Posted by Kendall Harmon

But now what happened in North America is being repeated elsewhere. If not effectively challenged, false teaching is contagious, especially when it is well funded. At the recent meeting in Kigali of the Council of Anglican Provinces of Africa (CAPA), the London based Anglican Communion Secretary General, Josiah Idowu-Fearon commended the relief and development work of the Anglican Alliance, but new research by the Institute for Religion and Democracy shows close links between this organisation and TEC. Even now the Anglican Church of Southern Africa is contemplating the overturning of Scripture by legitimising the blessing of same sex unions in breach of Lambeth Resolution I.10 of 1998, despite reaffirming it at the recent meeting of the Council of Anglican Churches of Africa in Rwanda.

However, the greatest cause for concern continues to be the British Isles. The Scottish Episcopal Church has already opened the door wide to conducting same sex ‘marriages’ while in England, Salisbury Cathedral has become the latest of a growing number of cathedrals which publicly support and even bless ‘Gay Pride’ marches. Chichester Diocese has issued a statement commending those of its churches ‘with open doors to celebrate all that the Pride Festival stands for’ while the website of the Church of England’s Diocese of Europe celebrates the ‘truly joyful occasion’ of the same sex ‘marriage’ of a member of one of its congregations conducted by the Lutheran Bishop of Copenhagen.

I am therefore encouraged that seventy two members of the Church of England’s General Synod have written an open letter to the English bishops ahead of meetings planned later this year calling on them not to compromise by adopting practices that are contrary to Lambeth Resolution I.10 and warning that to do so ‘could set the Church of England adrift from her apostolic inheritance.’

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaGlobal South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted August 31, 2016 at 4:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

[BUMPED for topical reasons]

Canon David Porter and his team are introduced by David Walker, Bishop of Manchester - he who thinks portraying Jesus as a transgendered woman is fine in his diocese.


Watch it all or listen here

See also related posts:
+ John Bingham: CofE’s teaching on marriage ‘up for discussion’ to accommodate same-sex couples (February 17, 2016 at 1:32 pm)
+ Archbishops of York and Canterbury: Reply to letter from Jayne Ozanne and co-signatories (February 17, 2016 at 1:14 pm)

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

2 Comments
Posted February 16, 2016 at 8:18 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

[BUMPED for topical reasons]

Rev. Colin Coward, director of Changing Attitude reports on his conversations with David Porter - from 'A Conversation with Colin Coward 18th April 2015' at St Brides, Liverpool
OK, so that’s what we are stuck with, the Shared Conversations. And I have been arguing amongst the LGBTI Anglican coalition, that we should not simply tolerate what we are being offered, which effectively is a two year delay.

I know from the conversations that we had with David Porter at Lambeth Palace that there is, for him at least, a clear intention that there will be a proper, motioned, discussion at General Synod in February 2017, with the intention of legislating for some kind of change in Church of England practice towards LGBTI people. But it’s going to be what they think they can get away with without upsetting the conservatives too much. So my guess is that it is going to be approval for the blessing of relationships in church, it certainly won’t be for recognising marriage. It certainly will not be for changing the quadruple lock and moving towards allowing equal marriages to take place in Church of England buildings.

Listen to it all below - quote is from 11 mins 20 seconds in.

The previous report from January 23rd, 2015 on a meeting with David Porter is here



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

13 Comments
Posted July 28, 2015 at 4:13 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not have a monopoly on Anglicanism in England, the priest set to plant a new church in Scarborough, outside diocesan structures...says.

“In the business world, monopolies are not encouraged; so I do not see why there should be one Anglican service provider in England,” the Revd Lee McMunn said on Wednesday. “Surely we can allow people the option to choose, whether that is future ministers or future members of congregations.”

His Anglican Mission in England (AMiE) church in Scarborough will be the first of hundreds, if the organisation’s church-planting plans are fulfilled. This month, AMiE announced plans to plant 25 churches by 2025, and 250 by 2050. It is seeking to draw up a map of “promising and needy places to plant new gospel churches”, and to recruit people to start AMiE churches and serve as “assistant ministers”. It is also hoping that Anglican churches will form partnerships with AMiE churches, providing money and “mutual training”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & Primates* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyChristologyEcclesiologySoteriology

0 Comments
Posted September 30, 2016 at 6:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A new collection of resources to strengthen and support the use of the Bible in the life of the Church has been published by the Anglican Communion. Described as a tool-kit, the Deeper Engagement collection of educational resources has been prepared by the Communion’s Bible in the Life of the Church (Bilc) project “to encourage us, as churches, to engage more deeply with the Bible,” the co-ordinator Stephen Lyon said in a letter to Primates.

Deeper Engagement is a collection of around 120 different educational resources from different parts of the Communion. They have been gathered “to help us in our engagement with Scripture,” Mr Lydon said. “Most have been used to great effect already and those responsible for creating them are enthusiastic about sharing them with others in the Communion.”

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* TheologySeminary / Theological EducationTheology: Scripture

0 Comments
Posted September 29, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He is known as the ‘Red Carpet Curate’, but the ministry of the Rev Peterson Feital is far more significant than the tabloid nickname would suggest.

Last year he was appointed the first Missioner to the Creative Industries by the Diocese of London. It was just the latest of innovative new appointments that is being made by the Church of England as it seeks out new mission opportunities.

But what does this post of Missioner really entail? Sitting in the heart of Soho, he told me about the vision he has for his strategic role. Surrounded by creatives on every side – London’s arts and media specialists contribute over £70 billion a year to the UK economy – he is very aware of the unusual environment in which he finds himself.

The people he has in his patch include film-makers, actors, designers, advertising executives and many other professionals. But their lifestyles are rather different to the people around them.

Read it all (may require subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchArtReligion & CultureTheatre/Drama/PlaysUrban/City Life and Issues* International News & CommentaryEngland / UK

0 Comments
Posted September 29, 2016 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology


Posted September 29, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The fourth film in the series exploring the vision and narrative looks at how, in a world crying out for God's love, we can once again become a growing church for all people in all places. With Secretary General William Nye, Church Army's CEO Mark Russell, and the Revd Smitha Prasadam.



You may find more information here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted September 28, 2016 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
In response to the news that an agreement has been reached in North Belfast in relation to contested parades, the Archbishop of Canterbury, Justin Welby, joined with the Archbishop of Armagh, Dr Richard Clarke, to express their support for this significant initiative:

"We have been aware that various people and groups have been working hard to reach an agreement which would bring to an end the parading stand-off in North Belfast, a part of the city which has borne economic hardship and carries a heavy legacy from the Troubles. The news of this agreement is to be warmly welcomed and we commend all who have taken risks and found a way to serve the common good in the journey towards a peaceful and reconciled future. Our prayers and continued support are with those who now carry responsibility for making it work."


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Ireland* Culture-WatchHistoryReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryEngland / UK--Ireland* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 28, 2016 at 7:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anyone who has been baptised will be able to receive Holy Communion in church, regardless of whether they have also been confirmed, under new guidance coming into effect in November.

The Church in Wales is re-adopting the practice of the early church on admission to Communion – the sharing of bread and wine – in an effort to strengthen ministry to children and young people in particular.

In recent times, people wishing to receive Communion have usually had to have been confirmed first – confirming promises made on their behalf at their baptism as infants.
However, from the First Sunday in Advent – November 27 – everyone who has been baptised will be able to receive Holy Communion. The policy will be rolled out across the parishes and ministry areas over the next year.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* TheologySacramental TheologyEucharist

0 Comments
Posted September 28, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Greetings in the name of our Lord Jesus Christ! By the grace of God and for the glory of Christ, we have been called to serve with you at Church of the Good Shepherd, and we could not be more excited....

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & Family* South Carolina

0 Comments
Posted September 27, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Cummins Theological Seminary, Summerville, SC, is pleased to announce the election of the Rt. Rev. Mark J. Lawrence, 14th Bishop of the Diocese of South Carolina, to the Board of Trustees of the Seminary. Bishop Lawrence was unanimously elected by the 44th Annual Synod of the Reformed Episcopal Diocese of the Southeast, meeting in Charleston, SC, on Friday, September 16, 2016.

This is an historic moment in the reconciliation of these two dioceses. The Reformed Episcopal Diocese began in 1874 when former slaves, after the Civil War and Reconstruction, were not allowed to worship in the parishes of the Diocese of South Carolina. They sought refuge in the newly founded (1873) Reformed Episcopal Church (REC). These former slaves wrote to the Rt. Rev. George D. Cummins, founding bishop of the REC, and the General Council, asking for a church home in the REC.

Read it all.

Filed under: * Anglican - Episcopal* South Carolina* TheologySeminary / Theological Education

0 Comments
Posted September 27, 2016 at 3:54 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

(Christ/St. Paul's Church Yonges Island SC; photo by Jacob Borrett)

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyTheology: Scripture

0 Comments
Posted September 27, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Catholic priest Fr Edward O'Donnell has been installed as an ecumenical canon at St Anne's Cathedral in Belfast.
He is one of three ecumenical canons appointed at the cathedral.
In his role at St Anne's he can preach, lead prayers and read scripture. He can also assist at the cathedral's traditional Black Santa Christmas collection for charity.
It is the first time in St Anne's history that a Catholic priest has been appointed to such a role.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted September 27, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Lewis was committed to classical liberalism in the tradition of John Locke and John Stuart Mill,” according to Professors Dyer and Watson, meaning he believed in the wisdom of limited government, equality under the law, and a robust private sphere. Lewis also presciently warned that Christians were tempted to abuse political power in ways that were bad for both Christianity and the state. He believed that theocracy was the worst form of government and detested the idea of a “Christian party,” which risked blaspheming the name of Christ.

“The danger of mistaking our merely natural, though perhaps legitimate, enthusiasms for holy zeal, is always great,” Lewis wrote. “The demon inherent in every party is at all times ready enough to disguise himself as the Holy Ghost; the formation of a Christian Party means handing over to him the most efficient makeup we can find.”

Lewis knew that a faith-informed conscience could advance justice and that Christianity played an enormous part in establishing the concept of natural rights and the dignity of the human person. But he also believed that legislation is not an exact science; that a Christian citizen does not, in the words of Professors Dyer and Watson, “have the authority to represent his or her prudential judgment as required by Christianity”; and that no political party can come close to approximating God’s ideal. Christianity is about ends, not means, according to Lewis, and so he spent a good deal of his life articulating what he believed was the telos, the ultimate purpose, of human beings. Lewis was convinced that partisan political engagement often undermined that effort.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch History* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 27, 2016 at 6:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to statistics and a recent pew sheet of my church; the Anglican Church has been in decline in the West for over 100 years. Numbers of Anglicans in Australia have also been in steady decline since 2001.

Being part of a traditional parish in the Diocese of Sydney, the challenge of growth and decline is more than just cyclical, it is generational. While the majority of the diocese has moved its worship form away from traditional setting, parishes like St Paul's Burwood has the challenge of protecting and using the liturgy regularly while still focusing on outreach.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryAustralia / NZ

1 Comments
Posted September 27, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After the 9/11 attacks, Osama Bin Laden's al-Qaeda had approximately 300 militants. ISIS alone now has, at a low estimate, 31,000 fighters across Syria and Iraq. Understanding how ideology has driven this phenomenon is essential to containing and defeating violent extremism.

But violent ideologies do not operate in a vacuum. A fire requires oxygen to grow. A broader political culture overlaps significantly with some of the assumptions of the jihadi ideology, without necessarily being extreme or agreeing with its violence.

The jihadi ideology preys upon those who are sympathetic to some of its aims. Unless we understand how the ideology relates to wider beliefs, we cannot uproot it.

Read it all (and note the link to download the full report).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchBooksReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEschatologyEthics / Moral Theology

0 Comments
Posted September 27, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The final issue I want to mention is religiously-motivated violence. For the first time for any of us, and in fact for our predecessors, for many, many years – since long before there was national education – the issue of conflict and of religion is generating a powerful and, indeed, at times uncontrollable and destructive influence in our society and around the world, to an extent that has put it at the top of the political agenda, and which affects the life of our own nation as well as abroad. No one before you in the last 10 years as secondary heads has had to face the kinds of issues with religiously-motivated violence since the 17th century to this extent.

It has come back, and that means religious literacy is essential to building the kind of society that we need in the future, whether you believe in the faith of a particular group or of no particular group. Religious literacy has become essential to understanding people’s motivation and ideas. That’s a new experience for all of us, and for our politicians, and for our education system.

There was a study published recently on jihadi violence and the underlying drivers of it, called Inside the Jihadi Mind. One of the things that comes out most importantly is that the heart of their theology – which is the heart of their propaganda, so this is the driving force – is an apocalyptic understanding of human history, not as a loose term but in its strictest technical terms: they believe that the world is about to end, that the Prophet will return with Jesus, and will defeat the western powers.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & CultureViolence* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 27, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Culture has changed dramatically in the past century as Christendom has given way to secularism and pluralism. This new reality has now arrived in the urban south. We must ask if Christianity has anything to say in response. Join us for Listen & Speak as we discuss a Christian posture towards culture. Featuring pastor and author Scott Sauls and storyteller Andrew Peterson.

You can check out the website there and you can register here.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchMulticulturalism, pluralismReligion & Culture* South Carolina* TheologyApologeticsSeminary / Theological Education

0 Comments
Posted September 26, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rachel Treweek, the bishop of Gloucester, has said she is highlighting the issue of body image among children to challenge perceptions that physical appearance determines self-worth.

[Last week]...Treweek – the first female bishop to sit in the House of Lords – will visit All Saints Academy in Cheltenham to talk to a group of 13- to 16-year-olds in the first of a series of school visits in her constituency to discuss the issue.

It follows a report from the Children’s Society last month that found one out of three girls aged 10 to 15 was unhappy with her appearance and felt ugly or worthless.

Read it all from the Guardian.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchChildrenEducationHealth & MedicinePsychologyWomen* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted September 26, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly here or download it there.

(Photo: Travis Dew)

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyTheology: Scripture

0 Comments
Posted September 26, 2016 at 6:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has released two statistical reports, which sounds very dull, but stick with me. “Ministry Statistics in Focus: Stipendiary clergy projections” looks at how many stipendiary clergy there might be over the next 20 years, given different scenarios. “Ordained Vocations Statistics” sets out the number of those heading into training for ordained ministry over the past few decades and the profile by gender, age, etc. Both reports describe the patterns of the past. More than that, they illuminate the present and stimulate questions about the future.

I can find myself in these statistics. This may come as a surprise to those who know me, as I am lay. They don’t have any numbers about lay people, so how do I find myself in the documents? The report about stipendiary clergy projections doesn’t even have much about self-supporting ministers or those with PTO, because we can’t currently produce any accurate baseline numbers. Research and Stats are working on that, so expect better information next year. Surely the only reports I should be able to find myself in are the ones about church attendance?

But when I look at these reports, I can see in the retirement statistics the previous Bishop of Ely, +Anthony Russell, who confirmed me.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted September 26, 2016 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This sure is matter of love; but came there any good to us by it? There did. For our conception being the root as it were, the very groundsill of our nature; that He might go to the root and repair of our nature from the very foundation, thither He went; that what had been there defiled and decayed by the first Adam, might by the Second be cleansed and set right again. That had our conception been stained, by Him therefore, primum ante omnia,to be restored again. He was not idle all the time He was an embyro all the nine months He was in the womb; but then and there He even ate out the core of corruption that cleft to our nature and us, and made both us and it an unpleasing object in the sight of God.

And what came of this? We who were abhorred by God, filii irae was our title, were by this means made beloved in Him. He cannot, we may be sure, account evil of that nature, that is now become the nature of His own Son is now no less than ours. Nay farther, given this privilege to the children of such as are in Him, though but of one parent believing, that they are not as the seed of two infidels, but are in a degree holy, eo ipso; and have a farther right to the laver of regeneration, to sanctify them throughout by the renewing of the Holy Ghost. This honour is to us by the dishonour of Him; this the good by Christ an embyro.

--From a sermon preached before King James, at Whitehall, on Sunday, the Twenty-fifth of December, 1614

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristology

0 Comments
Posted September 26, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Brinkley did attract many young clergy to Cloyne. During the winter of 1831–32 the area was badly affected by famine and disease. There was a cholera outbreak in Cork City. A number of these young men died – Thomas Walker, rector of Buttevant, died of Typhus; he was 29. Six weeks later his curate, Robert Disney died. Not far from here, the rector of Tallow, the 33 year old Henry Brougham died. On 7th July 1832 cholera reached Skibbereen on the same day as an anti–tithe meeting. There was cholera in Schull too, and Castletownshend.

In the wider polity of society and State, in this period, burning questions were: the repeal of the Test and Corporation Acts (1828), tithes and the tithe war (1831–36), Catholic Emancipation (1829), the introduction of a system of national education in 1831 (Lord Stanley). In December 1834 at Bartlemy Cross near Rathcormac, for example, the Tithe Wars came to a head; up to 20 people were killed and many injured.

In Brinkley’s time, the very Diocese of which he was Bishop was under threat by the proposals of ecclesiastical reform. The Church Temporalities Act 1833 was seen by many, including such as John Keble, as imperiling the Church itself. It led to a highly symbolic confrontation between Church and State. After Brinkley’s death as current holder of the Bishopric, Cloyne would be united with Cork and Ross.

All these things happened during his time here.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeChurch History

0 Comments
Posted September 25, 2016 at 4:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“What is the bible like? Like a letter which a soldier wrote to his wife about the disposition of his affairs and the care of his children in case he should chance to be killed. And the next day he was shot, and died, and the letter was torn and stained with his blood. Her friends said to the woman: the letter is of no binding force; it is not a legal will, and it is so injured by the facts of the writers own death that you cannot ever prove what it means. But the lady said: I know the man, and I am satisfied I can see what he means. And I shall do it because it is what he wanted me to do, and because he died the next day.”

--quoted by yours truly in the sermon this morning

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch History* TheologyTheology: Scripture

0 Comments
Posted September 25, 2016 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the wake of July’s vote on same-sex marriages at General Synod, Indigenous Anglicans intend to “proceed towards self-determination with urgency,” the Anglican Church of Canada’s three Indigenous bishops say.

General Synod voted this summer to provisionally approve changes to the marriage canon, which would allow same-sex marriages. The proposed changes must pass a second reading, slated for the next General Synod in 2019, before they can take effect.

On Thursday, September 22, National Indigenous Bishop Mark MacDonald; Bishop Lydia Mamakwa, of the Indigenous Spiritual Ministry of Mishamikoweesh; and Bishop Adam Halkett, of Missinipi, released ajoint statement they say was requested by an Indigenous circle that met after the results of July’s vote were revealed. The bishops begin by saying that they do not speak for all Indigenous peoples, although, they add, they have consulted “broadly and deeply” with many. The statement voices displeasure both with the decision and the process it was made, and expresses desire for a more self-determined Indigenous Anglican community in Canada.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted September 24, 2016 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ICBC also highlights that Māori and Pacific voices have been notably absent in public conversations over assisted suicide, raising questions whether the debate so far has accurately reflected this country’s cultural diversity on these issues.

The submission also flags:

1. The limits of claiming assisted dying as a personal ‘right’. The ICBC propose that an individual choice to die does not exist in a vacuum. The ICBC reminds Kiwis that no person is free of social responsibility for others who may suffer as a result of their choice to die.

2. Overseas experience indicates that assisted suicide promotes suicide by normalising it.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & Family* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 24, 2016 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The majority position of the Way Forward Working Group (composed of some of the best legal and theological minds of our church) agreed that blessing committed same-sex couples is not a departure from the Doctrine and Sacraments of Christ, and therefore not prohibited by Te Pouhere (our church’s constitution). Many places provide such blessings, and people in committed same-sex relationships hold a bishop’s licence. Under the 2016 revision of Te Pouhere, bishops can even authorise such blessings in places under their jurisdiction.

I propose that our doctrine of marriage be changed to being between a couple, with the intent that it be lifelong and monogamous. Such a change would enable the sort of diversity illustrated in my first paragraph. The change would remove the current hypocrisy around marrying divorcees, clarify practice in relation to committed same-sex relationships, and facilitate honesty and openness.

Within this, I propose we affirm the current position that any minister shall have full discretion to decline to conduct any marriage service or blessing, and that we also affirm and encourage vocations to religious life, singleness, and chastity.

Yours in Christ,

(Rev) Bosco Peters

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted September 24, 2016 at 12:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has just released two related reports on numbers in ordained ministry. These are not related to annual ministry figures; the last figures (from 2015) were released in June, and caught the headlines for a number of reasons. These reports are related more to the aims of the Renewal and Reform process, and look back at the historical context as well as projecting forwards. Although there is no new research data included, the reports do contain some important observations which have implications for both national and diocesan approaches.

The first thing to say is that these reports are really helpful, with relevant information, well presented, and with interesting narratives to complement the information. This is a reflection of two important changes, one in strengthening the analysis of what is happening through the Research and Statistics team (they are very impressive—do go and visit them if you are passing through Church House) and the other in focussing more clearly on vocations at a national level within Ministry Division, not least through the appointment of Catherine Nancekievill as Head of Discipleship and Vocation. Is it too optimistic to think that the C of E is actually getting its act together in this area…?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* TheologySeminary / Theological Education

0 Comments
Posted September 23, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


From here:
Wycliffe Hall is delighted to announce that The Very Revd. Dr. Justyn Terry is to be our new Academic Dean, giving strategic oversight to all our teaching programmes, both academic and ministerial, and driving for co-ordination and quality.

The Principal of Wycliffe Hall, Michael Lloyd, writes: ‘Justyn has, for the past eight years, been Dean and President of Trinity School for Ministry, in the wonderfully named Ambridge USA, so he brings an extraordinary wealth of experience to this new job. I am thrilled at this appointment, and am looking forward with great excitement to working with Justyn. His outstanding gifts will help Wycliffe provide women and men with the best possible training for a lifetime’s service of God. Please do pray for Justyn and Cathy and their daughters, Sophia and Lydia, as they adjust to life back in the UK.’

Justyn is the author of several books, including The Justifying Judgment of God: a Reassessment of the place of Judgment in the Saving Work of Christ, The Gospel according to Galatians: The Good News of Jesus Christ for a Secular Age, and The Five Phases of Leadership: An Overview for Christian Leaders. He is currently Emeritus Professor of Systematic Theology at Trinity School for Ministry.

Justyn will begin two days a week in October, and then be full-time from 1st January 2017.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* TheologySeminary / Theological Education

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Posted September 23, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-six IARCCUM Anglican and Catholic bishops, representing 19 different regions where Anglicans and Catholics live side by side in significant number, will meet in Canterbury and Rome for a summit meeting in October of this year. The bishops will arrive in Canterbury for the first leg of their meeting on 30th September. They will be staying at the Lodge in Canterbury Cathedral, will take part in the liturgical life of the Cathedral, and will make a pilgrim visit to the shrine of St Thomas à Becket, where Pope John Paul II and Archbishop Robert Runcie prayed together.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* International News & CommentaryEngland / UKEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

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Posted September 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Praying for our Presidential Election
Every Monday thru 11/7
5:30-6:30pm in the Church

Here is another opportunity to "Be the Church" and be intentional about prayer. Every Monday until the Presidential election, come gather in the church for concentrated intentional prayer for the upcoming election. Can't make it by 5:30? That's okay; just join as you can during this hour as we pray for our Heavenly Father to pour out His Spirit for wisdom and guidance in the coming election.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the OrdainedPastoral CareSpirituality/Prayer* South Carolina

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Posted September 23, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Education is at the heart of the work the Church of England does for the common good. Through its 4,500 primary and 200 secondary schools, it educates around one million children a day. It is estimated that around 15 million people alive today attended a Church of England school.

The fundamental purpose of Church of England education is to nurture people to live life in all its fullness, inspired by Jesus’s message in the Gospel of John: “I have come that they may have life, and that they may have it abundantly.[John 10:10]” Non-church schools also have inspiring visions, albeit articulated in different language; to inspire and educate the whole person, building them up to flourish in the world.

As teachers across the country well know, the education of children, in church and non-church schools, is taking place against a backdrop of deep uncertainty and rapid change.

Read it all from the TES.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted September 23, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Attendance at cathedral worship continues to increase with mid-week attendance rising and Sunday attendance stable in 2015, according to the latest Cathedral Statistics, published today. The figures confirm the trend of gradual growth in cathedral attendance noted in the report From Anecdote to Evidence published in 2014.

On average, 36,700 people (adults and children) attended services each week at the 42 cathedrals in England during 2015. This is an increase of 18% from 31,200 in 2005. Midweek attendance increased from 12,700 to 18,900, contributing most of the increase. Attendance at Sunday services has remained generally stable, at around 17,900 in 2015. Numbers on community rolls increased by 5% from 15,100 in 2014 to 15,900 in 2015.

Other regular services, such as fresh expressions and schools services conducted at least once a month and not part of the weekly pattern of services, attracted 471,300. More than 1.1 million people attended 5,310 public/civic events held in cathedrals.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted September 23, 2016 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Average Sunday attendance for over-18s had fallen from 30,424 in 2014 to 29,019 in 2015: a fall of five per cent. Easter communicants were down one per cent to 51,435, while the number of Christmas communicants had fallen three per cent to 49,972.

“I’d like to make clear I am not here as a doom-and-gloom merchant, merely to present the facts,” the chairman of the Representative Body, James Turner, said.

“Attendances appear to be falling, but that is not the case in nearly half of our parishes. We fear the church is losing touch with our young people, but there are indications that, through hard work and intentional investment, good things are happening around the country.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK--Wales

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Posted September 23, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The great catechist of the Early Church, St. Augustine, knew better. L. Gregory Jones, in his valuable essay on baptism and catechesis in the patristic era[1], pointed out that for Augustine instruction of the mind and the conversion of the heart were not alternatives, but two sides of the same coin, as the human person is drawn by grace through an extended period of catechetical instruction to exchange error and sin for the knowledge and love of the true God.

This “instruction,” Jones writes, should be conceived of broadly; in the patristic era, it included “learning Scripture through study and hearing homilies … and the shaping of their affections … and being mentored in actual Christian living.” Augustine’s teaching immersed catechumens in the biblical narrative, not simply as “our story” to be expressed in this way or that, but in the intellectually rich mode of faith seeking understanding of the true God.

As a trained rhetor, Augustine was no dry pedant, but sought to “stir genuine delight in his listeners” so that they would come to love that which their minds were beginning to understand. Catechumens were assigned mentors to guide them relationally through the journey of conversion, for Augustine knew that “Christ is announced through Christian friends.” These sponsors were charged with keeping watch over the moral and spiritual formation of new believers, and in Lent would be asked whether their charges had kept from grievous sin and stuck to their Lenten disciplines.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch HistoryParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchBooks* TheologyTheology: Scripture

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Posted September 23, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Declines in Episcopal Church membership continue a downward spiral that began in the early 2000s. Updated statistics made available this week by the Episcopal Church Office of Research show a denomination continuing a gradual, uninterrupted decline in 2015. The U.S.-based denomination shed 37,669 members in 2015, a decline of -2.1 percent, while attendance declined -20,631, down -3.4 percent. A net 43 parishes closed, bringing the denominational total to 6,510 congregations.

The pattern is consistent with past years, in which dioceses in New England, the Rust Belt and predominantly rural areas post sharp declines, while dioceses in the South either retain their numbers or decline at a more gradual rate.

Episcopal Church officials, including former Presiding Bishop Katharine Jefferts Schori — who completed a nine-year term in office in late 2015 — have predicted that decline would level off after years of internal dispute and the departure of dioceses, congregations and individual members. While there were no major congregational departures in 2015, the denomination still exceeded its baseline rate of decline of approximately 28,000 members a year by a substantial margin. Presiding Bishop Michael Curry has struck an optimistic tone, encouraging the church to embrace its role in “the Jesus Movement” even as he seeks to address a workplace culture marked by “fear, mistrust and resentment” at the church’s national headquarters.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Data* Christian Life / Church LifeParish Ministry

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Posted September 22, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lesbian and Gay Christian Movement and Changing Attitude have welcomed the establishment of a Reflection Group under the leadership of Right Reverend Graham James, Bishop of Norwich. Whilst expressing disappointment that a group tasked with reflecting on issues of human sexuality does not appear to include any openly gay people, we recognise that this simply reflects the reality within the church’s leadership - that LGBT people are invisible, our voices often silenced, and our experiences unheard. We welcome the opportunities which have arisen as part of the Shared Conversations to included the lived experience, deep conviction and prophetic witness of gay, lesbian and bisexual people, and we recognise the enormously costly nature of the contribution many people have made to that process.

The Reflection Group must now consider the Church’s steps into the future. In doing so, they will be called to listen carefully to all they have heard during the Shared Conversations. We call upon them to lead the House of Bishops towards a future that celebrates the gifts of all God's people including the LGBTI members of the Church of England and embodies the radical equality to which we are called in Christ.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 22, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The problems noted earlier in relation to Stott and evangelicals may have seemed minor details or differences in subjective interpretation but they are in fact signs of one of the book’s most fundamental weaknesses: regular basic inaccuracies. This is perhaps not surprising given the original print run had to be recalled because it contained at least one error so serious that it had to be removed to prevent a libel action. Nevertheless, the number and range of errors is astonishing. We are told that the Blair government (elected in 1997) passed legislation “in the early 1990s” (110), that a bishop saw events in 2007 as “God’s commentary on same-sex marriage” (128, although same-sex marriage was not introduced to Parliament until 2013) and that David Hope was Archbishop of York (149) when he described his sexuality as a “grey area” (although it was several months before that appointment when he was Bishop of London). In one place there is even the appearance of careful research when it is claimed that “the electors of the diocese of New Hampshire came to choose a new bishop in the summer of 2003 – five years to the day after resolution I.10 was carried at Lambeth” (170) but the claim is false. The authors seem to have confused his election by the diocese – which was in July, although they explicitly date it to August – with its confirmation by the General Convention. In the short space of two pages (200-201) we find a crude caricature of the Anglican Covenant, a claim that FOCA later became GAFCON (when it was GAFCON that launched the Fellowship of Confessing Anglicans) and a description of the decision in 1992 not to secure women bishops at the same time as women priests as an “odd half-measure…dreamt up as a way to respect the ‘integrity’ of the different sides in the battle” when it was much more a matter of realpolitik – given how hard it proved to secure a 2/3 majority even for women priests (as described in chpt 5, p. 86) to have included women bishops in the legislation as well would have been to ensure its defeat. Given such recurrent lapses of memory or poor research on matters of public record, the many often entertaining and scurrilous but unverifiable vignettes of personal experience frequently used to illustrate and support their picture of the CofE need to be taken with a very large pinch of salt.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK

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Posted September 22, 2016 at 8:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglican Bishops in Nigeria on Wednesday appealed to the Niger Delta militants to stop the bombing of the oil facilities in their region, saying that shutting down the economy will not address their grievances.

They appealed to the militants to sheath the swords and give peace a chance in the interest of all Nigerians.

Delivering his opening address at the ongoing Church of Nigeria Standing Committee holding in Awka, the Primate of All Nigeria, Most Rev'd. Nicholas Okoh, appealed to President Muhammadu Buhari to convene a roundtable meeting between the government and them in order to address their grievances.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchViolence* Economics, PoliticsEconomyEnergy, Natural ResourcesPolitics in General* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

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Posted September 22, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Kevin Robertson was among three priests elected suffragan bishops at a synod of the diocese of Toronto, Saturday, September 17. Photo: Diocese of Toronto

A gay man living with a male partner is among three priests to have been elected suffragan bishops in the diocese of Toronto this weekend.

On Saturday, September 17, members of an electoral synod elected the Rev. Riscylla Walsh Shaw, Canon Kevin Robertson and Canon Jenny Andison as suffragan, or assistant, bishops. Each will be responsible for one of the diocese’s four episcopal areas: York-Scarborough, York-Credit Valley, Trent-Durham and York-Simcoe. Archbishop Colin Johnson, diocesan bishop, will decide which bishop will serve in each area. Bishop Peter Fenty is currently the bishop responsible for York-Simcoe.

Canon Kevin Robertson, incumbent at Christ Church, Deer Park in Toronto, was elected on the fourth ballot of the second election. According to an article on the diocese of Toronto website, Robertson, who lives with his male partner, said it was a “historic day.” He said he believed he was the first openly gay and partnered bishop-elect in the diocese and perhaps even in the entire Anglican Church of Canada.

His election, Robertson said, together with this summer’s provisional vote at General Synod to allow same-sex marriages, showed a growing acceptance of LGBTQ (Lesbian, Gay, Bisexual, Transgender and Queer) people in the church.

Read it all. You can read more about the Suffragan Bishop-elect there.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 22, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On May 3, 1817, he conducted the first...[Episcopal] service in Columbus at the Buckeye House hotel.

Four days later, he preached again at the High Street home of storekeeper Lincoln Goodale. “Some of those who came were merely curious. Others believed that God’s inerrant providence brought them to that spot. All listened with reverence as Chase intoned the service from the Book of Common Prayer and preached to them,” Lisa M. Klein wrote in her 2003 history of Trinity Episcopal Church, Be It Remembered.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History

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Posted September 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith We give thee heartfelt thanks for the pioneering spirit of thy servant Philander Chase, and for his zeal in opening new frontiers for the ministry of thy Church. Grant us grace to minister in Christ's name in every place, led by bold witnesses to the Gospel of the Prince of Peace, even Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted September 22, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are those who live in a world which struggles to distinguish between what something costs and what it is worth. So powerful is this trend that we face Christ and seek to put a price on grace. He responds with infinite love and mercy – and with a command that seems irrational when we first hear it. He says to us, who think ourselves rich, that we are to receive freely from him.

The reason for his offer is that, in God's economy, we are the poorest of the poor; poorer than ever because we think ourselves rich. Our money and wealth is like the toy money in a children's game: it may buy goods in our human economies that seem so powerful, but in the economy of God it is worthless. We are only truly rich when we accept mercy from God, through Christ our Saviour.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * Theology

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Posted September 21, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 2013 the Archbishop of Canterbury, Justin Welby, declared war on Wonga and other payday lenders crucifying borrowers with 5,000% interest loans. Three years later it looks as if his prayers may have been answered.

CFO Lending, which was fined £34m this week by the Financial Conduct Authority, is just the latest operator brought to its knees by regulators punishing bad lending behaviour. CFO, which traded under brand names Payday First, Money Resolve and Flexible First, will have to hand money back to nearly 100,000 victims of its unfair practices.

Citizens Advice said complaints about payday loans have collapsed by 86% between 2013 and 2016. But campaigners warn that the industry is reinventing itself with still “eye-watering” interest rates on three-month loans aimed at people earning less than £20,000 a year on insecure work contracts.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted September 21, 2016 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England will see the number of traditional clergy drop by 15 per cent in just 20 years unless it dramatically increases ordinations over the next decade, new figures show.

While falling numbers in the pews have attracted headlines in recent years, senior clerics are also concerned about a separate looming decline - in the pulpit.

Bishops fear a fall in the number of priests could make the task of reversing declining congregations by winning new converts more difficult than ever.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* Culture-WatchHistoryMenPsychologyReligion & CultureSociologyWomenYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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Posted September 21, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among the world’s religious leaders gathered in Assisi on Tuesday for the World Day of Prayer for Peace is the Archbishop of Canterbury and head of the worldwide Anglican Communion, Justin Welby.

The Anglican leader was moderating one of the many panel discussions organised by the St Edigio community as part of a three day international meeting focused on the theme ‘Thirst for peace – religions and cultures in dialogue’. Since the first Day of Prayer for Peace in Assisi, called for by Pope John Paul II exactly 30 years ago, St Egidio has organised an annual interfaith encounter to highlight the vital role of dialogue among all people of faith in promoting peace in the world.

Read and listen to it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical Relations* Theology

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Posted September 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches that are not reconciled with one another weaken the experience of mercy that unites believers to God and with each other, Anglican Archbishop Justin Welby of Canterbury said.
By not reconciling with one other, "our worship is diminished and our capacity to grow close together with God is reduced," he said Sept. 20 in Assisi during a discussion on ecumenism.
"The failure of ecumenism imprisons mercy and prevents its liberation and its power with one another," he said.
Speaking before Pope Francis arrived in Assisi for an interreligious peace meeting, Archbishop Welby joined other Christian leaders exploring how love, charity and mercy help foster peace and unity among Christian denominations.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

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Posted September 20, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


(Photo: Joy Hunter)

Prolific author and teacher Dr. Ken Boa spoke to a crowd at St. John’s, Johns Island, September 7, 2016 on “Rewriting Your Broken Story: Gaining an Eternal Perspective on your Christian Walk,” which is also the title of his most recent book.

“All of us have broken stories,” said Boa. “How is yours broken?”

He began retelling a story of Martin Laird’s which tells of a dog who when set free simply ran in circles, because it had lived most of its life in a cage. “We buy into a false narrative,” said Boa.

Read it all and note the link to his talk and to pictures.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult Education* South Carolina* TheologyAnthropologyChristologyEthics / Moral TheologySoteriologyTheology: Scripture

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Posted September 20, 2016 at 3:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I meet all sorts in my job. You might say it’s a broad church. A few weeks back I was on another shoot when, during a break, the talk got around to religion. In these interesting times, it often does.

Eventually someone mentioned “believing in the sky fairy”, and there was general approval, a bit of laughter. Don’t get me wrong, I wasn’t much fussed. Generally speaking I’m in favour of a secular society, one without a state-sanctioned religion and where everyone minds a polite responsibility to go quietly about their business and not bother the neighbours with strongly held opinions on the matter of belief.

The sky fairy comment, as it happens, was in response to a general point someone made about the Anglican church — and this sort of thing is absolutely commonplace. Remembering to treat Christianity with unbridled contempt is an entry-level requirement for most modern conversations about religion in Britain.

Read it all from Neil Oliver (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMulticulturalism, pluralismPsychologyReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

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Posted September 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The global tragedy of the forced displacement of millions of people is now a crisis that calls us to work together in new and creative ways in response to such suffering and disruption. The trauma experienced by the world’s 60 million refugees speaks to our common humanity, and pleads with us to take action as we reach out to respond to their suffering. However, people are not only fleeing conflict and violence, but also moving around the world to escape from poverty or the effects of climate change. People search to find places where they can work and feed their families, to find better opportunities or freedom to live in peace and safety, whoever they are. All this demands a much more intentional and robust collective response in which the churches and other faith communities are more than ready to take their place.

In the United Kingdom, in my own country Zambia, and in many of the 164 countries around the world in which the Anglican Communion is present, the churches, together with other local religious communities, are working with their United Nations and civil society partners and with governments to provide sanctuary and protection to those fleeing conflict and poverty.

In addition, as our church communities reach out in loving service to those who have lost everything and who often arrive profoundly traumatized, bearing both physical and psychological scars from their experiences, we know that these people, whom the world labels as refugees, asylum seekers or migrants are, like all the people of the earth, treasured human beings made in the image of God.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of Central Africa* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryAfricaAmerica/U.S.A.AsiaEngland / UKEuropeMiddle East

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Posted September 20, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dioceses have responded to the call to work towards a 50% increase in candidates for ordination with new posts and new procedures. A review of numbers in ordained ministry over the last 67 years shows that the 50% increase in candidates for ministry by 2020 agreed by the General Synod in February, 2015, is needed to stabilise and increase the numbers ministering in parishes, chaplaincies and new forms of church.

The Church of England is seeking to increase by half the numbers training for ordained ministry and to sustain those numbers for a decade: an increase from about 500 to 750 by 2020. At the same time, the Church is also seeking greater diversity among those training for ministry. This will better reflect the communities where the Church is working, in terms of age, gender and ethnic and social background. The 50% increase is an aspiration and not a limit if more candidates come forward and dioceses require more new clergy.

The Bishop of Guildford, the Rt Rev Andrew Watson, chair of the Ordained Vocations Working Group said, "The aspiration to increase the number of new clergy by 50% is part of a wider vision to release and develop the gifts of the whole people of God.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted September 20, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Supporters of a change in the Church of England’s stance on sexuality have voiced dismay after a new panel of bishops to help “discern” its future course on issues such as same-sex marriage was chosen seemingly dominated traditionalists.

The 10-strong “Bishop’s Reflection Group” appointed by the Archbishops of Canterbury and York includes a string of prominent evangelicals and some seen as staunch conservatives but no-one who has openly advocated a change in teaching or practice on the issue.

Liberals voiced anger while opponents of any change also privately hailed the make-up of the group, set up after a four-day gathering of all the bishops last week, as better than they expected from their point of view.

Read it all from the Telegraph.

Filed under: * Anglican - EpiscopalSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 19, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A homosexuality debate by Church of England bishops will remain private to allow views to "deepen and flourish", the new Bishop of Oxford has said.

The College of Bishops met in Oxford earlier this week to discuss attitudes towards sexuality.

The Right Reverend Dr Steven Croft told BBC Oxford talks were "constructive" and would continue through the autumn.

He said the bishops would reveal their conclusions to the General Synod in February next year.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships

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Posted September 19, 2016 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

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Posted September 19, 2016 at 2:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We want to wish the Archbishop well in his retirement. We note the Archbishop’s final presidential address at Governing Body, and still struggle to understand how his approach to scripture is not just licence to disregard its authority. We believe that the inclusivity of Jesus, to which the Archbishop referred, was one not only of loving everyone, but also of calling everyone to a degree of repentance which would result in following him exclusively as Lord. We note Jesus gave an invitation to everyone, but warned repeatedly and frequently of consequences for those who rejected him. We are therefore delighted that one of the closing discussions at Governing Body got people talking about the need to engage in mission and evangelism. We hope and pray that these are the issues that occupy the time and energy of the Church in Wales in the years to come.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Wales* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 19, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

GAFCON UK is puzzled as to why the Church of England needs a 'Bishops' Reflection Group' on homosexuality. Resolution 1.10 of the 1998 Lambeth Conference is clear, and the Bible is universally clear. We stand with our brothers and sisters in Christ who are same-sex attracted, and faithfully living according to God's revealed plan for human flourishing. As pastors, teachers, friends, and neighbours we can have no other response. The Church of England needs to have the courage of its foundational convictions, return to them, and move on to its mission of calling the nation to turn to Christ as the only Saviour and Lord.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 19, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeParish MinistryPreaching / Homiletics* Culture-WatchWomen* South Carolina* TheologyChristologyTheology: Scripture

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Posted September 18, 2016 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church is half-aware of this. Five years ago the Church’s education-spokesman bishop, John Pritchard, suggested that just ten per cent of pupils should be selected on religious grounds. Subsequently it has rowed back from such reformism, but it has spoken approvingly of the rule that new faith schools may only select half of pupils on religious grounds. This is the rule that the government now plans to drop, so as to encourage new Catholic schools.

So the C of E is in a funny position. It is on the fence about selection by church attendance: it understands that the practice is in tension with its claim to serve the entire community, and puts it in a problematic alliance with the sharp-elbowed middle class. But the government is encouraging it to get off the fence, to be more hard-core religious. It must dare to defy this offer. Actually, it should say, we do not want to be ‘more religious’ in a way that damages our reputation for serving the wider community, and makes hypocritical churchgoing even more common. Our religious duty sometimes involves being ‘less religious’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

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Posted September 18, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terms of Reference

To assist the Bishops of the Church of England in their reflection on issues relating to human sexuality, in the light of theological, biblical, ecumenical, Anglican Communion, pastoral, missiological, historical and societal considerations bearing on these issues, and following experiences of the shared conversations held around the Church between 2014 and 2016.
To assist the House of Bishops in identifying questions in relation to human sexuality, with particular reference to same sex relationships. It will also develop possible answers to those questions for the House to consider, as a contribution to the leadership which the House provides to the Church on such issues.
To provide material to assist the House of Bishops in its reflections in November 2016, and subsequently as requested, and to assist the House in its development of any statements on these matters which it may provide to the wider Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & Family* Religion News & CommentaryEcumenical Relations* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 17, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"I don't know if it's any better with the Anglican Church in England, but the...[Episcopal] Church in America seems to have gone stark raving mad."

Read the background and the larger quote there.


(Carl Van Vechten)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

3 Comments
Posted September 17, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Where can we by the power of God make a difference for emerging Anglicanism?” asked Bishop Mark Lawrence, in a day-long gathering of clergy from the Diocese of South Carolina at Saint James, James Island, September 14. “There’s some gravity to our decision. We need to think forward, evangelically, missionally in a way that will make a difference if someone looks back 50 years from now.”

Over 100 clergy were present for the meeting, which focused primarily on discernment issues surrounding the Diocese’s process towards affiliation with the Anglican Church in North America (ACNA).

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* South Carolina* Theology

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Posted September 16, 2016 at 11:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Admittedly, his face has adorned more religious imagery than any other in history.

But now Jesus is being put forward as an icon of an entirely different sort – in the world of fashion.

The Church of England has given its blessing to London Fashion Week with an official video making the Biblical case for the clothing industry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyChristologyEthics / Moral Theology

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Posted September 16, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pretending that the refugee crisis is going to disappear is “futile, foolish”, and turning vulnerable people away from the UK “simply shifts the burden to those less able to bear it”, the former Archbishop of Canterbury Lord Williams has warned.

He was speaking at a multifaith gathering at the Liberal Jewish Synagogue in London, on Monday, to mark the release of an open letter to the Prime Minister, signed by more than 200 religious leaders, some of whom were also in attendance (above). It calls on the Government to accommodate more refugees in the UK more quickly, and, in particular, to reunite families that have been separated by conflict.

“The pace in responding to the refugee crisis seems very slow,” Lord Williams said. “We have had months of discussion on the subject of reuniting children with parents, and as yet have remarkably little to show for it.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchReligion & Culture* Economics, PoliticsImmigration* International News & CommentaryEngland / UKEuropeMiddle East* Religion News & CommentaryInter-Faith Relations* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted September 16, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ballarat's Anglican Bishop Garry Weatherill has declared his support for same-sex marriage and said he opposed the Federal Government's proposed plebiscite on the issue.

Prime Minister Malcolm Turnbull yesterday introduced legislation into the Lower House for a plebiscite on same-sex marriage to be held on February 11.

At this stage, Labor is expected to block the passage of the bill.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 15, 2016 at 4:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The College of Bishops of the Church of England met in Oxford from 12-15 September 2016.

As is the usual pattern of meetings of the College every third year the College of Bishops are joined for part of their meeting by bishops from the Scottish Episcopal Church, Church of Ireland and Church in Wales. Representatives from each of the sister churches made presentations to the college and engaged fully in discussions during the first days of the meeting.

A wide ranging agenda included presentations and discussions on Safeguarding, the Renewal and Reform programme, the post-Brexit political landscape, clergywomen in leadership, clergy wellbeing and issues of sexuality.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 15, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The former Bishop of Rochester has rejected claims put forward by some Members of Parliament that a visit by a British delegation to Syria was ill-advised.

In a statement submitted to The Church of England Newspaper, the Rt Rev Michael Nazir-Ali said, he, Baroness Cox, Lord Hylton, the Rev Andrew Ashdown and other members of the unofficial delegation had challenged the President of Syria, Bashar al-Assad over his indiscriminate use of force in that country’s civil war, which has led to tens of thousands of civilian casualties.

The group’s visit had been attacked in the press for “giving a ‘war criminal’, that is President Assad, a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists,” he wrote.

“Britain maintains relations with and encourages visits to countries like the Sudan, Iran and Zimbabwe. Why is Assad being demonised to this extent? In the Middle East, the choice is not between angels and monsters but between one kind of monster and another,” Bishop Nazir-Ali said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKMiddle EastSyria* TheologyEthics / Moral Theology

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Posted September 15, 2016 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the New Testament too, some of the passages often cited are not about loving, committed, faithful relationships between people of the same sex, but about pederasty and male prostitution. But all that apart, and given that each of the passages purported to be about homosexuality can be interpreted in more than one way, we come to the fundamental question as to whether taking the Bible as a whole, we can come to the same conclusions about committed, faithful, loving, same-sex relationships as we did about slavery.

We are not thereby abandoning the Bible but trying to interpret it in a way that is consistent with the main thrust of the ministry of Jesus, who went out of His way to minister to those who were excluded, marginalised, and abandoned by His society because they were regarded as impure and unholy by the religious leaders of His day, either because of their gender, age, morality or sexuality. Taking Holy Scripture seriously means paying attention to Jesus’ ministry of inclusivity.

And all of that without bringing into the reckoning what we now know about same-sex attraction in terms of psychology and biology and the experience of homosexual people. And surely if God is the creator, He reveals Himself to us through new knowledge and insights so that, for example, we no longer believe the world was created in six days. As I have tried to show, in the Bible there are a number of totally different perspectives on the same issue. What was responsible for this shift was a growth in understanding about the issue in question.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Wales* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

4 Comments
Posted September 15, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* South Carolina

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Posted September 15, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop of the Diocese of Kaduna, Anglican Communion, Reverend Timothy Yahaya, has lamented the high cost of living Nigerians are presently going through.

He noted that the present hardship was biting hard on the masses, stressing that it was further made worse due to the sharp increase in the price of Premium Motor Spirit (PMS).

Reverend Timothy observed that Nigerian economy was fuel driven; therefore any hike in fuel would have an immidiate effect on virtually every aspect of everyday life in the country.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPersonal Finance* International News & CommentaryAfricaNigeria

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Posted September 14, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Thabo Makgoba of Cape Town penned an open letter to them “saying the vast majority of South Africans support their efforts to ensure that taxpayers' money is spent for the benefit of all and not to enrich a few”.

It is not the first time Makgoba has backed Gordhan. In February‚ he met with the minister before he delivered his Budget Speech.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Southern Africa* Culture-WatchHistory* Economics, PoliticsPolitics in General* International News & CommentaryAfricaSouth Africa* TheologyEthics / Moral Theology

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Posted September 14, 2016 at 2:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He compared biblical interpretations of same-sex relationships with those of slavery – a practice once defended by the Church. As opinions on that changed, he suggested, so may the Church’s view on same-sex relationships.

“In spite of all the passages in favour of slavery, when you examine the Scriptures as a whole and the ministry of Jesus in particular, you realise it is about freedom from all that diminishes and dehumanises people. No Christian I hope would today argue that slavery is good, but for nineteen centuries the Church accepted it and defended it. God through His Holy Spirit has led us into the truth of seeing things in a totally different way today and we are rightly horrified when we read about people who have been kept as slaves by others.

“What all this amounts to is that one cannot argue that there is one accepted traditional way of interpreting Scripture that is true and orthodox and all else is modern revisionism, culturally conditioned. Scripture itself is diverse and theological views held in some biblical books are reshaped in the light of experience by other writers….

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Wales* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

6 Comments
Posted September 14, 2016 at 8:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians of every tradition, in whatever context, share many things in common. At the core of Thy Kingdom Come is one of the most important: a reliance on God to send the Holy Spirit to empower us as witnesses to the good news.

In Acts 1.8, shortly before his ascension, Jesus tells his disciples that they “will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”. Jesus links being a witness and the empowering work of the Spirit. We cannot be witnesses on our own.

When I spoke with Cardinal Vincent Nichols recently, he said that those days of prayer at Pentecost had had far deeper resonance in his own life and prayer than ever before. There was a real sense of new growth, he said. For me, it seemed to be a fresh sign of the Lord saying to us: “The Spirit is given to you to carry on and do the work.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Theology

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Posted September 14, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If we look at the crisis of faith and order within the Anglican Communion, it’s not only bishops that are at fault. In the last 20 years, the Archbishops of Canterbury have failed to address the problems and even made things worse.

The leading bishops of the Communion of Anglican Churches, the Primates, tried to take action in 2007 and recently in January, but were stymied both times as we noted here. In their last “official” meeting in 2008, the Primates barely mustered a quorum for an insipid statement about their gathering for fellowship and prayer only—leading some to wonder why they meet at all. We were present at the Anglican Consultative Council Meetings in 2009 where we watched ACC-14 fatally weaken the proposed “Anglican Communion Covenant” through parliamentary sleight of hand, and in 2012 at ACC-15 where they refused to take any action on the Covenant. We have documented how in less than four months ACC-16 in Lusaka overturned the will of the Primates “gathering” in January. Yes, the Lambeth Conference of Bishops meeting in 1998 produced an exceptionally clear statement on Biblical, and therefore Anglican, teaching on human sexuality, marriage and qualifications for ordained leadership within the Church, in its Resolution I.10. But Lambeth 2008 “Indaba’d” the statement to death through facilitated discussions without any action—and minus almost 300 bishops who boycotted due to the presence of The Episcopal Church's bishops.

If this isn’t “exigent circumstances” - if these facts do not add up to emergency conditions by virtue of massive structural failure and paralysis - what more could we possibly need to follow the historical precedent of the catholic conciliarists? What more do we need to call a general council of the Communion to replace its failed structures? The situation in fact is so bad that, as others have observed, it has descended from the ridiculous to the absurd.

Like the Church in the Middle Ages, the current structures of the Churches in the Anglican Communion are incapable of healing the wound to Anglican faith and order.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisArchbishop of Canterbury --Justin WelbyAnglican PrimatesGlobal South Churches & PrimatesInstruments of UnitySexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalization* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted September 13, 2016 at 4:37 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

James Hobby acknowledges that the first time he ministered in Western Pennsylvania, as a pastor in two Episcopal parishes in the Mon Valley in the late 1980s, things didn’t go very well.

“I was 29, so I was idealistic, zealous and pretty full of myself,” the new Anglican bishop of Pittsburgh recalled last week in an interview. His preaching reflected the scholarship that earned him good grades in seminary, but he laments failing to connect with the blue-collar culture of his parishioners.

“Folks are not really interested in how much I know,” he said. “If they don’t feel loved and respected and cared for, the bridge for the gospel is pretty shaky.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted September 13, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Church of England priest has won a national award for her outstanding contribution to work on helping make funerals more accessible for Deaf people.

Canon Gill Behenna, Chaplain with the Deaf Community in the Diocese of Bristol and the Church of England's Deaf Ministry Adviser, was named Funeral Minister of the Year at The Good Funeral Awards, with Rev Kate Bottley runner-up.

Canon Gill won the award in recognition of her outstanding and ground-breaking contribution to the funeral experience of Deaf people.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedPastoral Care* Culture-WatchHealth & MedicineReligion & Culture* International News & CommentaryEngland / UK* TheologyPastoral Theology

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Posted September 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



One week ago (on September 5) the second session of the month-long Anglican Leadership Institute began. This session's participants are pictured above with the Very Rev. Dr. Peter Moore, Director of the Anglican Leadership Institute (top right).

The institute is a leadership training initiative that brings future leaders in the Anglican Communion to South Carolina for periods of study, teaching, reflection and nurture.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Latest News* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMediaReligion & Culture* South Carolina

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Posted September 13, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Comes now Bishop Bruno, he of the forkèd tongue, and for a response to the charges files a motion to dismiss the Title IV proceedings against him in their entirety. His reasons stated are twofold:

(1) The complainants violated the confidentiality provisions of Title IV by disclosing the substance of their charges, and of ECUSA's responses to them; and

(2) [Now get this] The complainants violated Canon IV.19.2 by resorting to a proceeding in the secular civil courts before filing their charges against +Bruno under Title IV.

Note that while +Bruno is technically correct that the earlier stages of the Title IV proceedings against him were confidential, the violation of that confidentiality by the Complainant (i.e., the members of St. James the Great) does not furnish canonical grounds for a dismissal of the charges. Under the Canon he cites (IV.13.9[a]), it is only misconduct "that the Hearing Panel deems to be disruptive, dilatory or otherwise contrary to the integrity of the proceedings" on the part of the Respondent (i.e., Bishop Bruno) or the Church Attorney that can provide grounds for the imposition of sanctions -- which, by the way, do not include the dismissal of all charges, as +Bruno requests.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los AngelesTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyAnthropologyEthics / Moral Theology

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Posted September 12, 2016 at 3:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The letter writers are, however, unlikely to accept this conclusion. Their call for full inclusion asked for much more. They want the bishops to “enable those parishes that wish to do so to celebrate the love that we have found in our wives and husbands”. But this is to address a separate question from that of inclusion. It is a question not of including people but of deciding which of the many patterns of life found among LGBTI people the church can faithfully celebrate. Even their own proposal would not be fully inclusive of all LGBTI people once inclusion is to be understood beyond “full participation in ministry”. It would still exclude from the church’s liturgical celebrations those who, for whatever reason, do not choose to marry their same-sex partner but to structure their relationships in other ways.

Despite this, the appeal to inclusion continues in order to persuade people to go further and commend same-sex unions. But this is a quite distinct matter involving inclusion and approval of certain ways of life as morally acceptable rather than inclusion of people. The reason for this continued appeal to inclusion was caught by Justin Welby speaking at Greenbelt where he said:

We cannot pretend that – so I’m putting one case then I’m going to put the other – we cannot pretend or I can’t pretend myself that inclusion from the point of view of someone in a same sex relationship just to take a simple…that inclusion of someone in a same sex relationship that falls short of the blessing of the Church is going to feel like inclusion – it’s not going to be perceived as inclusion. I think we’re conning ourselves if we say that there is some clever solution out there that means you can do less than that and it will feel like inclusion.

Here – voicing the views of many – he has developed the language of inclusion in two important but flawed respects. It refers to a subjective experience – something must “feel like inclusion”– and then to inclusion in a specific form as being necessary if it is “to be perceived as inclusion” and meet that subjective test: the “blessing of the Church” on “a same sex relationship”. These two moves are what then lead to a number of problems.

Read it all from Fulcrum.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 12, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of "a lamb brought to the slaughter," that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a "lamb brought to the slaughter," we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics

0 Comments
Posted September 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted September 12, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeParish MinistryAdult Education* TheologyChristologyEschatology

0 Comments
Posted September 10, 2016 at 1:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr Freier's letter notes that the doctrine of the Book of Common Prayer - that marriage is between a man and a woman "under God" - would remain unchanged.
"I do not believe the Anglican Church in Australia is likely to revise its doctrine of marriage," he writes.
"But ... the church also understands the desire of two people to express their commitment of love and self-sacrifice and Christians have not always shown the respect or perspective they should."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted September 10, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The proposed plebiscite on same-sex marriage has been one of the more contentious topics in 2016. Individual Anglicans have adopted a variety of positions taken in good conscience based on their Christian understanding of the principles and issues, and this is right and proper.

Personally, I welcome the plebiscite, though with strong reservations that we must guard the tenor of the debate, and keep it positive. The Government promised a plebiscite in campaigning for the July election and, having been elected, they have the reasonable expectation of honouring this commitment. Further, those who oppose same-sex marriage will surely find it easier to accept it becoming approved in law if they have been given a vote. It is of course, far from certain at the present time that the measures will gain parliamentary approval.

If the plebiscite does happen it will be important that Christians – and others – vote according to their conscience and their view of what is best for society, and that the Government brings legislation to enact the will of the people. It is proper to expect that the Parliament should honour the results of the plebiscite.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Polyamory* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted September 10, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Rt Revd John Ball, former Assistant Bishop of the Diocese of Central Tanganyika, Honorary Assistant Bishop of the Diocese of Chelmsford and former General Secretary of Crosslinks has passed on to glory after a period of illness. His funeral is to be held at Holy Trinity Church, Springfield, Chelmsford (date and time yet to be arranged).

Thirty years after John started his missionary work as a youth worker in Eldoret, Kenya, whilst on a return visit there, some of John’s African friends took him into the vicarage and reminisced over the time when he covered as vicar of St Matthew’s. One said, “when you were vicar it was the first time we black people had been allowed in the vicarage here, – we just walked up and down.” Of course John would never have expected them not to come in. They were his brothers and sisters and the people God had called him to love. This desire to be, and living out of what it meant to be, inclusive, to see all people as valued and loved by God, equal and important, typifies what John stood for. It was why he was instrumental in the name change of BCMS from Bible Churchmen’s Missionary Society to Crosslinks, for he believed that our christian brothers and sisters from other cultures were able to be partners in mission just as effectively and sometimes more so than we from the white west and he believed that the cross of Christ was central to that mission.

Read it all and explore the rest of the website.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals

0 Comments
Posted September 9, 2016 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our visit to Syria has been attacked in the Press for giving a "war criminal" (that is, Bashar al-Assad) a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists.

Their ancient churches have been destroyed, they have been killed in their own homes and driven out of their ancient communities. Anna (not her real name), who still speaks the Aramaic of Jesus as her native language, told us of how the rebels (some belonging to the so- called "moderate opposition") dragged out her brother and cousin and shot them dead before her eyes for refusing to convert to Islam. They then shot and wounded her, leaving her for dead.

This is why the leadership of all the churches in Syria, including Syrian Orthodox, Eastern Catholic, Armenian and Evangelical is unanimous in its opposition to the extremists and in its advocacy of peaceful change in the land.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastSyria* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 9, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Asked about...[the GAFCON] statement, Dr Chamberlain said: “I read it and listened to the news. I can well understand what is being said by my brothers and sisters in Christ.”

Susie Leafe, who chairs Reform, told the BBC that she sympathised with Dr Chamberlain for having been “hounded by the secular press and forced into making a statement”: “All human beings have a range of complex desires. Who he is attracted to should not make any difference to his ability to do the job of a bishop,” she said.

The Bishop of Grimsby, Dr David Court, who trained at Oak Hill, and described himself as coming from a “more traditional part of the Church . . . who may struggle with some of the issues here”, joined the BBC Lincolnshire interview on Sunday to show support for Dr Chamblerlain. “I am here to give credence to the fact that we want to work together, and that it is possible.”

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Posted September 9, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


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Posted September 8, 2016 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An ordained Anglican cleric Don Cupitt, whose BBC series The Sea of Faith argued for this kind of mythical view of Christianity and all religions, is a ‘non realist’ in his view of God and rejects any idea of an objective transcendent God. A new book by Linda Woodhead and Andrew Brown, Bad Connections: How the Church of England lost the English People, proceeds on the assumption that too much religion, belief in an objective God revealed in the life, death and resurrection of Jesus, is bad for the church and for society. The church should shake off all this evangelical gospel nonsense and concentrate on being the social cohesion for the English. The Church of England is consumed by its obsessive warfare over sex and women, and needs just to drop doctrinal arguments and be open to the world and its cultural diversity.

It is no surprise that a sociologist of religion and a Guardian journalist hold this view of Christianity and Church: it is a very middle class and sophisticated secularist spin on Anglicanism as a totally non-demanding way of life, tinged by aesthetic beauty from the glories of its language, history, music and art, untroubled by claims to ordering of one’s sexual life, let alone to the gospel message that we are sinners in need of redemption. All this religious stuff is very alienating and off-putting.

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Posted September 8, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

David Ison, the dean of St Paul’s, who was also involved in gathering signatures for the letter, said the status quo was not an option. “I believe that there’s a growing consciousness across the church that our response to lay and ordained LGBTI Christians cannot stay as it is. We need far greater honesty and transparency with one another, and to ensure that all LGBTI people are welcomed and affirmed by a church called to share the redeeming love of Christ with all.”

Responding to the letter, Nicholas Holtam, the bishop of Salisbury, said: “It is not surprising that the bishops are receiving letters from all sides in advance of our meeting next week. We are in a long process, seeking the way forward together. This letter is encouraging of that process, both in content and the number of signatories. It is a very welcome and supportive contribution.”

Paul Bayes, the bishop of Liverpool, said he was glad to receive the letter. “It was especially good to recognise the signatures of synod colleagues from many of the different traditions that make up our richly diverse church,” he said.

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Posted September 8, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We hope that this will be with the sense of urgency and sensitivity that so many of us expressed within Synod. In particular, we pray it will continue to develop the new “relational approach” that has enabled us to bridge our sometimes unhelpful “tribal divides”.

Whilst not wishing to pre-empt the work of the College of Bishops, we would ask that the steps that are proposed create greater clarity and consistency in our approach to this complex issue. In particular, we are keen that the College of Bishops is unequivocal in its acknowledgement that all, including those who identify as LGBTI, are essential to the health and future of our church and mission to the wider world.

Read it all and see the list of signatories there.

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Posted September 8, 2016 at 5:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South Sudan is on the brink of genocide, the Primate of the Episcopal Church of South Sudan and Sudan warned members of the UN Security Council. On 3 Sept 2016 the Most Rev. Daniel Deng, Archbishop of Juba, urged a 15 member UN delegation to strengthen peacekeeping forces in Africa’s newest nation.

What had begun as a political dispute within the Sudan People’s Liberation Army (SPLA) between President Salva Kiir and Vice-President Riek Machar had taken an ominous turn. "People have been made to believe it's a tribal war,” the archbishop (pictured) told the delegation, adding: “What happened in Rwanda - we're afraid it can happen in this country," according to wire service reports of the meeting.

On 4 Sept 2016 the UN Security Council delegation led by US Ambassador Samantha Powers and Senegalese Ambassador Fode Seck, with representatives from Angola, China, Egypt, France, Japan, Malaysia, New Zealand, Russia, Spain, Ukraine, United Kingdom, Uruguay and Venezuela wrapped up a three day visit to Juba to meet with government and civil society leaders.

Read it all.

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Posted September 7, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check them all out.

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Posted September 7, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would be good, at this time, for us traditionalists to remind ourselves that Bishop Chamberlain’s commitment to his partner most likely involves the kinds of virtues traditional Christians have long celebrated between people of the same sex: loyalty, comradeship, kindness, and a host of others. The fact that the bishop practices these virtues while experiencing himself as same-sex attracted is no proof that those virtues are thereby diminished. And it is also no proof that he is living a so-called double life.

But maybe I could also say something about what I find myself wishing Bishop Chamberlain might say publicly someday. I find myself thinking about something another Englishman, Martin Hallett, wrote several years ago:

There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance…. A friend of mine in Sweden (Erik) is a Lutheran priest who believes in the traditional biblical teaching on sexuality and has homosexual feelings himself. He determined, from the beginning of his call to the ordained ministry, that he would be open about his sexuality at every stage…. Ultimately, as more evangelicals make such a public stand, it will seem less costly and will, I believe, have a tremendous impact for the kingdom of God…. [I want to] encourage those leaders in the church who have homosexual feelings but who believe homosexual sex is wrong to be more open. People like Erik… are not a tiny minority in terms of all homosexuals in the church…. I wish their voices could be heard saying that “We believe our homosexuality is part of our value and giftedness to the church, but homosexual sex is a sin.” What a difference this would make to the life, witness, and future of the body of Christ.

What a difference indeed.

Read it all.

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Posted September 7, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is the idea of being in a celibate relationship possible or helpful? Jayne Ozanne argues vehemently that it is not possible to define or distinguish a sexual from a non-sexual relationships, since no-one can give here a list of things that you can and cannot do in either situation. (In fact, Sean Doherty has offered an answer to that question.) But that is a nonsense position; there is no end of situations where two people are required not to be in a sexual relationship, including a school teacher and pupil, or a professor and undergraduate student. Is it really the case that all such limitations are meaningless? This is the ethical situation of the hair and the beard: suppose (for health and safety reasons) an employee is required not to have a beard. How many whiskers are actually allowed before this constitutes a beard? If I don’t shave for a day, am I contravening this? Or two days? or three? There is no objective answer—subjective judgement is required—but this does not make the regulation meaningless.

Gavin Ashenden argues online and on the radio that Nick Chamberlain’s appointment is very unhelpful. I do like the way he starts the broadcast with a personal expression of support and sympathy for Chamberlain, and that he immediately goes on to agree that the appointment, in principle, is perfectly reasonable, and has clear historic precedent. But he then goes on to criticise Chamberlain’s use of the word ‘gay’, as buying into a sub-Christian and mistaken anthropology which defines us by our sexuality. I disagree with Gavin here, since Chamberlain says very clearly to the Guardian and his sexuality is only part of who he is, and he would much rather talk about ministry. It is notable that he makes no comment along that lines that he wants the Church to change its position.

Then of course there is the intervention by Peter Jensen from Sydney in the name of GAFCON. I don’t really understand why Jensen believes he has a brief to comment on affairs in the C of E; I have never taken it on myself to pronounce on the way he leads his diocese. The letter notes that the appointment is in line with the current position of the Church—but still thinks the appointment is a ‘major error.’ That doesn’t really make sense. What I think he intends to say is that the Church’s current position is a major error. The objection is to ‘same-sex relationships which are not sexual.’ The difficulty here is that I am in a number of same-sex relationships which are not sexual; I call them my friends, and Nick Chamberlain appears to be doing the same. It was interesting to note that, in his interview on Radio 4’s Sunday programme yesterday, he underplayed it as an ‘exclusive’ relationship, saying of his friend that ‘he, amongst many others, helps me stay sane.’

Read it all.

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Posted September 7, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr Idowu-Fearon said: “It is clear that Bishop Nicholas has abided by the guidelines set down by the Church. In fact, his lifestyle would make him acceptable to serve the church at any time in its history. I reject the suggestion that his appointment is an ‘error’.

“I do recognise that this is a sensitive area for many people whatever their convictions. It is also a difficult time for Bishop Nicholas with revelations about his private life being made public in such a dramatic way, against his will, by anonymous sources that seem to be out to make trouble.

“The Anglican Communion is a worldwide family and, like any family, we don’t agree on everything,” he added. “But we are committed to working together on difficult issues. I want to reassure the Communion of my commitment to what was set out at the Lambeth conference in 1998 – that human sexuality finds it full expression in marriage between a man and woman. But all baptised, faithful and believing people are loved by God and full members of the body of Christ regardless of their sexual orientation. The Anglican Communion has never made sexual orientation a condition of eligibility to hold office within the church and I reject the suggestion that it has.”

Read it all.

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Posted September 6, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since it is dated a bit now, it is wise to familiarize yourself with it again.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 6, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Nicholas’ appointment was made following the recommended and established procedures for suffragan posts, and was approved by the Archbishop of Canterbury (as metropolitan of the Province of Canterbury). The archbishop, and the members of the advisory panel, were in full possession of the facts of the appointment and unanimous in their support.

A story has been published on the Guardian website this evening about sexuality and the church. The same story will appear in the newspaper tomorrow, and it includes an interview with Bishop Nicholas in which he is open about the fact that he is gay. Bishop Nicholas gave this interview willingly and after much careful thought and prayer, and he did so with the express intention of acting in the best interests of the Diocese of Lincoln and of the Church of England.

I am satisfied now, as I was at the time of his appointment, that Bishop Nicholas fully understands, and lives by, the House of Bishops’ guidance on Issues in Human Sexuality. For me, and for those who assisted in his appointment, the fact that Bishop Nicholas is gay is not, and has never been, a determining factor.

Read it all.

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Posted September 6, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Reverend Colin Coward, a Church of England priest and founder of Changing Attitude, a pressure group seeking to change the Anglican approach to sexuality, said the church was still a long way from accepting gay people on equal terms: “Contrary to what the Archbishop of Canterbury has said, there is a problem for those bishops who are gay and have partners — only one has felt able to come out.”

He added: “To my knowledge, there are at least 10 other bishops in the church who are gay, many of whom are in some kind of relationship. I would encourage gay bishops to be open, but I would not ‘out’ them against their will.”

Welby recently told a Christian festival that he was “consumed with horror” at the way the church had treated gay people and “can’t see the road ahead” for it on same-sex relationships.

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Posted September 6, 2016 at 6:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are writing to you as married lesbian and gay members of the Church of England. Some of us are clergy; some of us are members of the laity. We are just a few of the many gay and lesbian people in this country who have in the past two years been able to celebrate with families, friends, and in our cases often our local Church community, the enriching and life enhancing love we have found in our wives and husbands.

We would like you to know that we will be praying for you as you meet in September as a College of Bishops.

Now that the Shared Conversations are at an end it is time for the Church of England to move forward and make clear the commitment to ‘good disagreement’ that was at their heart.

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Posted September 6, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]




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