period of thirteen days....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship--Book of Common Prayer* International News & CommentaryAmerica/U.S.A.

11 Comments
Posted March 2, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This year is an ignominious anniversary for Mainline Protestantism, commemorating a half century of continuous decline since their membership peaks in the early 1960s. Fifty years ago one of every six Americans belonged to the Seven Sisters of Mainline Protestantism. Today it’s one of every 16 and plunging. Membership has dropped from 30 million to 20 million during a time when Americas population has nearly doubled. And it did so despite Gallup Poll’s insistence that overall church attendance has remained essentially the same for about the last 80 years.

In our current post denominational age, many question why this decline matters. Who cares about the Mainline except the dwindling and increasingly aged members who remain? After all, haven’t evangelical churches, especially nondenominationals, plus Catholicism, more than filled the void? Wasn’t it time for the Mainline to leave the stage, having more than played its part in American and Christian history across 4 centuries? And in the end, didn’t they deserve their own demise?

The answers are yes and no.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesLutheranMethodistPresbyterianUnited Church of Christ* Theology

0 Comments
Posted March 2, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Russian social media, liberal Moscow has struggled to wrap its head around something that seemed like it simply couldn’t happen, until it did. It had been years since Nemtsov, a rising star in Yeltsin-era politics, had been the standard-bearer of Western liberalism, and he could be a silly bon vivant. But he was deeply intelligent, witty, kind and ubiquitous. He seemed to genuinely be everyone’s friend; when I lived in Moscow as a journalist, he was always willing to jaw over endless glasses of cognac. And he was a powerful, vigorous critic of Vladimir Putin, assailing him in every possible medium, constantly publishing reports on topics like the president’s lavish lifestyle and the corruption behind the Sochi Olympics.

How could such a prominent politician — a founder of the opposition Solidarity Party, a sitting member of the Yaroslavl city parliament — be gunned down so brazenly, within steps of the Kremlin? “We didn’t kill members of government,” Gleb Pavlovsky, an independent political consultant who used to work for Putin, told me over the phone. “It’s an absolutely new situation.” Olga Romanova, a prominent opposition activist and a close friend of Nemtsov, said, “There are more cameras in that spot than there are grains in a packet of grain.” When I called her last night, she had just come from the scene of the crime, where her friend still lay on the ground, surrounded by laughing policemen. “It’s the first time I’ve seen a very close person murdered, lying on the pavement,” she said. “It’s terrifying.”
Continue reading the main story

Putin promptly called Nemtsov’s mother to offer his condolences and threw what seemed like the entire Ministry of Internal Affairs on the case. Yet we can be sure that the investigation will lead precisely nowhere.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchLaw & Legal IssuesPolice/Fire* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

0 Comments
Posted March 2, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of South Carolina will hold its 224th Annual Convention in Charleston, March 13-14. Nearly 400 clergy and delegates representing 53 churches across the eastern and coastal part of South Carolina will participate.

“We have so much to celebrate as a diocese,” said the Rt. Rev. Mark Lawrence, 14th Bishop of the Diocese. “Coming together at the Convention gives time to express our gratefulness to God, celebrate the life and growth in our congregations and move forward in spreading the Gospel and shaping Anglicanism in the 21st century.”

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* South Carolina* Theology

0 Comments
Posted March 2, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose servant Chad, for the peace of the Church, relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray thee, from thinking of ourselves more highly than we ought to think, and ready at all times to give place to others, (in honor preferring one another,) that the cause of Christ may be advanced; in the name of him who washed his disciples' feet, even the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted March 2, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Eternal God, who hast taught us by thy holy Word that our bodies are temples of thy Spirit: Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted March 2, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

+ Prayers for the Ebola Crisis - Lent and Beyond
+ Prayers for Iraq - Lent and Beyond



From February 22nd 2015
+ Sunday Services, Talks and Resources for February 22nd
+ When only the deepest reality will do - Os Guinness [Exodus 33:7-23]
+ Oxford's Questions on Science and Faith - Alister McGrath [mp3]
+ Choral Evensong from St John's College, Cambridge

From February 15th 2015
+ Sunday Services, Talks and Resources for February 15th
+ God’s Plan for Human Relationship and Marriage – Bishop Tom Wright at Humanum 2014
+ Beautiful Feet - Bishop Ken Clark at St Philip's Charleston [Isaiah 52:7 and Romans 10:15]
+ Stephen at the Sanhedrin – Vaughan Roberts [Acts 6:8-8:1]
+ The John Stott London Lecture 2014: Double Listening – Alister McGrath
+ Choral Evensong from St George’s Chapel, Windsor Castle

From February 8th 2015
[There will be no general links this week - please pray for the Diocese of South Carolina and for the Church of England]

From February 1st 2015
+ Sunday Services, Talks and Resources for February 1st
+ Epiphany Carol Service with the Choir of St John's College, Cambridge
+ Sunday Service from Lisburn Cathedral, Antrim in Northern Ireland
+ Peter at the Sanheddrin [Acts 4:8-12] - Vaughan Roberts
+ Serving God's Purpose in our Generation - Os Guinness
+ Living with Your Back to the Audience - Dean Justin Terry
+ In the Beginning - Bishop Michael Nazir-Ali
+ God knows us Better than We Know Ourselves (John 1:43-51) - Dr Kendall Harmon

From January 25th 2015
+ Sunday Services, Talks and Resources for January 25th
+ God knows us Better than We Know Ourselves (John 1:43-51) - Dr Kendall Harmon

From January 18th 2015
+ Sunday Services, Talks and Resources for January 18th
+ Listening to God [Luke 10:38-42] - William Taylor
+ Epiphany: Where are you Going? (Matthew 2:1-12) - Dr Kendall Harmon

From January 11th 2015
+ Sunday Services, Talks and Resources for January 11th
+ Epiphany: Where are you Going? (Matthew 2:1-12) - Dr Kendall Harmon
+ What about the stars? [Matthew 2:1-12] – Bishop Rennis Ponniah

From January 4th 2015
+ Sunday Services, Talks and Resources for January 4th
+ Jeffrey Miller’s Sermon for Christmas 2014—Will You Miss Christmas This Year?
+ Peter Moore—Did Jesus have to be born of a Virgin? Rethinking the Virgin Birth
+ Christmas and New Year Messages
+ Christmas on T19
+ Blog Open Thread: How, Where and With Whom are You Spending Christmas 2014?
+ London Fireworks 2015

From December 28th
+ Sunday Services, Talks and Resources for December 28th
+ Christmas Eve Sermon - Bishop Mark Lawrence [Luke 2:1-20]
+ Jesus, God’s Indescribable Gift of Love – Bishop Rennis Ponniah [Matthew 1]

From December 21st
+ Sunday Services, Talks and Resources for December 21st
+ Sermon from a Service of Hope and Prayer - Archbishop Glenn Davies
+ How God Restores His Purpose - Bishop Raphael Samuel of Bolivia at Holy Comforter, Sumter, SC
+ St John the Baptist and the danger of cheap grace - Dr Kendall Harmon
+ Advent Links from Lent and Beyond
+ More Advent Links
+ Advent Carol Service from St John's College, Cambridge
+ Advent Carol Service from Trinity College, Cambridge

From December 14th
+ Sunday Services, Talks and Resources for December 14th
+ St John the Baptist and the danger of cheap grace - Dr Kendall Harmon
+ The Theology of Joy: N. T. Wright with Miroslav Volf – Yale Video
+ 4 Talks from Professor John Lennox on Discipleship in Daniel: Standing Strong for God in a Secular Society
+ Identity and Integrity [Daniel 1-2]
+ Revelation and Reason [Daniel 3-5]
+ Power and Truth [Daniel 6-12]

From December 7th
+ Sunday Services, Talks and Resources for December 7th
+ Sermons from Christ St Pauls on Advent Conspiracy and James
+ Children of the Light – Vaughan Roberts
+ Approved by God – Richard Bewes
+ Alister McGrath interviewed by J John
+ Choral Evensong from Westminster Abbey

From November 30th
+ Sunday Services, Talks and Resources for November 30th
+ Advent Carol Service from St John's College, Cambridge
+ Advent Carol Service from Trinity College, Cambridge

From November 23rd
+ Sunday Services, Talks and Resources for November 23rd
+ Dr Kendall Harmon - Money Talks, what does our use of God’s money say?
+ Choral Matins from the Chapel Royal, St James's Palace with the Bishop of London

From November 16th
+ Sunday Services, Talks and Resources for November 16th
+ Bishop Mouneer Anis - How shall we wait for the Lord to come? [1 Thessalonians 4:13-18 and Matthew 25:1-13]
+ Choral Evensong from Durham Cathedral

From November 9th
+ Sunday Services, Talks and Resources for November 9th
+ Dr Kendall Harmon - Sermon for All Saints Sunday and Study Guide
Talks from the South Carolina Clergy Conference with Bishop Ken Clarke:
+ The Double Vision of Jesus with an introduction from Bishop Mark Lawrence
+ Failure is not Final
+ Do you love me?
+ Sermon from Rev Mike Lumpkin

From November 2nd
+ Sunday Services, Talks and Resources for November 2nd
+ Bishop Mark Lawrence’s sermon at the dedication of Chr/St. Paul’s new Building, All Saints Day 2008

From October 26th
+ Sunday Services, Talks and Resources for October 26th
+ Canon Kendall Harmon - Wrestling with the problem of Prejudice [James 2]
+ Bishop Rennis Ponniah - Let Jesus heal the way we see [Luke 10:25-37]
+ Professor Alister McGrath preaches using Tolkein from Merton College Oxford

From October 19th
+ Sunday Services, Talks and Resources for October 19th
+ J John - What it means to be a Christian
+ Choral Evensong from Truro Cathedral

From October 12th
+ Sunday Services, Talks and Resources for October 12th
+ Professor Christopher Seitz: The Wedding Banquet
+ Rev Prebendary Charles Marnham: The Power of the Gospel [2 Corinthians 4:1-9 and 5:11-21]
+ Marks of a Christian - 6 Summer talks from the Cathedral of St Luke and St Paul
+ Choral Evensong from Winchester College Chapel

From October 5th
Sunday Services, Talks and Resources for October 5th
+ Dr Peter Moore - Finding God in our transitions and text
+ Vaughan Roberts - Belief and unbelief
+ Sept 29 – Oct 5: A week of prayer for the Ebola Crisis - Lent and Beyond

From September 28th
Sunday Services, Talks and Resources for September 28th
+ St Michael's Charleston 250th Clock and Bells Celebration from here
+ Choral Evensong from Derby Cathedral

From September 21st
Sunday Services, Talks and Resources
+ Dr Kendall Harmon - The Book of James: Trials [James 1]
+ Bishop Rennis Ponniah - What counts with God

From September 14th
Sunday Services, Talks and Resources
Bishop Rennis Ponniah - Let the Children Come [Matthew 19 and Proverbs 2]
+ Bishop Mark Lawrence Calls for Fasting+Praying for the Persecuted Church September 14-15

From September 7th
Dr Kendall Harmon - Thinking about work from a Christian perspective - a Labor Day Sermon
Sunday Services, Talks and Resources

From August 31st
Sunday Services, Talks and Resources
+ Lecture 4 on the Sons of Zebedee: Called to Fish for People - Richard Bauckham - Video [mp4] and Audio [mp3]
+ Lecture 5: Sons of Thunder - Video [mp4] and Audio [mp3]
+ Lecture 6: Jerusalem - Video [mp4] and Audio [mp3] - h/t Peter Carrell

From August 24th
+ Service from this year's Keswick Convention with Ravi Zacharias and Stuart Townend
+ Father Terry Tee: Homily on Matthew 16.13-20
+ The Shepherd - Mark Meynell [Psalm 23 & 1Sam16-17]
+ More of Mark Meynell's talks on the Psalms of David
+ Lecture 2 on the Sons of Zebedee: The Fishing Industry - Richard Bauckham - Video [mp4] and Audio [mp3]
+ Lecture 3: Zebedee and Sons - Video [mp4] and Audio [mp3] - h/t Peter Carrell
+ Call to Prayer and Prayer Resource for those Suffering in the Middle East - Sunday August 24
Sunday Services, Talks and Resources

From August 17th
+ St Paul in Athens - Michael Green [Acts 17:16-34]
+ The Sons of Zebedee: Two Galilean Fishermen - Richard Bauckham - Video [mp4] or Audio [mp3] h/t Peter Carrell
+ The Uniqueness of Christ in a Multi-Faith World - Ravi Zacharias
+ My Journey to Christ - Nabeel Qureshi
+ What is the Hope for Humanity? - NT Wright and Ross Douthat
Sunday Services, Talks and Resources

From August 10th
Charlie Hughes - How Christianity Came to the Maori people
William Taylor - Human Wickedness and the Grace of God [Genesis 34:1-31]
Jonathan Redfearn - How to pray effectively [James 5]
text
Canon Andrew White speaks to BBC Newsnight
Sunday Services, Talks and Resources

From August 3rd
Bishop Rennis Ponniah - Do not drift, Do not withdraw - Finish the Race [Hebrews 12:1-3]
Dr Kendall Harmon - The Kingdom of God, Power to Grow, and Change [Matthew 13]
Prayers for South Carolina - Lent and Beyond
Sunday Services, Talks and Resources

From July 27th
What is the future for Iraq's Christians? - Canon Andrew White Interview
Mosul Christian: Thanks for Changing Your #WeAreN Photo - Christianity Today
Sunday Service from the Buxton Festival with Mozart’s Missa Brevis in B flat
Prayer for South Carolina
Sunday Services, Talks and Resources

From July 20th
Sunday Services, Talks and Resources

From July 13th
A night of worship and testimony with Archbishop Benjamin & Gloria Kwashi at Christ St Pauls SC
More Sunday Services, Talks and Resources

From July 6th
A New Prayer for South Carolina - Lent and Beyond
Archbishop Ben Kwashi - Jesus Calls us to Discipleship [Matthew 10]
Archbishop Peter Jensen - The Final Authority [2 Peter 1]
Vaughan Roberts - Called to change the world [Matthew 5:13-16]
Videos of talks from the ACNA Assembly
The bells of York Minster
More Sunday Services, Talks and Resources

From June 29th
Archbishop Ben and Gloria Kwashi at the ACNA Assembly
Will this world see Jesus Christ again? – Professor John Lennox [2 Peter 1:16-21] MP3
More Sunday Services, Talks and Resources

From June 22nd
Dr. Kendall Harmon - Trinity Sunday: Who is Jesus to You? [Luke 3]
Bishop Grant LeMarquand - Making Biblical Anglicans for a Global Age: Relationally [Acts 16:11-15] speaking at Church of Our Saviour, John’s Island
Dr John Yates II – Trinity School for Ministry Commencement Address [1 Peter 5]
More Sunday Services, Talks and Resources

From June 15th
And he said, put out into the deep water..." - Bishop Mark Lawrence preaching at Trinity School for Ministry [Luke 5:1-5]
Pentecost Sunday Sermon - Bishop Mouneer Anis in Singapore [Acts 2, Psalm 104]
More Sunday Services, Talks and Resources

From June 8th
Ascension Sunday Sermon - Dr Kendall Harmon
Father Nigel Mumford talks about his call to healing ministry
More Sunday Services, Talks and Resources

From June 1st
Why do the innocent suffer? – Vaughan Roberts [Job 1-3]
The Historical Reliability of the Gospel of St Luke – Dr Peter Williams of Tyndale House [Luke 1:1-24:53]
Sunday Services, Talks and Resources

From May 25th
Never Forget - Dr Peter Walker
A Convergent Dichotomy: the Axioms and Implications of Science - Professor John Lennox
Sunday Services, Talks and Resources

From May 18th
Take Courage, I AM, Fear Not - Dr Kendall Harmon - Matthew 14
The God who cares – why should we bother? – Rev Hugh Palmer – All Souls, Langham Place - Psalm 73
Sunday Services, Talks and Resources

From May 11th
The Road Home - Bishop Ferran Glenfield of Kilmore, Elphin and Ardaugh (Ireland) visiting Church of the Cross, Bluffton
Zacchaeus met Jesus [Luke 19:10] – Bishop Mike Hill at St Andrew’s Cathedral, Singapore
Sharing in Christ’s Suffering and Glory – Canon Andrew White – Wheaton College Chapel - Video MP4
or audio MP3 download
Holy Communion from Down Cathedral, Downpatrick - Preacher: Bishop Harold Millar
Choral Evensong from Tewkesbury Abbey
More Sunday Services, Talks and Resources

From May 4th
A Sermon on the Resurrection by Dr Kendall Harmon
Sunday Services, Talks and Resources

From April 27th
Jesus is Risen – The New Creation has begun – Bishop Rennis Ponniah – St Andrews Singapore [John 20]
Easter Day Sermon – Bishop Paul Barnett – St Helena's Beaufort
More Sunday Services, Talks and Resources

From April 6th
Do the Work of an Evangelist - Bishop Mark Lawrence
More Sunday Services, Talks and Resources

From March 30th
God upholds human dignity - Bishop Henry Orombi - St Andrew's Cathedral Singapore [Psalms 8:1-9 John 8:1-11 and John 3:16-17]
The Woman at the Well - Bishop Mark Lawrence [John 4]
The Astounding Authority of Jesus - Dr Kendall Harmon (Luke 4:31-44)
More Sunday Services, Talks and Resources

From March 9th
Go Up The Mountain Of Transfiguration – Bishop Rennis Ponniah
The prophets speak God's truth and declare a coming savior - Craig N. Borrett
Three excellent talks by Roger Carswell, evangelist, at All Souls, Langham Place:
Real Lives 1 [Luke 24:36-53]
Real Lives 2 [Luke 15:11-32]
The Death of Jesus Christ [Matthew 27:45-56]
More Sunday Services, Talks and Resources

From March 2nd:
Bishop FitzSimons Allison: The god within versus the God of our fathers
Dr Kendall Harmon's Sermon: Psalms of the Savior [Ps 69]
Dr Peter C. Moore: “They Changed Their World – Thomas Cranmer”
More Sunday Services, Talks and Resources

Filed under: * Anglican - Episcopal* AdminFeatured (Sticky)* Christian Life / Church LifeChurch Year / Liturgical SeasonsAdventLiturgy, Music, Worship

7 Comments
Posted March 1, 2015 at 4:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* Culture-WatchMedia* South Carolina

0 Comments
Posted March 1, 2015 at 1:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Children who sing in a choir, play in an orchestra or take to the stage are more likely to make good moral choices than their fellow classmates, a study has concluded.

But contrary to belief that sport promotes ideas of fair play and team spirit, the research concluded that playing games does nothing to strengthen people’s moral fibre.

Meanwhile those who go to church or other religious observances regularly emerged more likely to fare better in the face of moral dilemmas than their peers who do not.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchChildrenMusicReligion & CultureTeens / YouthTheatre/Drama/Plays* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted March 1, 2015 at 12:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The V-shaped hand sign that made actor Leonard Nimoy famous as Mr. Spock may have seemed from a planet far away. But the “Star Trek” star who died Friday said he created it from childhood memories of his Jewish family.

“I reached back to my early years as a child when I was sitting in a synagogue in Boston with my family at the High Holidays,” he said in 2011 during a visit to B’nai Israel Congregation here. Nimoy was 83 and died in his home in the Bel Air section of Los Angeles.

Before the sold-out audience in suburban Washington three years ago, the actor re-enacted the blessing Jewish leaders recited at that Orthodox service. Prayer shawl over his head, he stuck out his hands in the shape of the sign he adapted for the TV show that ran for just three seasons in the 1960s but became an instant pop culture phenomenon.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMovies & TelevisionReligion & CultureScience & Technology* Religion News & CommentaryOther FaithsJudaism

0 Comments
Posted March 1, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bangladeshis on Sunday paid tribute to an American critic of religious extremism killed in Dhaka, in the latest of a series of attacks on writers who support free thinking values in the Muslim-majority nation.

Avijit Roy, a US citizen of Bangladeshi origin, was hacked to death by machete-wielding assailants on Thursday after a book fair, sparking widespread condemnation from home and abroad.

His wife and fellow blogger Rafida Ahmed suffered head injuries and lost a finger and remains in hospital in a serious condition. The attack comes amid a crackdown on hardline Islamist groups, which have increased activities in recent years in the South Asian nation of 160 million people. No arrest has been made.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchBlogging & the InternetReligion & CultureViolence* International News & CommentaryAsiaBangladesh

0 Comments
Posted March 1, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who has made all things for man, and man for thy glory: Sanctify our bodies and souls, our thoughts and our intentions, our words and actions. Let our body be a servant of our mind, and both body and spirit servants of Jesus Christ; that doing all things for thy glory here, we may be partakers of thy glory hereafter; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted March 1, 2015 at 4:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.

I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.

A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all and see what you think.

Filed under: * Christian Life / Church LifeParish MinistryAdult Education* Culture-WatchBooksPoetry & Literature* TheologyEschatology

1 Comments
Posted February 28, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Russian opposition leaders on Saturday accused the Kremlin of being behind the death of a towering figure of post-Soviet politics, Boris Nemtsov, as they struggled to come to grips with the highest-profile assassination of President Vladimir Putin’s 15 years in power.

Nemtsov was gunned down late Friday, steps from the Kremlin and underneath the swirling domes of St. Basil’s Cathedral — the heart of power in Russia and one of the most secure areas in the nation. The slaying of one of Putin’s most biting critics swept a wave of fresh vulnerability over those in the opposition, and some expressed new fears for their lives.

Putin and other allies said that the assassination was a provocation intended to discredit the Kremlin. There were no immediate suspects brought into custody in the drive-by shooting. Authorities said they were working hard to track down a light-colored sedan that was captured on surveillance cameras as Nemtsov crossed a bridge over the Moscow River on an unseasonably warm February night.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

0 Comments
Posted February 28, 2015 at 9:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I was saddened to hear Leonard Nimoy died. It was even more sorrowful to find that years of smoking had caught up with him. I caught myself thinking: Spock smoked? Why would an ascetic, someone as fastidious about his health and logical about evidence-based science, ever take up smoking? And that mental jump from the actor to the character was what made Leonard Nimoy’s professional life a burden and a blessing—a hazard for many actors who play an iconic character.

About 20 years ago I was working at a photography magazine and attended an event in the Hayden Planetarium where Nimoy was a spokesman. It was for a photography product launch, although memory of what escapes me. There was a lunch and as the tables quickly filled a colleague and I picked one that had a few seats left. There was one empty seat, and Nimoy walked over, asked if the chair was taken and sat down. He barely touched his salad before he was completely bombarded with questions about Star Trek and Mr. Spock, which he politely and warmly answered, before he made a graceful exit. To confess, during the session I was fighting temptation to add to the pile-on, but it seemed to me that he wanted to talk about photography or anything else. I saw firsthand why he had written his 1975 autobiography, I am not Spock, albeit to great uproar from the Trek fan base. I also understood why he followed it with his second installment in 1995, I am Spock. Obviously Nimoy, no matter what he did or accomplished, was stuck with Spock, and decided to embrace his inner Vulcan science officer.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryMovies & TelevisionScience & Technology* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted February 28, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Westminster Abbey has won planning permission to add its first new tower in almost 300 years, which will create public access to a museum of treasures and curiosities housed in the triforium, the church’s attic gallery.

At present, the public can get only a distant glimpse of the spectacular and shadowy space through the stone arches 70ft up at the top of the walls above the high altar.

The only way in is a perilous journey up narrow spiral staircases and along ledge-like passages high above the nave. The spectacular but vertigo-inducing view down to the altar and nave has mostly been enjoyed by maintenance staff and camera crews covering major state events.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchArchitectureReligion & CultureUrban/City Life and Issues* International News & CommentaryEngland / UK

0 Comments
Posted February 28, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Oh King of grief! (a title strange, yet true,
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
'Tis but to tell the tale is told.
'My God, my God, why dost thou part from me? '
Was such a grief as cannot be.

But how then shall I imitate thee, and
Copy thy fair, though bloody hand?
Surely I will revenge me on thy love,
And try who shall victorious prove.
If thou dost give me wealth, I will restore
All back unto thee by the poor.
If thou dost give me honour, men shall see,
The honour doth belong to thee.
I will not marry; or, if she be mine,
She and her children shall be thine.
My bosom friend, if he blaspheme thy name,
I will tear thence his love and fame.
One half of me being gone, the rest I give
Unto some Chapel, die or live.
As for thy passion - But of that anon,
When with the other I have done.
For thy predestination I'll contrive,
That three years hence, if I survive,
I'll build a spittle, or mend common ways,
But mend mine own without delays.
Then I will use the works of thy creation,
As if I us'd them but for fashion.
The world and I will quarrel; and the year
Shall not perceive, that I am here.
My music shall find thee, and ev'ry string
Shall have his attribute to sing;
That all together may accord in thee,
And prove one God, one harmony.
If thou shalt give me wit, it shall appear;
If thou hast giv'n it me, 'tis here.
Nay, I will read thy book, and never move
Till I have found therein thy love;
Thy art of love, which I'll turn back on thee,
O my dear Saviour, Victory!
Then for thy passion - I will do for that -
Alas, my God, I know not what.

--George Herbert (1593-1633)

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchPoetry & Literature

0 Comments
Posted February 27, 2015 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our God and King, who didst call thy servant George Herbert from the pursuit of worldly honors to be a pastor of souls, a poet, and a priest in thy temple: Give unto us the grace, we beseech thee, joyfully to perform the tasks thou givest us to do, knowing that nothing is menial or common that is done for thy sake; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistorySpirituality/Prayer* Culture-WatchPoetry & Literature

0 Comments
Posted February 27, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Neuhaus sympathized with [many so-called 'conservatives'] grievances—over abortion and gay rights, challenges to school prayer and to Christian displays in public, and the coarsening of American culture. But he rejected their solution because the groups, he wrote, saw no reason “to engage the Christian message in conversation with public and universal discourse outside the circle of true believers.” Neuhaus instead affirmed the core premise of Enlightenment political thought: the differentiation of public authority into separate, autonomous spheres that valued individual rights.

He argued that the strongest support for these rights came from the Judeo-Christian tradition’s foundational conviction: We are made in the image of God. Demanding absolute obedience to political dictates, whether in the name of God or something else, would undo centuries of political progress, and goes against God’s own gift of free will to every human person.

And so he rejected the Christian right’s political project of establishing an explicitly Christian America. He further reasoned that if the right’s only argument for how Christians could contribute to American public life was through exclusively religious dictates, then it made sense that secular elites were pushing back so strongly.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 11:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

John Keble (1792-1866)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Culture-WatchPoetry & Literature

0 Comments
Posted February 27, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do you see as trends in seminaries regarding discernment of vocation?

I see an increasing focus on the pastor as a person—an increasing awareness of the importance of self-care and of developing strong spiritual disciplines. It used to be that seminary was a time when people’s spiritual discipline waned and their academic discipline increased. Now many seminaries emphasize integrating the spiritual, reflective process with the academic, which I think is all to the good.

We often talk about burnout as a problem among clergy. How do you understand that term?

When we see pastors who are experiencing burnout, sometimes it is simply because they are working too hard. But more often they are doing a lot of things that are not central to their sense of call. When people are working close to their sense of call and purpose and meaning, they can work really hard without feeling burned out. But when they are doing a lot of things that people are telling them should be done or that feel urgent but aren’t close to the heart, that is a strong indicator of burnout.

It’s been said that most pastors are a “quivering mass of availability,” eager to please everybody. That is a path to destruction.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 27, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and everlasting God, who for the well-being of our earthly life hast put into our hearts wholesome desires of body and spirit: Mercifully increase and establish in us, we beseech thee, the grace of holy discipline and healthy self-control; that we may fulfill our desires by the means which thou hast appointed, and for the ends thou ordainest; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted February 27, 2015 at 4:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many times we are working with church structures of a different time. I have seen churches with 50 people attending on Sunday morning, and they maintain 12 committees.

There may have been a lot of retirees in the church, so we have committees who meet in the day.

Or there might have been a lot of people without children, so everyone meets at night—on a different night, to ensure that the pastor is at every meeting.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyEschatologyEthics / Moral Theology

0 Comments
Posted February 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Given that the connection of Islam to Muslim-majority cultures is particularly strong, does there not need to be, nevertheless, a proper distinction between religion and culture? Should not this be so, even if many cultural practices and values are derived from a particular religious tradition? The problem with identifying culture entirely with religion is that contextualization can begin to look very much like capitulation. The issue becomes sharply focused in the debate about “insiders,” or followers of Jesus within Muslim communities who maintain their Muslim identity. To what extent has there been conversion if people continue to participate in the salat (ritual prayer), make the shahada (the Muslim profession of faith), derive their knowledge of Jesus and devotion to him mainly from the Qur’an and the Hadith, and so on? Other questions concern the relation of communities of such followers (if they are in communities) to other local churches and the worldwide church. Also, how are persons and cultures to be transformed by the Gospel if the status quo ante is largely maintained? There remain serious questions about whether such communities or persons will be allowed to survive within the Dar al-Islam (House of Islam).

We must remember that evangelists and missionaries stand within the apostolic tradition and are not semidetached from it or outside it altogether. This means, for instance, not making up elements of contextualization but using the rich and varied sources of Christian tradition—for example, in patterns of worship, liturgy, the public reading of the Scriptures, and forms of private devotion. In Islamic contexts, we are particularly fortunate that so much has been taken from Eastern Christian traditions and can be reappropriated without violence to the integrity of the Gospel. The problem sometimes is that Western Christian missionaries, and even Westernized indigenous Christians, are unaware of this rich heritage waiting on their doorstep or are suspicious of it. In some places, Islam is an import into an existing Christian culture; elsewhere, both Christianity and Islam have come from outside. Whatever the case, rich resources for inculturation are available because of the historic interaction between Muslims and Christians. Let us use them!

The book represents a brave attempt at assessing the many opportunities and problems for Christian witness in Muslim contexts. I hope it is only the beginning and that some of the issues raised in this review essay will be tackled at the next conference and in any publications that result from it.

Read it all (requires free registration).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeMissionsParish MinistryEvangelism and Church Growth* Culture-WatchBooksReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* Theology

0 Comments
Posted February 26, 2015 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* General InterestPhotos/Photography

0 Comments
Posted February 26, 2015 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and eternal God, who has so made us of body, soul and spirit, that we live not by bread alone, but by every word that proceedeth from thee: Make us to hunger for the spiritual food of thy Word; and as we trust thee for our daily bread, may we also trust thee to give us day by day the inward nourishment of that living truth which thou hast revealed to us in thy Son Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted February 26, 2015 at 4:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* Culture-WatchMedia* South Carolina* Theology

0 Comments
Posted February 26, 2015 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who willest not the death of a sinner: We beseech thee to aid and protect those who are exposed to grievous temptations; and grant that in obeying thy commandments they may be strengthened and supported by thy grace; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted February 25, 2015 at 4:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...ECUSA argued, Bishop Lawrence should have been prevented, by the doctrine of "judicial estoppel," from so changing course and citing All Saints as a precedent to Judge Goodstein. Instead, they contended, he was required to stick to the same old arguments his predecessor had made before the South Carolina Supreme Court's 2009 ruling.

Except -- their argument overlooked one small but highly significant detail: as a decision by the State's highest court, All Saints Waccamaw is binding on all churches similarly situated -- including specifically, the Episcopal Church which had lost its argument to that Court -- and on all lower courts in South Carolina.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted February 24, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Undaunted by the slaughter of 21 Christians in Libya, the director of the Bible Society of Egypt saw a golden gospel opportunity.

“We must have a Scripture tract ready to distribute to the nation as soon as possible,” Ramez Atallah told his staff the evening an ISIS-linked group released its gruesome propaganda video. Less than 36 hours later, Two Rows by the Sea was sent to the printer.

One week later, 1.65 million copies have been distributed in the Bible Society’s largest campaign ever. It eclipses even the 1 million tracts distributed after the 2012 death of Shenouda, the Coptic "Pope of the Bible."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchBooksReligion & Culture* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastEgypt* Religion News & CommentaryOther ChurchesCoptic Church* Theology

2 Comments
Posted February 24, 2015 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The number of words we can’t use without offending is ever growing, and if the supporters of the right-to-die movement have their way, it will stretch yet again to include the word “suicide.” At least when that suicide is the result of a dying patient taking a lethal dose of drugs to avoid impending mental and physical anguish.

It’s insensitive at best to use the “S” word in this context, I’ve been informed by several advocates, because people would not be choosing this option because of a psychiatric disorder or despair over life. They don’t want to die; their diseases have forced that on them. Senate Bill 128, legislation recently introduced in California to allow physicians to write lethal prescriptions under tightly controlled circumstances, not only refrains from calling this suicide but would not allow death certificates to reflect how the death occurred.

“The cause of death listed on an individual’s death certificate who uses aid-in-dying medication shall be the underlying terminal illness,” it reads.

In other words, it wouldn't mention the legal drugs that actually caused the death. The public should have a problem with that.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & Family* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 24, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has defended its stance on the Living Wage after it was revealed that cathedrals and churches were hiring staff on salaries below the benchmark.

An investigation by The Sun found that Canterbury Cathedral was advertising for porters and kiosk assistants on salaries between £6.70 and £7.75 an hour. The Living Wage (outside London) is currently set at £7.85.

Lichfield Cathedral was also revealed to be hiring waiting staff on £6.50 an hour, which is the national minimum wage.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 24, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The motion had to be filed before an appeal can move forward.

“Their policy of using legal action to drain the finances of dissident congregations is not working. It only deflects denomination resources from projects to promote the faith and speeds the downward spiral of the Episcopal Church,” said the Rev. Jim Lewis, canon to the ordinary for the Diocese of South Carolina, whose parishes left the national church in 2012.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted February 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Almighty God, who into the place of Judas didst choose thy faithful servant Matthias to be of the number of the Twelve: Grant that thy Church, being delivered from false apostles, may always be ordered and guided by faithful and true pastors; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 24, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Heavenly Father, subdue in us whatever is contrary to thy holy will, that we may know how to please thee. Grant, O God, that we may never run into those temptations which in our prayers we desire to avoid. Lord, never permit our trials to be above our strength; through Jesus Christ our Saviour.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted February 24, 2015 at 4:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After analyzing the record to find that TEC had waived any right to claim that there were separate funds in the single account, the Court observed:
During the argument on these issues, TEC argued that it did not freeze the account, PNC did. To say this argument lacks merit would be charitable. While TEC, in a very literal sense, is correct on “who” froze the account, the “why” is the more important issue. PNC froze the account because it received a letter from counsel for TEC which threatened to hold PNC liable if funds were disbursed.

The court finds, based upon this record, that the continued threat made to PNC Bank to hold it accountable if funds were disbursed and the continued attempt to collaterally attack the clear order of this court dated October 9, 2013 even after this case had run its course through the appellate process constitutes bad faith, is not grounded in fact or existing law and has resulted in needless, ongoing and expensive litigation.

Accordingly, the court grants the request of the Plaintiffs for fees incurred from December 30, 2014 onward pursuant to Supreme Court Rule 137.
There is much more to savor in the Court’s order. It is gratifying to have a trial judge (not the one who rendered the original Quincy decision) see so clearly through TEC’s bullying tactics, and to deal with them accordingly.

Read it all and make sure to follow the link to the full order.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyThe Banking System/Sector* TheologyEthics / Moral Theology

0 Comments
Posted February 23, 2015 at 4:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do all these words read this day and resonating in my ears have to do with my observance of holy Lent? This I believe:

• If grace-filled obedience not self-imposed deprivation is the pathway to God’s blessing shouldn’t one’s Lenten discipline focus on this?
• If God’s call, not the driven life, is for each of us our apostolic mission shouldn’t that be the place out of which we live our lives and do our work and ministry?
• If we are dust and to dust we shall return (as the words of the Ash Wednesday liturgy reminds us) why am I, and so many of us, in such a hurry?

Then there was this word that came like a lightning bolt across my mind illuminating my whole being: “… you think you have to be some place elsewhere or accomplish something more to find peace. But it is right here. God has yet to bless anyone except where they actually are.” Once again this was a word spoken years ago by Dr. Dallas Willard to John Ortberg’s striving and spiritually dry soul; I noted these words in my journal and then wrote this confession: I repent of this, Lord. I renounce the life tape that has played within me for years that makes peace something relegated to some place “where” or some time “when” and other than here and now in You.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* TheologyAnthropologyChristologyPastoral TheologySoteriology

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Posted February 23, 2015 at 8:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologySoteriologyTheology: Scripture

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Posted February 23, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Most Americans hold on to the hope of eternal life. This belief has remained relatively unchanged in recent decades despite a rise in secularism and the visibility of prominent atheist authors such as Richard Dawkins decrying such ideas as delusions.

In the 1976 General Social Survey, nearly three-quarters of respondents said they believed in a life after death. The percentage holding that belief was unchanged in the 2012 survey.

And for many people, this is a great resource. In general, a number of studies indicate a strong faith and a deeply held belief in the afterlife allows individuals to better cope with their own fears of mortality.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* TheologyEschatology

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Posted February 23, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cæsar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”

--The Martyrdom of Saint Polycarp, Chapter IX.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals

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Posted February 23, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, the maker of heaven and earth, who didst give to thy venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Saviour, and steadfastness to die for his faith: Give us grace, after his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted February 23, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord our God, grant us, we beseech thee, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for thy benefits, fear of thy judgment, love of thy mercies, and mindfulness of thy presence; now and for evermore.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

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Posted February 23, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About a year and a half ago, [Nina} McCarthy took out another, different kind of loan. She went to her pastor, Rodney Hunter, at Wesley Memorial United Methodist Church in Richmond. Hunter helped her borrow $700 so she could make a dent in paying off her mounting credit card debt, then about $8,000.

Here’s how it worked: McCarthy’s church offered funds as collateral so she could qualify for a loan through the Virginia United Methodist Credit Union. McCarthy agreed to repay the loan at an annualized interest rate of about 6 percent – meaning monthly payments of $25 for about 2 1/2 years, drawn right out of her bank account.

McCarthy is one month behind on the church loan, but she’s confident she’ll catch up this month. “I’m real grateful for it,” she said.

The program is called the Jubilee Assistance Fund. In 7 1/2 years, it has helped parishioners of the United Methodist Church secure 14 loans – from $500 to $8,800 – according to Carol Mathis, chief executive of the credit union.

Read it all.




Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinanceThe Banking System/Sector* TheologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here is the truly revolutionary nature of the Gospel they [The Anglican reformers] found in Scripture. The red thread that runs throughout Cranmer's writings is this simple truth: the glory of God is to love the unworthy. For the early English Protestants, nothing established that principle as clearly as God's decision not to base salvation on personal merit....

--Ashley Null, Divine Allurement: Cranmer's Comfortable Words (Latimer Trust: 2014), p.8; quoted by yours truly in this morning's sermon

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* TheologyChristologySoteriology

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Posted February 22, 2015 at 3:42 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Luther says we live in and through our neighbor,” Duran explains. “Most of our congregations were planted for the neighborhood.” But when neighborhoods changed, congregations often resisted trans­formation. Members be­gan commuting to attend church. Then, Duran said, “the neighbors became the object of the church’s ministry rather than the subject.” Duran wants the neighbors to be the subject again.

The church’s strategy is to “shut up and learn”—to listen and reconnect with diverse neighborhoods, in­cluding the working poor and young adults who grew up in the suburbs but are now relocating in cities. “There are so many people in our neighborhoods who are doing God’s work,” Duran said, “but they just don’t know it yet.”

The ELCA has set up a process by which men and women who have the gifts and skills for ministry but who haven’t attended seminary can be full-time pastors—“lay mission developers”—serving with the blessing of the community and the bishop.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureRural/Town LifeUrban/City Life and Issues* Economics, PoliticsEconomy* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pastor Phillip Heinze began holding church services in a bar when he realized that attending a regular church was uncomfortable for some people. “They say the most difficult thing for us was walking through those doors—that for us church just is a scary place. That was probably the conversation that informed me the most. I said, well, let’s try a new church in place that’s not so scary.” There are a growing number of religious services and conversations in pubs, but the trend has its critics.

Read or watch it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchAlcohol/DrinkingDieting/Food/NutritionReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* Theology

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Posted February 22, 2015 at 11:52 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...speaking of the gospel, notice the narrative shape of the creed. It tells the gospel story! Beginning with the one true God—who is self-sufficient and needful of nothing—creating the universe. It then goes on to detail the incarnation of God in flesh, giving us the historical detail of Christ’s birth and life and death. Then it moves on to the next plot point in the grand tale of redemption: the resurrection; then the ascension. And this is why the Holy Spirit, who is the third person of the triune Godhead, equal in deity and one in substance with the Father and the Son, doesn’t appear until the latter portion of the creed. Confession of the Spirit coincides narratively with the sending of the Spirit at Pentecost after the ascension of Christ.

The Spirit empowers the gospel of Christ then to build the church, unite the saints in their spirits, and save the lost. Finally, the creed ends with the new beginning, the “end of days” part of the Bible’s gospel story, when the dead in Christ are raised incorruptible and the Lord’s return ushers in the eternal joy of the new heavens and the new earth. This is what “the life everlasting” corresponds to, in great keeping with the biblical forecast of Jesus’ renewing all things, not simply our receiving a ticket to heaven when we die.

When we read the creed in this way, then—as doxological confession and as proclamation of the gospel storyline of the Scriptures—we help ourselves see the powerful depth and beauty in the old familiar lines.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* TheologyChristologyThe Trinity: Father, Son and Holy Spirit

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Posted February 22, 2015 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed Lord, who wast tempted in all things like as we are, have mercy upon our frailty. Out of weakness give us strength; grant to us thy fear, that we may fear thee only; support us in time of temptation; embolden us in time of danger; help us to do thy work with good courage, and to continue thy faithful soldiers and servants unto our life’s end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

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Posted February 22, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s one of the most famous scenes in cinema. “Michael Francis Rizzi, do you renounce Satan?” asks the priest. “I do renounce him,” replies Michael, straight-faced, knowing full well that his orders to murder Moe Greene, Emilio Barzini, Philip Tattaglia, Victor Stracci and Carmine Cuneo are being carried out at that very moment. A particularly over-the-top organ piece by Bach reaches its climax. “And all his works?” asks the priest. Michael repeats: “I do renounce them.” Brilliant stuff. And a perfect rendition of the moral/existential drama of baptism. It’s not just a little bit of genteel water-sprinkling. It’s not just a chance to get out that floral patterned dress and drink lukewarm cava with a few select friends. It’s a scary participatory drama of death and new life.

Unfortunately, however, the Church of England has just agreed to take the devil out of the baptism liturgy. “Those who work with young people give constant advice that references to the devil are likely to be misunderstood in today’s culture,” the Bishop of Truro told the Church of England’s General Synod this week. What a pity. I’m going to miss the devil and all his works. I always thought those passages rather importantly referenced that little bit of Michael Corleone in all of us. And by their omission, we are being taken still further along the road from baptism as an expression of the big themes of death and resurrection to baptism as a polite middle-class naming ceremony....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchMovies & Television* TheologySacramental TheologyBaptismTheodicyTheology: Scripture

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Posted February 21, 2015 at 12:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does a Christian mind bring to the debate about the future of our nation? The first thing is the belief that it matters to God, and must therefore matter to us. G. K. Chesterton famously said that the problem with British elections was not that only a small part of the electorate voted, but that only a small part of the elector voted: so little was the lack of conviction about politics and public faith. The Bishops want us to cast our vote, not in a routine, token way, but by giving the whole of ourselves to this privileged task of decision-taking in a free democracy.

Formation in citizenship will motivate us to think and talk about 'a worthwhile society and what it means to serve the common good, and how politics helps serve that end'. The Bishops are not dreaming of the unattainable ideal of Athenian democracy under Pericles. They do however dare to hope that we can shed our cynicism and start believing in politics, politicians and political processes again. 'This letter is about building a vision of a better kind of world, a better society and better politics. Underlying those ideas is the concept of virtue – what it means to be a good person, a good politician, a good neighbour or a good community.' That's a good example of how the letter is motivated by a spiritual concern for citizenship, inspired by the theological ideas of justice and compassion in pursuit of the common good.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 11:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Oral arguments on each side’s motion for partial summary judgement were heard this morning in a two-hour hearing before the Hon. John Chupp, and a ruling is expected from him soon. The judge asked for each side to submit proposed orders to him on Monday, Feb. 23. He will likely select one of them to sign, subject to any alterations he may wish to make.
In the course of the hearing before several dozen clergy and lay people, Judge Chupp asked each side, “What are you asking me for today?” The Plaintiffs argued for a “simple solution” acknowledging that the property is held in trust for the Diocese and Congregations by those individuals recognized by The Episcopal Church.

The Diocese and Corporation countered that, under neutral principles of law as mandated for the trial court to follow, the Dennis Canon has been found by the Texas Supreme Court to have been revoked, leaving the property in trust for the parishes and missions in fellowship with the Diocese, and only those individual defendants before the court are the duly-elected officers of the Diocese and the Corporation.

Judge Chupp posed a number of questions to the Plaintiffs during their presentation, and the discussion was frequently animated. Near the conclusion of the hearing he indicated a philosophical preference for local self-determination, asking, “Why do we need to have a ‘big government’ solution to this where a New York church says [what is best]?”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort WorthTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, spirit of peace and of grace, whose salvation is never far from penitent hearts: We confess the sins that have estranged us from thee, dimmed our vision of heavenly things, and brought upon us many troubles and sorrows. O merciful Father, grant unto us who humble ourselves before thee the remission of all our sins, and the assurance of thy pardon and peace; through Jesus Christ our Lord.

--Prayers for the Christian Year

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLent

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Posted February 21, 2015 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ravet family have lived in New Zealand for 11 years, but the parents' work permits have expired, and they face being sent back to Chile.
They had first sought refuge at a Catholic Church in Burnside.
But Bishop John Gray of the Anglican Church said he could offer them a home within his church's grounds and he was prepared to fight the Government over the issue.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted February 20, 2015 at 5:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Without any doubt, we have to admit that the traditions of the Church are becoming less and less relevant. As we pursue money and happiness, there is a demise in the place of God in our lives.

However, there is something about 
the idea of Lent that appeals to the human condition. Glossy magazines are full of tips on how to detox, to get the body back in shape by watching out what you put in. Getting healthy is promoted through giving up that which is bad for you.

Perhaps this mantra for the modern age should be the public relations tip needed by a Church that is failing to connect with the modern world. Mainstream religion is being quickly replaced by do-it-yourself spirituality. People are looking to other options for filling that God-shaped hole in their lives that cannot be satisfied by anything else.

The Church could tap in to this growth of new spirituality by rebranding Lent for a modern world. The current guidelines by the Catholic Church for Lent are that no meat is to be eaten on a Friday, and meals are to be restricted to one meal a day and snacks at breakfast and tea. This isn’t exactly the kind of thing that will get people queuing to join in.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Theology

1 Comments
Posted February 20, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As New York lawmakers began to consider a bill to legalize physician-assisted suicide, the New York State Catholic Conference launched a new website "to offer Catholics moral clarity and guidance on the church's teachings regarding end-of-life decision-making."

"Talking about death and dying can be difficult and uncomfortable, yet perhaps no conversations are more profound or necessary for all of us," says the "About" section of the site. "The fact is that most of us will face challenging decisions regarding treatment and care at the end of life, either for ourselves or our family members."

Developed with a grant from Our Sunday Visitor, the site provides links to resources, church teaching, advance directives and a variety of Catholic sources all across the country.

The Catholic church teaches that physician-assisted suicide is immoral and unethical.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 20, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis is himself conservative enough to see that those problems, baffling as they may be to outsiders, run too deep to be solved overnight. But he is throwing out a challenge. People who cannot come together for a ritual of sacrifice in a church are being cast by circumstances into a single, dire community of fate. In one sense, that very fact renders their differences irrelevant. It also challenges people living in safer circumstances to work harder on tearing barriers down.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Economics, PoliticsTerrorism* Religion News & CommentaryEcumenical RelationsOther ChurchesCoptic ChurchRoman CatholicPope Francis

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Posted February 20, 2015 at 4:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord our God, who art of purer eyes than to behold iniquity: Have mercy upon us, we beseech thee, for our sins accuse us, and we are troubled by them and put to shame. We have done wrong to ourselves in ignorance, and to our brethren in willfulness, and by our selfish and faithless ways have grieved thy Holy Spirit. Forgive us, we humbly pray thee; through Jesus Christ our Lord.

--Prayers for the Christian Year

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

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Posted February 20, 2015 at 4:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two deacons, one Episcopal, one Catholic, were standing on a street in Beverly Hills, in front of Tiffany's, across from Louis Vuitton.

It could have been the set-up for a joke — and some passersby thought it might be. Or maybe somebody was filming something? They stood and stared at the men dressed in purple stoles, white surplices and long black cassocks.

"Are you real? For real?" one woman in oversized Chanel sunglasses asked Scott Taylor of All Saints Episcopal Church and Eric Stoltz of the Church of the Good Shepherd.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted February 19, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For some fifteen or twenty years I have tried to read a sermon, or portion of a sermon, of Augustine every morning for spiritual reading. I had never read most of his sermons before, but now that I have, I have discovered a different Augustine from the one I had known and from the one known to people who are familiar only with his great works, the Confessions, the City of God, and the Trinity.

As I discovered the Augustine reflected in his preaching, I began to take notes of passages that particularly struck me either for personal reasons or because of their significance for my theological work, especially in ecclesiology. (It is an occupational hazard for theologians that almost anything they read, even for spiritual reading, can quickly become grist for the theological mill.) I have several files of such excerpts in my computer, and it was on them that I drew for the first series of Lenten excerpts. They did not follow any particular order, and neither will the ones presented this year. They are passages that interest me for their theological, spiritual, or psychological insights, or for the nice balance Augustine achieved between the objective and subjective dimensions of the Christian life, or for their vivid language, not least of all for the literary conceits that I learned to love when studying John Donne and other metaphysical poets (snap quiz: What are the two ways in which Christ may be compared to a camel?), or for reasons having to do with the unplumbed condition of my psyche, or simply because I was having fun.

Scholars estimate that Augustine preached some 8,000 times over his decades as bishop of Hippo, less than a tenth of which have survived. (That’s why there was such excitement when in 1989 thirty sermons, most of them completely unknown before, were discovered in a medieval manuscript.) Most of the sermons were preached at one or another type of gathering of the Church, mostly in Hippo, the others in Carthage and elsewhere in north Africa; a few of them were dictated by Augustine to complete his commentaries on the Psalms and on St. John’s Gospel. The sermons preached were taken down in shorthand by stenographers in his congregation and later written out in longhand and preserved in Augustine’s library. Augustine hoped to include his sermons and letters in the work of “reconsiderations” that he carried through for most of his published works, but controversy and death prevented him from doing so.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLent* Theology

2 Comments
Posted February 19, 2015 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nearly one in five Americans observed Lent last year, and more than half a million tweeted about their fast.

Each year, Stephen Smith of OpenBible.info tracks hundreds of thousands of Lenten tweets during the week of Ash Wednesday. “As I write this post, with about 4,000 tweets analyzed, perennial favorites ‘alcohol,’ ‘chocolate,’ and ‘social networking’ lead the list,” he wrote in his Monday debut of the 2015 list. “Given winter weather conditions in the eastern U.S., I expect that snow- and winter-related tweets will be popular this year.”
Food and technology were the most popular categories that roughly 646,000 tweeting Americans reported giving up in 2014. The top five choices: School, chocolate, Twitter, swearing, and alcohol—ideas consistently popular for Christians since Smith began using Twitter’s API to track Lent in 2009.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLent

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Posted February 19, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Slightly more than half of Utah residents say they attend religious services every week, more than any other state in the union. Residents in the four Southern states of Mississippi, Alabama, Louisiana and Arkansas are the next most likely to be frequent church attendees, with 45% to 47% reporting weekly attendance. At the other end of the spectrum is Vermont, where 17% of residents say they attend religious services every week.

These results are based on Gallup Daily tracking interviews throughout 2014 with 177,030 U.S. adults, and reflect those who say "at least once a week" when asked, "How often do you attend church, synagogue or mosque -- at least once a week, almost every week, about once a month, seldom or never?" Church attendance self-reports are estimates, and may not reflect precise week in and week out attendance, but provide an important measure of the way in which Americans view their personal, underlying religiosity. In particular, the focus on the top category of "weekly" attendance yields a good indicator of the percentage of each state's population that is highly religious, and for whom religion is likely to be a significant factor in their daily lives.

Ten of the 12 states with the highest self-reported religious service attendance are in the South, along with Utah and Oklahoma. The strong religious culture in the South reflects a variety of factors, including history, cultural norms and the fact that these states have high Protestant and black populations -- both of which are above average in their self-reported religious service attendance. Utah's No. 1 position on the list is a direct result of that state's 59% Mormon population, as Mormons have the highest religious service attendance of any major religious group in the U.S.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsMormons

2 Comments
Posted February 19, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cycling Bishop Edward Condry has swapped four wheels for two again this Lent in a bid to raise awareness of climate change.

The 61-year-old Bishop of Ramsbury will continue to work full-time, travelling to churches in rural parts of Wiltshire.

This is the second time Rt Rev Condry, who lives in Warminster, has given up his car for Lent, saving more than 2,000 miles of driving last year by cycling and using public transport.

He said:”I was surprised how much of a spiritual experience it was to give up the car, in a way that struggling to give up chocolate had never achieved, for me.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* Culture-WatchTravel

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Posted February 19, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Almighty God, from whom every good prayer cometh, and who pourest out on all who desire it the spirit of grace and supplication: Deliver us, when we draw near to thee, from coldness of heart and wanderings of mind; that with steadfast thoughts and kindled affection we may worship thee in spirit and in truth; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

0 Comments
Posted February 19, 2015 at 4:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ash Wednesday liturgy offers us, first of all, the passage from the prophet Joel, sent by God to call the people to repentance and conversion, due to a calamity (an invasion of locusts) that devastates Judea. Only the Lord can save from the scourge, and so there is need of supplication, with prayer and fasting, each confessing his sin.

The prophet insists on inner conversion: “Return to me with all your heart” (2:12). To return to the Lord “with all [one’s] heart,” means taking the path of a conversion that is neither superficial nor transient, but is a spiritual journey that reaches the deepest place of our self. The heart, in fact, is the seat of our sentiments, the center in which our decisions and our attitudes mature.

That, “Return to me with all your heart,” does not involve only individuals, but extends to the community, is a summons addressed to all: “Gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. (2:16)”

The prophet dwells particularly on the prayers of priests, noting that their prayer should be accompanied by tears. We will do well to ask, at the beginning of this Lent, for the gift of tears, so as to make our prayer and our journey of conversion ever more authentic and without hypocrisy.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

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Posted February 18, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our subject this morning, then, will be, both in the condemnation and in the punishment of every sinner, God will be justified: and he will be made most openly clear, from the two facts of the sinner's own confession, and God himself having been an eye-witness of the deed. And as for the severity of it, there shall be no doubt upon the mind of any man who shall receive it, for God shall prove to him in his own soul, that damnation is nothing more nor less than the legitimate reward of sin.

There are two kinds of condemnation: the one is the condemnation of the elect, which takes place in their hearts and consciences, when they have the sentence of death in themselves, that they should not trust in themselves—a condemnation which is invariably followed by peace with God, because after that there is no further condemnation, for they are then in Christ Jesus, and they walk not after the flesh, but after the Spirit. The second condemnation is that of the finally impenitent, who, when they die, are most righteously and justly condemned by God for the sins they have committed—a condemnation not followed by pardon, as in the present case, but followed by inevitable damnation from the presence of God. On both these condemnations we will discourse this morning. God is clear when he speaks, and he is just when he condemns, whether it be the condemnation which he passes on Christian hearts, or the condemnation which he pronounces from his throne, when the wicked are dragged before him to receive their final doom.

Read it carefully and read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologyEschatology

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Posted February 18, 2015 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: I don’t remember reading about Ash Wednesday in the Bible. Where did the practice come from?

A: That’s true; there is no mention of Ash Wednesday in the Bible. But there is a tradition of donning ashes as a sign of penitence that predates Jesus. In the Old Testament, Job repents “in dust and ashes,” and there are other associations of ashes and repentance in Esther, Samuel, Isaiah and Jeremiah. By the 10th century, the monk Aelfric tied the practice, which dates to the eighth century, to the period before Easter, writing, “Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast.” By the 11th century, the practice was widespread throughout the church — until Martin Luther, the Protestant reformer, threw the practice out in the 16th century because it was not biblically based. There’s no Lent in the Bible, either, though many Christians see it as an imitation of the 40 days Jesus spent fasting and battling with Satan in the desert.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLent

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Posted February 18, 2015 at 1:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Are human beings born good or born with a volcanic anti-God allergy in their hearts? Answering this theological question is one of THE great challenges for Christians as we stand on the brink of a new millennium.
On one side of the divide stands Jean Jacques Rousseau (1712-1778). Men and women “are born free,” he famously said in his Social Contract, yet “everywhere” they are “in chains.” Rousseau believed that we are born good. His explanation for the deep problems in the world? They came to us from outside us. Error and prejudice, murder and treason, were the products of corrupt environments: educational, familial, societal, political, and, yes, ecclesiastical.

Note carefully that the FUNDAMENTAL PROBLEM is located outside men and women, and the MEANS of evil developing comes from the outside in. The NATURE of the problem is one of environment and knowledge.
Augustine (354-430) saw things very differently. Describing the decision by Adam and Eve in the Garden of Eden, Augustine writes in The City of God: “Our parents fell into open disobedience because they were secretly corrupted; for the evil act had never been done had not an evil will preceded it.” The motive for this evil will was pride. “This is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself … By craving to be more” we “became less;” and “by aspiring to be self-sufficing,” we “fell away from him who truly suffices” us.

For Augustine, men and women as we find them today are creatures curved in on themselves. We are rebels who, rather than curving up and out in worship to God, instead curved in and down into what Malcolm Muggeridge once termed “the dark little dungeon of our own” egos.

In this view the FUNDAMENTAL PROBLEM is located inside men and women, and the means of evil developing comes from the inside out (note Jesus’ reasoning in Mark 7:18-23). The NATURE of the problem is one of the will.

The difference between Augustine and Rousseau could not be more stark. In a Western world permeated by Rousseau, we need the courage to return to the challenge and depth of Augustine’s insight.
To do so makes the good news of the gospel even better. Think of Easter. What is the image which Paul uses to describe what occurs when a man or woman turns to Christ? New Creation (2 Corinthians 5:17)! Jesus rose to transform the entire created order from the inside out, beginning with our evil wills which he replaces with “a new heart…and a new spirit” (Ezekiel 36:26).

Glory Hallelujah!

--Kendall S. Harmon from a piece in 2007

Filed under: * By Kendall* Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* TheologyAnthropologyChristologySoteriology

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Posted February 18, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who by thy care and counsel for mankind hast moved thy Church to appoint this holy season wherein the hearts of those who seek thee may receive thy help and healing: We beseech thee so to purify us by thy discipline, that, abiding in thee and thou in us, we may grow in grace and in the faith and knowledge of thee; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

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Posted February 18, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

--From his commentary on the Psalms

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* Theology

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Posted February 18, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ash Wednesday is the holy day on which you are asked to face the facts about yourself. Letting someone smear ashes on your forehead while telling you that you are dirt is a statement that you have seen and accepted the facts about yourself, and know they’re not in your favor. And, though this isn’t as obvious, it is also a declaration of the good news.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* TheologyAnthropologySoteriology

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Posted February 18, 2015 at 6:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Much fodder for the soul here--check it out.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* Culture-WatchBlogging & the Internet

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Posted February 18, 2015 at 6:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Mark Lawrence--both a Trinity School for Ministry alumnus, and Board of Trustees member--led the faculty and residential student body in a day of meditation and quiet reflection, beginning with the Ash Wednesday service of Holy Communion and the imposition of ashes.

Principally focusing on John 12:32, "And I, when I am lifted up from the earth, will draw all people to myself" (ESV), Bp. Lawrence related how this verse addresses why suffering so often draws people in varying ways to the foot of the cross. He also shared his own personal experience of seeking the Truth as a young man.
Audio recordings may be listened to here (there are three).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyAnthropology

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Posted February 18, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...We are all over stimulated. Blessed Lent, the sad springtime of the Church's year is the time when we support each other as believers in simplifying our lives; removing fuel from the fires of rage and fear; facing a little more of the shadow world within by laying aside some of our usual comforters...

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropology

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Posted February 18, 2015 at 5:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Confess your faults one to another" (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. "My son, give me thine heart" (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

--Dietrich Bonhoeffer, Life Together


Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLent

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Posted February 18, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England's actions we mean the actions of the British government. The young man who is called upon to repent of England's foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

--C.S. Lewis, "Dangers of national repentance"

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLent* TheologyAnthropology

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Posted February 18, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For "pride is the beginning of sin." And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction....The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself....By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.

--Augustine, The City of God 14.13

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLent* TheologyAnthropology

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Posted February 18, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Heavenly Father, whose blessed Son hast taught us that whosoever will be his disciple must take up his cross and follow him: Help us with willing heart to mortify our sinful affections, and depart from every selfish indulgence by which we sin against thee. Strengthen us to resist temptation, and to walk in the narrow way that leadeth unto life; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

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Posted February 18, 2015 at 4:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One by one, they filed out of St. Paul's Episcopal Church.

For the last time.

St. Paul's closed its doors for good after an early Sunday morning service, ending its 178-year footprint in Northeast Missouri that dated to almost a quarter of a century before the Civil War.

A turnout of about 50 arrived on a bitterly cold February morning to bid adieu to the familiar limestone church building that occupies the northwest corner of Olive and Lane streets.

Those who were there Sunday were mostly members of the community who were invited, plus parishioners from sister church Trinity Episcopal in Hannibal. Many items from St. Paul's have already been transferred to the Hannibal church.

St. Paul's congregation was down to four elderly members, including Herbert Lucke, who will be 102 in May

"I knew this day was coming," Lucke said. "There just isn't nobody there anymore."

Lucke, who felt Sunday's final gathering was comparable to a "funeral," said there had been no actual services at the church "for years." Those members who were left, plus others, would occasionally take turns meeting in private homes.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted February 17, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Armed with a Bible and a cross, a Ugandan Anglican archbishop took a bold step 38 years ago when he demanded that dictator Idi Amin put an end to extrajudicial killings, political repression, corruption and ethnic persecution.

Archbishop Janani Luwum paid with his life; he was assassinated on Feb. 16, 1977, his body placed in mangled car wreck in a staged accident. Reports suggest Amin ordered the cleric’s death.

But on Monday (Feb. 16), the country celebrated the life and ministry of the late cleric with a public holiday.

Ugandan President Yoweri Museveni spoke at an international memorial organized by the Anglican Church of Uganda to mark Luwum’s life.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Economics, PoliticsPolitics in General* International News & CommentaryAfricaUganda* Theology

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Posted February 17, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The head of a North Carolina-based organization that aids ministries for singles has said that too many churches consider the unmarried to be "invisible."

Kris Swiatocho, director of The Singles Network Ministries, told The Christian Post that "for most churches single adults are invisible. Mainly because most pastors, secretaries, deacons/elders are married with children. When they are in the pulpit they typically preach and identify with those that are like themselves."

"I have actually spoken with churches who are not sure they have any singles there mainly because they view singleness has a particular age-range vs. someone who isn't married from 18 to the grave."

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchYoung Adults* Theology

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Posted February 17, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Stanley Ntagali called today for Archbishop Janani Luwum Day to be declared a national holiday.

His appeal was made before more than 20,000 people gathered in Mucwini, Kitgum, to honour and celebrate the life, ministry, and martyrdom of Archbishop Janani Luwum, the Church of Uganda’s 2nd Ugandan Archbishop.

Former President Idi Amin Dada assassinated Archbishop Janani Luwum on 16th February 1977 after arresting him on false charges. There have been local celebrations of his life and martyrdom around the country since 1977, but today’s commemoration marks the first national and international celebration. His Excellency, Yoweri Kaguta Museveni, the President of the Republic of Uganda, was the Guest of Honour.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsSpirituality/Prayer* Theology

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Posted February 17, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In Uganda, during the eight years in the 1970's when Idi Amin and his men slaughtered probably half a million Ugandans, "We live today and are gone tomorrow" was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, "How do you prepare yourself for death?" Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)....

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

...we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop's arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum's Memorial Service. She said, "This is going to put us twenty times forward, isn't it?" And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin's guards to pack St. Paul's Cathedral in Kampala on February 20. They repeatedly sang the "Martyr's Song," which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, "Oh that I had wings such as angels have, I would fly away and be with the Lord." They were given wings, and the singing of those thousands at the Memorial Service had wings too.


--Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Theology

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Posted February 17, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsSpirituality/Prayer

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Posted February 17, 2015 at 4:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Christ our God, who wilt come to judge the world in the manhood which thou hast assumed: We pray thee to sanctify us wholly, that in the day of thy coming we may be raised to live and reign with thee for ever.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

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Posted February 17, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, heavenly Father, who by thy Son hast made all things in heaven and earth, and yet desirest to draw to thyself our uncompelled love and devotion: Grant us grace to understand the manifestation of thy Son Christ the Lord and Saviour of mankind, and to engage all our affections in thy service, and labour to spread the gospel among those who know him not; that when he shall come again in great glory he may find a people gladly awaiting his kingdom; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

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Posted February 16, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The divorcing couple invited 50 people to the ceremony, which was followed by a wine and cheese reception. They spoke about the hopes they had when they first married and how they still cared for and respected each other. Then they burned a copy of their marriage certificate in a glass bowl using the candle they had lit at their wedding. Guests were invited to contribute a flower to a special “bouquet of love and affection.” At the end of the 45-minute service, the parting couple gave their weddings rings back to each other. There wasn’t a dry eye in the house.

If the idea of spouses dissolving their marriage in such a loving way sounds radically enlightened, well, even Meighan admits to a twinge of divorce-ceremony envy. When she split from her first husband more than 20 years ago, “there was too much pain” to formally mark their parting, she says. “But when I did that ceremony, I saw what a powerful healing process it could be.”

Forty percent of Canadian marriages end in divorce. Those who go through it commonly describe the experience as one of the most painful of their lives. Yet there are few established rituals that offer the emotional and spiritual closure couples often need. Some argue that marriages start with ceremony and should end the same way — that marking this significant life event can help prevent adversarial and costly court proceedings, reduce the emotional impact on children and allow the couple to move on. Separation rites can also help church communities when they find themselves caught in the middle of a marriage falling apart.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 15, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Islamic State released a video on Sunday purporting to show the beheading of a group of Egyptian Christians kidnapped in Libya, violence likely to deepen Cairo's concerns over security threats from militants thriving in the neighbouring country's chaos.

Egypt's state news agency MENA quoted the spokesman for the Coptic Church as confirming that 21 Egyptian Christians believed to be held by Islamic State were dead.

In the video, militants in black marched the captives, dressed in orange jump suits, to a beach the group said was near Tripoli. They were forced down onto their knees, then beheaded.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastEgypt* Religion News & CommentaryOther ChurchesCoptic Church* TheologyEthics / Moral Theology

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Posted February 15, 2015 at 4:30 pm [Printer Friendly] [Print w/ comments]




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