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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The Archbishop of Canterbury today wrote to all 37 Primates inviting them to attend a special Primates’ gathering in Canterbury to reflect and pray together concerning the future of the Communion.
The meeting, to be held in January 2016, would be an opportunity for Primates to discuss key issues face to face, including a review of the structures of the Anglican Communion and to decide together their approach to the next Lambeth Conference.
The agenda will be set by common agreement with all Primates encouraged to send in contributions. It is likely to include the issues of religiously-motivated violence, the protection of children and vulnerable adults, the environment and human sexuality.
Read it all.
Other posts on this subject - newest first:
+ (Get Religion) The Atlantic goes halfway in reporting on Anglican primates meeting (September 21, 2015)
+ Gavin Ashenden responds to the London Times Editorial on the Anglican Primates Meeting (September 21, 2015)
+ GAFCON Chairman’s September Pastoral Letter on Saint Matthew’s Day (September 21, 2015)
+ (Daily Nation) Kenyan Anglican Primate Downplays Split Call Ahead of Proposed 2016 Primates Meeting (September 20, 2015)
+ Archbishop Mouneer at All Souls Church in London (September 19, 2015)
+ Canon Phil Ashey: What Brings Us Together (September 18, 2015)
+ Note to Blog Readers, the L. Times Editorial on the Primates Meeting is available on Anglican Ink (September 18, 2015 )
+ (The Tablet) Mgr Mark Langham—Too early to call time on the Anglican Communion (September 18, 2015)
+ Philip Johanson—Does C of E require radical emergency surgery or should it bea slow death? (September 18, 2015)
+ (Irish Times) Anglicanism in crisis: Canterbury’s risky move (September 18, 2015)
+ A BBC Today Programme Segment on the proposed Anglican Primates meeting (September 18, 2015)
+ (NYT) Meeting of Anglican Leaders Could Lead to a Looser Federation (September 18, 2015)
+ (Church Times) Crunch time for the Communion as Welby summons Primates to Canterbury summit (September 18, 2015)
+ GAFCON calls for ‘truth on the table’ in the Anglican Communion in called Primates Meeting (September 18, 2015)
+ Archbp Josiah Fearon on the call for a special Primates’ Meeting in January 2016 (September 17, 2015)
+ A Statement from ACNA leader Foley Beach on the Proposed Primates Gathering (September 17, 2015)
+ A S Haley—A Surprise Meeting for an Anglican Family no longer functioning as a Communion (September 17, 2015)
+ (L. Times Leader) The Archbishop of Canterbury is offering the Anglican communion a reality check (September 17, 2015)
+ ([London Times) Archbp Welby holds crisis talks to prevent a church split (September 17, 2015)
+ (Guardian) Archbishop of Canterbury plans to loosen ties of divided Anglican communion (September 16, 2015)
Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop
Here are the links to posts that have been recently featured at the top of the blog or on topical issues.
+ GAFCON Chairman’s July - August Pastoral Letter (August 6, 2015)
+ CofE - Porter: Shared Conversations will lead to CofE Synod Same Sex Legislation Change in February 2017 (July 28, 2015)
+ TEC Same Sex Marriage Rites - [ACI] The New Episcopal Church: What Hath General Convention 2015 Wrought? (July 27, 2015)
+ TEC Conflicts - Episcopal Diocese of Fort Worth: Judgment concludes trial-court phase (July 25, 2015)
+ TEC Conflicts - A S Haley: Final Judgment in Fort Worth Case (July 25, 2015)
+ Statement from the International Catholic Congress of Anglicans (July 17, 2015)
+ Talks from the International Catholic Congress of Anglicans - Fort Worth July 13th to 17th (July 14, 2015)
+ CofE General Synod 10th to 13th July 2015 Links (July 10, 2015)
+ Reform Statement on the Archbishop of York (July 9, 2015)
+ Reply Brief Filed by Diocese of South Carolina in SC Supreme Court (July 6, 2015)
+ CofE Evangelical Council Issues Call to Prayer for Leadership Repentance and Faithfulness (July 3, 2015)
+ Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
+ GAFCON Chairman’s June Pastoral Letter (June 25, 2015)
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015)
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)
+ Diocese of South Carolina’s PR on TEC’s ‘Spurious’ Offer to Settle (June 16, 2015)
+ SEEF Members’ Statement: Response to General Synod Marriage Decision (June 14, 2015)
+ Gadget Vicar: SEC General Synod - Moving the Boundary Stones (June 12, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part III) (June 9, 2015)
+ [ACI] Excluding Your Enemy: A Comment on the Present State of the Episcopal Church (June 9, 2015)
+ Statement from the Russian Orthodox Church on the Church of Scotland Decision (June 8, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part II) (June 5, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part I) (June 3, 2015)
+ Episcopal Church Polity: A S Haley—How much is the Episcopal Church Really Spending in its Litigation War? (May 30, 2015 )
+ Anglican Communion: GAFCON Chairman’s Pentecost Letter 2015 (May 23, 2015)
+ South Carolina: Bishop of Province of S America Reassures SC Diocese that It’s Part of Anglican Communion (May 22, 2015)
+ South Carolina: Presiding Bishop Tito Zavala Meets with South Carolina Diocesan Council (May 22, 2015)
+ Episcopal Church Polity: ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material (Apr 21, 2015)
+ Episcopal Church Polity: [ACI] The Episcopal Church and the New Episcopal Church (Apr 20, 2015)
+ Anglican Communion: [Andrew Symes] on Shared Conversations: “Not enough conservatives; theology too liberal” (May 4, 2015)
+ Anglican Communion: Martin Davie: Grace and Disagreement - [Justin Welby’s Shared Conversations on Sexual Immorality] (May 1, 2015)
+ Episcopal Church Polity: [ACI] What Then Shall We Do? A Note on the upcoming General Convention of the Episcopal Church (April 30, 2015)
Anglican Communion: GAFCON Chairman’s Pentecost Letter 2015 (May 23, 2015)
[Andrew Symes] on Shared Conversations: “Not enough conservatives; theology too liberal” (May 4, 2015)
Martin Davie: Grace and Disagreement - [Justin Welby’s Shared Conversations on Sexual Immorality] (May 1, 2015)
[Andrew Symes] Shared Conversations begin; an evangelical Bishop steps back (April 29, 2015)
[Bishop Bill Atwood] Some Commentary on the GAFCON Communique (April 29, 2015)
[Cranmer] Westminster Abbey acknowledges Mohammed in succession of prophets (April 28, 2015)
[George Conger] Border-crossing charges filed against British Bishop (Apr 27, 2015)
Bishop John Ellison Interviewed in 2009 and 2010 (Apr 24, 2015)
Archbishop of Canterbury preaches at Anglican cathedral in Cairo (Apr 23, 2015)
(AM) James Paice—Anglican unity and diversity: centrifugal or centripetal? (Apr 23, 2015)
Anglican Unscripted Episode 173 - GAFCON in the News (Apr 23, 2015)
A BBC Radio 4 Sunday Programme on the Gafcon Primates Council meeting w/ Archbp Peter Jensen (Apr 21, 2015)
ATV Interviews Archbishop Jensen (Apr 20, 2015)
GAFCON Primates Communique (Apr 17, 2015)
Andrew Symes: Sexuality is irrelevant to Christian witness, says Archbishop (Apr 08, 2015)
Anglican Unscripted 171: The End of the ACC? (Apr 8, 2015)
Bishop Josiah Idowu-Fearon: The Instruments of Unity and the Way Forward [+Transcript] (Apr 06, 2015)
The GAFCON Chairman’s Easter Pastoral Letter (April 6, 2015)
Nigerian bishop to be the Anglican Communion’s next Secretary General (April 2, 2015)
TEC Same Sex Marriage Rites
+ [ACI] The New Episcopal Church: What Hath General Convention 2015 Wrought? (July 27, 2015)
+ Bp Mouneer Anis’s statement regarding the US Supreme Court Ruling for same-sex marriage (July 10, 2015)
+ Church of Uganda’s response to TEC’s General Convention and USA Supreme Court decision (July 7, 2015)
+ Reform: Response to the US Episcopal Church Resolution on Marriage (July 7, 2015)
+ GAFCON Primates’ Council: TEC decision ‘a mistake with serious consequences’ (July 6, 2015)
+ Statement from the Standing Committee of the Episcopal Diocese of Dallas (July 5, 2015)
+ Statement by the Central American and Communion Partner Bishops (July 2, 2015)
+ Global South Statement on TEC marriage vote—“we are deeply grieved again” (July 2, 2015)
+ (Wash Post) TEC approves religious weddings for same-sex couples after controversial debate (July 2, 2015)
+ A.S. Haley—TEC Bishops Bless Blasphemy at General Convention (July 1, 2015)
+ AU 190 - Canterbury not happy with TEC Same-sex Marriage Actions (June 30, 2015)
+ Archbishop of Canterbury response to US Episcopal Church Resolution on Marriage (June 30, 2015)
+ Bp Dan Martins reports on the TEC HOB Marriage Decision (June 30, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
Episcopal Church Polity
[ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part III) (June 9, 2015)
[ACI] Excluding Your Enemy: A Comment on the Present State of the Episcopal Church (June 9, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part II) (June 5, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part I) (June 3, 2015)
A S Haley—How much is the Episcopal Church Really Spending in its Litigation War? (May 30, 2015 )
[ACI] What Then Shall We Do? A Note on the upcoming General Convention of the Episcopal Church, (April 30, 2015)
AS Haley: When Is a Church Not a Church? When It’s a Debt Collector (April 29, 2015)
ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material (Apr 21, 2015)
[ACI] The Episcopal Church and the New Episcopal Church (Apr 20, 2015)
Episcopal Clergy: Is This Any Longer a Church One Wants To Join? (March 24, 2015)
A.S. Haley—Annual Litigation Survey for the Episcopal Church (USA) 2015 (Feb 24, 2015)
Reply Brief Filed by Diocese of South Carolina in SC Supreme Court (July 6, 2015)
Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)
Diocese of South Carolina’s PR on TEC’s ‘Spurious’ Offer to Settle (June 16, 2015)
South Carolina: Presiding Bishop Tito Zavala Meets with South Carolina Diocesan Council (May 22, 2015)
Leaders from the Diocese of South Carolina and ACNA Meet at St. Christopher (April 30, 2015 )
(Diocese of South Carolina) Motion for Rehearing Denied; Ruling Not Based on Merits of Case (April 30, 2015)
Canon Jim Lewis—A South Carolina Legal Update as Supreme Court to hear the case (Apr 16, 2015)
South Carolina Supreme Court to Hear Appeal of Diocese of SC decision by new TEC Diocese (Apr 16, 2015)
A S Haley—Federal Appeals Court Returns Trademark Action to South Carolina District Court (April 1, 2015)
A Breath of Fresh Air; 224th South Carolina Diocesan Convention Emphasizes Moving Forward (March 23, 2015)
Bishop Lawrence Mark Lawrence’s Address to the 224th Convention of the Diocese of South Carolina (March 14, 2015)
South Carolina: Emanuel AME
Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
Supreme Court Marriage Ruling
+ Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
+ Dr. D.A. Carson on the recent Supreme Court ruling on same-sex marriage (Audio) (July 5, 2015)
+ Al Mohler on the Supreme Court Decision—Everything Has Changed and Nothing Has Changed (July 1, 2015)
+ ACNA Bishops’ Statement on Supreme Court Ruling (June 26, 2015)
+ President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
+ Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
+ Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
+ Supreme Court Ruling in (June 26, 2015)
Al Mohler: Supreme Court Argument on Same-Sex Marriage Puts Religious Liberty in Jeopardy (April 29, 2015)
[Canon Phil Ashey] Article 19: As the Church Hath Erred (Apr 25, 2015)
The Defense of Marriage and the Right of Religious Freedom: Reaffirming A Shared Witness (Apr 24, 2015)
Robin Jordan—ACNA: a Church for All Conservative North American Anglicans? (Apr 24, 2015)
ACNA’s Bill Atwood—Being Gospel People (Apr 20, 2015)
CofE Evangelical Council Issues Call to Prayer for Leadership Repentance and Faithfulness (July 3, 2015)
Statement from the Archbishop of York (June 23, 2015)
SEEF Members’ Statement: Response to General Synod Marriage Decision (June 14, 2015)
Gadget Vicar: SEC General Synod - Moving the Boundary Stones (June 12, 2015)
[Andrew Symes] Shared Conversations begin; an evangelical Bishop steps back (April 29, 2015)
(Ch Times) Bishop Broadbent rounds on the critics of Reform and Renewal (Apr 21, 2015)
(Church Times) Alister McGrath—Above all the church needs her clergy to be theologians (Apr 19, 2015)
([L] Times Leader) Ethiopian Christians are the latest victims of an expanding reign of terror (Apr 20, 2015)
(Lent and Beyond) A Compilation of 70 Favorite Easter and Eastertide Hymns (Apr 19, 2015)
Kendall Harmon—The Compelling Verbs of Easter (Apr 07, 2015)
One Way Out of the Cul de Sac - Bishop Mark Lawrence offers more Thoughts for Easter (Apr 07, 2015)
An Easter Message from South Carolina Bishop Mark Lawrence (Apr 06, 2015)
The Passion of Jesus 2015 (April 5)
T19 Login problems solved (March 31, 2015)
A new publication containing the Agreed Statement on Christology of the Anglican–Oriental Orthodox International Commission 2014 was launched during Vespers in St Asaph Cathedral by the Co–Chairs of the commission, the Rt Revd Gregory K Cameron Bishop of St Asaph, and His Eminence Metropolitan Bishoy of Damietta, in the presence of the Rt Revd Dr Geoffrey Rowell, former Co–Chair of the Commission and co–signatory to the Statement.
The Commission completed its work on the Procession of the Holy Spirit, agreeing on the omission of the Filioque clause that had been appended to the Niceno–Constantinopolitan Creed in the Latin Western tradition. The Co–Chairs signed an Agreed Statement on the procession of the Holy Spirit, which is Part A of our ongoing work on our theological understanding of the Holy Spirit. A detailed discussion of the action of the Holy Spirit in the Church followed, including a discussion of the four marks of the Church, namely: oneness, holiness, catholicity and apostolicity. The Commission has designated a drafting group which prepared a preliminary draft and will continue to work on Part B of our theological understanding of the Holy Spirit.
The Commission discussed the present situation of Christians in the Middle East and heard reports on the difficulties facing Churches, particularly in Syria and Iraq. There was a consideration of the most practical ways in which the Anglican Communion in its various countries could respond effectively to the refugee crisis in the Middle East and Europe.
Read it all.
Welcome to the Science Missioner's Science and Religion blog. The Science Missioner role exists to make connections between the church community and the local science community, to enable dialogue on matters of science and religion, and to help the church engage with some of the scientific issues that affect us all, such as global climate change and how to respond to the challenges it presents.
This blog is one aspect of that work. Here you will find a mix of things - sermons on science-related subjects, reflections on issues of science and faith, comment on scientific stories in the news, and more.
Check it out.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
We ask that you keep the families of those who have lost loved ones, those who have suffered loss of property and all those harmed or who are assisting in the rescue and relief efforts following this historic flood in your prayers.
While we are grateful to God that the majority of our Diocese has come through the recent catastrophic storm unscathed, a few of our parishes and people suffered significant damage that will not be adequately covered by insurance. It is also a reality that additional flooding is expected and the recovery process will continue for some time. That there will be unmet needs is certain.
For those reasons, the Diocesan office is recommending the following possible responses to this disaster...
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Religion & Culture * Economics, Politics Politics in General City Government State Government * General Interest Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. Weather * South Carolina
The Church of England is partnering with Twitter UK to broadcast services across the world using mobile technology.
ChurchLive, was created in conjunction with Twitter UK as a way of showcasing a broad range of live church services to global audiences simply and accessibly through use of a smartphone. ChurchLive could be the first taste of Church for those unfamiliar with church services and an introduction to the best of worship, preaching and prayer. ChurchLive will also enable other people to rediscover church in a new way or for those in other countries to learn more about Church of England services.
Rev Arun Arora, Director of Communications for the Archbishops' Council said: "This is a project designed to bring Church of England services from Malton to Miami, Middlesbrough to Milan and Manchester to Mumbai. Those who may not make it to church on a Sunday for all sorts of reasons will have the opportunity to be part of a service. The ability to join in worship shouldn't be restricted to geographical constraint. We know that Periscope users are a global audience and we expect that there will be as many watching services broadcast via Periscope as are physically present at the services themselves."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
A Church on the corner of London’s tech hub is starting to build links with the industry. St John’s, Hoxton, is close to Old Street roundabout, often nicknamed Silicon Roundabout because of the proliferation of start-ups and technology firms in the area.
The Vicar, the Revd Graham Hunter, said that he had begun to try to bring Christian technologists together two years ago. “Being in Hoxton, and having Silicon Roundabout and Shoreditch right on the doorstep, I had this sense we needed to engage with that sector,” Mr Hunter said on Wednesday.
In 2013, he met two Christians who worked in the industry, and they began using St John’s to host a fortnightly gathering, Tech City Christians. “They wanted to network, and also pray for each other, and support one another in living out their faith in this sector; getting people to share their stories about what’s going well, and what their struggles are.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Science & Technology Urban/City Life and Issues * Economics, Politics Economy Corporations/Corporate Life * Theology Ethics / Moral Theology Pastoral Theology
My parish is a short drive from the house. Every Sunday I see the same people at 8:30 a.m.: the older couples whose children are grown, the many young families with their children, the teenagers who came with their parents but who would rather be in bed. This is the Mass I almost always attend alone. There are a few others who are also alone, though not many.
I serve as an acolyte twice a month, and on these Sundays I sit up at the front beside the priest. On other Sundays, I sit near the front of the church with a family I know. Apart from them, I know the director of music and worship, the deacons and the priests. Others in the parish are mainly just familiar faces, although they are the people with whom I take Communion each and every week.
At the end of Mass, I drive home to pick up my wife, Kim, and our three boys for the 10 a.m. liturgy at the Episcopal parish we attend as a family. Like my Catholic parish, this church is thriving, filled with young and old from a variety of backgrounds. There are cradle Episcopalians, ex-evangelicals who found life in the beauty of Episcopal liturgy and disaffected Roman Catholics. Because this is my family’s parish, I know these parishioners more deeply than the ones at my Catholic parish. My children play with their children, and our families regularly hang out together. During the liturgy I sit with Kim and my oldest son while his two brothers are downstairs for Sunday school. When it comes time for the Communion, we process to the altar rail where my wife and my son take Communion together. I cross my arms and am blessed by the priest. Apart from a few children, I’m the only person who does this.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Culture-Watch Children Marriage & Family * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology
Almost 400 people jammed into the arena which is at the heart of King's College Otahuhu on Tuesday for the powhiri [Māori welcoming ceremony] that launched the 2015 Common Life Missions Conference.
They came from all walks, and from all corners - including Africa, Australia, England and the Middle East - to reaffirm their convictions that mission involving every person in the Communion, is at the heart of Anglicanism.
Or, as the conference's keynote speaker, the Revd Dr Chris Wright, later put it: "It's not so much the case that God has a mission for the church, to be carried out by a few church-paid professionals - as that God has a church for his mission."
Read it all.
At the agency, “I was fascinated by the creative guys,” he said, especially the copywriters. While there was a lot of interesting characters to be seen at such a firm, there were less savoury aspects of the job that he, as a Christian, had to learn to contend with.
“I went to the cathedral at the time,” he remembered. “I was the only person in the agency who went to church…I was always perplexed by people my age who had no ethical qualms about how we did our business and who we represented.”
Around this time, the United Church of Canada was taking part in a boycott of Nestle, the chocolate maker, for their role in milk formula sales to Third World countries. Nestle was one of his clients and a friend asked a co-worker of his, “ “‘Doesn’t that bother you?’ She said, ‘No, this was business.’”
He began to question his direction in life, wondering: “Maybe it’s not possible to live in this world and be a Christian.” (He now believes it is so.)
It was at this time that “God moved me to look somewhere else.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Religion & Culture * Economics, Politics Economy Corporations/Corporate Life * International News & Commentary Canada
Concerned with what she calls the "increasing rhetoric about the wearing of the niqab by Muslim women," an Anglican priest in Regina decided to take matters into her own hands. She wore a hijab for a day to see what's like.
In a post on Facebook, Cheryl Toth said she's "uncomfortable with the way the debate focuses on what women wear (or decide not to wear). I am afraid that [the rhetoric] will increase hostility towards women who choose to wear a hijab, a niqab or a burka."
She said she sees her trial run with the hijab as a way "to contribute to the conversation."
She wore it around Regina including on campus at Luther College, walking around her neighbourhood, at a public lecture and while shopping at a mall.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Women * International News & Commentary Canada * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
"It is a matter of deep shame and regret that a Bishop in the Church of England has today been sentenced for a series of offences over 15 years against 18 young men known to him. There are no excuses whatsoever for what took place and the systematic abuse of trust perpetrated by Peter Ball over decades.
We apologise unreservedly to those survivors of Peter Ball's abuse and pay tribute to their bravery in coming forward and also the long wait for justice that they have endured. We note that there are those whose cases remain on file for whom today will be a difficult day, not least in the light of the courage and persistence that they have demonstrated in pressing for the truth to be revealed. We also remember Neil Todd, whose bravery in 1992 enabled others to come forward but who took his own life before Peter Ball's conviction or sentencing.
As the Police have noted Peter Ball systematically abused the trust of the victims, many of whom who were aspiring priests, whilst others were simply seeking to explore their spirituality. He also abused the trust placed in him by the Church and others, maintaining a campaign of innocence for decades until his final guilty plea only weeks ago. Since that plea was made processes in the Church have begun to initiate formal internal disciplinary procedures against Peter Ball.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Sexuality Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
the other thing that John was concerned about was to banish apathy from the hearts of those to whom he ministered. Starting with his own congregation at All Souls, Langham Place in London and extending to all the congregations to whom he ministered quite literally all around the world.
Banishing apathy, what did that mean in positive terms? It meant that John summoned us to learn our faith and not be sloppy in terms of our doctrine, and equally not to be sloppy and casual in terms of our service of the Lord whom we love and honour as our Saviour.
John himself as we all know was, well, I call him a 15-talent man of God. 10 the number in our Lord’s parable really doesn’t seem enough. John Stott one sometimes felt could do anything and everything in ministry. He had all the gifts that make up a teacher and a carer and a unifier. He lived in a way which displayed the freedom of self-discipline. I am thinking there of the kind of freedom which in a different department of life a solo pianist or violinist will display. He or she has accepted the self-discipline of learning to master the instrument. Now he or she is able, if one may put it this way, to relax with the instrument and with the sort of inner ease to make it sound and sing out all the music that is there in the notes and which as a soloist the musician wants to convey.
Well, that is a picture an illustration of what I mean by freedom with self-discipline at its heart and you saw that in John as a preacher and teacher and influence in the church. And the self-discipline that lay at the heart of it was a discipline of constant Bible study, constant prayer, constant self-watch and constant refusal to go wild - John never went wild. John observed his own discipline so that he might always be at his best for ministry. And well we know, all of us I am sure, know something about the quality of that ministry, marked as it always was by love and wisdom in whatever form the situation demanded.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Death / Burial / Funerals Ministry of the Ordained Preaching / Homiletics * Culture-Watch Globalization * Religion News & Commentary Other Churches Evangelicals * Theology Christology Soteriology Theology: Scripture
Americans' search for the divine is alive and well, although it looks different than it has in the past, according to Diana Butler Bass, a prominent commentator on religion and culture, and author of nine books about American Christianity.
Her latest book, "Grounded: Finding God in the World — A Spiritual Revolution," published Oct. 6, explores how people are finding God in nature and fellowship with friends and neighbors, whether or not they attend church.
Nearly 23 percent of U.S. adults did not identify with any organized religion in 2014, a 7 percentage-point increase from 2007, Pew Research Center reported in May. However, only 3 percent of Americans say they don't believe in God, The Associated Press noted earlier this year.
In "Grounded," Bass, who holds a doctorate in religion from Duke University and identifies as Episcopalian, investigates the spiritual lives of contemporary believers, questioning what happens when people expand their search for God beyond church buildings to the world around them.
Read it all from the Deseret News.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Books Religion & Culture Sociology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths * Theology
The lingering crisis rocking the Church of Nigeria (Anglican Communion) Diocese of Yewa, Ilaro, Ogun State has taken a dangerous dimension as the members of the congregation demand the removal of their Diocesan Bishop, Rt. Revd Michael Adebayo Oluwarohunbi from office.
The festering crisis took a turn for the worse last Sunday following a fresh directive from Bishop Oluwarohunbi banning all priests under the Yewa Diocese from officiating and ministering at the church’s officially designated prayer ground, popularly called the “Prayer City.”
According to a copy of the memo dated September 28, 2015 signed by Bishop Oluwarohunbi and obtained by our correspondent in Abeokuta,the cleric barred the members of the congregation under the diocese from attending spiritual programmes organised as groups or individuals in the “prayer city.”
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Sex abuse victims of former Sussex bishop Peter Ball are suing the Church of England for hundreds of thousands of pounds.
Ball, 83, who admitted offences against 18 teenagers and young men in the 1970s, 80s and 90s, is being sentenced at the Old Bailey on Wednesday.
Lawyer David Greenwood who represents four victims said legal action had been lodged against the Chichester diocese
The Church of England has not yet commented.
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As an ecologist - I studied Ecological Science at university - I take an interest in the evidence about climate change. Overwhelmingly it shows that we are seeing major climatic effects from increased carbon in the atmosphere and these effects will increase unless something major is done. Pope Francis in his encyclical Laudato Si wrote, ‘A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system’. I hope that his important contribution to the current debate will make more people wake up.
Many have already. They see daily the devastating effects of climate change in terms of increased sea levels, major weather events, flooding and drought. A defence strategist told me recently about the impact that climate change is having, and he predicted will increasingly have, in fostering future wars and world tensions. The Archbishop of Canterbury, Justin Welby, picked this up as a theme in his speech during the debate about the environment at the General Synod in July, saying, ‘Climate change is both a driver of conflict and a victim of conflict’. No wonder the military are taking it seriously.
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The Bible. We tweet it, believe it, preach it, argue about it. But the stats suggest we’re not reading it, or at least, reading it less often. Evangelical Alliance’s survey in 2011 found only 38 per cent of those 16-44 read their Bible every day compared to 69 per cent of those over 65. Perhaps yes, those over 65 will often be retired and may also have more time on their hands, but the results for those aged between 44 and 65 were much higher, suggesting there is a generational decline, which supports other studies both in the UK and across the western world.
It would be easy to assume we don’t hold the Bible in such great authority as previous generations, but the evidence doesn’t suggest this. Most show young millennial Christians still believe the Bible to be the word of God. So why aren’t we reading it?
Problem 1: The rise of technology
Don’t get me wrong, I love technology, but there are some potential drawbacks.
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Another day, another bishop trying to tell us that the church has had it wrong for 2,000 years.
The latest is the Anglican bishop of Wangaratta, the Most Rev. John Parkes, who has gotten himself into the newspapers and on the radio to tell us that not only is same-sex marriage inevitable in Australia, but that it might actually be compatible with Christian doctrine.
He is, of course, not the first to make the argument in one form or another, and none of his arguments are new so they serve as good example of this tendency of the theologically liberal wing of the church - and, not least, the Anglican Church of Australia - to keep pushing contrived arguments that are less likely to make the grade than that famous strained gnat of which Jesus spoke.
Read it all from ABC religion and Ethics in Australia.
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Benefit cheats should be allowed to get away with fraud to stop innocent people being punished with sanctions and late payments, a leading bishop has said.
The Rt Rev David Walker criticised the "Kafkaesque" workings of the welfare system which he said produced too many wrongly imposed sanctions and delays.
The Bishop of Manchester made the remarks at a Conservative Party conference fringe event in the city.
He claimed innocent people are trapped in the drive to catch fraudsters.
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The Rt. Rev. Ruth Worsley, the fifth woman bishop to be appointed by the Church of England, has been officially installed as the Bishop of Taunton.
Hundreds of people travelled to Wells Cathedral on Saturday for the special service and to greet and welcome her to the Diocese of Bath & Wells.
During the service Bishop Ruth was presented with her pastoral staff by Phoebe Lang, a student at the Blue School, Wells, and was placed in her seat in the cathedral by members of the Chapter.
The pastoral staff has been designed by Bishop Ruth's husband, Howard, and made by Sam Jolly in Dorset from ash wood. Each of the three parts bears a phrase from Micah 6: 'act justly', 'love mercy', 'walk humbly'.
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Archbishop Ezekiel Kondo travelled to Finland last month to receive the award and to give a speech entitled "the Suffering Church’s message for us."
“I am very much honoured to receive this award from you,” Archbishop Kondo said. “This Award is not only to me but it is for all the faithful Sudanese Pastors who work in a very difficult situations and some with no salary!
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North Carolina Bishop Michael Curry, who will be installed next month as the new head of the Episcopal Church in the United States, offered a possible preview Sunday of his agenda. Topping the list: Promoting a form of evangelism that calls on members to listen to others’ faith stories and then share their own.
He also wants to stress the love of Jesus, foster social justice, work for reconciliation – racial and otherwise – and preside over a church that’s open to all, including both supporters and opponents of same-sex marriage.
Curry, an outgoing preacher and author of “Crazy Christians: A Call to Follow Jesus,” will be the national church’s first African-American presiding bishop. In a Q&A with parishioners at St. Peter’s Episcopal Church in uptown Charlotte, he said that Episcopalians have been so shy about advertising what their tradition has to offer – including its liturgy, its sacraments and its commitment to social justice – that many people don’t know the denomination exists.
“We’ve got to get to the day when the average Episcopalian is in touch with their own faith story and faith journey and is able to share that appropriately and authentically,” Curry said. “That may be the game-changer. … We’re good about doing. We’re nervous about talking.”
Read it all from the Charlotte Observer.
It is now public knowledge that prominent figures, notably the television personality Jimmy Savile and the Liberal MP Cyril Smith, took advantage of their celebrity to abuse children. It was also public knowledge at the time that they were committing these appalling acts; yet those who knew chose to protect the information, and those who merely suspected were given no official encouragement to investigate.
An independent inquiry into historical sex abuse is being led by Justice Lowell Goddard, who has already said that it may last till 2020. That is not her fault, given the scale of the task, but it is scant consolation for the victims whose lives have been ruined and psyches scarred. Archbishop Welby is right to take the initiative in the Ball case and in doing so has signalled a huge change in the way that the clerical establishment approaches these matters.
The Church of England remains the established church and an integral part of the life of the nation, even in an age of secularism and pluralism. The notion that it provided cover for crimes against the vulnerable by the sexually rapacious and that the perpetrators gained the protection of their posts is abhorrent. It must be aired and investigated.
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The Church of England said the review, which will be published next year, will examine its co-operation with the police and other statutory agencies and the extent to which it shared information.
It will also consider whether it properly assessed the possible risk that Ball posed to others and whether it responded adequately to the concerns of survivors.
The Archbishop of Canterbury in 1993, George Carey, now Lord Carey, was aware of the case at the time and has denied interfering in it.
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How do we live together in love and charity? Honesty and open debate must be part of that. I hope these further thoughts will be accepted in a spirit of the deepest possible love for my brothers and sisters who cannot yet receive the ordination of women. I will do everything I can to ensure that we can disagree well and live together in our church with our differences.
I am not an academic theologian, it is over 20 years since I studied academic theology. I have never studied academic theology beyond undergraduate level.
My apologies for talking of women as ‘them’ in this piece, I can’t see a better or more straightforward way of using language. This piece is about, I hope, getting everything on the table, including that type of language.
The recent statement by the bishops of The Society of Saint Wilfrid and Saint Hilda makes several (31) references to the idea of validity and sacramental assurance.
With all humility, as a Catholic Christian, I think the logic of the Society bishops’ argument is flawed.
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ISSUE OF SAME-SEX MARRIAGE
The Standing Committee unanimously resolved to continue to maintain the orthodox biblical stand on this matter. It also calls on her members to defend the orthodox biblical teaching on marriage and family. On its part, the Federal Government is further enjoined to continue to resist the foreign pressure to make it rescind its stand on same-sex marriage.
THE ANGLICAN COMMUNION WORLD
While the Anglican Communion continues to be impaired by revisionist theologies of some Anglican Provinces, the Standing Committee calls the leadership of the Anglican Communion to repentance and renewed faith in Christ as expressed in the bible, the articles of religion and the Jerusalem Declaration, and further reaffirms our commitment on these as the basis of our relationship with other parts of the communion.
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A Former Archbishop of Canterbury has urged Prime Minister David Cameron to do more to help Christians in the Middle East saying "time is running out".
Lord Carey said more had to be done to support followers of Christ who face persecution or death at the hands of Islamic terrorism.
"Time is running out for Christians in the region," he said.
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“As of now, the GAFCON primates have said that if the Anglican Church of Canada and the U.S. is at the table for the January meeting, they will not attend,” said the Rev. Paul Stephens, rector at All Saints’ Episcopal Church in Tupelo, “And that’s unfortunate.”
Stephens said that worldwide, the Anglican Communion is connected, but not obligated. The Anglican church was spread through British colonization. Wherever there was a British colony, there is now an Anglican church. Globally, 38 Anglican provinces make up the Anglican Communion, the centerpiece of which is the Church of England.
“In terms of authority, the Archbishop of Canterbury isn’t like the Pope. He doesn’t have the jurisdiction to ‘make’ me do anything, though if he did I would almost certainly acquiesce,” Stephens said. “Anglican provinces have autonomy, and make their own rulings within themselves that don’t have bearing on the others. However, there’s a saying that goes something like, ‘If someone sneezes at an Episcopal church in Corinth, someone at an Episcopal church in Bay St. Louis will say “Bless you.”’”
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THE tendency to ignore bisexuals seems particularly prevalent in Christian circles. The Pilling report made almost no reference to bisexuality...It repeatedly used the phrase “gay and lesbian”. At certain points, it seems that this is meant to mean “people who are not straight” or “people in same-sex relationships”. At other points, it seems to involve the more usual meaning of “people attracted only to others of the same sex”.
Church discussions on sexuality are confusing and controversial enough without using sloppy language and ignoring a sizeable number of people. The Pilling report is far from being the only culprit.
Campaigners on both sides of the argument say “gay marriage” when they mean same-sex marriage. As a bisexual Christian, I know that marrying a man would not make me gay, nor would marrying a woman make me straight.
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It's time to stop marching, having discourses and debates, writing and repeatedly speaking about being anti-corruption. Why?
Because it's not about being anti-corruption...
It's about being pro-courage. Pro-courage.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Southern Africa * Culture-Watch History Race/Race Relations Religion & Culture * Theology Ethics / Moral Theology
History was made this summer at Canadian Forces Base Borden, Ont., with a unique interfaith wedding, the officiating clerics say.
On August 29, Capt. Georgette Mink, a physiotherapist in the Canadian military, was married to Ahmad Osman, a soldier in the Lebanese army. Although technically a Christian marriage, it was attended by representatives from both the Christian and Muslim religions, and was followed by a Muslim blessing of the couple.
Capt. the Rev. Dwayne Bos, the Anglican padre who officiated, said he believes other weddings may have been done in the Canadian military involving Christians and non-Christians—he has heard of some involving one Wiccan partner, for example. But the fact that clerics from both faith traditions co-performed the liturgy made this one unique, he said.
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Father Charles Davidson, a Guyanese priest serving in the United States of America, has been elected to serve as the eight Diocesan Bishop of Guyana.
According to a statement issued by the Anglican Diocese of Guyana, including Suriname and Cayenne, Fr Davidson was elected after one round of voting when the Elective Assembly of the Diocese met on Tuesday.
The Archbishop of the West Indies, The Most Reverend John Holder, has been advised of the decision taken by the Elective Assembly, which is now awaiting Davidson’s confirmation.
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As teacher and evangelist this is the first job of the bishop. Not MD of CofE plc; not safe pair of managerial hands, not just emerged slick and shiny from the talent pool, not even graduate of the latest whizzy business school offer of better organised salvation (though these things can help us), but storyteller, poet, theologian: a gospel person, with the good news of Christ and on our lips and in our hearts, and this good news translated into the languages of the smorgasbord of cultures in which we serve. Which is also why being a bishop is so dangerous. We either draw back from such an uncomfortable proclamation. Or end up holding back the Spirit’s sure advance into all truth. Meanwhile, too many people still treat us with the wrong sort of deference and respect, and believing our own publicity, we collude.
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Growing numbers of Church of England schools are failing to appoint heads of the same faith, according to a study.
A new Church of England report into the training needs of its schools reveals “a significant shortage of leaders [nationally] which is felt even more acutely” by church schools.
“There was clear consensus across school leaders and diocesan officials that recruitment of school leaders with the necessary understanding and commitment is proving increasingly difficult and sometimes impossible,” says the report.
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“We call on Nigerians to support the government of President Muhammadu Buhari and be patient with him as we urge him to fulfill his campaign promises to Nigerians. “President Buhari should see himself as president of the whole nation and not a sectional or religious president”, he admonished.
He cautioned that despite the myriad of challenges confronting the nation, dismemberment of the country remains a ridiculous thinking, adding that it is an unthinkable idea after shedding innocent blood through the Nigeria-Biafra Civil War to keep Nigeria one.
The religious leader commiserated with the families of those that have lost their lives in the North through the activities of Boko Haram insurgency, and called on the governments at all levels, religious organizations and philanthropists to come to the aid of the Internally Displaced Persons (IDP) who have been dehumanized by the activities of insurgents.
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The next point I want to make I think is one that is of increasing importance in a time when there is a certain set tendency to say that religion should be privatised. To use an old expression, many think religion should be only between consenting adults in private.
Far from it, the faith communities are those who provide the glue in society in so many ways, from their social action through to the eternal values which they reflect and support, and which eternal values are themselves the foundation for British values of which we’ve heard a lot over the last few months. Because of what the Scriptures teach us, especially from the prophet Jeremiah, we are committed to seeking the welfare of the place where we live, the common good.
Christians and Muslims are not called to a ghetto-like existence, although both our faiths have from time to time acted in that way, through fear or defensiveness. We are called by contrast to be actively involved in our society not for our own good but for the common good. We are called to seek the flourishing of the society, as Jeremiah said to the Jewish exiles: “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf for in its welfare you will find your welfare.” [
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Those of you who are shortly going to be commissioned as Church Credit Champions have heard God’s call, as the whole church has in recent years, to be a church of the poor for the poor; to seek justice and the common good for all in our society.
You have set up credit union access points in your churches, brought new people onto the boards of local credit unions, supported people struggling with debt through signposting them to debt advice resources.
You have seen the need, and you have met it with love, grace and hope.
We all know that the Christian relationship with money is, at best, slightly ambivalent. We recognise when it’s got the wrong place, but we find it quite hard to find the right place.
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The church has heard a fresh call to be “a church of the poor for the poor” in recent years, the Archbishop of Canterbury said last night as he commissioned volunteers to help churches engage with issues of credit and debt in their communities.
Speaking during a special service at St George-in-the-East in Shadwell, London, the Archbishop told more than 50 volunteers – who have taken part in a pilot scheme in London, Southwark and Liverpool dioceses – that they had “seen the need, and met it with love, grace and hope.”
The first phase of the Archbishop of Canterbury’s Church Credit Champions Network is on course to secure benefits worth over £2million for local communities.
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Watch and listen to it all.
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One such place was Holy Trinity Brompton whose leaders had experienced a measure of frustration in their dealings with the Kensington Area hierarchy. Alpha was beginning to develop into the global movement that it is today, and there were voices within HTB urging that a base outside the Church of England would be more conducive to growth. The local hierarchy was unwilling to see HTB as much more than a conventional parish in the Area, and in particular was keen to restrict the numbers of curates that the Church could employ, even though there was finance available to enlarge the staff. The restrictions were fuelled by a liberal distaste for charismatic evangelicalism and a conviction that the supply of curates should be evenly spread throughout the Diocese, irrespective of the capacity to pay.
There was an important principle here, also expressed in the Common Fund system. The Diocesan budget was calculated on the basis of the establishment figure for clergy numbers, together with elements for administration and national church obligations. The total sum was then divided between parishes by reference to a complex formula which relied heavily on electoral roll numbers, with the consequence that a church in decline would be more and more heavily subsidised by any that were growing. There was in effect a tax on growth and an incentive to be less than candid in declaring parochial resources. This may have been tolerable when the Diocese still enjoyed a substantial benefit from the distributions of the Church Commissioners but, as these declined in significance and pension obligations in particular mounted, the contributors to the system were increasingly restive as they saw that they were being asked to subsidize less active neighbours. It was clear that a crisis of consent could not be long delayed.
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I would put it this way: corruption involves, not restriction of voice in general, but its illegitimate restriction, defined in terms of the rules of a given game. When those rules are established and accepted, then the issue of “voice” becomes less problematic: bowling clubs are not acting illegitimately when they restrict their membership to bowlers, rather than opening it up to ping-pong players. Similarly, churches are not acting illegitimately, and therefore are not restricting voice, when they limit ordination to baptized and believing Christians. Thus, the inevitable question of whether “orthodoxy” should restrict the voices of the “unorthodox” must be answered as both “yes” and “no.” “Yes,” if this restriction is built into the canonical structures of the church in question; “no”, if these restrictions derive from structures that are extra-canonically constrained by manipulations of influence. For when there is canonical space for diverse embodiments of, e.g. theological positions in a church, as in both “evangelical” and “catholic” views within the older Anglican ecclesial structures, engaging the Influence Market in a way that restricts those voices becomes a matter of corruption.
This can arguably be shown with the Episcopal Church (TEC): what was once a relatively theologically diverse church, within the limits of its formularies, has become one of the most theologically monochromatic churches in America. This has happened through the ever more deeply engaged Influence Market. On the one hand, there has been nothing “illegal” about the outworking of that market: bishops can ordain whom they wish and appointments can be made according to personal preferences of those in power. But the end result of caving into, let alone deliberately manipulating, these dynamics is corruption, and on two scores.
First, through the suppression of legitimate voices in the Church, it is inevitable that the truth — in this case, the truth of the Gospel — suffers, simply for lack of adequately trained hearts and minds to engage that truth. More corruption follows, through the perversion of critical Christian inquiry. Second, when Influence Markets such as TEC’s are moving ahead at full steam, it is inevitable that more concrete and classical acts of corruption take place: misuse of funds and misuse of canons (the church’s legal process). In an institution where everybody is “on the same side” (because there are few left on any other side), no one wishes to hurt their “friends” by raising questions. This has happened on a number of fronts in TEC in matters involving the national budget (e.g. misusing trust funds to balance the bottom line), discipline (manipulating canons to silence dissenting voices), and the legislative process (not following canonical procedures at General Convention). It represents a matter of corruption, at least in Johnston’s paradigm, where the “legal” Influence Market has finally given way to quite “illegal” activities.
Read it all from the Living Church's Covenant blog (emphasis his).
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The synod of the Anglican Church's Sydney diocese will next month consider a report from a senior bishop which argues that wedding service providers should have the "religious freedom" to refuse to cater for gay couples.
While some believe that such laws would set a dangerous precedent, Australia's Human Rights Commissioner Tim Wilson argues the rights of both groups can be protected.
The Anglican Bishop of South Sydney Robert Forsyth heads up the Religious Freedom Reference Group within the church's conservative Sydney diocese.
He is personally opposed to gay marriage and wants any new laws to offer an opt-out for those opposed to [same-sex marriage].
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You can listen directly at the link found here or you can download the MP3 there.
Of all the European countries, Greece bears the heaviest refugee burdens. Malcolm Bradshaw, our Athens chaplain, relates that between 1 and 14 September 54,000 migrants arrived in Greece from Turkey. These were people whose hopes of a better life had been cruelly raised.
For the last eight years, we have helped run a soup kitchen that delivers 800 meals a day to poor people in central Athens. In Greece, refugees are at the bottom of the pecking order. Earlier this year, I visited a large detention centre north of Athens where refugees were being held in the kinds of cages where we might more usually house animals. I was distressed to see two cages where unaccompanied minors were being held. They had broken shoes and torn trousers, and appeared dazed and confused.
We have provided clothes, toiletries, sleeping bags and phone cards to the residents of the detention centres. We are working with UN and Orthodox Church representatives to provide food and shelter to new arrivals. Of course the fundamental problems that lead people to leave their countries need to be dealt with at a political level. But Christians are enjoined to help those who are casualties of forces far beyond their control.
Yet, strangely, we ourselves are being blessed....
Read it all from the C of E blog.
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The new Global Goals have emerged from an international three year process of listening. The UK government, led by the Prime Minister, played a really key role.
There is huge ambition here. According to the UN document: “Never before have world leaders pledged common action and endeavour across such a broad and universal policy agenda”. And again, “We can be the first generation to succeed in ending poverty just as we may be the last to have a chance of saving the planet”.
The goals are more comprehensive this time. There are 17 goals and 169 targets. They are therefore less catchy but much more realistic. They recognize that all kinds of things are interconnected in tackling poverty. They are also goals for every country not simply for the developing world. The British government has promised to implement them alongside governments in Africa and Asia. There is a much stronger emphasis on building strong, honest, robust governments and institutions as well as on aid and generosity. There is a strong slogan which focuses on helping the weakest so that no-one is left behind.
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The gulf is widening among the world’s 80 million Anglicans and now the Archbishop of Canterbury has called a summit of church leaders to work out a new way of running the divided church.
Archbishop Justin Welby has asked Anglican primates from each major region to meet in London in January 2016.
He will discuss religiously motivated violence and the protection of children. But it’s the issue of sexuality and same-sex relationships that’s most divisive.
Is Archbishop Welby trying to achieve the impossible—satisfying the demands of liberal and conservative Anglicans for a church that’s totally inclusive or Biblically conservative? The Rev Dr Stephen Burns, associate dean of Trinity College Theological School in Melbourne and an expert in the worldwide Anglican communion, discusses the dilemma.
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There was a report that the Secretary General of the Anglican Communion office was offering “facilitators” for the January gathering of Primates. He may be planning that, but I would suggest that the facilitators get refundable tickets. There is absolutely no chance that the GAFCON and Global South Primates will stand for another meeting where they are “handled” and manipulated by “facilitators” who have a pre-cooked agenda. This upcoming meeting will either be utterly genuine in all the gritty reality that brings, or it will not happen at all. I think it is truly an important gathering and I pray that it will be effective.
When innovations are introduced, it is done with the expectation that there will be unicorns and skittle rainbows. When they are done thoughtlessly, the result can be catastrophic, as it has been with some Provinces who have discarded the historic Biblical teaching on sexuality. I’m sure that they think all will be well because they want it to be; that there will be rain showers of gumdrops and the pot at the end of the skittle rainbow will be found, but in truth, consequences that they did not anticipate or intend are actually driving the train. Superficial solutions never work more than superficially. This is a time in which we need to actually deal with the departures from Biblical faith, with issues of Christology that are being erroneously embraced, and a disastrous sexual ethic that is not bearing godly fruit.
Here is the bottom line. If the January gathering of Primates does not fully address the real issues, the Communion will not survive—nor should it.
Read it all.
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A former Anglican church in Portugal Cove-St. Philip's that was the source of deep division in the community is being demolished.
A demolition crew arrived at the property Monday and made short work of the steeple, which had become a symbol of a bitter feud that has raged since 2009 when the diocese approved a plan to remove the 120-year-old former sanctuary.
Someone took a saw to the steeple in March 2010 and used a vehicle to pull it down to the ground. That's where it rested until it was hauled away and later reduced to splinters by a backhoe.
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Richard Dawkins and the other prophets of atheism love to tell us that in the fabricated battle between religious belief and rationalism, there can be only one winner, and that their side is finally gaining the upper hand; the days of superstitious belief in sky pixies and the like are numbered – at least in the enlightened West. The tide is turning, and it is their hope that, in time, all religious belief, including Christianity, will be seen as little more than a dwindling remnant of the age of ignorance. This is the dawning of the Age of the Nones, where science and technology are the new gods to be worshipped and revered.
Certainly Christianity, though still the dominant faith in the United Kingdom, is in a bad way. Those who never progressed beyond the linear graphs of GCSE Maths will look at the decline in the number of professing Christians and calculate that, based on Census numbers going down from 72 per cent of the population in 2001 to 59 per cent in 2011, Christians will be about as common as chicken teeth by about 2060. If you happen to be a Methodist, things are even worse: your obituary is being readied for 2035.
But once you start digging deeper, the picture tells a set of more intricate stories. Even within the United Kingdom there are significant regional differences. A recent poll for the Theos think-tank found that Scotland is far more irreligious than the rest of the country, with 50 per cent of respondents having no religious faith compared to 35 per cent nationally. A quarter of the Welsh still attend a weekly service, almost double that of England and Scotland, and only 27 per cent of 18-24-year-olds actually describe themselves as Christian, compared to 79 per cent of the over 65s.
Read it all from the Archbishop Cranmer Blog.
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The report was provided on 5 August 2015, in time for Te Runanganui and every Diocesan Synod.
In the report the Working Group outlines its intention to propose a two-step process which would allow consultation at Diocesan Synod and Hui Amorangi level between sessions of the General Synod/Te Hinota Whanui in 2016 and 2018.
This process will give more time for consultation than would have been possible for a proposal capable of adoption at a single General Synod/Te Hinota Whanui. It is the procedure provided for by the Church of England Empowering Act 1928.
Read it all and the link to the report itself.
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The Synod of the Province of the Anglican Church of Rwanda, at its regular meeting on September 23rd, 2015, has initiated a bold move for Anglican unity.
By affirming the Anglican Church in North America (ACNA) as an Anglican Province, and by holding true to Anglican order, the Synod is calling for the legal transfer of PEARUSA to the ACNA under Archbishop Foley Beach by June 2016. This call includes the PEARUSA Networks becoming ACNA Dioceses.
At the same time, Archbishop Rwaje and Presiding Bishop Steve Breedlove (pictured) have announced that PEARUSA will now transition into Rwanda Ministry Partners, a ministry association within the ACNA.
"Though we release you legally," Archbishop Rwaje said, "We are bound relationally in Jesus Christ. We will continue serving together as we always have with ever increasing strength."
Read it all.
Sir Hector Sants is calling upon the wealthy to lend to credit unions and help run co-operatives in an attempt to raise their profile and fill the vast gap left by the shrinking payday lending sector.
The former chief executive of the City watchdog was appointed by the Archbishop of Canterbury last year to lead the Church of England’s task force on credit unions, but said they need greater support to help borrowers seeking short-term loans.
In an interview with FT Money, Sir Hector said: “Join a credit union — it doesn’t have to be your sole bank — and deposit money, which can then be lent out. There are often good terms if you need a loan.”
Read it all from the FT.
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A woman bishop has become the first in the Church of England to lead an ordination service.
Four clergy will be ordained by Rev Dame Sarah Mullally in Devon this weekend.
They have spent a year as deacons but once ordained they will be able to perform weddings and lead Holy Communion services.
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The Archbishop of Canterbury invites the 37 heads of Anglican churches to a meeting....this features Chris Sugden and Colin Coward as the guests.
Listen to it all.
"Church schools continue to be oversubscribed and popular with parents and pupils, opting for a Christian based education whatever their own faith. Both community and church schools increasingly testify to difficulties in recruiting headteachers and our recent consultation has shown a strong desire for more support in training new leaders. Heads and teachers have told us that they want more help and better training to enable them to promote the Church of England's vision for education. To this end we are consulting about plans to better equip and support leaders and teachers across the country in a fast-moving educational environment."
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A panel of six different faiths found commonality during a religious conference that tasked its speakers to discuss God as myth or reality.
"I don't think it's possible to prove or disprove the existence of God in any rational way," said Anglican priest Peter Zimmer, who presented before an audience of about 80 people Sunday evening at the University of Northern B.C.'s Canfor Theatre for the World Religions Conference.
The question, to him, is the difference faith can make in a person's life.
Zimmer suggested all major religions attempt to answer three questions: where do we come from, where are we going, and what must we do on our way.
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What spurred him on his journey to the priesthood was a growing realization of how poorly Canadian students are taught about the aboriginal experience. His mother went to a residential school, as did most of his relatives. Talking to elders to learn more about Cree history, he was drawn into “the story of the land.” Meanwhile, his Christian faith was nurtured by his mother and grandfather, both “hard-core Anglican.”
“That’s the work I’ve been doing, trying to reconcile those two things: the work of Jesus Christ, the history of Canada, the impact of both of those questions on Cree people. How can we as Cree people be fully engaged in our identity and be connected to the land, and still be connected to Jesus Christ?”
After graduating from university, he briefly worked for Revenue Canada until, wanting more human contact, he turned to hairdressing, eventually buying his own shop. It proved to be an inspiration for the next step in his life: seminary.
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First we need to welcome and help refugees.
In order to do this we need to put more and more pressure on governments in developed countries to accept more refugees. Lebanon, such a small country, with a population of 5 million people and a weak economy is hosting 1.5 million Syrian refugees. The rest of the neighbouring countries did the same. In Egypt we accepted a quarter of a million Syrian refugees in addition to 2.5 African refugees. After welcoming refugees in the country the churches can then cooperate with the government and UNHCR to provide for the needs of the refugees in a more holistic way. I was so encouraged by the appeal of Pope Francis when he asked every parish to host refugee family. It is so important that these refugees may encounter the love of Jesus in us.
In our refugee program in Egypt and Ethiopia we deal with thousands of refugees. We help them to find accommodation and shelters. In fact some of our churches in Ethiopia became shelters for the thousands who walked in from South Sudan. We also have programs to build their capacities so that they can find jobs. And we provide education for their children as well as health care through our clinics. I am sure you [others] do better than us in these areas. Let us see Jesus in each one of them and let us hear Him saying, “I was a stranger and you invited me in” when we meet them.
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They’ll be discussing what unites them and what divides them; whether the Communion ought to continue as it is presently modelled, and whether the role of the Archbishop of Canterbury needs to change. There will be no ‘Continuing Indaba‘ for the pursuit of “cultural models of consensus”, and no meditation on the mission of “mutual creative action”. The days of fudge, patch and hedge are over – unless, of course, all the gathered Archbishops, Presiding Bishops and Chief Pastors determine to ignore the pleas and prayers of the Primus inter Pares.
But (and it’s a very, very interesting ‘but’), Justin Welby has not only invited the 37 recognised primates of the Wordwide Anglican Communion: according to Lambeth Palace (..and here’s the Guardian headline..) he has also written a letter to Foley Beach. That isn’t a cruise-ship resort in sunny Florida: The Most Rev’d Dr Foley Beach is Archbishop of the Anglican Church in North America (ACNA), which split from The Episcopal Church (TEC) when The Most Rev’d Dr. Katharine Jefferts Schori set her face against social conservatism and theological orthodoxy on matters relating to gender and sexuality. The letter of invitation to Archbishop Foley is significant because ACNA is not a recognised member of the Worldwide Anglican Communion (according to the traditional instruments of communion and the Archbishop of Canterbury).
Yet what credible discussions may take place if he is snubbed, since ACNA is affirmed and recognised by other Anglican provinces, in particular those belonging to GAFCON?
There are clearly provincial fractures and parallel churches already operating throughout the Communion.
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As Christians we have a responsibility, not only to give generously to address immediate social need, but to work with political leaders and the wider community to change the structures that are trapping people in cycles of poverty.
‘Local communities are ready to be active partners in tackling the root causes of social exclusion and are best placed to inform and shape this work. In community and faith–based organisations, volunteers are working quietly and effectively to provide a safety net for the most vulnerable and marginalised, including the basic necessities of food, shelter and much–needed emotional and psychological support. As demands continue to rise, charities are stretched beyond capacity and facing difficult decisions about the future.
‘The unacceptable level of child poverty, affecting over 100,000 children, roughly 6% of Northern Ireland’s population, constitutes a real crisis. Supports that have proved to be effective in recent years in addressing inequality and closing the gap in crucial areas such as educational disadvantage are now being withdrawn through lack of funding. The failure to invest adequately in the future leaders of our society is a cause of deep frustration among young people, leaving many feeling disconnected from political processes.
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The effort to demolish the church has been a source of controversy in the community for the past five years.
Townspeople and historians fought to save and restore the structure, even while the head of the Anglican church for eastern Newfoundland endorsed tearing it down.
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Over 180 bishops, laity and Clergy of the Church of Nigeria (Anglican Communion) converged on Akure, the Ondo State capital from Monday to Thursday last week to seek the face of God over the challenges of insurgency and kidnapping in the country.
Primate of the church, Most Rev. Nicholas Okoh said the only way out of the current spate of terrorism is “to look up to Jesus in simple faith and obedience.”
Speaking at the Cathedral Church of Saint David, Diocese of Akure, the venue of meeting of the church standing committee titled; “Look and live”, Okoh expressed worries over “the poisonous serpent of insurgency and kidnapping ravaging the country”, lamenting that “these people kill, maim and destroy without the slightest qualms and most times in very crude and dastardly manner...."
Read it all.
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Metropolitan Nicholas of Detroit formally welcomed the Commission to its meeting in his diocese. He offered praise and encouragement for the work of the dialogue. He stressed the urgent need for expressions of Christian unity in light of the deep challenges and crises before the global community, mindful of events unfolding even as the Commission undertook its deliberations.
The Commission brought to completion the first section of its work on the theological understanding of the human person, with the adoption of its agreed statement, In the Image and Likeness of God: A Hope-Filled Anthropology. The report, shortly to be published, is the culmination of six years of study on what Anglicans and Orthodox can say together about the meaning of human personhood in the divine image.
This agreement lays the foundation for continuing dialogue on ethical decision-making in the light of this vision. At its future meetings the Commission will consider the practical consequences of this theological approach to personhood. The Commission anticipates ongoing study in areas such as bioethics and the sanctity of life, as well as human rights and ecological justice.
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Check them all out courtesy of Joy Hunter.
This sure is matter of love; but came there any good to us by it? There did. For our conception being the root as it were, the very groundsill of our nature; that He might go to the root and repair of our nature from the very foundation, thither He went; that what had been there defiled and decayed by the first Adam, might by the Second be cleansed and set right again. That had our conception been stained, by Him therefore, primum ante omnia,to be restored again. He was not idle all the time He was an embyro all the nine months He was in the womb; but then and there He even ate out the core of corruption that cleft to our nature and us, and made both us and it an unpleasing object in the sight of God.
And what came of this? We who were abhorred by God, filii irae was our title, were by this means made beloved in Him. He cannot, we may be sure, account evil of that nature, that is now become the nature of His own Son is now no less than ours. Nay farther, given this privilege to the children of such as are in Him, though but of one parent believing, that they are not as the seed of two infidels, but are in a degree holy, eo ipso; and have a farther right to the laver of regeneration, to sanctify them throughout by the renewing of the Holy Ghost. This honour is to us by the dishonour of Him; this the good by Christ an embyro.
--From a sermon preached before King James, at Whitehall, on Sunday, the Twenty-fifth of December, 1614
Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.
Today we remember Lancelot Andrewes Bishop of Winchester and Spiritual Writer who died in 1626 pic.twitter.com/FaDRJTM1Gf— Church of England (@c_of_e) September 25, 2015
...the Episcopal Church confirmed that the Rt Revd Michael Curry, who is due to succeed Dr Katharine Jefferts Schori as Presiding Bishop, would attend.
The Primate of the Anglican Church of Canada, the Most Revd Archbishop Fred Hiltz, welcomed the meeting as “a good thing”. Speaking on Tuesday, he described the decision to invite ACNA — it is understood that the representative will be present for one day, before the formal meeting gets under way — as “an opportunity for some conversation, in the ultimate hope that we might be able to find a way forward towards reconciliation”.
US bishops also welcomed the Archbishop’s initiative, despite reservations. “I hope that all will be in attendance, and participate fully,” the Bishop of Vermont, the Rt Revd Thomas C. Ely, said. “It is not clear to me the reasoning behind inviting other guests who are not Primates of the Anglican Communion to this meeting, especially since this is the first meeting of the Primates in quite some time.
“Clearly the Archbishop, with his wider perspective on things, thinks this is a good idea, and so I trust his judgement.”
Read it all [emphasis ours]
They are said to have come on board before the invitation was issued publicly. It is their understanding the first order of business will be a discussion of what to do about the [American] Episcopal Church.
The Archbishop of York, the Most Rev Dr John Sentamu was invited to attend, but is unable to make the meeting.
Read it all and follow the link [page 4] for the above extract [emphasis ours]
It might not be well-publicised by the church, but every diocese in Britain has its own deliverance minister. Each is appointed, personally, by the Bishop. Many, like Stephen, become interested in taking on the role after having their own experience of some apparently supernatural phenomena . “I used to live in a house that seemed to have some sort of presence,” says Stephen. His haunting, though, was mild: more pest than pestilence. “Even though it was a relatively modern house it was always very cold, particularly in my children’s bedroom,” he says. “We bled the radiators, we looked for a draft and there was none. The place just had an atmosphere. I went away for a couple of nights and my wife, who’s fairly level headed, was freaked out just by being left in the house with my child.” At a loss, he called in a deliverance minister who told him, ‘Don’t worry, I can deal with this,’ and blessed the house. As he said his prayers everyone gathered felt the temperature rise around them, right where they stood. “It went from cool to being very warm, and it wasn’t just me that felt it,” he says. “This is something I’ve experienced a few times. The house is actually quite a pleasant place to live now.”
Becoming a deliverance minister not only requires selection by the bishop, but the attendance of a compulsory training course. “It lasts three or four days,” he says. “It gives you a huge amount of input along the lines of, ‘these are things you may not have experienced before and how you go about dealing with them.’ There’s also a very heavy emphasis on the difference between people who are psychotic and people who might be manifesting evil influences.” As part of his general training, Stephen says he completed an extended placement working at a mental health facility. “I have quite an extensive knowledge and experience of people who’ve got various psychiatric problems.”
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“Sanatan religion, in Nepal’s context, is interpreted as Hinduism, which has influenced Nepali law and governance,” said Sapana Pradhan Malla, a lawyer who has been active in exposing the constitutional provisions that discriminate against women – including a separate unequal provision for men and women on passing citizenship to their children.
Secularism has long been demanded by Nepal’s religious minorities – including Buddhists, Christian, Muslims, and nature worshippers, as well as indigenous groups some of whose cultural traditions have been criminalised by laws based on Hinduism.
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Any global timeline would have to include 1998, when the worldwide Lambeth Conference passed a resolution affirming scripture and traditional teachings on marriage and human sexuality. Then 65 Episcopal bishops sign another statement of dissent. That was also the year when [Bishop John] Spong released his famous 12 theses, beginning with "Theism, as a way of defining God, is dead." In his 10th thesis, he added: "Prayer cannot be a request made to a theistic deity to act in human history in a particular way."
Looking for issues other than sex? Spong was raising some big ones, rejecting most of the basic elements of creedal Christianity.
On a related issue, I have always thought it was crucial that, in 1992, Bishop C. FitzSimons Allison of South Carolina stopped receiving Holy Communion in meetings of the U.S. House of Bishops after several of his colleagues refused to condemn a liberal theologian's statement that she served a god that is "older and greater" than the deity revealed in the Bible.
How much of that needs to be mentioned in a news story? That is a matter for editors and reporters to determine. But the simple fact is that the actual battles over homosexuality began in the late 1970s and efforts to build alternative conservative structures in the United States began in the 1990s. To say that Robinson's election "precipitated" this division is inaccurate. Why settle for flawed or, at best, simplistic language? Why pretend that the battle is about homosexuality, alone?
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The Reverend Kenneth Leech, who has died aged 76, was unique among the Anglican clergy of his generation in combining orthodox Christian faith, high churchmanship, a deep spirituality, radical socialism and unwavering commitment to the welfare of the underprivileged – mainly in London’s East End. He was also a prolific writer.
There was nothing trendy or superficial about this. He strongly opposed the liberal theology originating in the 1960s and the more recent outburst of evangelicalism. He was a profound thinker and believed that only the inherited Catholic doctrine of the Incarnation and its sacramental consequences could sustain a Christian involvement in political and social action.
“Subversive orthodoxy” was his own description of his position. He believed that “an alliance between prophetic Christianity and progressive Marxism” offered “the last human hope of mankind”. For him New Labour came nowhere near to providing such a hope and he said that while there was overwhelming evidence of Tony Blair’s faith there was no evidence of his socialism.
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The misconduct complaint filed against the Bishop of Los Angeles by members of St James the Great Episcopal Church in Newport Beach has been handed back to the national church’s disciplinary panel for bishops after the parties were unable to reach an amicable resolution.
The Rt. Rev. J. Jon Bruno appears to have adopted a scorched earth in dealing with complaints of bullying and dishonesty levelled against him by ignoring a request for the national church that he not prejudice the proceedings. Though all parties had been charged to “enter into this process in good faith,” the bishop’s attorneys have not relented in their legal campaign, and have sought to depose a Girl Scout leader whose troop had planted an herb garden at the parish, and the daughter of a woman whose ashes are interned at the church.
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The Presiding Bishop hired an attorney in the Diocese of South Carolina, who presented himself as ‘Counsel for The Episcopal Church in South Carolina’. I said, wait a minute, according to our polity we are The Episcopal Church in South Carolina. I am the only one that has juridical or jurisdictional authority here. She has not spoken to me. She has not asked for my permission, and there is no constitutional or canonical authority that the Presiding Bishop has to hire an attorney to investigate me and the Diocese or South Carolina. We called a Special Convention; told the Presiding Bishop to remove the attorney. I have never received any notice from her – it is four years later.
That brought us into a cold war with the national church, and in a cold war the difficulty is everything you do to protect yourself in a cold war, can be interpreted by the person on the opposite side of the cold war as an act of aggression. That goes for me towards them and them towards me and so we have lived with that for three years now.
I need to conclude because our time is all but up, mine is already past. In the Fall of last year, I was informed that there were 12 allegations brought against me that I had abandoned the communion of The Episcopal Church. And after 2 or 3 months, the Disciplinary Board for Bishops came back and said, there is not enough evidence - I think that is the simplest way to put it – that I have abandoned the communion and so I will not be brought up on charges.
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That left Chief Justice Toal, who despite all the tortuous arguments stuck to basic legal principles and analysis: a trust needs a settlor to be created, and the beneficiary of a trust is perfectly within his rights to quitclaim back to the settlor all of his supposed interest in the trust. (There was thus no "breach of the Dennnis Canon" when Bishop Lawrence signed individual quitclaim deeds to his parishes, on behalf of the Diocese as beneficiary of any trust interest that arguably may still have existed following the All Saints Waccamaw decision.) And South Carolina religious corporations are free to amend their governing documents -- including a complete change in their charitable purpose -- as long as they comply with the formalities required by South Carolina law.
To this observer, it seemed as though the Justices had not discussed the case with each other beforehand. And it also looked as though the Chief Justice had taken on the responsibility of writing an opinion in the case -- since she was the one most weighed down with case files and briefs. But whether her opinion will be the majority one remains to be seen. I believe she has the confidence of Justice Beatty, who followed her before. And she may have Judge Kittredge in her camp, as well.
But both he and Justice Costa Pleicones seemed to have difficulty following the ins and outs of the arguments -- thanks to the constant interjections by Justice Hearn on behalf of the Church of which she is an active member. She practically monopolized the argument with long speeches (not questions) that would have sounded more appropriate had they come from ECUSA's attorneys. The resulting final impression of Mark Lawrence and his Diocese having had a rough time in the Court is almost entirely, in my estimation, due to the attempts by Justice Hearn to derail the case by returning South Carolina to the days of deference, as ECUSA argued in its briefs.
Whether her unprofessional and entirely partial tactics will succeed is a question that will have to await the Court's opinion, which could be months away. I shall have much more to say about those tactics in my following post.
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Diocese argues to South Carolina Supreme Court that a lower court decision dismissing outside claims on local church property is consistent with state law and constitutional precedent.
COLUMBIA, SC (Sept. 23, 2015) – The Diocese of South Carolina today argued to the state Supreme Court that a judge’s February ruling that the Episcopal Church (TEC) has “no legal, equitable or beneficial interest” in the Diocese’s properties was correct and consistent with South Carolina law.
The argument came as the Diocese defended against the latest appeal by TEC, which seeks to seize local property. The denomination’s filings seek control of the Diocese’s 314-acre St. Christopher Camp and Conference Center, the Diocese’s historic identity, its accounts and the properties of 50 congregations that joined the Diocese in disassociating from the denomination in 2012.
During today's appeal hearing, the Diocese and TEC would normally have had 20 minutes to present respective arguments, however due to the number of questions, more time was taken because of the vigorous debate.
“We are hopeful the Supreme Court will protect the fundamental constitutional right of South Carolina institutions and residents to choose with whom to associate,” said Rev. Jim Lewis, canon to the ordinary of the Diocese. “The lower court made clear that the Diocese could leave TEC and take its property. We hope this decision concludes the expensive, distracting efforts by TEC to use what feels like endless appeals to delay the inevitable outcome.”
The History of the Dispute
The dispute began when TEC attempted to remove the Rt. Rev. Mark Lawrence as bishop in the fall of 2012. The Diocese immediately disassociated from TEC, an action affirmed by its Diocesan Convention in November 2012. At that time 50 of the 72 congregations that made up the Diocese at the time and 80 percent of its members supported the disassociation.
TEC immediately attempted to claim the identity of the Diocese, with a rump group calling itself the Steering Committee using the Diocese’s registered service mark and announcing meetings of the diocesan clergy. In response to the attempted identity theft, the Diocese sought legal protection for the Diocese, its property and that of its congregations.
On Jan. 29, 2013, TEC agreed to a court-imposed temporary injunction preventing its further use of the Diocese’s identity. The final ruling by Circuit Court Judge Diane Goodstein, which supported the Diocese’s request and rejected TEC claims, made that initial injunction permanent and dismissed the TEC arguments "with prejudice".
The Legal Background
TEC’s legal arguments can be distilled down to two related propositions. It claims to be a "hierarchical" church, with complete control of the entire organization located at its very top, much like the Roman Catholic Church, which is led by the pope. It claims that, as a "hierarchical" church, the establishment clause of the Constitution prevents any court from challenging its ecclesiastical decisions.
Courts in South Carolina, Illinois, California and Texas have repeatedly found there are multiple and significant problems with these assertions in this case.
The first is the fact that TEC's organizational structure is irrelevant to this case. The U.S. Supreme Court has ruled clearly and repeatedly that in property matters like those involved here, courts may decide them using what is known as neutral principles of law, which means the court may not apply special conditions or rules that are different than those it would apply in normal property disputes.
An example of neutral principles was the 2009 decision of the All Saints Parish Waccamaw case by the South Carolina Supreme Court. The court said judges may decide the matter applying the customary laws of property ownership. The same principles were applied in the case of the Diocese.
Under neutral principles of law, several further crucial legal principles apply. First, it does not matter if TEC were hierarchical or not. That should be irrelevant under neutral principles of law. Second, TEC has no interest in the real, personal or intellectual property of the Diocese because no trust interest has been established to give it such a claim. Under South Carolina law, an express trust requires a written declaration signed by the party conveying that interest. No such document was ever executed by the Diocese or any of its parishes to convey anything to The Episcopal Church.
Similarly, though TEC has asserted trademark infringement as an issue in this case, the only infringement considered at trial was the denomination’s unauthorized use of the Diocesan service marks. The real issue was who has the rights to control the Diocese, TEC or those who have continuously been its leadership, in unbroken succession, all the way back to 1785.
About the Diocese of South Carolina
The Diocese was founded in 1785 by the parishes of the former South Carolina colony. Based in the Lowcountry of South Carolina, the Diocese is one of the oldest religious districts in the United States and counts among its members several of the oldest, operating churches in the nation.
The Diocese of South Carolina is recognized by Anglican Dioceses and Provinces around the world, many of whom have broken fellowship with The Episcopal Church, and in 2013 the Diocese joined the global Fellowship of Confessing Anglicans and entered into a formal relationship of Provisional Primatial Oversight with Global South Primates.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
The church of Nigeria Anglican communion Wednesday went spiritual as it prayed for the quick release of the former Secretary to the Government of Federation SGF) Chief Olu Falae.
Primate of the Church of Nigeria (Anglican Communion) Most Rev’d Nicholas Okoh led Standing Committee of the Anglican Church consisting of 180 bishops and Laity to pray and plead that his abductors should have a rethink and set him free forthwith.
Okoh was in Akure for a four day meeting of the standing committee of the Anglican Church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Ministry of the Ordained Spirituality/Prayer * Culture-Watch Law & Legal Issues Police/Fire * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology Pastoral Theology
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Mary Irwin-Gibson, the bishop-elect, was born in Sarnia, Ont., but grew up around Montreal. Before her election, the 59-year-old served as the dean and rector of St. George’s Catherdral in Kingston since 2009. She was ordained a priest in 1982, just six years after Canada’s Anglican church allowed women to serve in the role.
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Spong will lecture on "CHRISTPOWER in the Radical Center of Life--A New Christianity for a New World," followed by a question and answer session with the audience. Spong always promises to provide a provocative, thoughtful, and enlivening experience for seekers from all faiths and denominations (or none) and across all religious and political spectrums.
His appearance in Columbia is a cooperative effort of several local congregations including St. Luke's, St. Martin's in the Fields, Church of the Cross, and St. Simon & St. Jude Episcopal Churches, as well as the Unitarian Universalist Congregation of Columbia and the Jubilee! Circle, Columbia.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths * South Carolina * Theology
(Archbishop Fred Hiltz writes) Dear Friends in Christ,
Today the Council of General Synod received The Report of The Commission on The Marriage Canon. The report is very comprehensive and reflects the commitment of the members to address General Synod 2013’s Resolution C003 in its fullness.
You will recall that the resolution requested consideration as to whether the proposal for amending The Marriage Canon would contravene The Solemn Declaration of 1893; and called for a theological and biblical rationale for the blessing of same sex marriages. The Commissioners take us into a deep exploration of the theology of marriage and present several models for understanding same sex marriage. In accord with the request in Resolution C003 for broad consultation throughout the Church the report includes a succinct summary of feedback received from Anglican Communion and ecumenical partners.
Read it all and yes you need to look at the whole report (64 page download).
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The Ashley Madison hack has spurred a national debate on data privacy as well as the state of marriage in society. Pundits like Fredrik deBoer, Dan Savage, and Glenn Greenwald wasted no time commenting on the controversy by pushing several familiar narratives:
1. Adultery is a victimless and harmless act and therefore within the bounds of morality. If two (or more) people consent to sexual activity, that is their prerogative, and society must be accepting of that choice or at the very least respectful and understanding.
2. The fact that many conservative people do not accept adultery is a function of their religious prudery. That is the only reason anyone could possibly have for opposing consensual sex, which, in the final analysis, is a private matter that ought to remain beyond the scrutiny of others.
3. By insisting that adultery is immoral, religious groups are imposing their puritanical beliefs on others, stigmatizing the innocent lifestyles of certain people, and dehumanizing those who engage in otherwise harmless intimate relationships in pursuit of love and happiness.
We know these arguments so well because they are endlessly rehashed to defend the morality of homosexual acts and the push to redefine marriage. Simply replace every instance of the word “adultery” in the above with “homosexual act” or “same-sex relationships” and the parallels become undeniable.
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Heading up the panel hearing the case will be Chief Justice Jean Hoefer Toal, who in that same position authored the Court's unanimous 2009 opinion in the case of All Saints Waccamaw v. Episcopal Church, which I quoted and analyzed in this earlier post. Also serving on the panel will be Associate Justice Donald W. Beatty, who joined in the Waccamaw opinion. It is not known yet whether any of the other sitting Justices have recused themselves (two of them did so in the Waccamaw case); the fifth, Justice Kaye Hearn, assumed her seat on the Court after the arguments in the 2009 case.
Chief Justice Toal, whose religion is Roman Catholic, is no stranger to the concept of what makes a church "hierarchical." In her opinion in the Waccamaw case, Justice Toal noted that South Carolina Courts are required to resolve church property disputes using "neutral principles of law" whenever possible. They may defer only to "the highest religious judicatories" when they have properly decided an issue "as to religious law, principle, doctrine, discipline, custom, and administration." It should be noted that in her written opinion filed last January, Circuit Judge Diane Goodstein expressly found that there were no such bodies in the Episcopal Church (USA) that had outside jurisdiction over either the Diocese or any of its parishes.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * Religion News & Commentary Religious Freedom / Persecution * South Carolina * Theology
We appeal to heaven and humbly ask for an alignment of this court case with Your perfect justice and righteousness.
We bless the South Carolina Court and Justices, the lawyers on both sides of this case, and the churches they represent.
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Quinn has been overseeing the Cathedral as Canon to the Ordinary — or assistant to the bishop — since June 2014. The new priest at Church of the Nativity, built in 1908, will be the Rev. Shawn Malarkey, 41.
Quinn, who was ordained on Feb. 1, 1983, will be responsible for all services, events, maintenance and fundraising at the Cathedral, which is considered the center of the Episcopal Diocese of Pittsburgh.
He graduated from the University of Pittsburgh in 1977 and Trinity Episcopal School for Ministry in Ambridge in 1982. He's also served as a councilman in Thornburg since 2002, and has three children with his wife, Vera.
Quinn said he first attended an Episcopal service as a Pitt student, when he spent a semester at Gordon College near Boston.
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A new message is being hinted at to orthodox Christians by the secular state: get with the programme, or we will treat you as extremists.
Thirdly, the episode is an example of revisionist episcopal hypocrisy. David Walker (whose views are well known) claimed on one hand that the “gay” issue was not going to split the church, and that unity in the Anglican Communion was his priority. But then he joined in an attack on the Church of Uganda using false information. If his aim is unity, this will surely have the opposite effect – unless of course he thinks he can bully African churches into following his revisionist views, and creating ‘unity’ that way? Rather than discuss the theological issues behind the fracture in the Communion, the Bishop of Manchester chose to use the radio interview to solicit support from the secular liberal audience for his own brand of Christianity, by demonizing African Anglicans and so further hardening the divisions in the Communion. To what extent does this reflect his own view, or part of a more organized policy?
We are seeing a combination of spin, intimidation and hypocrisy as revisionist church leaders join with the secular media in creating distance between (in their narrative) ‘good religion’ of liberal Western Anglicanism, and the ‘bad religion’ of the orthodox version in the developing world. In North America the faithful confessing Anglicans have faced this, taking a public, costly stand, articulating the Bible’s clear teaching about sex, marriage and what it means to be human as part of a fully-orbed presentation of the counter cultural Gospel of Jesus Christ. They have not been ashamed of association with African Christian leaders, warmly welcoming close fellowship and even oversight from them. The Archbishop of Canterbury needs to show at the January meeting that he rejects the revisionist tactics of the BBC/Guardian/Bishop of Manchester (that is, if the GAFCON Primates accept the invitation). Otherwise English evangelical Anglicans and orthodox anglo-Catholics will need to be moving ahead organizationally along the same lines as ACNA.
Read it all and followi the links, especially noting the one to the detailed background to the situation in Uganda.
Filed under: * Anglican - Episcopal - Anglican: Analysis Archbishop of Canterbury --Justin Welby Anglican Primates Anglican Provinces Church of England (CoE) CoE Bishops Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Globalization Law & Legal Issues Media Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Is the Anglican Communion about to split over different views of sexual ethics?
You might think so after reading headlines about the archbishop of Canterbury’s proposal to “loosen” the structures of the Communion — a way of retaining his relationship to the liberal wing of the Western churches as well as the traditional Anglicans of the Global South.
But to interpret the archbishop’s recent announcement as a split over sexuality is to miss the bigger picture. First, the impending dissolution of Anglicanism as it currently exists institutionally is over much more than sex. Second, the divorce has already taken place, just not formally.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Primates * Culture-Watch Globalization Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
In the end, it was probably Tim Berners-Lee that did for the Anglican communion. And yet he may also be exactly the right person to show the church how to put itself back together again. But more of that in a moment. The archbishop of Canterbury has just announced a final throw of the dice to keep the family together. He plans a looser structure – not quite a divorce, but “sleeping in separate bedrooms”. It’s the right way forward. But it doesn’t go far enough.
Read it all from the Guardian.
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Amidst our joys and struggles how are the people and places of our daily lives encountering the light of Jesus love and hope in word and action -where we live, or work, or shop, or spend leisure time? How does who we are as followers of Christ impact on the hopes and needs of those around us... and even in the way we engage with complex wider world issues such as those people drowning at sea?
Let me read some more words, which should also be unsettling and challenging. This time words from the diocesan vision statement:
The Diocese of Gloucester seeks under God to be a resilient, dynamic and transforming gospel presence in and around Gloucestershire.
Surely, this is all about being salt and light; letting our light shine before others; being those 'ambassadors for Christ'.
Read it all.
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It is also far from clear that such a shift would either get much support (outside some of the liberal Northern primates) or offer a practical solution. Not just GAFCON but many primates from the wider Global South remain of the view that the solution to the continuing crisis (based around a Primates’ Council and Pastoral Scheme for traditionalists in North America) was put forward at the Dar Primates Meeting in 2007 but never implemented, in large part leading to GAFCON forming. The Archbishop has refused to accept their view that this must be the starting point of any new gathering – that meeting will be nearly a decade old once the Primates meet, much has happened, and very few current Primates attended that meeting despite it being one which had a very high number of newly installed Primates. Justin Welby has rightly insisted, following extensive visits and conversations, that the meeting must find its own way forward face-to-face. But in talking of respecting the decisions of previous Primates’ meetings he has shown he is aware how many Primates still think that the proposal put forward there continues to provide a model for how best to proceed.
The sad reality is that support for something like the Dar approach has increased following the decisions earlier this year by General Convention (and to a lesser degree the Scottish Episcopal Church). These demonstrated that some provinces are now seeking to repeat the pattern of taking provincial action which disregards the mind of the Communion but in relation to the even more important question of Christian teaching on marriage. Some Global South provinces who were becoming more amenable to moving on from the painful history since 2003 and starting afresh (particularly with a new Presiding Bishop) are now clear that the fundamental problem of TEC unilateralism remains a serious one. That is one reason they have sought and secured a place for Archbishop Foley of ACNA during the meeting.
The way forward after January is unlikely to be simply a reversion to an earlier attempted solution, whether the Dar Primates’ model or the Anglican Communion Covenant in its present form. It is, however, even less likely to be an agreement from the Primates that they need to embrace a “federation” model of global Anglicanism.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Church in North America (ACNA) Archbishop of Canterbury --Justin Welby Anglican Primates Primates Mtg Dar es Salaam, Feb 2007 Anglican Provinces Anglican Church of Canada Episcopal Church (TEC) Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Ecclesiology Ethics / Moral Theology Theology: Scripture
On May 3, 1817, he conducted the first...[Episcopal] service in Columbus at the Buckeye House hotel.
Four days later, he preached again at the High Street home of storekeeper Lincoln Goodale. “Some of those who came were merely curious. Others believed that God’s inerrant providence brought them to that spot. All listened with reverence as Chase intoned the service from the Book of Common Prayer and preached to them,” Lisa M. Klein wrote in her 2003 history of Trinity Episcopal Church, Be It Remembered.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * International News & Commentary America/U.S.A.
Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith We give thee heartfelt thanks for the pioneering spirit of thy servant Philander Chase, and for his zeal in opening new frontiers for the ministry of thy Church. Grant us grace to minister in Christ's name in every place, led by bold witnesses to the Gospel of the Prince of Peace, even Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
U.S. Judge Delays Hearing on Episcopal Church Appeal Demanding Identity of Diocese of South Carolina, Pending State Court Decision
Judge refuses to confuse the rightful ownership issue as it proceeds to state Supreme Court this week
CHARLESTON, SC (Sept. 21, 2015) – A federal judge handed the Episcopal Church (TEC) and its local subsidiary, the Episcopal Church in South Carolina (TECSC) a setback today when he refused the request to reconsider a decision about who rightfully owns the Diocese of South Carolina identity, trademarks and other intellectual property.
Bishop Charles G. vonRosenberg, who heads TECSC, has repeatedly alleged that the property and identity of the Diocese of South Carolina actually belongs to the Episcopal Church and was wrongfully taken by Bishop Mark Lawrence, who heads the Diocese which left TEC in 2012.
Federal District Judge C. Weston Houck originally dismissed vonRosenberg’s claim in 2013, recognizing that the essential issues of the Diocese’s identity would be resolved by the South Carolina courts. Last February, South Carolina Circuit Judge Diane Goodstein ruled the Diocese of South Carolina was, in fact, free to leave the denomination and keep its property and assets. TEC appealed that decision and the appeal will be heard by the South Carolina Supreme Court on Sept. 23.
Meanwhile, TEC appealed Judge Houck’s decision to the U.S. Court of Appeals for the Fourth Circuit. The appellate panel ordered Judge Houck to reconsider his earlier dismissal of the case using a different legal standard for that decision. The panel decision was largely procedural. It did not issue any opinions about the merits of TEC’s claim.
In today’s decision to delay any further hearings pending the outcome of a South Carolina Supreme Court decision about the case Judge Houck wrote, “Regardless of the [state Supreme Court’s] ultimate decision, Bishop vonRosenberg’s rights will necessarily be addressed and will be adequately protected in the state court action.”
He referred to the Supreme Court hearing, scheduled for Sept. 23, as “the parallel state court action.”
“Basically, the Judge is saying that if the Supreme Court upholds the state ruling the case will be dismissed,” said the Rev. Jim Lewis, Canon to Bishop Lawrence.
Houck applied the Colorado River Abstention doctrine to conclude that the factors in this case presented the “exceptional circumstances” to warrant abstention.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
A million people were evacuated in Chile after an 8.3-magnitude quake struck offshore in the Pacific, killing at least 10 people and triggering tsunami waves along its northern coast.
Wednesday night's earthquake was the sixth most powerful in the history of geologically volatile Chile and the strongest anywhere in the world this year, officials said.
Read it all and please pray for Chile where there has been a further earthquake on Monday
My Dear Brothers and Sisters in Christ,
I have been notified, by the Office of the Secretary of the General Convention, that Bishop-elect George Sumner has received the requisite number of consents from the House of Bishops and Standing Committees of the Episcopal Church. We are very pleased by this good news and give thanks to God and the Church for reaffirming our choice for our next Apostolic Father in God.
We will move forward with our plans for the Bishop-elect's Consecration on Saturday, November 14, 2015 at First United Methodist Church Dallas. The service will begin at 11 a.m.
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A London, Ont. church is raising money for Syrian refugees at lightning speed—thanks, at least partly, to a very Canadian household material.
As of Monday morning, St. Aidan’s Anglican Church had raised roughly $35,000 for refugee sponsorship after 15 days of its “Red Tape Challenge.” The appeal asks participants, after making their donations, to tear a piece of red duct tape and attach it to their vehicles, rural mailbox or other prominent place.
The point of the tape, says John Davidson, the St. Aidan’s parishioner who came up with the idea, is to pressure the federal government to reduce barriers to refugees in Canada – “to show Ottawa that yes, you can cut through red tape if you have the desire and the wherewithal, and you want to get the job done.”
Read it all.
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