Posted by Kendall Harmon

...in a year where many voters see nothing but bad choices, many evangelicals feel deeply torn. Long a reliable Republican voting bloc, many are appalled to find Donald J. Trump their only alternative to Hillary Clinton. They say he has taken positions all over the map on same-sex couples and abortion and does not have the character to be president. Others are still bewildered that Mr. Trump defeated not only Mr. Cruz — a pastor’s son who made “religious liberty” a signature issue — but also half a dozen other conservative Christian contenders they would have gladly supported.

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted September 29, 2016 at 10:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After writing Heaven, I heard many stories about the losses of loved ones. People were asking, “How can I be happy”—they probably wouldn’t use that word because it sounds so unspiritual—“when my seven-year-old has just died of leukemia?”

I began to think more and more of Paul’s letter to the Corinthians, when he describes himself as “sorrowful, yet always rejoicing” (2 Cor. 6:10). He doesn’t say “rejoicing, yet always sorrowful.” It’s rejoicing that’s the constant, even as this leaves plenty of room for sorrow and struggle.

Something would be terribly wrong if we weren’t grieving for this world and those who suffer. But is it okay to be happy when we live in a world of hurt? And beyond that, is it actually God’s calling? Because if God commands us to rejoice, he must empower us to rejoice. He must want us to be happy. That’s what got me interested in God’s happiness. Is God happy? Can he be happy when he sees so much sin in the world, when he knows what his Son endured on his behalf, when he sees the persecution of his people? Can we?

Clearly, the answer is yes.

Read it all.

Filed under: * Culture-WatchBooksHealth & MedicinePsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted September 28, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Portland chapter of The Satanic Temple has succeeded in its efforts to bring an after-school program called “After School Satan” to a Portland elementary school.

The Oregonian/OregonLive reports the organization has been approved to begin a program on Oct. 19 at Sacramento Elementary School.

Finn Rezz, one of the group’s leaders, says their program focuses “on science and rational thinking,” and it will promote “benevolence and empathy for everybody.”

Read it all.

Filed under: * Culture-WatchChildrenEducationReligion & Culture* Religion News & CommentaryOther FaithsWicca / paganism

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Posted September 28, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Catholic priest Fr Edward O'Donnell has been installed as an ecumenical canon at St Anne's Cathedral in Belfast.
He is one of three ecumenical canons appointed at the cathedral.
In his role at St Anne's he can preach, lead prayers and read scripture. He can also assist at the cathedral's traditional Black Santa Christmas collection for charity.
It is the first time in St Anne's history that a Catholic priest has been appointed to such a role.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

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Posted September 27, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My country’s parliament recently passed the first national assisted-suicide legislation in our history. Prompted by the Supreme Court of Canada’s unanimous decision last year to strike down the previous law as unconstitutionally restricting individual rights to life, liberty, and security, Parliament is now arguing over how widely or narrowly to involve Canadian citizens—both patients and health care providers—in assisted suicide.

In Culture of Death, first published in 2000, American lawyer and activist Wesley J. Smith warned that this debate was upon us. A new, updated revision of the book sharpens this warning, drawing on a wide range of cases in Belgium, the Netherlands, Canada, and the bellwether states of Oregon and Washington.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyBooksChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted September 27, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After the 9/11 attacks, Osama Bin Laden's al-Qaeda had approximately 300 militants. ISIS alone now has, at a low estimate, 31,000 fighters across Syria and Iraq. Understanding how ideology has driven this phenomenon is essential to containing and defeating violent extremism.

But violent ideologies do not operate in a vacuum. A fire requires oxygen to grow. A broader political culture overlaps significantly with some of the assumptions of the jihadi ideology, without necessarily being extreme or agreeing with its violence.

The jihadi ideology preys upon those who are sympathetic to some of its aims. Unless we understand how the ideology relates to wider beliefs, we cannot uproot it.

Read it all (and note the link to download the full report).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchBooksReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEschatologyEthics / Moral Theology

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Posted September 27, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All it took was for a KLOVE radio intern’s finger to slip, and a classic power ballad by Journey became an unlikely worship sensation overnight.

The incident reportedly occurred Tuesday evening, as new intern Kyle Criswell attempted to queue up Michael W. Smith’s song “Open Arms,” but mistakenly selected hit rock band Journey’s 1981 power ballad of the same name instead.

Criswell realized his mistake as the sappy love lyrics “Lying beside you, here in the dark / Feeling your heartbeat with mine / Softly you whisper, you’re so sincere / How could our love be so blind” began pumping into his headphones. Horrified, the young assistant immediately signaled the on-duty DJ to come over and help him figure out how to correct his mistake.

But then, something amazing happened, as thousands of new listeners began to tune into the station to hear the hit new worship song, calling in and demanding the station replay the track.

Read it all from The Babylon Bee.

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchReligion & Culture* General InterestHumor / Trivia* Religion News & CommentaryOther ChurchesEvangelicals

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Posted September 25, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The crisis spawned by Boko Haram has drawn hundreds of thousands of people to a relatively little-known city in Nigeria that has finally become safe enough for them to wait out an end to the awful, deadly war.

With villagers from the countryside pouring in, it is almost as though the entire city, Maiduguri, has become a sprawling refugee camp.

Tented government encampments dot the exurbs where people wait for bags of food to arrive. Once-quaint neighborhoods overflow with cardboard hovels filled with young children who are lucky to eat three meals a day.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted September 24, 2016 at 11:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Adam] Ford, who once yearned to be a pastor, stressed that he is trying to be critical and supportive at the same time.

"God can and does use goofy things like lasers and smoke machines to bring people to Christ, sure, but I believe church services that are reminiscent of WWE productions have peaked and will be less and less successful and prevalent moving forward," he said.

The key is that Ford is a modern man who is filling an ancient role, said media scholar Terry Lindvall, of Virginia Wesleyan College.

"The biblical satirist shares in the blame and shame of his defendants. He may be God's prosecutor, but he is also entwined with the people he ridicules," wrote Lindvall, in his book "God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert." A skilled satirist, he added, holds up a prophetic mirror that "offers a comic frame in which to look at and to look through the heart; the satirist finds that none are righteous, including himself."

Read it all.

Filed under: * Culture-WatchBlogging & the InternetReligion & Culture* General InterestHumor / Trivia* Religion News & CommentaryOther ChurchesEvangelicals

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Posted September 24, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-six IARCCUM Anglican and Catholic bishops, representing 19 different regions where Anglicans and Catholics live side by side in significant number, will meet in Canterbury and Rome for a summit meeting in October of this year. The bishops will arrive in Canterbury for the first leg of their meeting on 30th September. They will be staying at the Lodge in Canterbury Cathedral, will take part in the liturgical life of the Cathedral, and will make a pilgrim visit to the shrine of St Thomas à Becket, where Pope John Paul II and Archbishop Robert Runcie prayed together.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* International News & CommentaryEngland / UKEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

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Posted September 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are those who live in a world which struggles to distinguish between what something costs and what it is worth. So powerful is this trend that we face Christ and seek to put a price on grace. He responds with infinite love and mercy – and with a command that seems irrational when we first hear it. He says to us, who think ourselves rich, that we are to receive freely from him.

The reason for his offer is that, in God's economy, we are the poorest of the poor; poorer than ever because we think ourselves rich. Our money and wealth is like the toy money in a children's game: it may buy goods in our human economies that seem so powerful, but in the economy of God it is worthless. We are only truly rich when we accept mercy from God, through Christ our Saviour.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * Theology

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Posted September 21, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among the world’s religious leaders gathered in Assisi on Tuesday for the World Day of Prayer for Peace is the Archbishop of Canterbury and head of the worldwide Anglican Communion, Justin Welby.

The Anglican leader was moderating one of the many panel discussions organised by the St Edigio community as part of a three day international meeting focused on the theme ‘Thirst for peace – religions and cultures in dialogue’. Since the first Day of Prayer for Peace in Assisi, called for by Pope John Paul II exactly 30 years ago, St Egidio has organised an annual interfaith encounter to highlight the vital role of dialogue among all people of faith in promoting peace in the world.

Read and listen to it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical Relations* Theology

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Posted September 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches that are not reconciled with one another weaken the experience of mercy that unites believers to God and with each other, Anglican Archbishop Justin Welby of Canterbury said.
By not reconciling with one other, "our worship is diminished and our capacity to grow close together with God is reduced," he said Sept. 20 in Assisi during a discussion on ecumenism.
"The failure of ecumenism imprisons mercy and prevents its liberation and its power with one another," he said.
Speaking before Pope Francis arrived in Assisi for an interreligious peace meeting, Archbishop Welby joined other Christian leaders exploring how love, charity and mercy help foster peace and unity among Christian denominations.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

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Posted September 20, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What a resource--check it out.

Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* Religion News & CommentaryOther Churches

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Posted September 20, 2016 at 10:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I meet all sorts in my job. You might say it’s a broad church. A few weeks back I was on another shoot when, during a break, the talk got around to religion. In these interesting times, it often does.

Eventually someone mentioned “believing in the sky fairy”, and there was general approval, a bit of laughter. Don’t get me wrong, I wasn’t much fussed. Generally speaking I’m in favour of a secular society, one without a state-sanctioned religion and where everyone minds a polite responsibility to go quietly about their business and not bother the neighbours with strongly held opinions on the matter of belief.

The sky fairy comment, as it happens, was in response to a general point someone made about the Anglican church — and this sort of thing is absolutely commonplace. Remembering to treat Christianity with unbridled contempt is an entry-level requirement for most modern conversations about religion in Britain.

Read it all from Neil Oliver (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMulticulturalism, pluralismPsychologyReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

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Posted September 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Perhaps the most significant thing about the Great and Holy Council of the Orthodox Church that met in June in Crete is that it took place at all. The Eastern Orthodox churches hadn’t met in this way in nearly a century, and it was their first meeting since the fall of the communist regimes that had decimated the religious landscape of Eastern Europe, home to the majority of Ortho­dox Christians. Even if the decisions taken at the council are contested, there is now a mechanism in place by which they might be revisited.

In the Orthodox Church, nothing happens quickly. Yet the ripples of conciliarity being felt from the June meeting are significant, and they will not soon die out. Some within the Orthodox Church are proposing regular meetings, perhaps not unlike the Lambeth conferences held every decade in the Anglican Com­munion. Regular assemblies like this would be something new, and all of a sudden they feel more possible.

The Eastern Orthodox Church is composed of 14 self-governing churches (15 if you count the Orthodox Church in America, whose independent, self-governing status is contested). Of these, four did not attend, largely due to disagreements over some of the texts that were to be discussed in Crete.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & Culture* Religion News & CommentaryOther ChurchesOrthodox Church* TheologyEcclesiology

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Posted September 19, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Federal authorities said they are investigating the stabbing of nine people Saturday night in a shopping mall in St. Cloud, Minn., as a possible terrorist act, and a news agency linked to Islamic State said the group has claimed responsibility for the attack.

The suspect is a Somali-American man who was known to local police but hadn’t previously been on the radar of counterterrorism investigators in Minnesota, according to an official familiar with the investigation. For years, Minnesota has grappled with the radicalization of some young men in the state’s Somali community.

“We are currently investigating this as a potential act of terrorism,” Richard Thornton, special agent in charge of the Federal Bureau of Investigation’s Minneapolis division, said at a news conference Sunday. “We do not at this point in time know whether the subject was in contact with, had connections with, was inspired by, a foreign terrorist organization.”

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsEconomyConsumer/consumer spendingTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam

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Posted September 18, 2016 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religion is big bucks — worth $1.2 trillion annually to the American economy, according to the first comprehensive study to tabulate such a figure.

“In perspective, that would make religion the 15th largest national economy in the world, ahead of 180 other countries in terms of value,” said Georgetown University’s Brian Grim, the study’s author.

“That would also make American religion larger than the global revenues of the top 10 tech companies, including Apple, Amazon and Google,” he continued. “It would also make it 50 percent larger than the six largest American oil companies’ revenue on an annual basis.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureSociology* Economics, PoliticsEconomy* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesOther Faiths

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Posted September 18, 2016 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nearly 225 years after the ratification of the First Amendment to the U.S. Constitution, the cause of conscience protected by the principles of “no establishment” and “free exercise” may be losing support in the minds and hearts of the American people.

Appeals by religious individuals and groups for exemption from government laws and regulations that substantially burden religious practice are increasingly unpopular and controversial. So much so that many in the media have taken to using scare quotes, transforming religious freedom into “religious freedom.”

Now the U.S. Commission on Civil Rights appears to be recommending that we make it official: Our first freedom is first no more.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsSecularism* TheologyEthics / Moral Theology

1 Comments
Posted September 18, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...to the typical observer, it’s the Francis position that looks more like the church’s real teaching (He is the pope, after all), even if it’s delivered off the cuff or in footnotes or through surrogates.

That position, more or less, seems to be that second marriages may be technically adulterous, but it’s unreasonable to expect modern people to realize that, and even more unreasonable to expect them to leave those marriages or practice celibacy within them. So the sin involved in a second marriage is often venial not mortal, and not serious enough to justify excluding people of good intentions from the sacraments.

Which brings us back to Tim Kaine’s vision, because it is very easy to apply this modified position on remarriage to same-sex unions. If relationships the church once condemned as adultery are no longer a major, soul-threatening sin, then why should a committed same-sex relationship be any different? If the church makes post-sexual revolution allowances for straight couples, shouldn’t it make the same ones for people who aren’t even attracted to the opposite sex?

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental TheologyTheology: Scripture

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Posted September 17, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terms of Reference

To assist the Bishops of the Church of England in their reflection on issues relating to human sexuality, in the light of theological, biblical, ecumenical, Anglican Communion, pastoral, missiological, historical and societal considerations bearing on these issues, and following experiences of the shared conversations held around the Church between 2014 and 2016.
To assist the House of Bishops in identifying questions in relation to human sexuality, with particular reference to same sex relationships. It will also develop possible answers to those questions for the House to consider, as a contribution to the leadership which the House provides to the Church on such issues.
To provide material to assist the House of Bishops in its reflections in November 2016, and subsequently as requested, and to assist the House in its development of any statements on these matters which it may provide to the wider Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & Family* Religion News & CommentaryEcumenical Relations* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 17, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the summer of 1905, the Catholic cassock, and whether to ban wearing it in the streets, sparked a passionate debate in France . For Charles Chabert, a leftwing MP, the black ankle-length soutane was not just an affront to modernity but a reminder of the threat the monarchist Catholic Church posed to the secular republic that he, and his colleagues, sought to consolidate with a bill enforcing a strict separation of state and religion.

Some priests would find it hard to part with the garment, he conceded, but others, “the most clever, the most educated”, would welcome the ban as liberation. Conjuring up an imaginary cleric, shy and buttoned up, Chabert added: “Look at him. The garb makes him a prisoner of his own ignorance . . . Of this slave, let’s make a man.”

Aristide Briand, author of the separation bill, disagreed. By policing garments, the state would be perceived as “intolerant”, and, even worse, the subject of “ridicule”, he quipped.
Fast forward 111 years, France is again debating religious garb — this time, the burkini.

Read it all from the FT (if necessary another link is there).

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslamSecularism* TheologyEthics / Moral Theology

0 Comments
Posted September 16, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pretending that the refugee crisis is going to disappear is “futile, foolish”, and turning vulnerable people away from the UK “simply shifts the burden to those less able to bear it”, the former Archbishop of Canterbury Lord Williams has warned.

He was speaking at a multifaith gathering at the Liberal Jewish Synagogue in London, on Monday, to mark the release of an open letter to the Prime Minister, signed by more than 200 religious leaders, some of whom were also in attendance (above). It calls on the Government to accommodate more refugees in the UK more quickly, and, in particular, to reunite families that have been separated by conflict.

“The pace in responding to the refugee crisis seems very slow,” Lord Williams said. “We have had months of discussion on the subject of reuniting children with parents, and as yet have remarkably little to show for it.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchReligion & Culture* Economics, PoliticsImmigration* International News & CommentaryEngland / UKEuropeMiddle East* Religion News & CommentaryInter-Faith Relations* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted September 16, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some people can be too extreme even for Islamic State.

The self-proclaimed caliphate’s biggest and deadliest franchise outside the Middle East, the “West Africa Province” also known as Boko Haram, fractured in recent weeks over Islamic State’s decision to replace its notorious leader, Abubakar Shekau.

Mr. Shekau hasn’t recognized the August appointment of a rival Boko Haram commander, Abu Musab al-Barnawi, as the group’s new “governor.” The two factions have repeatedly clashed since then and their followers have accused each other of abandoning the true faith.

This split, while weakening Boko Haram in the immediate term, could have dramatic consequences for how jihadists continue their struggle in Nigeria and in neighboring countries. Boko Haram’s areas of influence were cut down by the recent offensives of regional militaries, which were aided by U.S., British and French advisers. But the group still controls large chunks of northeastern Nigeria and operates in parts of Niger, Cameroon and Chad.

Read it all.

Filed under: * Economics, PoliticsTerrorism* International News & CommentaryAfrica* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted September 15, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We don’t have to go too many days without coming across a story of revenge – some variation on the spurned lover who cuts off the sleeves of their ex’s clothes and gives their silver car a coat of red gloss paint. Many books and films are driven by a revenge-type plot, building up the tension until the bad guys gets their comeuppance, with the sense of relief that brings. There seems to be endemic in humans a desire for personal justice that is powerful and potentially deadly.

Certainly that was the case in first-century Rome. In Reading Romans in Pompeii, Peter Oakes invites us to imagine how Paul’s letter might have sounded to a mixed group of people meeting in the rented workshop of Holconius the cabinet-maker. If Holconius’s daughter was mugged by a known criminal in the neighbourhood, Holconius could expect to muster up a group from the congregation, go to the man’s house, beat him up, and take back any belongings – in revenge.

But Paul wants Christians to find different ways of dealing with vengeance, different ways of handling people who wrong us.

Read it all.


Filed under: * Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals* TheologyTheology: Scripture

0 Comments
Posted September 13, 2016 at 1:38 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our — heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way — it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope — hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian — I’m speaking for the Christian now — the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon” my righteous — on “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralOffice of the PresidentTerrorism* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEschatology

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Posted September 11, 2016 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our visit to Syria has been attacked in the Press for giving a "war criminal" (that is, Bashar al-Assad) a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists.

Their ancient churches have been destroyed, they have been killed in their own homes and driven out of their ancient communities. Anna (not her real name), who still speaks the Aramaic of Jesus as her native language, told us of how the rebels (some belonging to the so- called "moderate opposition") dragged out her brother and cousin and shot them dead before her eyes for refusing to convert to Islam. They then shot and wounded her, leaving her for dead.

This is why the leadership of all the churches in Syria, including Syrian Orthodox, Eastern Catholic, Armenian and Evangelical is unanimous in its opposition to the extremists and in its advocacy of peaceful change in the land.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastSyria* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted September 9, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The muezzin’s call to prayer sounded. In minutes, pilgrims lined up in rows around the Kaaba. I made my way to the women’s section, and squeezed into a six-inch space between two ladies. People from all parts of the world, side by side. I prayed that this moment of harmony and peace spread through our world.

There is much more: We prayed under the blazing sun at Arafat, where Prophet Muhammad gave his last sermon. We spent a night in Muzdalifa, under the stars—call it spiritual camping. I collected pebbles to stone the pillars symbolizing Satan. “Will you be stoning the devil or give your proxy to your husband?” a woman asked. With millions converging, people can get trampled. But I put my faith in God and did my own stoning. A lamb was sacrificed to honor Abraham’s sacrifice.

By day five, we had completed our rituals. I was now a Hajji.

Read it all.


Filed under: * Culture-WatchChildrenMarriage & FamilyReligion & Culture* Religion News & CommentaryOther FaithsIslam

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Posted September 9, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians in Iraq should be given independent rule or allowed to join a region of their choice in a post-war settlement, the leader of the country's largest Church has suggested.

The Chaldean Catholic Patriarch Louis Raphael I says in a report this week that should Iraq be reclaimed from Islamic State, there should be an interim political settlement allowing Christian villages in the Nineveh Plain to become "self-administrative".

Many of the Christians who have been forced to flee could return to their homes if Islamic State is defeated, he says.

He calls for a referendum to give Christians a choice on whether they want to be governed from Baghdad, to be part of the autonomous region of Iraqi Kurdistan or even place themselves under a "Sunni state".

Read it all from Christian Today.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted September 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a review of Alister McGrath's recent book, The Big Question, Barbara King, a professor of anthropology at the College of William and Mary, takes issue with McGrath's characterization of atheism as lacking the meaning which, McGrath contends, can be found in a religious, and specifically Christian, worldview. That the philosophical implications of atheism should doom the atheist to an arid and desolate existence, King contends, is an unkillable myth: a shibboleth of the faithful as buoyant but as false as the contention that Darwin experienced a deathbed conversion. King ends her article by wondering, "How to make this unkillable myth about atheism into a moribund myth?"

But at least part of the reason this myth about atheists remains unkillable is the fact that so many atheists themselves have espoused it. Indeed, if we tour the last three centuries of pronouncements on the question of meaning, we discover just how much the lungs of atheists have given wind to these sails.

Read it all.

Filed under: * Culture-WatchBooks* Religion News & CommentaryOther FaithsAtheism

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Posted September 7, 2016 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians living in the Palestinian territories and elsewhere in the Middle East will this week be urged not to flee from the region as persecution intensifies.

Church leaders who will meet beside the Dead Sea are expected to urge Palestinians in particular to stay put despite the severity of the challenges they face.

Father Issa Misleh, of Jerusalem's Orthodox Church, and spokesman for the Middle East Council of Churches, told The Jordan Times that if Christians left the Middle East as a result of the growing terrorism, the outlook will be dire for the territories.

"This would be the end of the Palestinian cause."

Read it all from Christian Today.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle East* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* Theology

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Posted September 6, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My siblings and I spent much of our lives sharing our home with the young children whom our mother, Colleen Samuel, had scooped up from various parts of Bangalore City, often in the middle of the night. There was young Asha (a pseudonym)—who was rescued from being the “payment” to a greedy landlord because her mother couldn’t afford the rent—and Sara, sold by her husband to a brothel in Bombay, who arrived at our doorstep dying of AIDS. Not content with serving the poor from a distance, my mother’s work brought our family from a wealthy, middle-class neighborhood of Frazer Town, where my father was an Anglican priest, to the very seedy and often-violent neighborhood of Lingarajapuram. My parents believed that conveying the gospel to the poor meant living among them as Christ would, and serving the poor meant embracing them as part of our community and even part of our family.

My parents’ unwavering commitment to the poor in Bangalore was deeply shaped by the life and work of Mother Teresa. Every day on my way home from school, I walked past Shishu Bhavan—Mother Teresa’s home for abandoned children—and every day, I saw a steady stream of weary mothers pounding on the gates as they held listless babies draped over their shoulders. At once, young missionaries of charity would open the gates, and I would glimpse the scores of children playing and laughing in the courtyard. Through those open gates, and also in my own home, I saw mercy in action.

Mother Teresa has been catapulted back into global consciousness because of her canonization this Sunday, September 4. As part of the culminating celebration of the Jubilee of Mercy—a year-long period of prayer—Pope Francis will recognize the Albanian nun who was arguably the most prominent advocate for the world’s most destitute people. Born in 1910 as Agnes Bojaxhiu, Mother Teresa started the “Missionaries of Charity” order in India (that has now spread to over 130 countries) and dedicated her life to those who were unwanted, unloved, and uncared for. The young novices who worked with her often extracted maggots from the rotting bodies of the dying and sopped up pus from the seeping wounds of the many lepers who were lovingly rescued by her. Even as someone who works regularly with the poor, I am astounded by her actions.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryMissions* Culture-WatchWomen* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

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Posted September 6, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This Labor Day, we draw our attention to our sisters and brothers who face twin crises—deep trials in both the world of work and the state of the family. These challenging times can pull us toward despair and all the many dangers that come with it. Into this reality, the Church shares a word of hope, directing hearts and minds to the dignity of each human person and the sanctity of work itself, which is given by God. She seeks to replace desperation and isolation with human concern and true solidarity, reaffirming the trust in a good and gracious God who knows what we need before we ask him (Mt. 6:8).

A World of Work in Disarray

We behold signs that have become too familiar in the years following the Great Recession: stagnant wages, industry leaving towns and cities behind, and the sharp decline in the rate of private-sector organized labor, which fell by more than two-thirds between 1973 and 2009 down to 7%. Millions of families still find themselves living in poverty, unable to work their way out. Poverty rates among children are alarmingly high, with almost 40 percent of American children spending at least one year in poverty before they turn eighteen. Although this reality is felt nation-wide, this year new research has emerged showing the acute pain of middle and rural America in the wake of the departure of industry. Once the center of labor and the promise of family-sustaining wages, research shows these communities collapsing today, substance abuse on the rise, and an increase in the number of broken families.

Family in Crisis

The family is bent under the weight of these economic pressures and related cultural problems.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted September 5, 2016 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elevating the "saint of the gutters" to one of the Catholic Church's highest honors, Pope Francis on Sunday praised Mother Teresa for her radical dedication to society's outcasts and her courage in shaming world leaders for the "crimes of poverty they themselves created."

An estimated 120,000 people filled St. Peter's Square for the canonization ceremony, less than half the number who turned out for her 2003 beatification. It was nevertheless the highlight of Francis' Holy Year of Mercy and quite possibly one of the defining moments of his mercy-focused papacy.

Francis has been dedicated to ministering to society's most marginal, from prostitutes to prisoners, refugees to the homeless. In that way, while the canonization of "St. Teresa of Kolkata" was a celebration of her life and work, it was also something of an affirmation of Francis' own papal priorities, which have earned him praise and criticism alike.

"Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer," Francis said in his homily.

Read it all.


Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & CultureWomen* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * Theology

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Posted September 4, 2016 at 1:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The future is so much in the hands of God, I find it much more easy to accept today because yesterday is gone and tomorrow has not come and I have only today,” she also wrote in the book.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchReligion & CultureWomen* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted September 4, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

They say you shouldn’t judge a book by its cover, but in this case they’re wrong. In the foreground is a young woman with fuchsia lipstick, Jackie O-style sunglasses and a colourful headscarf. Behind her is a young man, with a hip, trimmed beard, headphones jammed in his ears and one hand casually resting in his pocket.

They are part of Generation M, and the eponymous book, subtitled Young Muslims Changing the World, is the first detailed portrait of this influential constituency of the world’s fastest growing religion. According to author Shelina Janmohamed, they are proud of their faith, enthusiastic consumers, dynamic, engaged, creative and demanding. And the change they will bring about won’t depend on the benevolence of others: instead, the Muslim pound, like the pink pound before it, will force soft cultural change by means of hard economics.

To demonstrate all that, the cover image was crucial. “When you’re talking about Muslims in particular, but actually people of religion in general, the images you get are really quite depressing,” she says over coffee and baklava in her garden in the outer suburbs of London. “But I think this really captures it. It’s bold, it’s vibrant, the woman’s got so much attitude. They are exactly the kind of people I’m writing about.”

Read it all.

Filed under: * Culture-WatchBooksGlobalizationReligion & CultureYoung Adults* Religion News & CommentaryOther FaithsIslam

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Posted September 3, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than six decades after its founding, Missionaries of Charity now has more than 5,500 members following Mother Teresa’s credo in 133 countries. They work at leper colonies, hospices, orphanages, drug and alcohol rehabilitation facilities. Hundreds of thousands of lay volunteers also contribute.

For her commitment to pluralism, as well as “the spirit that has inspired her activities,” she was awarded a Nobel Peace Prize in 1979. After receiving the award, the already-famous nun achieved levels of popularity and influence second only to the pope, John Paul II. This in a church that supposedly oppresses women.

Mother Teresa’s ascension challenged the narrative that women couldn’t become significant players in the Catholic Church. In some ways, she was more powerful than the cardinals who select the pope, not all of whom had the personal relationship with John Paul II that Mother Teresa had.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

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Posted September 2, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But the law left critics, including some Christian lawmakers, embittered, warning that it will maintain Christian's second-class status. The Coptic Orthodox Church, to which most Egyptian Christians belong, had at first opposed the bill but later backed it—and critics say it bent to heavy government pressure.

Under the law passed Tuesday, Christians must apply to the local provincial governor when they want to build a church.

The law stipulates that the size of the church must be "appropriate" to the number of Christians in the area. According to an official supplement to the law, the governor should also take into account "the preservation of security and public order" when considering the application.

The law "empowers the majority to decide whether the minority has the right to hold their religious practices," said Ishaq Ibrahim, a top researcher in the Egyptian Initiative for Personal Rights.

Read it all.

Filed under: * Culture-WatchPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryMiddle EastEgypt* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted September 2, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two blocks from the North Carolina Capitol, a dozen women are sitting on couches in a circle. Unmarked, with dark windows and fluorescent lights overhead, the upstairs room of Raleigh’s First Presbyterian Church smells musty and damp. Alice Noell’s Job Start program is in session, and the women are here to make sense of their lives.

The women currently live in the Raleigh Correctional Center for Women, which they leave five days a week to attend Noell’s 15-week course. Noell—an energetic and passionate teacher—isn’t speaking right now. Instead, she’s invited one of her former students to address a captive audience.

All of the women, equal numbers black and white, lean in as Miea Walker walks in, waves, and finds the recliner in the center of the circle. Walker, 45, was released from prison in March 2012, a date still fresh enough for her to drop the names of wardens and guards.

“I know what it feels like,” she says. “You feel like you can’t breathe. You’re in a box all day long.”

Read it all.


Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPrison/Prison Ministry* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted September 1, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A kindhearted Muslim man volunteered to help a Christian student who was mobbed for alleged blasphemy in Zamfara State, Nigeria. Radical Muslims ran amok and set the man's home on fire, killing eight people.

The anger of the Muslims led to a riot in the Abdu Gusau Polytechnic in Talata-Mafara, Zamfara State, a local church leader said to International Christian Concern (ICC). The radical mob of Muslim students destroyed Christian campus offices, after which they proceeded to wreak havoc in the town proper.

"When I heard this from my pastor and one of my members, I immediately called some security officials because the radicals went on rampage in town," said Rev. John Danbinta, Anglican Bishop of Zamfara, in an interview with ICC.

Read it all from the Christian Times.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

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Posted September 1, 2016 at 6:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At what point would I rather die?

It has been about two months since the terrorist attack at the Holey Artisan Bakery that led to the deaths of 20 people in my hometown, Dhaka, Bangladesh. By all accounts, the city — at least the part of the city where the attack took place, and where I have lived for the last two decades — is irrevocably changed. There are checkpoints all over the neighborhood; many restaurants and cafes have been shut down; foreigners are sending their families home and schools are yet to reopen. In the evening, the streets are quiet and sad.

But there is an abundance of talk. Everyone is still talking about the incident, playing it over and over in conversation, airing the accounts that have emerged from that night. One story in particular has transfixed everyone: According to some reports, there were two types of victims — the foreigners who were killed immediately by the terrorists, and the Bangladeshis who were murdered later when they refused to acquiesce to the demands of their captors....

Read it all.



Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchBooksPsychologyReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAsiaBangladesh* Religion News & CommentaryOther FaithsIslam* Theology

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Posted September 1, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yesterday I wrote an article for Religion News Service about women and burkinis. But, it was not really about women and burkinis. It was about secularism and its march.

Before you go much further, click here and see this picture at the New York Times. It’s of the French police making a woman take off more clothes to stay on a beach.

So, this is not really about burkinis, but it is about the right of religious people to live out the implications of their beliefs, even in the face of the secular march of the Western world.

Read it all from CT.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsIslam* TheologyEthics / Moral Theology

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Posted August 31, 2016 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The greatest force to remold evangelicalism may be psychotherapism. In the past, many evangelical institutions slammed the door shut on humanistic theological liberalism. Ironically, they then let the same way of thinking in by the back door, in the shape of humanistic psychology. As early as 1993, in No Place for Truth, David Wells lamented the ascendency of psychology over theology in evangelical seminaries, where counseling courses and psychology-based programs had already become more popular than theology.

Evangelical institutions largely abandoned an emphasis on Bible exposition, doctrine, and moral living in favor of promoting therapy for practical problems and emphasizing self-actualization. The result of all this has been the proliferation of mega-church and mega-media personality cults, where the message frequently contains more psychobabble than Bible. The charismatic leaders piloting these institutions are often poor at explaining scripture and doctrine.

However, by jumping on the psychotherapeutic bandwagon, evangelical organizations made a grave mistake. Many popular psychotherapeutic concepts, such as self-esteem and repressed memory, have been discredited by contemporary psychological research. If evangelicals had held fast to traditional, scriptural notions like inborn human depravity, they would now be in the strong position of being able to say "I told you so." Instead, evangelical institutions have become havens for debunked pseudoscience. Moreover, the therapeutic orientation has encouraged the current epidemic of religious narcissism.

Read it all.

Filed under: * Culture-WatchPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted August 31, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....our denominational dialogues specifically on homosexuality have suffered from a skewing of the voices heard.

One should always be careful in guessing at the motives of others. But it seems safe to assume that when Love Prevails demands the inclusion of “LGBT people” as commission members, particularly when Love Prevails declares that it cannot be appeased by the inclusion of some “Queer people who are moderate and acceptable to [our bishops’] vision of polite conversation,” the sort of people it has in mind are not Christians who find themselves to be same-sex-attracted but choose to remain celibate for life, out of their deep personal support for the moral boundaries affirmed in our Discipline.

But such voices are important....

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAfricaAmerica/U.S.A.Asia* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 31, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are not told which officials in which diocese have issued this warning, but it is advice which needs to be ignored. To heed such guidance is to surrender to fanatical Islamists; to conceal one’s Christian faith out of fear of the consequences; to hide one’s light under a bushel in order not to provoke some hot-headed Muslim extremist to combat.

Easy for someone to say who’s not in danger of being a target, you may say. But what have we become if we relinquish the vestments of our national faith out of fear of the adherents of another religion? What is ceded? Who is appeased? Where is the victor and who is the vanquished?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted August 31, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A long but important article if you haven't seen it--read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsTerrorism* International News & CommentaryEuropeFranceMiddle EastSyria* Religion News & CommentaryOther FaithsIslam

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Posted August 30, 2016 at 6:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let me be clear. I agree with Gushee’s main point. Middle ground is indeed disappearing on LGBT issues. Indeed, the very idea of middle ground or a “third way” on these questions is ludicrous on its face. I have been making this argument in public for well over a decade. In 2005 I wrote an article with the title, “No Middle Ground on Homosexuality.” My argument then and my argument now is that the normalization of LGBT behaviors and relationships and revisions of human identity is incompatible with a commitment to biblical authority and the historic faith of the Christian church defined by Holy Scripture.
Middle ground was always untenable, even when some version of middle ground was David Gushee’s own position. The demand of the LGBT revolution is not merely toleration or even legalization, but required celebration. Middle ground disappears in the irreconcilable nature of the conflict. The “third way” is just a delaying tactic on the taxiway to full take-off.
When it comes to actions to be taken against Christians and Christian institutions, Gushee’s language is very informative. He raises “the related question of whether religious institutions should be allowed to continue discriminating due to their doctrinal beliefs.”

Read it all.

Filed under: * Culture-WatchHistoryMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 30, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchMusicReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina

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Posted August 30, 2016 at 1:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mainstream white evangelicals have experienced collective “God moments.” In the 1970s, few churches concerned themselves with the relief of world hunger. Then Ron Sider wrote Rich Christians in an Age of Hunger, and before long, we just assumed that evangelicals should be concerned about hunger. Before Roe v. Wade, abortion was sidelined as a Catholic concern. But after the advocacy of Francis Schaeffer and others, we quickly saw the great evil that abortion is. These were God moments—times when our Lord graciously gave us moral clarity about an issue he was calling us to engage.

We are currently experiencing a new “God moment,” when God is shining his burning light on how our nation and our churches are fractured by racial division and injustice. In the past two years, we’ve seen image after image of injustice perpetrated against black Americans. We’ve studied the statistics. And most important, we’ve heard the anguished cry of a suffering community that is understandably hurting, angry, and demanding progress.

Moderate white evangelicals, who make up the bulk of our movement, see more clearly than ever how racism is embedded in many aspects of our society, from business to law enforcement to education to church life. We have been slow to hear what the black church has been telling us for a while. And in all that, we hear God calling his church to seek justice and reconciliation in concrete ways.

To be evangelical now means to be no longer deaf to these cries or to God’s call.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchRace/Race RelationsReligion & CultureViolence* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted August 30, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every year, Muslim leaders around the world look to the moon to predict the date for one of their most important holidays, Eid al-Adha — the feast of sacrifice.

When Habeeb Ahmed began about two months ago to plan for that holy day, he noticed a potentially fraught coincidence: Eid al-Adha could fall on Sept. 11.

“Some people might want to make something out of that,” said Mr. Ahmed, who was recently elected president of the Islamic Center of Long Island, adding that he could easily foresee how some might misunderstand the festivities, and say, “Look at these Muslims, they are celebrating 9/11.”

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureUrban/City Life and Issues* Economics, PoliticsTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam

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Posted August 30, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of Nigeria’s Bishop of Gusau, the Rt. Rev. John Danbinta Garba (pictured) reports a sectarian riot erupted last week at the Abdu Gusau Polytechnic in the city of Talata-Mafara in Northern Nigeria after a Muslim mob attempted to lynch a man who had converted to Christianity. On 21 Aug 2016 a newly baptized Christian was describing his conversion to fellow students when Islamist militants began to assault him. The penalty for apostasy from Islam was death, they said, and attempted to lynch him. Christian students intervened and rescued the convert and a Muslim bystander drove the injured man to the hospital. The mob then turned their sights upon the Muslim good samaritan -- they marched to his home and set it ablaze, killing eight people inside. T

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchLife EthicsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted August 29, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

People from all faiths, backgrounds and traditions have come together today as a show of solidarity at a multifaith service at the Anglican Parish of Gosford.

The service was led by Central Coast Anglican Archdeacon Rod Bower and also featured the Islamic Grand Mufti of Australia Dr Ibrahim Abu Mohammed, local Buddhist leader Gen Kelsang Dawa and Newcastle Anglican Bishop Greg Thompson.

It was organised as a response to the protest by a group of right-wing extremists from the Party of Freedom who posed as Muslims and stormed a sermon by Gosford Anglican priest Father Bower recently.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchReligion & Culture* International News & CommentaryAustralia / NZ* Religion News & CommentaryInter-Faith Relations* Theology

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Posted August 28, 2016 at 1:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 18-year-old assailant left a bench and ran toward the priest at the altar, but a bomb in his backpack only burned without exploding, said national police spokesman Maj. Gen. Boy Rafli Amar.

Before he was restrained by members of the congregation, the man managed to take an ax from the backpack and attacked the Rev. Albert Pandiangan, causing a slight injury to the 60-year-old priest’s hand, Mr. Amar said.

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Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAsiaIndonesia* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted August 28, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There’s been a lot of negative campaign language about Islam this election season—calls for banning Muslims from entering the US and for patrolling Muslim neighborhoods. But there are also serious attempts to oppose anti-Muslims rhetoric. Correspondent Kim Lawton reports on efforts in Nashville, Tennessee to counter hateful speech by building personal relationships between Christians and Muslims. She talks with Rev. Josh Graves, pastor of an evangelical megachurch and author of How Not to Kill a Muslim: A Manifesto of Hope for Christianity and Islam in North America, along with Muslim community leaders who are participating in the bridge-building efforts.

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Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* Theology

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Posted August 27, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Convicts in British prisons who preach terrorism and extreme ideology to fellow inmates will be held in high-security “specialist units,” the government announced on Monday, amid efforts to crack down on Islamic radicalization in jails.

The announcement reflects an emerging trend in Europe to isolate terrorism convicts and influential extremists from the rest of the prison population. Prisons are often regarded as potential breeding grounds for would-be terrorists, particularly for young offenders serving sentences for crimes unrelated to terrorism but who nonetheless fall under the spell of older, charismatic inmates.

Last week, Anjem Choudary, one of Britain’s best-known Islamist activists, was found guilty of inviting support for the Islamic State. He could face a lengthy prison term.

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Filed under: * Culture-WatchLaw & Legal IssuesPrison/Prison MinistryReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 26, 2016 at 3:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis and Archbishop Justin Welby of Canterbury, the Primate of the Anglican Communion, will meet in Rome Oct. 5 to celebrate First Vespers in the Basilica of San Gregorio al Celio. Although the meeting hasn’t been made official yet, the news was confirmed to CNA by a high ranking member of the Anglican Communion in Rome. Other sources have since confirmed that the meeting will be held Oct. 5.

While the schedule has yet to be completely defined, Pope Francis and Archbishop Welby are set to meet amid two busy days in Rome for the Anglican primate. The two will celebrate First Vespers in San Gregorio al Celio Oct. 5. The next day they will have a private meeting that could signal a new phase in ecumenical relations.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted August 26, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the United States, diversity has generally been considered an asset. It is frequently cited by public figures as both a source of national pride and a worthy ambition. It is an oft-stated goal of Fortune 500 companies, private colleges and entire sectors of the U.S. economy. And even if Americans don’t claim much diversity in their own social networks, few believe that our differences are not something to be celebrated. At one point it was even argued that America’s religious vitality hinged on its diversity — greater competition between places of worship would contribute to a more vibrant religious culture. However, new evidence suggests that religious pluralism could work in the opposite direction — undermining the vitality of America’s religious communities.

This is not a new debate, but it’s more relevant than ever. The American religious landscape is transforming rapidly. At one time, religious diversity meant: Baptist, Methodist and Episcopalian. Today, it encompasses a multiplicity of religious traditions such as Sikhism, Buddhism, Islam and Hinduism, as well as an increasing variety of noninstitutional belief systems such as humanism, skepticism, atheism and subjective spirituality. Racial and ethnic shifts have also changed the face of Christianity. The U.S. was once a predominantly white Christian country, but fewer than half of Americans (45 percent) identify as white Christian today.

We don’t know for sure that America’s religious pluralism is causing a drop in religious vitality — there are reasons to think the two might simply be related — but there are a number of different ways diversity might erode commitment.

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Filed under: * Culture-WatchHistoryMulticulturalism, pluralismReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther Faiths* Theology

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Posted August 23, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the 40 million copies sold of The Purpose Driven Life ended up in the large, paddle-like hands of Michael Phelps.

In between winning Olympic golds, Phelps made headlines for very different reasons: repeated DUIs, parties and pot, weight gain and rehab. A couple of years ago, fellow athlete and friend Ray Lewis (aka “God’s linebacker”) gave the champion swimmer Rick Warren’s bestseller.

“I basically told him, ‘Okay, everything has a purpose, and now, guess what? It’s time to wake up,’” the former Baltimore Raven said in The Washington Post.

In an ESPN special, Phelps said the book “turned me into believing that there is a power greater than myself and there is a purpose for me on this planet” and “helped me when I was in a place that I needed the most help.” It spurred him to reconcile with his dad.

Read it all from Christianity Today.

Filed under: * Culture-WatchBooksHealth & MedicineMovies & TelevisionPsychologyRace/Race RelationsSports* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted August 13, 2016 at 1:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church, which comprises about 71,500 worshippers, will hold a series of emergency meetings in light of reports of a threat being issued to Christians by a Trinidad and Tobago national sympathetic to socalled Islamic State. Bishop Claude Berkley yesterday told Newsday upcoming statutory meetings of the church, which had been due for the second week of September, will be brought forward in order to treat with the security issues that have arisen in the wake of publication of the claims made in an ISIS propaganda publication which features Shane Crawford calling on supporters to destroy “Christian disbelievers”. The details of the meetings will be finalised in coming days, Berkley said.

Crawford, who was detained during the 2011 State of Emergency, also appears to confirm that former prime minister Kamla Persad- Bissessar was a target, saying it would have been “an honour” to attempt an assassination. However he denies his group held that objective but, instead, opted to kill others.

The Bishop yesterday said there was a need for an “intense and serious discussion” on the rapidly changing security landscape.

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Filed under: * Anglican - EpiscopalAnglican ProvincesWest Indies* Economics, PoliticsTerrorism* International News & CommentarySouth America* Religion News & CommentaryOther FaithsIslam* Theology

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Posted August 4, 2016 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A police officer with the Washington transit system has become the first American law enforcement officer to be charged with supporting the Islamic State, accused of trying to send financial help to the group after advising a friend on how to travel to Syria to join it.

In court papers filed on Tuesday and made public on Wednesday, federal law enforcement officials charged the officer, Nicholas Young, with attempting to provide material support to a terrorist organization.

The charge is based on the allegation that Mr. Young bought gift cards worth $245 and sent their code numbers to someone he believed had joined ISIS in Syria, to help the group pay for mobile phone messaging with its supporters in the West.

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Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesPolice/Fire* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted August 4, 2016 at 6:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Islamic State said it appointed a new leader for Boko Haram, in a sign that the Nigerian Islamist insurgency is retooling under the command of the terrorist group.

Sheik Abu Mossab al Bornawi was recently assigned to take command of the Nigerian insurgency, Islamic State’s weekly newsletter Al Naba said Tuesday.

The article didn’t say what happened to Abubakar Shekau, the former face of Boko Haram, who hasn’t been seen in videos since early 2015. It also isn’t clear if Mr. Shekau’s followers support the change in management.

Boko Haram, whose war with Nigeria’s government has left more than 30,000 people dead, declared loyalty to Islamic State in 2015. Mr. Bornawi told al Naba that the two groups have decided “to fight and unite under one umbrella.”

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Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeriaMiddle East* Religion News & CommentaryOther FaithsIslam

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Posted August 3, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why It Matters: Kenneth Kantzer, the late academic dean of Trinity Evangelical Divinity School, once said that in 1890 all of the Protestant theological seminaries in the United States—with the notable exception of Harvard—were evangelical. Forty years later, though, almost all of them had become liberal (i.e., denied basic tenets of orthodoxy). By the 1950s, only four of the top ten largest seminaries were sponsored by evangelical denominations. Of those four, three were part of the SBC, which was struggling at the time to take back control of its schools from liberal professors.

By the 1990s, the trend had shifted once again back toward conservative evangelicalism. After the “conservative resurgence” in the SBC, all six of the denomination’s seminaries were solidly orthodox. And by 1995, only two liberal-leaning seminaries remained on the list of top ten schools by enrollment (Princeton at #9 and Candler School of Theology at #10).

While we should be careful not to make too much of this shift (enrollment size doesn’t necessarily determine national influence) this sustained trend deserves our notice and gratitude.

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Filed under: * Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted August 3, 2016 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even with the U.S. launching airstrikes on an Islamic State stronghold in Libya, the battle to uproot the extremists from the oil-rich North African nation is expected to be long and difficult.

The U.S. began the attacks on Monday and struck again on Tuesday in support of a ground offensive to retake Sirte, a strategic port on the Mediterranean coast. But Islamic State is also entrenched in other pockets across the country, including parts of the eastern city of Benghazi, Libya’s second largest; Derna, another eastern city; and the western town of Sabratha, near the Tunisian border.

The competing militias and centers of power that have stoked Libya’s civil war complicate the fight against Islamic State. The chaos has given the group an opening to gain its first territorial foothold outside its self-declared caliphate in Iraq and Syria.

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Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaLibya* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...as Mr. Rashid acknowledges, Muslims in the military face numerous challenges. For one, 15 years of war in Muslim countries has made serving in the military a cultural minefield. Among some non-Muslim soldiers, Islam itself is often seen as the problem, not extremism.

In interviews, Muslim soldiers said they had all encountered at one time or another what one called “knucklehead” comments equating them with terrorists. Things got worse after 13 people were killed at Fort Hood in 2009 by a Muslim Army psychiatrist who said America’s wars in Iraq and Afghanistan were wars against all Muslims.

Other problems come from the cultural barriers, like a ban on facial hair, and dealing with military food that is often rife with pork, forbidden by Islam. Few bases have Muslim prayer services, and only five of the Army’s roughly 2,900 chaplains are imams.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam

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Posted August 2, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Should truth in adver­tising laws apply to religious claims? Should governments be in the business of defining authentic miracles? Which pastors are genuine, and which are fakes?

However fanciful such questions might seem, all these issues are very much alive in contemporary Africa. The Christian upsurge of the past half century has been marked by widespread claims of healing and miracles, often in the context of charismatic revivals and crusades. As in any such great awakening since apostolic times, a number of wild and bizarre claims have been made, and there is some evidence of active fraud. Every society has its own versions of Elmer Gan­try, people who use religious deception as a money-making tool. The question then arises of who is meant to regulate or suppress such outbreaks.

One early attempt oc­curred in Nigeria in 2004, when the National Broad­casting Commission tried to prohibit anyone from showing “unverifiable” miracle healings on television.

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Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfrica* Religion News & CommentaryReligious Freedom / Persecution* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since the dawn of the new millennium, Christianity in China has redirected its growth toward a hundred or so central cities throughout the country. Groups of young, well-educated, active professionals have gathered in urban churches, smashing the stereotype in many Chinese people’s minds of Christians as elderly, infirm, sick, or disabled. These churches are unable to register with the Ministry of Civil Affairs and acquire legal status, but they are a first step toward Christians assuming leadership in the development of a Chinese civil society independent of government control. They have websites, assembly locations, schedules, listservs, communiqués, and even publications, which cannot be sold but can be circulated among church members.

China’s urban churches will be a major force in its democratization, for a free society requires a civil society capable of standing up to tyranny and the abuse of power. First, though, they will have to remedy the erroneous notion, present even among some churchgoers, that religion should be a private matter. What is needed is a political theology underscoring the sovereignty of God’s law rather than separation of church and state.

Christianity has transformed how I see myself as a dissident. Over decades of involvement with the Chinese democracy movement, I have seen so-called dissidents think the same, talk the same, act the same as those from whom they are supposedly dissenting. Too often the Communists and dissidents are kindred spirits. I have also seen personal ambitions and power struggles drive friends apart and turn those who should be working with one another against one another. My fellow dissidents attach great hopes to democracy, but it is simply a better method of public management and division of powers—the least worst, as Churchill said. It is not the horizon of all human hope and longing. If one does not believe in something other than democracy, one is no better off than the Communists, making a god of a ­political system.

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Filed under: * Culture-WatchHistoryReligion & Culture* International News & CommentaryAsiaChina* Religion News & CommentaryOther Churches

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Posted July 30, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fr [Edward] O’Donnell will join Methodist Minister the Rev Ruth E Patterson, and Presbyterian Minister, the Rev Dr Ruth Patterson, to complete the Cathedral’s complement of three Ecumenical Canons.
Fr O’Donnell said he was surprised to learn from the Dean of Belfast, the Very Rev John Mann, that the Cathedral Chapter had elected him as an Ecumenical Canon, adding that he was ‘very pleased and happy to accept.’
“While this is a personal privilege for me, the honour is shared with all those who work quietly but persistently to improve and strengthen inter–church relationships,” Fr O’Donnell said.
“I recognise that for St Anne’s Cathedral community, and for the Catholic community of Belfast, that this is a significant step, perhaps even historic, but more so, I recognise the generosity of the Dean and Chapter in inviting me, as a representative of the Roman Catholic Church, to be an Ecumenical Canon.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryPreaching / Homiletics* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

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Posted July 30, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like doping scandals today, rigged outcomes and cheating, though not common, certainly did tarnish the ancient Games. Visit Olympia, and you can still see the bases of the “Zanes,” bronze statues of Zeus erected from fines imposed on cheating athletes, with inscriptions naming and shaming the culprits. But nothing diminished the allure of the Olympics. Only Christianity could overcome them. With the banning of pagan practices by the Roman Emperor Theodosius in A.D. 391, their days were numbered, and by 425 the Olympics were no more.

For well over a thousand years the Games survived seismic shifts in politics and society, not to mention long-raging wars. Their religious focus undoubtedly played a major part in their longevity. And they evolved, too, with new contests being introduced (those for heralds and trumpeters were perhaps the most bizarre) while others (such as the mule race) were phased out.

But it was more than all that, and here we arrive at the continuing appeal of the modern Games as well. The philosopher Epictetus put his finger on it. Even as he noted “the cacophony, the din, the jostling, the shoving [and] the crowding” of the ancient Games, he had to admit that “you are happy to put up with all this when you think of the splendor of the spectacles.”

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Filed under: * Culture-WatchHistoryReligion & CultureSports* International News & CommentaryEuropeGreece* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

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Posted July 29, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Anne’s Cathedral has appointed a Roman Catholic priest as one of its canons for the first time.

Father Edward O’Donnell, parish priest of St Brigid’s in south Belfast, is now one of three “ecumenical canons” at the Church of Ireland cathedral.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

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Posted July 28, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could the jihadists inspired by Islamic State stoop any lower? Father Jacques Hamel was 85 years old. His young attackers reportedly attempted to behead him in front of the altar of his church. They failed in that but succeeded in killing him and in proving, once again, that an evil is stalking the continent and it is willing to plumb any depths in its attempts to terrorise and enslave us.

Christians in other parts of the world will not have been surprised at the blood spilt in Saint-Etienne-du-Rouvray, near Rouen. Some feel that we, in the West, have turned our backs on their sufferings. “We feel forgotten and isolated,” complained Louis Sako, the Chaldean Archbishop of Baghdad: “We sometimes wonder, if they kill us all, what would be the reaction of Christians in the West? Would they do something then?”

While estimates of the global scale of religious slaughter and harassment differ wildly, there is enough evidence to suggest that religious persecution is widespread and growing. The Open Doors charity is a respected and relatively cautious chronicler of persecution and it estimates that an average of 322 Christians are killed every month as a direct consequence of their faith, while 214 churches or Christian properties are demolished, burnt down or in some way destroyed. Overall, Open Doors records, Christians are subject to 772 acts of violence — including beatings, abductions, rapes, arrests or forced marriages — each month.

Read it all (requires subscription).

Filed under: * Culture-WatchPsychologyReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryInter-Faith RelationsOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 27, 2016 at 9:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The dreaded Nigeria-based terrorist group, Boko Haram, established links with some international terrorist groups, including Al-Qaeda, the Presidential Fact-Finding Committee on the Abducted Female Students of Government Secondary School, Chibok, has said.

The committee stated this in its report submitted to former President Goodluck Jonathan before he left office.

The 50-page report, which details were never made public, was obtained exclusively by Premium Times.

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam

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Posted July 27, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST.-ÉTIENNE-DU-ROUVRAY, France — Attendance was sparse at the 9 a.m. Mass on Tuesday at the Église St.-Étienne, a 17th-century church in a working-class town in Normandy. Many regular parishioners were on vacation; so was the parish priest.

Mass was ending around 9:30 a.m. when two young men with knives burst in. They forced the auxiliary priest, the Rev. Jacques Hamel, 85, to kneel. When he resisted, they slit his throat. They held several worshipers and at least one nun hostage, while another nun escaped. Officers from a specialized police unit descended on the church. A short while later, officers shot the young men dead when they emerged from the church.

The brutality in St.-Étienne-du-Rouvray, a suburb of Rouen in northern France, was the latest in a series of assaults that have left Europe stunned, fearful and angry. President François Hollande raced to the town and blamed the Islamic State for the attack; soon after, the terrorist group claimed responsibility, calling the attackers its “soldiers.”

It was the fourth attack linked to the Islamic State in Western Europe in less than two weeks

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman CatholicOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 26, 2016 at 4:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Chinese authorities are banning "illegal" and "unofficial" churches in preparation for the G20 summit, which will be held in Hangzhou.

Many heads of state will arrive in the city for a two-day meeting in September. Authorities say closing the churches in Hangzhou was meant for safety purposes.
........
One unofficial Protestant church that has existed for 40 years in the city's Jianghan district and has around 2,000 members received a warning about the "illegal gatherings" they were apparently holding. The religious affairs bureau instructed it to "reform its illegal gathering activities," according to Radio Free Asia.

Along with the notice came officials who took down a large cross on a church wall.

The church, which has since then been prohibited from meeting together, sought counsel from lawyer Li Guisheng.

Li said authorities have attempted to convince the church to become part of the Three-Self church, but they continually refused. Their refusal could be the reason behind the ban on church meetings, Li said.

Read it all

Filed under: * Religion News & CommentaryReligious Freedom / Persecution

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Posted July 25, 2016 at 11:52 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Once a year, Seymour United Methodist Church in Tennessee held a “Laity Day,” in which folks from the pews would handle all the clergy stuff one Sunday -- including the sermon.

The year was 1984, early in the Rev. Charles Maynard’s decade at this fledgling congregation near Knoxville. He already knew that one active member had a knack for motivational speaking, since she coached the University of Tennessee’s Lady Vols basketball team.

“This was before she turned into Pat Summitt, you know? For me, she was just a lady at church named Pat,” said Maynard, now the district superintendent of the region’s Maryville District. “I asked her to speak and she said she didn’t feel comfortable doing that sort of thing. ...

“But the next year, she said ‘yes.’ She talked about teamwork and linked everything to people having their own roles in the Body of Christ. It was all very biblical and she did a great job. I mean, she’s Pat Summitt.”

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureSportsWomenYoung Adults* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesMethodist

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Posted July 23, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



One of God's special servants whom I was privileged to have as a teacher from 1982-1984--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooks* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted July 22, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For its modest size and relatively apolitical ethos, the Lutheran Church-Missouri Synod seems to be having more than its share of days in court. Three years ago the Supreme Court unanimously vindicated one of its congregations in Hosanna-Tabor v. Equal Employment Opportunity Commission, which recognized that churches have broad autonomy over whom they hire. This fall the justices will take up Trinity Lutheran v. Pauley, a dispute over whether states can deny funds to schools with religious affiliations.

Now the synod’s two million members may have reason to anticipate yet another day in court. Last week in Milwaukee the church’s triennial convention passed a resolution, by a 946-89 vote, committing to support “those who have a religious and moral objection to women participating in the selective service system and being subject to a possible draft.” The text of the final resolution built on proposals by more than three dozen congregations, circuits, districts, or commissions of the synod.

That such a measure was even brought to a vote indicates how swiftly the country’s legal and political culture has been changing. A similar proposal mooted only three years ago was dismissed as unnecessary.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureWomen* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

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Posted July 22, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week, I was browsing the internet for information about the tragic attack in Nice on Bastille Day, when I spotted a story that suggested disturbing new images were circulating of the Isis attacks on Paris inside the Bataclan theatre late last year. I was about to click “Search” — but then I had a second thought and stopped.

Until recently, I assumed that one of the great benefits of the internet was that it could give access to any information we wanted, any time we wanted. But, as the fight with Islamist extremism intensifies, I now realise that this privilege has turned into a curse. These days, the war is not only being waged on the battlefield; a second front has opened up in cyber space. And what makes this second — largely hidden — fight so insidious is that it involves all of us, sitting in our own homes in front of our computer screens or mobile phones.

Isis has taken the media game to a new level. In the past, terrorist and insurgent groups have often used the media to propagate their messages. What makes Isis unusual is that it is not only extraordinarily adept at mastering modern media platforms but that it has made this a strategic priority, to spread fear and attract new recruits. Its media outreach has been so effective that some US intelligence observers even suspect that Isis has studied western consumer giants to replicate their marketing tactics.

It seeks to build “audience engagement” and “reach”, creating memorable “content” that can be easily “shared”.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationScience & TechnologyViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* Religion News & CommentaryOther FaithsIslam* Theology

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Posted July 22, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Sentamu said, “William Wilberforce was one of a team of companions who worked together to further the cause - it took Wilberforce, and his companions,18 years of continuous parliamentary activity before they saw results. Wilberforce’s deep trust in Christ, persistence, courage and determination to transform the lives of many is a wonderful example that should inspire us all today to make a difference”.

The Revd Paul Harford, vicar of Markington expressed delight that the Archbishop is attending and said: “The message we want to convey in our celebration is that the Christian faith isn't just an abstract theory, but something that has had a fundamental impact for good on our culture and society time and time again. Jesus Christ still challenges us to confront the injustices of our society, and work with Him to bring good news to the poor, let the oppressed go free, and proclaim the year of the Lord’s favour. Reflecting on that, the Archbishop sprang to mind - I have always had great respect and admiration for the way his faith is so apparent in all he does.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeChurch History* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals

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Posted July 21, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for Mrs May, she recently (in her old job as home secretary) raised secularist hackles by the emollient terms in which she announced an 18-month enquiry into the operation of Islamic family law in Britain, led by a distinguished Muslim academic, Mona Siddiqui. The adjudication of divorce and inheritance matters by "sharia councils" does pose a dilemma for many liberal-democratic governments. On one hand, Britain (unlike France) allows people to bequeath their property to anybody they choose, and if they choose to make a will on Islamic principles that is formally speaking a free exercise of this entitlement. On the other, a person who grows up deep inside a traditional Muslim sub-culture may feel under overwhelming pressure to accept the adjudication of family affairs on Islamic lines, so there are questions about how free the choice really is.

For secularists (and for Christians of a more militant hue), Mrs May spoke too mildly when she responded by suggesting that the only problem lay in the abuse of a phenomenon which was in itself neutral or benign. What she said, inter alia, was: “Many British people of different faiths follow religious codes and practices, and benefit a great deal from the guidance they offer. [However] a number of women have reportedly been victims of what appear to be discriminatory decisions taken by Sharia councils, and that is a significant concern."

Secularists immediately retorted that some aspects of Islamic family law (for example giving a woman half the inheritance rights of a man, and making it much easier for a man to initiate divorce) are intrinsically discriminatory; the problem lies in the rules, not in their unfair application.

But for someone of Mrs May’s background, there can be no rush to judgment. More than her secularist colleagues, she finds it self-evident that some groups in society can find comfort in “codes and practices” as well as texts, rituals and traditions which seem alien to outsiders.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the first time in its history, the Anglican Church of Canada will enter into a bilateral ecumenical dialogue with Mennonite Church Canada (MCC) following a motion passed at General Synod, July 12.

The motion’s mover, Bruce Myers, coadjutor bishop of the diocese of Quebec and former co-ordinator of ecumenical relations for the national church, explained that as the Anglican church’s relationship to mainstream society changes, it could benefit from talking to a church that has always had a fraught relationship with the mainstream.

“Mennonites have often existed as a church on the margins, both historically and in the contemporary Canadian context,” he noted. “As the Anglican Church of Canada enters a new stage of its life, some of us have been asking if there is something we can learn from our Mennonite sisters and brothers, about living faithfully as disciples of Jesus on the margins of society.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchReligion & Culture* International News & CommentaryCanada* Religion News & CommentaryEcumenical RelationsOther Churches

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Posted July 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his late twenties, Trump began attending Marble Collegiate Church on Fifth Avenue. Founded in 1628 in the Dutch colony of New Amsterdam, Marble Collegiate is one of the few institutions that survives from the city’s founding. Peter Minuit, the governor of New Amsterdam, was the first church elder, and Peter Stuyvesant, the colony’s director general, led worshippers to service every Sunday. The high steeple of its current home, erected in 1854, rises two hundred feet above the pavement, a symbol of uprightness set in stone. Here Trump walked down the aisle after exchanging vows with Ivana and heard the sermons of Norman Vincent Peale, a man whose philosophy would become Trump’s own.

When Trump met him, Peale was already famous as the author of The Power of Positive Thinking, a book that would go on to sell some five million copies. Peale occupied a position at the center of the establishment, though this standing was endangered in 1960, when he joined a group of 150 Protestant pastors, including Billy Graham, that wanted to keep Kennedy out of the White House. The group issued a manifesto asking whether a Catholic could be trusted as president when Rome had shown such “determined efforts . . . to breach the wall of separation of church and state.” Peale led the public presentation of the document and faced an immediate backlash from Union Theological Seminary’s Reinhold Niebuhr and John Bennett, who accused him of “blind prejudice.” The embarrassed Peale apologized and from then on sought to distance his teaching from the harsh realities of politics.

Before Trump made his own foray into politics, he read Peale’s book and adopted its program of “positive thinking.” The two men began to trade public compliments. Peale, always generous in his assessments of human nature, said that Trump had a “profound streak of honest humility.” Trump, not exactly showing that humble streak, said that Peale “thought I was his greatest student of all time.” In a certain sense, Trump was right. Peale has had no more perfect disciple.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryPsychologyReligion & CultureUrban/City Life and Issues* Economics, PoliticsPolitics in General* Religion News & CommentaryOther Faiths* TheologyAnthropologyEthics / Moral Theology


Posted July 18, 2016 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church’s executive pastors met with Noble “over the course of several months” to discuss their concerns about his dependence on alcohol, which eventually resulted in his removal.
“In my opinion, the bible (sic) does not prohibit the use of alcohol, but it does prohibit drunkenness and intoxication,” Noble wrote to his congregation of 18 years. “I never had a problem drinking alcohol socially, but in the past year or so I have allowed myself to slide into, in my opinion, the overuse of alcohol.
“This was a spiritual and moral mistake on my part,” Noble wrote, “as I began to depend on alcohol for my refuge instead of Jesus and others.”
Noble’s addiction—and his church’s concern—are not new. Nearly one in five pastors report that they have struggled with addiction to alcohol or prescription drugs, according to a 2013 survey by Barna Group.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcoholismHealth & MedicinePsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 18, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About 2,000 members made the warm walk across the NewSpring Church parking lot in Anderson for each worship service Sunday morning.

Few were fully braced for the news that awaited: Perry Noble, the only senior pastor the church has known, has been removed from his duties for personal issues related to alcohol by the church's leadership team.

Williamston Town Councilman Rockey Burgess said the news "did come as a shock" in the 9:15 a.m. service, even though recent rumors had prepared him to a degree.

"But the church isn't made up of the preacher, and the church doesn't worship the preacher," he said. "The church is the people who go there, and we all love one another."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcoholismReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 18, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The BPT’s philosophy emphasises personal fulfilment — on pilgrimage, says their website, ‘You are free to be the best person you can dream of being’ — but also social conscience: they encourage pilgrims to give something back, whether by picking up litter, buying locally or talking to a stranger. They also promise that ‘You will rediscover your relationship with self and Nature. Engaging with the world in the way your body was designed to do is a sure path to feeling grateful for being alive.’

It is, in short, a very 21st-century kind of spirituality. It has much in common with the atheist church the Sunday Assembly, whose slogan is ‘Live better, help often, wonder more’. Which sounds very much like the self-help tradition — a term Hayward happily applies to pilgrimage. ‘It is a self-help technique, as much as anything else. But religion, of course, is a self-help…’ He checks himself. ‘I mean, would it call itself self-help?’

It’s a complex question, but as far as Christianity goes I think the answer is probably no. Jesus provoked not so much ‘a sense of wonder’ as fear, astonishment, fiercely personal hatred and even more fiercely personal love. He spoke about individual fulfilment, but said that the only way to it was a slow death by crucifixion. He showed compassion, but often in startling ways — negotiating with devils, controlling the weather, raising the dead. It was not your average Ted talk.

Read it all.

Filed under: * Culture-WatchReligion & CultureTravel* International News & CommentaryEngland / UKEurope* Religion News & CommentaryOther ChurchesOther Faiths* Theology

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Posted July 18, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In December 2014, a middle-aged man driving a car in Dijon, France, mowed down more than a dozen pedestrians within 30 minutes, occasionally shouting Islamic slogans from his window.

The chief prosecutor in Dijon described the attacks, which left 13 injured but no one dead, as the work of a mentally unbalanced man whose motivations were vague and “hardly coherent.”

A year and a half later, after Mohamed Lahouaiej Bouhlel slaughtered dozens of people when he drove a 19-ton refrigerated truck through a Bastille Day celebration on Thursday in Nice, France, the authorities did not hesitate to call it an act of Islamic terrorism. The attacker had a record of petty crime — though no obvious ties to a terrorist group — but the French prime minister swiftly said Mr. Lahouaiej Bouhlel was “a terrorist probably linked to radical Islam one way or another.”

The age of the Islamic State, in which the tools of terrorism appear increasingly crude and haphazard, has led to a reimagining of the common notion of who is and who is not a terrorist.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationLaw & Legal IssuesPolice/FireReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Melvin Talbert, retired from the Western Jurisdiction, said he wasn’t sure he would ever live to see the day when the church would elect an openly gay bishop.

“This means our church — at least part of our church — has finally come to the realization that there is no longer any place for exclusion. We are all children of God regardless of race, ethnicity, gender, sexual orientation or abilities. We would be blessed to invite all God’s people to their rightful place at the table.”

In a statement issued following Oliveto’s election, Bishop Bruce R. Ough, president of the United Methodist Council of Bishops, said, “This election raises significant concerns and questions of church polity and unity.”

Ough clarified that the Council of Bishops does not have constitutional authority to intervene in the election, but “is monitoring this situation very closely.”

He acknowledged that some in the church will view this election as a violation of church law and a significant step toward a split, while others will consider it a milestone toward being a more inclusive church.

“Our differences are real and cannot be glossed over, but they are also reconcilable,” Ough said. “We are confident God is with us, especially in uncharted times and places.”

Read it all from UMNS.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

4 Comments
Posted July 17, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The program, which included an unusually high number of women speakers for an evangelical gathering, featured Voskamp and poet Amena Brown in a spoken-word segment that featured calls for forgiveness and reconciliation related to racism and privilege.

“We will not be the people who turn a blind eye to injustice,” cried Voskamp.

“We will use our voices, our time, our resources to effect change,” replied Brown.

As the event drew to a close, many pledged to pray more and study the Bible. Charlene Atkins, 49, who attends a mostly black Bible church in Dallas, said she hopes to encourage greater work across racial lines in her church community.

“One of the things that we talked about while out there was helping people who are Christians understand what it means to be as one body in Christ,” she said. “How do we look more like Christ and less like ourselves? I think that would help a lot in the issues that our nation is facing if the church would start to look more like the church.”

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyTheology: Scripture

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Posted July 17, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A well known Christian educator recently confided to me his concern that evangelicals alwasy seem behind in coping with the great issues of our time. They never seem to lead. In proof of his point he pointed to the great similarities between evangelical and secular concerns. When students were agitating on secular campuses, it was not long before students were agitating on Christian campuses. When ecology became an issue nationally, it also became an issue for evangelicals. In the same way, evangelicals tagged along in their concerns with Watergate, social action, race relations, and other issues.

There are different ways of reacting to such a statement, of course, and some of them put the evangelical church in a somewhat better light. For one thing, evangelicals have been in the forefront of valuable movements in the past. In fact, it is their success in some of these that has apparently placed them behind today; for secular agencies have simply taken over areas in which believers in Christ paved the way. The social arena provides many examples. Second, there are areas in which evangelicals are still being creative and are breaking new ground. The work of the Wycliffe Bible Translators, the Medical Assistance Programs of Wheaton, Ill., and L’Abri Fellowship in Switzerland may be cited as examples. But one may view these facts and yet still be somewhat uneasy. Are these things adequate? Are there no more areas in which a courageous evangelical witness might pioneer? If there are, why are we so often failing to move into them or even see what needs to be done?

The last question is the point at which we should probably begin to deal with the problem. And the answer to it is that the evangelical church is probably getting its concerns from the secular world rather than speaking to it out of those concerns which it derives from the Scriptures. To put it in other words, the church knows more of the world’s literature than it does its own literature. Or, to rephrase it yet again, in trying to sell itself to the world the believing church has forgotten its unique character and lost its distinctives.
--from an article in Eternity Magazine in 1975 (emphasis mine)

Filed under: * Christian Life / Church LifeParish Ministry* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsSecularism* TheologyChristologyTheology: Scripture

0 Comments
Posted July 16, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert will participate in the service, as a sign of our support as a Diocese for all who have been affected. All are very welcome to attend this time for prayer as the Diocese in Europe stands with the people of Holy Trinity, of Nice and of the whole of France.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* Theology

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Posted July 15, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....it would be very useful if our political leaders felt able to speak the name of the actual cause for which all those murderous guns and knives and cars are being deployed. Perhaps that is too much to hope.

Read it all.

Filed under: * Culture-WatchReligion & CultureTravelViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaTunisiaEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 15, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past week, tens of thousands of people have taken to roaming the streets, interacting with invisible beings that now inhabit our cities.

These fanatics speak in a special language, undertake hours of devotional activity, and together experience moments of great joy and great sorrow.

It is an obsession, many say, that has taken over their lives, and for which they will sacrifice their bodies. They understand the world in a way the uninitiated cannot.

What sounds like a sudden global religious conversion, is, of course, the launch of Pokémon Go, an augmented reality smartphone game that has restarted the popular culture phenomenon of Pokémon. In many ways, however, Pokémon and religion are not so far apart.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetReligion & CultureScience & TechnologyTravel* Economics, PoliticsEconomyConsumer/consumer spending* Religion News & CommentaryOther Faiths* Theology

0 Comments
Posted July 14, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Churchman.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

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Posted July 13, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He landed with an RN beach commando on D-Day, with responsibility for the care and evacuation of the wounded. Memorably, he transported a portable harmonium on to a French beach just after D-Day and claimed to have held the first Anglican service on French soil after the landings.

In July 1944 he joined 48 (RM) Commando, participating in the landing at Walcheren, when he swam ashore and accompanied the unit as far as the Rhine. He was awarded the DSC.

In early 1945 he went to the Far East and Hong Kong as senior chaplain of the Commando Brigade. He maintained his connection with the Royal Marines to the end of his life.

On leaving the Navy in 1947 Wood became rector of St Ebbe's, Oxford, and exercised an influential ministry among the first generation of postwar students, most of them ex-servicemen like himself.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Religion News & CommentaryOther ChurchesEvangelicals

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Posted July 13, 2016 at 3:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A French company that dismissed a Muslim woman for wearing a head scarf when dealing with clients unlawfully discriminated against her, according to an advisory opinion that the European Union’s highest court released on Wednesday.

The opinion — while not the final word in the case — was the latest intervention in a debate in Europe over the role of Islam in public life and the challenge of integrating foreigners, an issue that has gained resonance in recent years with the large influx of refugees and asylum seekers, many of them from Muslim countries. The question of religion in the public sphere is particularly fraught in France, which has a strong tradition of secularism.

In the advisory opinion, Eleanor Sharpston, an advocate general with the European Court of Justice, sided with the Muslim woman, Asma Bougnaoui, who lost her job with Micropole, a French information technology consultancy, in 2009 after she refused to abide by the company’s request that she remove her head scarf when meeting with clients. She took her case to a French court, which referred it to the Luxembourg-based European Court of Justice.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureWomen* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 13, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For one thing, the targets are too important to be left to just anyone. No one but the Islamic State (or possibly al-Qaeda) would dare attack the Prophet’s Mosque.

For another thing, only the Islamic State has the right kind of experienced personnel on the ground in Saudi Arabia. In the past four years, more than 3,000 young Saudi men have gone to fight with the Islamic State in Syria and Iraq. Of them, about 700 have reportedly returned home to Saudi Arabia fully trained and willing to carry out such attacks as these.

Finally, it is the Islamic State that harbours the greatest contempt for Saudi Arabia.

Since the day, two years ago, on which Abu Bakr al-Baghdadi, leader of the Islamic State, declared a caliphate in the parts of Iraq and Syria the group had conquered and occupied, he has wanted to overturn the House of Saud.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSaudi Arabia* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 8, 2016 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With these attacks being carried out by ISIS especially during the Muslim Holy Month of Ramadan, lots of questions have been raised about Islam. This past January, I attended the Mere Anglicanism Conference where one of the premier speakers was Nabeel Qureshi author of Seeking Allah, and finding Jesus.

In his book he describes his dramatic journey from Islam to Christianity, complete with friendships, investigations, and supernatural dreams along the way. Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart―and of the peace he eventually found in Jesus.

Now he has developed a study course. In this course he explores Muslim culture, the most common Muslim objections to Christianity, and the core doctrines upon which Islam stands or falls. Compassionate and clear this study develops in further detail the objections to Islam and case for Christianity that Qureshi introduced in his book.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult Education* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* South Carolina

0 Comments
Posted July 7, 2016 at 1:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As Muslims celebrate the end of Ramadan, many are struggling to comprehend a wave of attacks that killed 350 people across several countries during the holy month and raised the question of what drives the militants to ever more spectacular violence.

The high-profile attacks underline the warnings by many experts that the Islamic State group, especially when on the defensive, will metastasize far beyond its theater of operations.

The extremist group has always sought attention and recruits through terrorism, which has proven to be a winning strategy among its disenfranchised and angry followers.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 7, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the hallmarks of the Anglican Ordinariates is the enthusiasm and involvement of the laypeople. Although the institution was devised and established by Rome, the influence and initiative has been from the grass roots.
I spoke to Shane Schaetzel, a layman in Missouri who heard about the new Ordinariates and who saw them as a great opportunity and got busy establishing a local Anglican style Catholic community.
Longenecker_ Shane, what is your own family faith background?
Schaetzel: My father comes from a long line of Lutherans, my mother comes from the Southern Baptist tradition of the Appalachian Mountains in Western Tennessee. So I was baptized in the Missouri Synod of the Lutheran Church, but raised in the American Baptist Church.
At the age of 20 I started attending an Evangelical Church called Calvary Chapel. There I met my wife, a former Methodist, and trained for ministry.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

1 Comments
Posted July 7, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Whether officially recognized or not, Stedman’s life looks much like that of a chaplain. He convenes like-minded people, invites speakers, coordinates discussion groups, organizes activism. He offers one-on-one pastoral counseling and couples counseling. He officiates at weddings, succors the grieving, helps students resolve conflicts with their families. His flock steadily grows, with more than 900 people now on the YHC mailing list.

And members of the humanist community find that it manages to fuse and catalyze various aspects of their personalities—some might even say souls—in a way that other secular groups can’t. “I appreciate having a place to tackle big, hard questions with people coming at them from a similar perspective to mine,” says Chelsea Blink ’21PhD. She admits she wouldn’t mind if YHC were “churchier,” replete with singing and preaching, but she acknowledges she may be in the minority in that regard.

“Something enviable about religious communities is the regularity of that weekly religious service,” says Stephen Goeman ’17MDiv, who interns with YHC, “and how that can drive people in the congregation to hold others accountable for ethical positions.”

“I love that language of accountability,” adds Stedman, citing a study showing that even nonreligious spouses who attended church regularly were more civically engaged. “We have collectively agreed to these certain moral views. We’ve made a commitment to one another.”

Read it all.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsSecularism* Theology

0 Comments
Posted July 5, 2016 at 11:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Members of First Presbyterian Church of Bethlehem voted overwhelmingly...[recently] to break from their national denomination, underscoring a schism that has developed over Presbyterian Church (USA)'s embrace of same-sex marriage and the ordination of [non-celibate] gay ministers.

Out of 1,048 votes, 802 members supported bolting to the more conservative Covenant Order of Evangelical Presbyterians, a super-majority of 76.5 percent that church leaders say made clear the congregation's wishes.

"We're ready to get back to our most important thing, which is our ministry," the Rev. Marnie Crumpler, pastor of First Presbyterian, said after the vote. "We're just looking forward to moving forward as an ECO Presbyterian Church."

But amid a bitter divorce, the results of the vote will not be accepted by the mainline denomination, said the Rev. David Duquette, an official of the Lehigh Presbytery, a regional arm of the national church.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesPresbyterianSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 3, 2016 at 6:06 pm [Printer Friendly] [Print w/ comments]




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