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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Filed under: * Anglican - Episcopal * By Kendall Sermons & Teachings * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * South Carolina * Theology Christology Pastoral Theology Theology: Scripture
Pope Francis called Sunday for Muslims and all religious leaders to condemn Islamic extremists who "pervert" religion to justify violence, as he visited Albania and held up the Balkan nation as a model for interfaith harmony for the rest of the world.
"To kill in the name of God is a grave sacrilege. To discriminate in the name of God is inhuman," Francis told representatives of Albania's Muslim, Orthodox and Catholic communities during a half-day visit to Tirana in which he recalled the brutal persecution people of all faiths suffered under communism.
Francis wept when he heard the testimony of one priest, the Rev. Ernest Troshani, 84, who for 28 years was imprisoned, tortured and sentenced to forced labor for refusing to speak out against the Catholic Church as his captors wanted.
Read it all.
Filed under: * Culture-Watch Globalization Religion & Culture Violence * International News & Commentary Europe Albania * Religion News & Commentary Inter-Faith Relations Other Churches Roman Catholic Pope Francis Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
The dispatch of troops to west Africa may seem an odd priority when American forces are preparing to confront jihadists in Iraq and Syria and are stretched thin elsewhere. Ebola is a disease that is usually absent from human populations, has been quickly stamped out in the past and in its worst recorded outbreak has thus far caused 3,000 known deaths (see article). Moreover it is unlikely to spread widely in rich countries with good health-care systems. Set against killers such as HIV, the virus that kills some 1.6m people a year, or tuberculosis (TB), which takes another 1.3m lives, an expensive fight against Ebola may seem a misallocation of resources.
Yet Ebola is now growing exponentially, with the number of new cases roughly doubling every three weeks or so. In Monrovia, the capital of Liberia, it is thought to be doubling every two weeks. Previous outbreaks were usually in rural villages where it was easier to contain. At this rate of progress, small numbers quickly become big ones, and there is a real risk of the disease spreading to cities such as Lagos, which is home to more than 10m people. The longer Ebola is allowed to replicate in humans, the greater the risk that it will become more contagious. Some virologists fret that it might even acquire the ability to be transmitted through the air by coughs and sneezes. Although this seems unlikely, nobody wants to find out just how quickly Ebola can adapt to humans.
Read it all.
Filed under: * Culture-Watch Globalization Health & Medicine * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Africa America/U.S.A. * Theology Ethics / Moral Theology
(Please note that the above headline is the one given by NPR to the piece as it appear on thier main page--KSH).
Believing in God isn't like believing, correctly or incorrectly, that there are brick houses on Elm Street. What's at stake is not a simple proposition whose meaning is understood and whose truth is up for discussion. God is an idea that is made intelligible, to the degree that it is intelligible, only thanks to the stories we tell about Him or about ourselves and our history. Believing in God is more like believing that a story is true, or that a story is compelling or worthwhile or worth learning or caring about, than it is like believing some fact.
Herodotus said that history is the history of lies. This is a bit of an overstatement. But I get the point. History is made up of stories and stories are often slightly less than, or maybe slightly more than, the truth.
A story teller, like a bank teller, aims at a good count, a well balanced, transparent accounting. And the value of a good story doesn't ever consist in its matching all the facts....
Read or listen to it all.
We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E'phraim and Benjamin and Manas'seh! Stir up thy might, and come to save us!
[Linda] Woodhead sees Fresh Expressions and other forms of missionary outreach as attempts to boost the God-fearers. She puts her faith in both the churchgoing and non-churchgoing mainstream. There are several problems with this strategy. With admitted exceptions, clergy tend to be recruited from the committed. As numbers shrink, it becomes more difficult to recruit able candidates, especially able young candidates. Studying American evangelicals, Christian Smith has suggested, teaches us that churches thrive when they have a distinctive message but remain in dialogue with the secular society. What is crucial is that Christians choose the right issues on which to make a stand. Woodhead ignores signs that the number of those who claim church affiliation but are not active members or believers is in decline as more claim to be ‘spiritual’ but not ‘religious’. Woodhead herself has studied this pattern in Kendal. One move would be to make the Church more welcoming of spiritual seekers and turn clergy into what the NHS already terms ‘spiritual care givers’. Questions need to be asked about how far the Church can go in this direction and still be Christian.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Christology Ecclesiology Ethics / Moral Theology Soteriology Theology: Scripture
The gravity of the financial situation facing the Bathurst Diocese of the Anglican Church hit home this weekend for members of the 47th Synod.
Bishop of Bathurst Ian Palmer implored representatives of parishes from Bourke to Bathurst to accept the need for fresh approaches to ministry across the Central West.
He said the Diocese needs to look at where its resources are spent and ask itself if there are resources that are no longer needed.
Bishop Palmer said the mood of the Synod was one of grappling with, or coming to terms with, the enormity of the financial problems currently facing the Diocese.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology
[PROF. EDWARD] BLUM: Jesus matters so much because of the incarnation, because of this belief that he’s the fleshed body of God. And so if God takes a particular body with particular hair length and particular eye color, then perhaps that says something about the value of that body.
[KIM] LAWTON: The Gospels give no indication of what Jesus may have looked like. Many Christians over the centuries have been reluctant to portray him at all.
BLUM: When we go back to the Renaissance, and we get painters like Da Vinci and Michelangelo, oftentimes their Jesus is quite feminine with really long hair. I mean, he’s typically pretty emaciated, pretty small physically. In many ways, he looks like a Renaissance painter, you know, he looks kind of like they saw themselves.
Read or watch and listen to it all.
The Religions for the Earth initiative at Union seeks to create a place where visionary religious and spiritual leaders from around the world will convene to find common ground and offer new strategies to deal with a crisis that politicians have been unable to solve.
In meeting after meeting, from Rio to Kyoto to Copenhagen to Durban, politicians and technocrats have been thwarted, because at its core, climate change is not just about science, or zero-sum financial negotiations between emitters: it’s about values. It relates profoundly to the meaning of life rather than just its mechanics—to the essence of how we experience our being, share our resources, and regard one another across space and time. It has implications for the existence of the world itself, and humanity’s place within it.
It will take a values-driven conversation to change the materialistic and consumer-oriented culture that assigns worth only to financially quantifiable things. The unchecked profit-driven model of maximum production devours what we care most about: clean air, clean water, and the wellbeing of the most vulnerable families. We need a new moral equation.
Read it all from Time Magazine.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Energy, Natural Resources * Theology Ethics / Moral Theology
Folks still speak of “the blogosphere,” but it no longer is one sphere (if it ever was). Many readers have feeds of their favorite blogs, and that’s true of the religious realms as well. The 1994 document “Evangelicals and Catholics Together” is now 20 years old, but in blogging, evangelicals and Catholics tend to be far apart.
And so, as a public service, I hereby introduce evangelicals to the best-written Catholic blog I’ve seen: The Anchoress. It comes from the mind and heart of Elizabeth Scalia (not one of the justice’s nine children), and it’s not only counter-conventional regarding the world at large but sometimes regarding Roman Catholicism as well. One of her articles asked, “Is the world making an idol of Pope Francis?”
Read it all.
“My sense of the big picture is that we’re moving toward laws like the one in Illinois, which accepts that the demand for surrogacy isn’t going away but recognizes the hazards and adds regulations and protections,” said Joanna L. Grossman, a family law professor at the Hofstra University law school.
The Illinois law requires medical and psychological screenings for all parties before a contract is signed and stipulates that surrogates be at least 21, have given birth at least once before and be represented by an independent lawyer, paid for by the intended parents.
The law allows only gestational surrogacy, in which an embryo is placed in the surrogate’s uterus, not the traditional kind, in which the surrogate provides the egg. In addition, it requires that the embryo created in a petri dish must have either an egg or a sperm from one of the intended parents.
“That eliminates some of the concerns about designer babies,” Professor Grossman said.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Science & Technology * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
I’m at the Cambridge University college that Charles Darwin attended before heading off on a ship to change the world’s views about the origin of the species, particularly the evolution of humans.
Darwin’s theories have been used and abused for many things in the past century or two — to promote racism and defeat racism, promote competition and encourage cooperation, to treat humans as objects and see them as special, to believe humans are machines and to say they have free choice, to attack religion and advance religion (particularly through a movement sometimes known as ‘theistic evolution”).
A conference at Christ’s College in Cambridge, organized by The Faraday Institute for Science and Religion and sponsored by the Templeton Foundation, is actually titled “The uses and abuses of biology.”
Read it all.
Like prayer according to George Herbert, this is ‘something understood.’ His writing is eminently sensible, with light touches of humour and irony, and only hints of a vast hinterland of learning.
There are four chapters: Baptism, Bible, Eucharist and Prayer. Neatly alternating sacrament and word, the heart of the Christian faith is circulated. The questions for reflection or discussion at the end of each chapter, and the notes for further reading, are enticing and challenging.
He suggests, ‘Perhaps baptism really ought to have some health warnings attached to it: “If you take this step, if you go into the depths, it will be transfiguring, exhilarating, life-giving and very, very dangerous.”’
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life * Culture-Watch Books * Theology
Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! Thy decrees are very sure; holiness befits thy house, O LORD, for evermore.
For centuries the secrecy of the confessional has been sacrosanct, but the Church of England may relax the rules to allow clergy to reveal serious crimes such as child abuse.
Former Bishop of Chelmsford John Gladwin – who last year led an inquiry into clerical sex abuse in the Church of England – is pressing for the changes, along with members of the Church’s ‘parliament’, the General Synod.
But any change will be fiercely resisted by traditionalists who think clergy should retain the trust of worshippers. It will also cause tensions with Roman Catholics, who believe the seal of the confessional should remain inviolable.
Bishop Gladwin’s moves follow a decision by the Anglican Church of Australia to allow its priests to report crimes they hear during confession to the police.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Sacramental Theology
The Anglican Bishop of the diocese on the Niger, Rt. Rev. Dr. Owen Nwokolo, has predicted that if the activities of rampaging Boko Haram insurgents continues unchecked, it would result into the break-up of Nigeria.
Although, he would not want Nigeria’s disintegration, Bishop Nwokolo stressed that it might be inevitable if it becomes too difficult for all the citizens to live together, “as we are now trying to observe with the ongoing slaughtering of innocent Nigerians in the name of religion.”
The Bishop made this known at the St. Mark’s Anglican Church, Omagba Phase 1, Onitsha, Anambra State, during the confirmation and induction into the Girls Guide and Mothers Union. He regretted that a lot would go wrong if Nigeria breaks up.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Violence * Economics, Politics Defense, National Security, Military * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Even though the government is working hard to reform the GCSE and ensure that it is rigorous and challenging, it will not be included as one of the humanities options in the English Baccalaureate. This exclusion has not stemmed the rising numbers of those young people who value and want to study the subject, but that is primarily because the Ebacc was not compulsory and schools can still offer the subject as one of the ‘Progress 8’ that will be measured in performance tables.
But recent announcements from the Secretary of State suggest that the Conservative Party’s manifesto is likely to see the EBacc becoming compulsory, and that will have a disastrous impact on the numbers of students able to take a subject which they value so highly.
Perhaps the largest challenge is found in the desperate shortage of specialist or dedicated RE specialist teachers. It is shocking that more RE lessons are currently being taught by non-specialists than by teachers trained in the subject. One can only imagine the outcry if this was the situation with Maths or English. Encouraging new RE teachers requires the government to reconsider their current policy not to provide bursaries to PGCE students wishing to train as RE teachers. Why would anybody want to train to teach a subject which is undermined by central government in such a fashion?
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Education Marriage & Family Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
It is U.S. policy that the government does not pay ransom to gain the release of Americans held hostage by terrorist groups, nor does it negotiate with them. That stance was criticized by the family of James Foley, the journalist recently killed by extremist group Islamic State, or ISIS. The family felt that the Obama administration had not done enough to secure Foley's release.
"As someone who was held and who was released in part because of a ransom," Fattal says, "I'm forever grateful for that. It seems like it's important to have the U.S. government be supporting U.S. citizens abroad."
At a recent briefing, White House spokesman Josh Earnest explained that the U.S. policy to not pay ransom is one it has "pursued for a long time; it has been in place for a long time."
In fact, Americans have been taken hostage since the very earliest days of the republic. George Terwilliger, a former deputy U.S. attorney general in the first George Bush administration, says there is good reason for the no-ransom policy.
Read it all.
Filed under: * Culture-Watch Globalization Law & Legal Issues Religion & Culture Violence * Economics, Politics Economy Politics in General Terrorism * Theology Ethics / Moral Theology
Turkish authorities say they have freed 49 hostages from one of the world’s most ruthless militant groups without firing a shot, paying a ransom or offering a quid pro quo.
But as the well-dressed men and women captured by the Islamic State group more than three months ago clasped their families Saturday on the tarmac of the Turkish capital’s airport, experts had serious doubts about the government’s story.
The official explanation “sounds a bit too good to be true,” said Sinan Ulgen, a former Turkish diplomat who chairs the Istanbul-based Centre for Economics and Foreign Policy Studies. “There are some very legitimate and unanswered questions about how this happened.”
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Europe Turkey * Theology Ethics / Moral Theology
A few years ago, I was caught up in a big research project about contemporary hymns (or “hymnody,” as they say in the trade). I listened to hundreds of hymns on Spotify; I interviewed a bunch of hymn experts. What, I asked them, was the most successful contemporary hymn—the modern successor to “Morning Has Broken” or “Amazing Grace”? Some cited recently written traditional church hymns; others mentioned songs by popular Christian musicians. But one scholar pointed in a different direction: “If you’re willing to construe the term ‘hymn’ liberally, then the most heard, most successful hymn of the last few decades could be ‘I Still Haven’t Found What I’m Looking For,’ by U2.”
Most people think of U2 as a wildly popular rock band. Actually, they’re a wildly popular, semi-secretly Christian rock band. In some ways, this seems obvious: a song on one recent album was called “Yahweh,” and where else would the streets have no name? But even critics and fans who say that they know about U2’s Christianity often underestimate how important it is to the band’s music, and to the U2 phenomenon. The result has been a divide that’s unusual in pop culture. While secular listeners tend to think of U2’s religiosity as preachy window dressing, religious listeners see faith as central to the band’s identity. To some people, Bono’s lyrics are treacly platitudes, verging on nonsense; to others, they’re thoughtful, searching, and profound meditations on faith.
Christianity Today regularly covers U2, not just as another Christian rock band but as one of special significance. In 2004, the magazine ran an article about Bono’s “thin ecclesiology”—his unwillingness to affiliate himself with a church—that sparked a debate about the health of organized religion. Rowan Williams, the Archbishop of Canterbury at the time, addressed the issue of Bono’s belief in a fascinating 2008 lecture about the place of organized faith in secular society.
Read it all (and consider following the links also).
On more serious matters, [Bishop Blase] Cupich was asked about reports that he had moderate leanings.
He response was that he was “no saint.”
“Labels are hard for anyone to live up to. ... It's not my agenda, it's not what I feel,” he said. “I'm going to try to be attentive to what The Lord wants.”
He pressed for immigration reform, saying it was desperately needed and “every day we delay is a day too long,” he said.
He said he did not think Pope Francis was sending a message to U.S. Catholics with his appointment. “I think his priority is not to send a message but to send a bishop. ... I think he sent a pastor, not a message,” Cupich said.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Urban/City Life and Issues * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology
Having served in urban ministry for over 30 years, I see our attention shifting away from planting churches in areas of poverty. In a time of economic struggle many urban churches have had to close their doors—both front and side. It’s possible to conclude that our past efforts were ineffective and created dependency. But every pastor I know who has worked in such ministries talks about lives changed for the better and leaders who were nurtured because the church was there with open doors. I fear we are giving up on such places.
Some of the most creative church starts today are what we call emergent communities. The ones that get the most attention are doing wonderful and essential work, especially in reaching people who have felt alienated from the church. Yet many of these people are the disaffected children of the demographic we’ve always served. We need more of these communities, but we also need to take some of that out-of-the-box vision and focus it on addressing the prevailing poor-door reality of our church.
Whenever I visit our congregation’s vice president and her family of four, I sit on the chair facing the lower bunk of their bed; the space is so tight that our knees touch. The parents sleep on the bottom bunk and the daughters (in college and high school) share the top. They live in a building where families of Mexican immigrants are squeezed into single-room cubicles without kitchen or closet and use a bathroom in the corridor with dozens of other people. This building sits in the shadow of a gleaming high-rise where the penthouse sold for millions. When I say, “in the shadow,” I mean on the same block, in eyesight of public housing projects and rent-stabilized middle-income apartments.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Poverty Psychology Religion & Culture * Economics, Politics Economy Personal Finance * Theology Anthropology Christology Ethics / Moral Theology
At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars....
For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.
--Psalm 75: 2-3; 6-7
For many farmers in the UK it was this year's weather that helped give them their best harvest in living memory.
But in the future it will be technology that helps them get the most from every acre.
With the global population predicted to be nine billion by 2050, experts believe we will need to produce 70% more food.
Edd Banks is one of the growing number of farmers in the UK now practising precision farming.
Read it all.
Filed under: * Culture-Watch Science & Technology * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Both the abused young girls in Rotherham and the ‘Trojan horse’ affair in Birmingham reveal defects in popular ideas of multiculturalism. Properly understood, multiculturalism means respect for different cultures and a recognition that we cannot treat people as isolated individuals but must see them as part of a wider community that gives meaning and purpose to their lives. It does not mean encouraging people to live entirely separate lives or giving complete autonomy to subgroups in society to order their affairs as they wish. Above all multiculturalism does not rule out commitment to an overarching set of values that can unite a wider community of diverse cultures and creeds. It aims at integration, avoiding both assimilation or alienation. Perhaps the phrase ‘interactive pluralism’ suggested by Rowan Williams would be better than multiculturalism.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams Anglican Provinces Church of England (CoE) * Culture-Watch Multiculturalism, pluralism Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. England / UK * Theology Ethics / Moral Theology
The United States has made the same mistake in evaluating fighters from the Islamic State that it did in Vietnam — underestimating the enemy’s will, according to James Clapper, the director of national intelligence.
Clapper’s comments came in a telephone interview Wednesday, in which he summarized the elements of a new National Intelligence Strategy released this week. Clapper also answered some broader questions about intelligence issues confronting the country.
Read it all.
Filed under: * Culture-Watch Religion & Culture Science & Technology Violence * Economics, Politics Defense, National Security, Military Economy The U.S. Government Foreign Relations Politics in General Terrorism * International News & Commentary Africa Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
That the majority of ISIL’s victims are Muslim does not exclude it from being a religiously motivated movement. For ISIL is part of the group within Islam whose motivation is religious - namely, the removal of apostasy.
We should take our opponents self-identity seriously. They are waging war in the name of Islam and in accordance with their Islamic beliefs. They wish to create the Caliphate. Their commitment is more than a power grab for land – it is a religious zeal and if we ignore it, we will seriously underestimate them.
We must not try to conform Islam to Christian ideals of religion. Jesus and Mohammed were very different in their life as well as in their teaching. Jesus arrived in Jerusalem on a donkey to be executed, a week later, for our sins. Mohammed arrived at Mecca in front of an army of 10,000 soldiers to take the city by force. In countries where Christianity has dominated, mosques can be built, the Qur’an can be read and studied and preached in the streets, and citizens can change religion without fear of persecution, let alone execution. None of these corresponding freedoms are available for Christians in countries where Islam holds sway.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Office of the President President Barack Obama Terrorism * International News & Commentary America/U.S.A. * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam * Theology Ethics / Moral Theology
[Bishop of Manchester David Walker]...said, "[it is]...more important to get it right than get it quick. . . If we rush at this, we will simply end up repeating tired old failures to reach solutions."
He was interviewed alongside the Bishop of Winchester, the Rt Revd Tim Dakin, by the Church of England's director of communications, Arun Arora. Bishop Dakin appeared more ready to emphasise the extent of the division within the College.
"These are Gospel issues that we are talking about," he said. "They go deep. They are very important to many of us, personally, or by conviction, or by a sense of deep commitment to a way of life."
He went on: "Our different traditions of wisdom and our understanding of reason have actually probably brought us to the point where we have got some deep disagreements and we need to be able to speak the truth in love to one another in a Christian way and then work out what we're going to do."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Church of Scotland's most senior cleric has urged unionists and pro-independence campaigners to respect the outcome of the referendum and work together towards a stronger future.
In the hours after the result both sides must publicly declare that the matter has been democratically settled, the Moderator of the Kirk's General Assembly said.
The Rt Rev John Chalmers also suggested replacing posters and badges from the Yes and No campaigns with a "One Scotland" image, while opposing voters should pose together for selfies and share them on social media.
Read it all and please note there is a Service of Reconciliation at St Giles planned for this Sunday.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology
"This is a moment for reconciliation and healing not rejoicing or recrimination. Some of the wounds opened up in recent months are likely to take time to heal on both sides of the border. The historically close relationships that have existed between the Scottish Episcopal Church, the Church of Scotland and the Church of England and our long involvement in mediation have a contribution to make as our societies not only reflect on the lessons of the referendum campaign but engage in delivering the radical restructuring of the relationship between Scotland and the rest of the United Kingdom for which commitments have been made." \
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK --Scotland * Theology
On the seventh day, when the heart of the king was merry with wine, he commanded Mehu′man, Biztha, Harbo′na, Bigtha and Abag′tha, Zethar and Carkas, the seven eunuchs who served King Ahasu-e′rus as chamberlains, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty; for she was fair to behold. But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.
Then the king said to the wise men who knew the times—for this was the king’s procedure toward all who were versed in law and judgment, the men next to him being Carshe′na, Shethar, Adma′tha, Tarshish, Meres, Marse′na, and Memu′can, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom—: “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasu-e′rus conveyed by the eunuchs?” Then Memu′can said in presence of the king and the princes, “Not only to the king has Queen Vashti done wrong, but also to all the princes and all the peoples who are in all the provinces of King Ahasu-e′rus. For this deed of the queen will be made known to all women, causing them to look with contempt upon their husbands, since they will say, ‘King Ahasu-e′rus commanded Queen Vashti to be brought before him, and she did not come.’ This very day the ladies of Persia and Media who have heard of the queen’s behavior will be telling it to all the king’s princes, and there will be contempt and wrath in plenty. If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is to come no more before King Ahasu-e′rus; and let the king give her royal position to another who is better than she.
None of that makes the religious heritage of Europe sound very appealing. But it is essential to remember that in Europe, with the Reformation, Enlightenment, Emancipation, we’ve moved on. Those of us who still practise a faith – Catholic, Protestant, Muslim or Jew – preserve a sense of sanctity without killing each other over it. Crucially, we’re no longer theocrats: the C of E may tell me adultery is sinful, but the state won’t stone me to death over it. But in moving on too fast, we’ve also lost the religious literacy that tells us why people look to priests and saints for guidance in the first place. There will always be those for whom the post-modern world just seems a bit too fractured, a bit too liberal, frankly, in all its dazzling, confusing choices, a bit too frightening. If we want to keep young Muslims from religious violence, the answer is not secularism, but religious alternatives. The violent history of Christianity shouldn’t be a reason to discredit our religious impulse, but to demonstrate the impossibility of repressing it completely.
And to despite the State Department’s best efforts, we can’t build the moral case against Isil simply by pointing out the cruelties it inflicts upon its enemies. As Professor Ian Robertson points out, that’s not how out-group/in-group dynamics work. Religious fanatics have always slaughtered their enemies – and for radical Sunnis, that includes the Shia. Instead, it is the mundane misery of Isil’s ideal state that should horrify the world. Amira Karroum isn’t scared of being beheaded, because she doesn’t think of herself as an infidel. But once the glamour of war is gone, does she really want to live in an eternal shroud, forbidden from leaving the house, denied an education? Do young British men – one of whom notoriously asked “Do the mujahideen play footy and that?” – understand that a state ruled by blasphemy laws is a state where a wise crack at the local cleric could cost you your life? Many states are forged in war – not all of them then ban music, art and history in peace time.
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Mary continued to pray. And one of my favorite students spent money he couldn’t afford to buy me a copy of G. K. Chesterton’s Orthodoxy, then challenged to me read
C. S. Lewis’s Mere Christianity. Simultaneously, my car radio malfunctioned and stuck on a gospel station. I kept the radio on because I needed noise. Gradually the programs began to warm my soul.
Still doubting, I received a year’s leave to write a book. When I finished it early, I rewarded myself with a binge. One evening when Mary implored me not to drink around the children, I stomped out, found a bar, and drank until closing time. I left armed with a six-pack, drove up a winding mountain road, stopped at an overlook, and blacked out. The next morning I found myself on a dirt road next to the old Pioneer Cemetery in Boulder with no memory of the drive down.
Despite the hangover, I realized I had experienced a miracle. In utter desperation I cried out, “Lord, if you are there, please help me.” That same Presence I had met years earlier in Birmingham blessed me again. I knew he was in the car and that he loved me despite my wretchedness. This liberating encounter with Jesus Christ eventually brought healing.
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Caitlin Doughty has been cutting pacemakers out of corpses, grinding human bones by hand, and loading bodies into cremation chambers for seven years. But the 30-year-old mortician doesn’t want to keep all the fun to herself: She thinks the rest of us should get to have a little more face time with the deceased. In her new book, Smoke Gets in Your Eyes (that’s a cremation joke), Doughty argues for more acceptance of death in our culture—and tries to spark a wave of amateur undertaking.
Are you really saying that people should handle their loved ones’ bodies? Can we do that?
Most people think dead bodies are dangerous or that they’re required to hire a funeral director to prepare a body. I’m a licensed mortician, but I want to teach people that they don’t need me.
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Many displaced Christians now see no future in Iraq, home to one of the most ancient Christian communities anywhere.
"Now we know there is no more security in this country," said Father Bahnam Lalo, pastor of Bartella's St. George Church, who, like most of his parishioners, fled to Irbil, capital of the relatively safe semiautonomous Kurdish region. "We love this land, we're rooted to this land, but it's hopeless."
International attention last month focused on the plight of the Yazidis, another minority group, and their harrowing escape to Mt. Sinjar. But about 100,000 Christians also have fled the Sunni militants since June, church leaders say.
Multitudes of displaced Christians are now hoping to join relatives in Europe, the United States, Australia and elsewhere.
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I look no further than the disciples of Jesus; a group of disparate, argumentative and fickle individuals. We have Matthew a tax gatherer, who worked for the Roman army of occupation and alongside him Simon the Zealot sworn to obliterate them by whatever means possible. They were divided in their politics and divided on how Jesus could achieve his mission. Yet with God’s guidance and a common purpose they took his message of love to the ends of the earth.
May we also find a new common purpose beyond the vote.
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The Archbishop of Canterbury, the Most Rev Justin Welby, has disclosed that he questions whether God exists.
Britain’s most senior churchman, who is effectively the leader of almost 80 million Anglicans worldwide, admitted that there are moments when he asks himself “Is there a God?” and “Where is God?
He also said that Christians cannot explain why suffering exists in the world but that the answer was faith.
His remarks came in an interview conducted as part of a service at Bristol Cathedral, during a visit to the diocese.
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The College of Bishops of the Church of England has met for three days. Two of the days were devoted to the first of a series of shared conversations in the Church of England on Sexuality, Scripture and Mission.
The context and process for the conversations were set out in a paper to General Synod by the Bishop of Sheffield on 26 June 2014 available here which also identified two outcomes for the process.
The first is to enable the Church of England to reflect, in light of scripture, on the implications of the immense cultural change that has been taking place in society on issues of sexuality. How can the Church "proclaim the gospel afresh in every generation" as a missionary church in a changing culture ?
The second objective is to create space and an environment for the Church of England to live together as a family who disagree with one another. Recognising that this was the experience of the first disciples and apostles who went on to proclaim the Gospel across the world, how can the Church ensure that those with differing views on sexuality continue to share together a place of common baptism and faith ?
Read it all and listen to the podcast linked at the bottom as well.
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The Federal Reserve took two steps toward winding down the historic easy-money policies that have defined its response to the financial crisis, but stopped short of the move markets are awaiting most: signaling when interest rates will start to rise.
With the economy gradually improving, U.S. central-bank officials plan to end the bond-buying program known as quantitative easing after October, hoping to finally stop expanding a six-year experiment in monetary policy that has left the Fed holding more than $4 trillion of Treasury and mortgage bonds.
The Fed on Wednesday also detailed a new technical plan for how it will raise short-term interest rates, something most officials currently don't intend to do until next year. The central bank has kept the federal-funds rate near zero since December 2008 and offered assurances along the way about rates remaining low, another part of its varied efforts to boost the post-financial-crisis economy.
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Australia's prime minister says intelligence that Islamic State supporters were planning to carry out a killing to demonstrate its abilities led to counterterrorism raids in Sydney.
Australian police detained 15 people Thursday in a major counterterrorism operation, saying intelligence indicated a random, violent attack was being planned on Australian soil.
About 800 federal and state police officers raided more than a dozen properties across Sydney as part of the operation — the largest in Australian history, Australian Federal Police Deputy Commissioner Andrew Colvin said. Separate raids in the eastern cities of Brisbane and Logan were also conducted.
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"Sadly, Belgium has been at the forefront of making euthanasia available on demand. The door was first opened in 2003, and every year since then the demand for euthanasia and its practice has increased," Paul Moynan, director of CARE for Europe, told Christian Today.
"Last year these deaths were up by 27 per cent on the previous year, with five people a day being euthanised," he added.
Moynan blamed the Belgian health system for failing to address Van Den Bleeken's needs sufficiently.
"With euthanasia being packaged as palliative care, our care homes are not safe. With its extension this year to all ages, our children are not safe. And now the mentally ill in prison are not safe," he explained.
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The people of Scotland will go to the polls in record numbers today when two and a half years of campaigning culminate in the most important vote in the country’s history.
The future of Scotland and that of the 307-year-old United Kingdom will be determined by an unprecedented turnout of voters from Shetland to the Borders.
With last night’s polls indicating that the result is too close to call, the fate of the nation lies in the hands of 4,285,323 people – 97 per cent of the potential electorate – who have registered to vote.
Voters can cast their ballot at 5,579 polling stations from 7am until the polls close at 10pm. The question: “Should Scotland be an independent country?” requires a straight Yes or No answer.
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For thou, O Lord, art my hope, my trust, O LORD, from my youth. Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
[Bruce] Shipman didn’t understand Jewish connections to Israel, argued religion writer Mark Oppenheimer in a column for Tablet. Oppenheimer said Shipman failed to understand the difference between Israel and the action of Jews and anti-Semitism.
“You don’t say to Muslims, ‘If you have a problem with anti-Muslim bigotry, take it up with al-Qaida,’” Oppenheimer said in an interview. “That’s not the way American dialogue should proceed.”
However, Oppenheimer, who teaches a class at Yale, does not believe Shipman should have had to resign.
“I’m opposed to drumming people out of communities,” he said. “I don’t think the answer is to call for someone’s scalp.”
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Speaking on the theme of the Synod, “Thy Kingdom Come”, President Jonathan emphasized the need for Nigerians to shun vices that were evil, so as to attract mercies and kindness of God in their daily dealings.
In his opening address, the Primate of the Church of Nigeria, Anglican Communion, Most Revd. Nicholas Okoh, advised Nigerians to work hard to ensure that the prediction that the country would cease to exist in 2015 comes to nothing.
Okoh, who is the Bishop and Archbishop of Abuja, insisted that God has plans for Nigeria but warned that the people in collaboration with enemies from outside could destroy the country.
He said: “If the politicians allow righteousness to be the umpire; if the electorate allow righteousness to be the umpire; if the INEC allow righteousness to be the umpire; then the country will remain strong, solid and promising. But if for whatever reasons we dump righteousness and seek to manipulate people and figures, then sin will degrade our country.
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Having spent most of his youth as a drug addict in one of the poorest neighborhoods of Turkey’s capital, Can did not think he had much to lose when he was smuggled into Syria with 10 of his childhood friends to join the world’s most extreme jihadist group.
After 15 days at a training camp in the Syrian city of Raqqa, the de facto headquarters of the group, the Islamic State in Iraq and Syria, the 27-year-old Can was assigned to a fighting unit. He said he shot two men and participated in a public execution. It was only after he buried a man alive that he was told he had become a full ISIS fighter.
“When you fight over there, it’s like being in a trance,” said Can, who asked to be referred to only by his middle name for fear of reprisal. “Everyone shouts, ‘God is the greatest,’ which gives you divine strength to kill the enemy without being fazed by blood or splattered guts,” he said.
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Western society is currently experiencing what can only be described as a moral revolution. Our society’s moral code and collective ethical evaluation on a particular issue has undergone not small adjustments but a complete reversal. That which was once condemned is now celebrated, and the refusal to celebrate is now condemned.
What makes the current moral and sexual revolution so different from previous moral revolutions is that it is taking place at an utterly unprecedented velocity. Previous generations experienced moral revolutions over decades, even centuries. This current revolution is happening at warp speed.
As the church responds to this revolution, we must remember that current debates on sexuality present to the church a crisis that is irreducibly and inescapably theological. This crisis is tantamount to the type of theological crisis that Gnosticism presented to the early church or that Pelagianism presented to the church in the time of Augustine. In other words, the crisis of sexuality challenges the church’s understanding of the gospel, sin, salvation, and sanctification. Advocates of the new sexuality demand a complete rewriting of Scripture’s metanarrative, a complete reordering of theology, and a fundamental change to how we think about the church’s ministry.
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BILL Shorten is considering proposals to boost the refugee intake, amid Left faction unrest over military intervention in Iraq.
The Opposition Leader’s move came as the Anglican Archbishop of Sydney, Glenn Davies, appealed to Tony Abbott “as a Christian leader” to restore the intake to 20,000 a year to help protect Iraqi Christians.
The Coalition cut the intake to 13,750 when it came to power, arguing that the enlarged program sent the “wrong message” to asylum-seekers seeking to come by boat.
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The Ideal Home Show has been running since 1908 and the International Motor Show began in 1903 so it was only a matter of time before someone came up with a similar show and earlier this month the Beeches in Bournville, Birmingham played host to the first Ideal Death Show.
The event billed itself as a 'weekend gathering of entrepreneurs, pioneers and progressives from the funeral industry'.
Open to members of the public, the show allowed discussions about death, planning a funeral and some of the more eccentric ways people select to mark their own passing....
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A less great Britain loses a quarter of its territory and almost all of its mountains. Scotland lays claim to the ski resorts (and, sadly, a bit more of the rain). It gets some of the oil in the North Sea. But for actors, athletes, tourism and treasure, the kingdom comprising England, Wales and Northern Ireland holds a generous lead. Among inventors, Scotland gets John Logie Baird who devised the first television, while England lays rights on Tim Berners-Lee, the creator of the World Wide Web. The 18th century poet Robert Burns goes north, Shakespeare, Dickens, the Brontë sisters and others stay south. Among politicians, the Scots can claim Gordon Brown; the rest of Blighty gets Churchill. In music, Annie Lennox and the Bay City Rollers have to hold their own against England’s Bowie, Beatles and Stones.
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If Scotland votes Yes to independence the knee-jerk response in the markets is easy to predict: sell sterling, sell UK equities, sell Scottish financials and short Spanish debt on Catalonia fears. UK gilts may offer a safe haven but this is not certain given questions about the allocation of debt in divorce, enhanced risk of rump UK exit from the EU and potential contingent liabilities associated with a messy break-up of the UK.
In particular there has been insufficient attention to the challenge that would be faced by the Bank of England maintaining unlimited liquidity provision to Scottish banks during the transition to independence, particularly if uncertainty about future currency arrangements were to result in cross-border capital flight. There is a non-trivial risk this could end in a credit crunch in Scotland.
The onset of divorce negotiations would lay bare that Scotland faces an impossible trinity: full independence, financial stability and deep economic integration with the UK. It can have any two of these but not all three.
Read it all Krishna Guha of the FT.
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An Anglican clergyman is facing opposition from parishioners over a service in his local church to bless his same-sex civil partnership.
The Rev Dominic McClean, the Rector of 13 parishes around the village of Market Bosworth in Leicestershire, invited parishioners to the special service this weekend to mark his civil union with his partner, Tony Hodges.
The service, taking place in the 14th Century St Peter’s Church in Market Bosworth on Saturday next week was given a go-ahead by the Bishop of Leicester, the Rt Rev Tim Stevens, who led the Church of England’s opposition in the House of Lords to the legalisation of same-sex marriage.
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It is now evident that the de-privatisation and re-politicisation of religion is a truly global phenomenon, and does not only concern the monotheistic religions. "Religious terrorism" and "fundamentalism" are its most obvious, but by no means sole, expressions.
We can find religious symbols and active religious groups nowadays across the political spectrum - from the extreme right to the extreme left; from fighters for civil liberties, human rights and social justice to supporters of authoritarian regimes; from ecological activists to extreme nationalists; from the United States and Latin America to the new states of African; from the Balkans to the Arab countries, from Israel to India or Japan.
The fundamental assumption of the theory of secularisation - that what had been happening in Europe for some time would necessarily have to happen throughout the world - is now regarded as erroneous, especially by sociologists and analysts of globalisation, who view it as one of the many prejudices of an arrogant and naive Eurocentrism. Religion has proven to be a more vital and multifarious phenomenon than it was viewed by the Enlightenment, positivism or Marxism.
In fact, the theory of secularisation had itself become a kind of ersatz religious conviction for certain social groups and political orientations; it no longer functioned as a scientific hypothesis, but instead as a ideology in the service of power politics....
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A briefing by Amnesty International, Ethnic cleansing on historic scale: the Islamic State’s systematic targeting of minorities in northern Iraq, calls the ISIS offensive a genocide, citing several examples of mass killings along with a wave of abductions.
"The massacres and abductions being carried out by the Islamic State provide harrowing new evidence that a wave of ethnic cleansing against minorities is sweeping across northern Iraq," says Donatella Rovera, Amnesty International’s Senior Crisis Response Adviser. "The Islamic State is carrying out despicable crimes and has transformed rural areas of Sinjar into blood-soaked killing fields in its brutal campaign to obliterate all trace of non-Arabs and non-Sunni Muslims."
In more than 20 interviews conducted during three days by a World Council of Churches (WCC) delegation that visited northern Iraq at the end of August, few people could imagine the possibility of returning to their homes. A fourteen-year-old Christian girl from a village on the Nineveh Plain, Iraq, when asked what she thought about the future, replies, "There is no future. Da'ish (ISIS) destroyed our future. We are scared to go back."
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The fact that there are now two cowboy churches in the Fort Worth Stockyards is a sign of the times: Dozens of these churches have popped up in the last 15 years, constituting a rapidly growing constituency of new Western Christianity that embraces simple services over big-church productions.
Westby's church is a nondenominational congregation with a relaxed, indoor service featuring lots of music and no formal sermon. Miller's, meanwhile, is associated with the Baptist General Convention of Texas and has been open for a little more than a year with a focus on ministry that goes beyond Sunday morning.
The two pastors don't conflict or compete: They say there are enough cowboys, or at least enough people who want to worship like a cowboy, in the Stockyards to go around.
"Talking to someone about religion is like talking about politics," Miller said. "Talk to them about their horses and their spirituality, that's what they connect with."
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Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name for ever; may his glory fill the whole earth! Amen and Amen!
--Psalm 72: 18,19
United in the suffering of their people, five Catholic and Orthodox patriarchs from the Middle East urged Westerners to take action to help ensure that Christians and other minorities can remain in the Middle East.
“Christians are not (just) looking for humanitarian aid. They are looking for humanitarian action, to save Christianity in the Middle East,” said Catholicos Aram of Cilicia, patriarch of the Armenian Apostolic Church.
The Armenian patriarch said a comprehensive strategy is needed to defeat Islamic State extremism that “threatens the very survival of Christianity” in places like Iraq and Syria. He said it was essential to promote human rights, pluralism and religious freedom.
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In testimony before the Senate Armed Services Committee, Army Gen. Martin Dempsey, the chairman of the Joint Chiefs of Staff, sketched out scenarios in which U.S. Special Forces might need to embed with Iraqi or Kurdish troops engaged in direct combat with Islamic State fighters.
Under questioning from lawmakers, Dempsey acknowledged that Obama has vowed not to send U.S. ground combat forces back into Iraq, less than three years after the president fulfilled a campaign promise to extricate the military from a long, costly and unpopular war there.
But the general revealed that U.S. commanders have already sought permission, on at least one occasion, to deploy small teams of U.S. advisers into battle with Iraqi troops. Dempsey also suggested that, while Obama has held firm, he might be persuaded to change his mind.
Read it all from the Washington Post.
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The Bishop of Salisbury, the Rt Revd Nicholas Holtam, has accepted the invitation of the Archbishops of Canterbury and York to succeed the Bishop of London as the Church of England's lead bishop for Environmental Affairs with immediate effect.
In his new role Bishop Nicholas will work with the Mission and Public Affairs department of the Archbishops' Council and also with the Cathedral and Church Buildings Division on the Church of England's Shrinking the Footprint campaign. He will also Chair the new Working Group on the Environment established by General Synod in February 2014.
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When the Serpent tempted Eve in Genesis 3, he told her that she could be her own god. That claim is false, but in its own way it is profoundly illuminating. Two chapters earlier in Genesis we are informed that Adam and Eve were created in God’s “image” and “likeness.” Human beings are “like” God in an extremely important way: they are “imagers” of the true God. Only an “imager” of God can make the fatal move of trying to be a god. My favorite heretics are thinkers who perversely acknowledge that subtlety of the serpentine deception.
The great John Courtney Murray put it nicely in his marvelous book, The Problem of God. These kinds of thinkers insist on bringing explorations of the human condition back to the “biblical mode.” He admired them for the way they directly pose for us the fundamental questions: “Which is the myth and which is the reality? Is the myth in Nietzsche or in the New Testament? . . . Is it in Sartre of Paris or in Paul of Tarsus?”
Sartre seems to have gone out of style in contemporary intellectual circles, and Nietzsche has mainly been taken over by the “literary criticism” folks. Maybe this is a good time to bring them back into the broader conversation. Perspectives that are both false and illuminating are in short supply these days.
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The withdrawal of US troops from Iraq and Afghanistan means that fewer American soldiers are in harm's way. But new data from the Department of Defense suggests that the drawdown has done little to solve the serious problem of military suicides. The rate of military self-inflicted deaths has stayed roughly the same even as combat deaths have fallen.
Last year alone, 475 active service members took their own lives according to a report published last week by the Department of Defense. In the same year, 127 soldiers lost their lives in the line of duty reported icasualties.org — a website that has been documenting war deaths since the Iraq War in 2003. That's the lowest level since 2008.
The same Department of Defense report said that 120 personnel took their own lives in the first quarter of 2014, a rate of nearly one soldier every day. That compares with 43 soldiers who lost their lives on the front line between January 1 and September 11, 2014.
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Christian fathers told to convert to Islam or watch their children lose their heads.
Christians fleeing their communities shot, their dead bodies lined up on the ground, then rolled over by a bulldozer as their loved ones watch.
These are just some of the stories Canon Andrew White and Dr. Sarah Ahmed shared at the Holocaust Museum in Washington, D.C. Monday.
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What unites members of this fledgling congregation, many of whom have migrated from evangelical Christian churches, is not necessarily ritual and dogma. It is the church's mission, based on a passage from the Book of Jeremiah, to "seek the peace and prosperity of the city" in which they live.
"What draws them together is the love of the neighborhood, and the desire to be in mission here," said Ryan Boettcher, one of Christ Redeemer's three lay pastors, who lives in Riverwest with his wife and infant son. "There's this community vision that our welfare as a church is so tied to the neighborhood that, unless our neighborhood is flourishing, we can't see our church as flourishing."
Christ Redeemer, which has grown to about 45 families, worships in rented space at the Holton Youth + Family Center, at 510 E. Burleigh St. It is one of about 500 new churches planted by the Anglican Church in North America...
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The Rev Kate Bottley, star of Gogglebox, Channel 4's fly-on-the-wall show, has criticised BBC1 show Songs Of Praise for being ''depressing'' and ''like a piece of soggy quiche''.
The vicar, who has become an unlikely TV favourite since appearing on the cult show, praised presenters Aled Jones and Diane Louise Jordan, and said that the Sunday teatime show was ''great for those who can't get out to church.''
But she hit out at the ''over-exaggerated mouth movements, as if the singers are trying to chew a toffee at the same time'', and the congregations, adding: ''I've never seen an Anglican church so full on a Sunday evening ....and with such a huge variety of ages.''
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Take the time to listen to it all (an MP3 file). You can read more about read more about Marcus there.
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After I published a story about my grandmother’s dilemma on July 24 last year, I received hundreds of emails and letters from readers worldwide. Some wrote about struggles they’d experienced with their relatives. Others were anxious about their parent-care challenges ahead.
“I have never cried when reading a Bloomberg story,” wrote one reader. “I am going to make sure to talk with my grandmother about what she wants when she reaches that point.”
The story was also read by medical professionals. Kojiro Tokutake, a Japanese gastroenterologist, shared his story about his own internal conflict about the value of tube feeding. His experiences formed the basis of another story that I published.
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In the Edinburgh rain, a striking number of voters have recently changed their minds. Michael Constantine says he and his parents all switched sides.
"My dad, he was a 'no,' " says Constantine, 25. "In the past two months, he's become a 'yes.' And then my mum was a 'no' initially. She became a 'yes.' "
All three of them used to support keeping the U.K. intact. Now, they plan to vote for Scottish independence. Constantine says he wasn't so much drawn to the 'yes' campaign; it's more that unity drove him away.
"The 'no' campaign, the scaremongering and the fear they're putting into people, really upset me," Constantine says.
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Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!
Police are trying to track down young women whom they believe have been lured over the internet to travel to Syria by Islamic State (Isis) with the promise of cash for babies.
At least three Somali families in Minneapolis have female members who have disappeared in the past six weeks. They are all from the St Paul area of the city. At the end of last month, a 19-year-old Somali woman from St Paul, who left home saying that she was attending a bridal shower, instead flew to Turkey and joined Isis in Syria.
On Friday, Shannon Conley, 19, from Colorado, pleaded guilty to trying to travel to the Middle East to enrol in Isis. She was arrested at Denver International airport in April with a one-way ticket and had been recruited online by a male militant in Syria.
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It was the time of unraveling. Long afterward, in the ruins, people asked: How could it happen?
It was a time of beheadings. With a left-handed sawing motion, against a desert backdrop, in bright sunlight, a Muslim with a British accent cut off the heads of two American journalists and a British aid worker. The jihadi seemed comfortable in his work, unhurried. His victims were broken. Terror is theater. Burning skyscrapers, severed heads: The terrorist takes movie images of unbearable lightness and gives them weight enough to embed themselves in the psyche.
It was a time of aggression. The leader of the largest nation on earth pronounced his country encircled, even humiliated. He annexed part of a neighboring country, the first such act in Europe since 1945, and stirred up a war on further land he coveted. His surrogates shot down a civilian passenger plane. The victims, many of them Europeans, were left to rot in the sun for days. He denied any part in the violence, like a puppeteer denying that his puppets’ movements have any connection to his. He invoked the law the better to trample on it. He invoked history the better to turn it into farce. He reminded humankind that the idiom fascism knows best is untruth so grotesque it begets unreason.
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For the Rev. Canon Andrew White, in his work as chaplain of St. George’s Anglican Church of Baghdad, the flesh may be weak but the spirit remains strong.
“I have to be honest with you. I’ve never felt overwhelmed. I know I’m doing what I was made to do and what I was created to do,” White said during a forum at All Saints Church in Chevy Chase, Maryland, on September 14. “The Lord is here, and he has never left us, even in our time of great trial.”
Even in the face of violence, persecution and killings perpetrated by the Islamic State of Iraq and Syria (ISIS), “I’ve never felt discouraged,” he told TLC, because of his deep trust in God. “I never doubt him,” White said. “I always love him and I know he loves me.”
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Americans' trust in each of the three branches of the federal government is at or near the lows in Gallup's trends, dating back to the early 1970s. Americans' trust in the legislative branch fell six percentage points this year to a new low of 28%. Trust in the executive branch dropped eight points, to 43%, and trust in the judicial branch, at 61%, is also the lowest measured to date.
The data are part of Gallup's annual update on trust in government, conducted in the Sept. 4-7 Governance poll. Gallup previously documented that Americans' trust in the federal government to handle both domestic and international problems slid to new lows this year.
Americans have generally had the least trust in the legislative branch, consisting of the House of Representatives and the Senate, but never lower than the 28% who do so now. The prior low was the 31% measured in 2011, shortly after Congress and the president engaged in contentious debt-ceiling negotiations.
Trust in the legislative branch had recovered slightly during the previous two years, to 34%, but is down significantly this year....
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A “Yes” vote for independence would be an economic mistake for Scotland and a geopolitical disaster for the west, senior US figures – including Alan Greenspan – tell the Financial Times as Washington wakes up to the chance that its closest ally could break up this week.
Having assumed for months that “No” would win comfortably, Washington has reacted with alarm to opinion polls showing that Thursday’s referendum is going down to the wire. “We have an interest in seeing the UK remain strong, robust and united,” said Josh Earnest, the White House spokesman.
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This private university in Nashville – which once had Methodist ties – affirmed that creeds were acceptable, except when used as creeds. Orthodoxy was OK, except when it conflicted with the new campus orthodoxy that, in practice, banned selected orthodoxies.
Ultimately, 14 religious groups moved off campus, affecting 1,400 evangelical, Catholic and Mormon students. Stripped of the right to use the word “Vanderbilt,” some religious leaders began wearing shirts proclaiming simply, “We are here.”
In the furor, some conservatives called this struggle another war between faith and “secularism.” In this case, that judgment was inaccurate and kept many outsiders from understanding what actually happened, according to the Rev. Tish Harrison Warren, an Anglican minister who worked with InterVarsity Christian Fellowship at Vanderbilt during the dispute.
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The 19th was a century of national consolidations — in the United States, Italy (the Risorgimento under Cavour), Germany (Bismarck hammered together numerous principalities and other entities) and Belgium, which was invented from various odds and ends. The 20th century, however, brought the breakup of empires — the British, Austro-Hungarian, Ottoman, Russian and then Soviet empires. The disintegrative impulse continues in, among other places, Spain, where Catalonians are asserting their particularities as Basques have long done.
Were Scotland now to become a sovereign nation, as it was until 1603, it would have a GDP ranking 16th among what would then be the 29 nations of the European Union (just behind Ireland and ahead of the Czech Republic) and would be the 20th-most populous. And the United Kingdom would have to redesign its flag, the Union Jack....
Scotland’s Royal Arms banner, emblazoned with a lion rampant, flies over Balmoral Castle when the Queen is not there. Which means it could be used even more after Thursday.
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If the nation’s economy is on the mend, the voters of 2014 aren’t feeling it.
Despite continued signs of a halting but persistent national comeback, midterm voters remain frustrated and unhappy with the state of the economy, according to the latest POLITICO poll of likely voters in 2014 battleground states. Many appear to blame President Barack Obama: 57 percent of these voters disapprove of his economic leadership.
By every measure in the survey, a gloomy mood still pervades the electorate when it comes to kitchen-table issues: Just 23 percent say their personal financial situation has improved over the past year, versus 30 percent who say it has gotten worse.
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HIRSCH: I was completely shocked when Gabriel died and I tried to go back to work after a while and I couldn't really function at work and so in order to alleviate my grief I began to write a document in which I wrote down everything I could remember about Gabriel. I suddenly became desperate that I would forget things because I'd lost him so suddenly, so completely. It all was sort of a blur and I wanted to remember and I began to talk to my partner, to my ex-wife, to my sisters, to my mother, to Gabriel's friends and every day I went to a coffee shop and I basically tried to tell the story of Gabriel's life....
GREENE: You've said though that poetry is not a protection against grief.
HIRSCH: On the contrary, poetry takes courage because you have to face things and you try to articulate how you feel. I don't like the whole language of healing which seems to me so false. As soon as something happens to us in America everyone begins talking about healing, but before you heal you have to mourn and I found that poetry doesn't shield you from grief but it does give you an expression of that grief. And trying to express it, trying to articulate it gave me something to do with my grief.....
GREENE: Talking about - mourning and grief it makes me want to hear another passage from your poem. It's on page 73, and it starts with, I did not know the work.....
HIRSCH: (Reading) I did not know the work of mourning is like carrying a bag of cement up a mountain at night. The mountaintop is not in sight, because there is no mountaintop. Poor Sisyphus Greif. I did not know I would struggle through a ragged underbrush without an upward path. Because there is no path, there is only a blunt rock with a river to fall into and time with its medieval chambers. Time with its jagged edges and blunt instruments. I did not know the work of mourning is a laborer in the dark we carry inside ourselves. Though sometimes when I sleep I'm with him again and then I wake. Poor Sisyphus Greif. I'm not ready for your heaviness cemented to my body. Look closely and you will see almost everyone carrying bags of cement on their shoulders. That's why it takes courage to get out of bed in the morning and climb into the day.
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The official reason for [Bruce] Shipman’s resignation, according to the Episcopal Church at Yale, was not the letter but “dynamics between the Board of Governors and the Priest-in-Charge.” Ian Douglas, bishop of Connecticut and president of the board of governors for the Episcopal Church at Yale, emphasized this distinction to the Yale Daily News. “It’s not as glamorous a story to hear that Priest-in-Charge Bruce Shipman resigned because of institutional dynamics within the Episcopal Church at Yale and not the debates related to Israel and Palestine — but it’s the truth,” he said.
Shipman disagrees. “This story cannot be simply dismissed as the inner problems of the Episcopal Church at Yale. It was not,” he says. “It was this letter that set off the firestorm.”
For Shipman, the controversy raises a number of “troubling questions” about free speech on campus. In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights. University chaplains, he adds, have a long history advocating unpopular cultural positions.
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The story of how the Central Intelligence Agency came to operate a secretive program of rendition, detention, and interrogation under President George W. Bush has been made public by a number of investigations into the abuses that resulted. In 2007, the Red Cross detailed the methods used to interrogate suspects at CIA-run “black sites.” In 2010, the Justice Department’s Office of Professional Responsibility strongly criticized the Bush administration lawyers who wrote the legal memos permitting the CIA to use torture. And last year, the Constitution Project Task Force on Detainee Treatment—a nonpartisan group that included a number of former military and intelligence personnel—analyzed what is known about mistreatment of detainees and the policy decisions that led to such ugly consequences.
Now a new report is expected from the Senate Select Committee on Intelligence, which is charged with overseeing the activities of the CIA.
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There are various pieties that politicians observe in the wake of some barbarity committed by Islamic fundamentalists and duly David Cameron observed them in his statement yesterday about the murder of David Haines. Of the perpetrators, he observed:
‘They are killing and slaughtering thousands of people – Christians, Muslims, minorities across Iraq and Syria. They boast of their brutality. They claim to do this in the name of Islam. That is nonsense. Islam is a religion of peace. They are not Muslims, they are monsters.’I really wish he wouldn’t. It doesn’t add anything whatever to our understanding of Isis to say that they are not Muslims but monsters. They may not be our preferred kind of Muslims – my own preference is for the C of E sort you used to get in the former Yugoslavia – but they are, unquestionably Muslims of a particularly unattractive stamp. Calling them monsters is an impolite way of abnegating any effort to understand them.
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O God, who by the passion of thy blessed Son didst make an instrument of shameful death to be unto us the means of life and peace: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?
Speaking to BBC News in Bristol, where he is on a diocesan visit, Archbishop Justin said: "What we have seen in this dreadful video is an act of absolute evil, unqualified, without any light in it at all. There is a sense that within this area, and in many places in the world where this kind of thing is being done, that the darkness is deepening. It's being done in the name of faith, but we've heard already today faith leaders from Islam across the world condemning this.
"What's going on is a power-seeking activity. Faith is often used as a hook on which to hang other desires, and this is a desire for power and influence, and faith is being twisted to enable it to be used to gain power and influence for their own unspeakably evil ends. So today there is that sick sense of horror at the wickedness we see, a deep sense of compassion for the family, and prayer that they may be comforted by the presence and light of Christ in a very, very dark time indeed."
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TARIN: What I think U.S. Muslims are doing, their feeling is that ISIS again has hijacked their faith. We saw this on 9-11, we saw this repeatedly with Al Qaeda. ISIS is again using religion to put forth political and social goals in the region. And I think American Muslims are coming out in staggering numbers. The leadership across the country has come out saying, “This does not represent us. This is not who we are.
And we will stand against you using our faith to push a political agenda in the region.”
LAWTON: Is there something, though, the community can do beyond just words? Is there something concrete, maybe, to stop this?
TARIN: Yes. Communities around the country are making sure that the Internet is not a place where young people are being influenced. Because the message of ISIS is black and white. It says the West and America is at war with Islam. And so what our communities are doing, our institution has launched a program called Safe Spaces, where we are making sure that our young people are civically engaged and are not vulnerable to the black and white message of ISIS and groups like it.
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Bishop T.D. Jakes, the founding pastor of the 30,000-member The Potter's House megachurch in Dallas, Texas, is making a weekly program based on his latest book as well as a daily talk show for national syndication in 2015 or 2016.
Jakes' weekly program will be based on his book, Instinct: The Power to Unleash Your Inborn Drive, and his daily talk show is also being developed, according to The Hollywood Reporter.
Both shows will be produced through his TDJ Enterprises, a for-profit company, and its partners 44 Blue Productions and Enlight Entertainment. The shows will be targeted for national syndication in 2015 or 2016.
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Johnny Cash and June Carter Cash were deeply religious people whose personal and professional lives were imbued with a sense of spiritual struggle and religious engagement. The 2005 biopic Walk the Line was very good at depicting the sex, drugs, and rock ’n’ roll aspect of Cash’s life and art, but, like almost all Hollywood movies, it steers clear of religion in general and of evangelical Protestant religion in particular. Also left out the film was the story of Johnny and June Carter Cash’s passionate engagement with Israel, an engagement that grew out of their religious beliefs. John’s interest in Israel started with a wish to visit the Christian holy sites and “walk where Jesus walked.” Cash’s initial visit to the Israel in 1966 was followed by a trip with June in 1968 and developed into a lifelong project to serve as advocates for the State of Israel, even when such advocacy was unfashionable among American performing artists.
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I am in no position to teach the Bishop of Salisbury about patristics, but what dear old Irenaeus wrote was “For the glory of God is a living man” (Gloria enim Dei vivens homo). He wrote in Greek, but that bit only survives in Latin. It comes in his masterpiece Adversus Haereses, the point of which is the central belief of Christianity: that God became a man; the Word was made flesh.
The Word of God, Irenaeus says in this paragraph (Book IV; 20:7), dispensed the fatherly grace of God, revealing God to man. (By “man”, homo, he means the kind of creature we humans are. We are also persons, but so are the persons of the Holy Trinity, so that word is better avoided here.)
The Word, Irenaeus wrote, “also protected the invisibility of the Father lest man should ever come to despise God”. However, “He made God visible to man by many methods lest man, entirely falling away from God, should cease to exist”.
Then comes the famous quotation: “For a living man is the glory of God; but the vision of God is the life of man.”
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Synthesis and radical: The two words don’t seem to go together. Synthesis often means bland middle-of-the road. Radical often means far out, extreme, fringe, crazy.
And yet, this is precisely where John Wesley was radical. He was a genius at the balance and interplay of experience, structure, and doctrine. Digging into Scripture, studying history and the created order, and reflecting on his own experience, Wesley held together in creative tension key truths that tend to fly apart in most periods of church history.
Wesley’s genius, under God, lay in developing and nurturing a synthesis in doctrine and practice that kept biblical paradoxes paired and powerful. He held together faith and works, doctrine and experience, the personal and the social, the concerns of time and eternity. His synthesis speaks profoundly to the church today.
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From his own wallet, Kowbeidu also supports his siblings and obsesses over spending his money on Western luxuries. After Valerie threw him a 50th birthday party, he made her promise no more. That money could help Liberian children attend school, as he received help.
"I am here because of God's generosity through God's people," he says. "From whence I came, I pray I never forget."
That's largely what made him run for Mount Pleasant Town Council last year, he says.
"This country has given me more than I could have imagined," he says. "I want to give back."
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There are three reasons for this invisibility. The political left in the West associates Christian faith with dead white male imperialism and does not come naturally to the recognition that Christianity is now the globe’s most persecuted religion. And in the Middle East the Israel-Palestine question, with its colonial overtones, has been the left’s great obsession, whereas the less ideologically convenient plight of Christians under Islamic rule is often left untouched.
To America’s strategic class, meanwhile, the Middle East’s Christians simply don’t have the kind of influence required to matter. A minority like the Kurds, geographically concentrated and well-armed, can be a player in the great game, a potential United States ally. But except in Lebanon, the region’s Christians are too scattered and impotent to offer much quid for the superpower’s quo. So whether we’re pursuing stability by backing the anti-Christian Saudis or pursuing transformation by toppling Saddam Hussein (and unleashing the furies on Iraq’s religious minorities), our policy makers have rarely given Christian interests any kind of due.
Then, finally, there is the American right, where one would expect those interests to find a greater hearing. But the ancient churches of the Middle East (Eastern Orthodox, Chaldean, Maronites, Copt, Assyrian) are theologically and culturally alien to many American Catholics and evangelicals. And the great cause of many conservative Christians in the United States is the state of Israel, toward which many Arab Christians harbor feelings that range from the complicated to the hostile.
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Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory!
Growing into a full humanity requires cultivating virtues that temper one another. Some are associated with adulthood—courage, tenacity, autonomy. Others are more closely associated with childhood—curiosity, humility, generosity.
So, yes: only engaging in “juvenile” culture could shape us in bad ways. (And here at CT, anyhow, we try to take part in both—so go read about the Dardennes brothers’ new film when you’re done here.) But only engaging in “grown up” culture can, too, as can reflexively defending sophisticated products and rejecting simpler ones.
As Scott points out, the kind of culture creative output that results from our cultural shift doesn’t merely mean we end up with “juvenile” culture and fart jokes and boy-men and girl-women. It also means we end up with a lot of “childish” culture.
Or maybe “childlike” is a better term.
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Running through the Bible and Christian thought is the conviction that the idea of covenant lies at the heart of God's relationship with human beings. It is therefore at the heart of how we as peoples relate to one another. 'Better together' is almost an echo of 'It is not good for a human being to be alone' in the book of Genesis. Therefore, any covenanted relationship based on mutual trust, fidelity, common purpose, interdependence and a care for one another's welfare is always better than being independent and alone. The breakup of the united kingdom of Israel and Judah was regarded as a disaster by the prophets because it flew in the face of a covenant between peoples.
This is why I think that for Scotland to say no to the Union of which we have all been a part for 300 years would not only be a tragedy, but also a denial of a hard-won principle of human society that the United Kingdom expresses. The point is not whether Scotland could be a successful, prosperous nation on its own. I am sure it could. But the Christian ideals of mutuality, partnership and service surely point in the opposite direction from narrow nationalisms and self-interest. They suggest that we should be reinvigorating the relationships between us, not dismantling them.
The United Kingdom is not a perfect union: far from it. The English have a long history of treating the Scots with disdain, even contempt. Durham Cathedral, 'half church of God, half castle 'gainst the Scot' in Sir Walter Scott's famous words, epitomises an often violent, destructive relationship. We English need to repent of this, and start treating Scotland as an equal partner in the Union.
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The Queen is not just the titular head of the United Kingdom; she incarnates the Union in its ability to contain difference. When the Supreme Governor of the Church of England crosses the border, she becomes a Presbyterian, an ordinary member of the Church of Scotland. She doesn’t surrender her Anglican faith, but she accepts that Scotland’s church and its legal system are different. As further proof of her devotion, every weekday morning at 9am, when she is in residence at Buckingham Palace, Windsor, Holyroodhouse or Balmoral, the Queen has a designated piper play the bagpipes under her window for 15 minutes. With no snooze button. For that sacrifice alone, Her Majesty surely deserves a united kingdom.
Alex Salmond’s blithe assurances that Elizabeth can be Queen of Scots and Queen of RUK are deluded. The monarch can only act on the instruction of her elected ministers; what if two sets of ministers in neighbouring but newly foreign countries want her to do different things? This is not some little wrinkle that can be ironed out after Scotland leaves the UK. It forces the Queen into a bigamous relationship and it requires wholesale constitutional change without the consent of the English, the Welsh and the people of Ulster (remember us?).
The news this week that the Duke and Duchess of Cambridge are expecting their second child was said, by cynics, to be a ploy to rescue the Union. It is both a joke and not a joke. According to a YouGov poll published when Prince George was born last July, the Scots were the people most likely in the UK to buy royal baby memorabilia. Does that sound like a place that wants to be rid of its Queen?
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Since the Jennifer Lawrence photo hack, Internet security has come under scrutiny. But why do many young women feel the need to take and share nude selfies in the first place? Don’t get me wrong: I think hackers are morally reprehensible and should be prosecuted to the fullest extent of the law. But I also think that we need to build an alternative to the dogma “If you’ve got it, flaunt it.” Young women are told that it’s a sign of being proud of your sexuality to “sext” young men—a philosophy that has turned girls into so many flashing beacons, frantic to keep the attention of the males in their lives by striking porn-inspired poses.
Today if you watch the famous Algerian-French singer Enrico Macias singing to his late wife, Suzy, about how he “won her love,” their dynamic seems as if it’s from another planet. Some might watch this decades-old video and imagine her passivity indicates that she wasn’t empowered. But I see something else in her shy manner and dancing eyes: a drama between them that was not for the public to see. The words of his song are certainly moving—“In the exile’s nights, we were together/ My son and my daughter are truly from you/ I spent my life … waiting for you”—and yet there was even more than what those beautiful lyrics revealed.
The pressure on girls today to take sexy selfies comes out of a culture that routinely equates modesty with shame, instead of recognizing it for what it really is: an impulse that protects what is precious and intimate.
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Both [Cardinal Walter] Kasper in his address to the consistory and the ITC refer to John Henry Newman’s essay “On Consulting the Faithful in Matters of Doctrine.” Even today, Newman’s bold analysis and brilliant exposition have not lost their capacity to shock. Focusing on the fourth-century Arian heresy, probably the most dangerous the church ever faced, Newman asserts that during this period the divine tradition committed to the infallible church was proclaimed and maintained far more by the faithful than by the episcopate; that the body of the episcopate was unfaithful to its commission, while the body of the laity was faithful to its baptism; and that it was the Christian people who supported great solitary confessors such as Athanasius, who would have failed without them.
[John Henry] Newman’s controversial essay, which put him under a cloud in Rome (“the most dangerous man in England,” said Msgr. George Talbot), is given full credit in the ITC study. Newman demonstrated, the commission says, that the faithful, as distinct from their pastors, have their own active role to play in conserving and transmitting the faith. For Newman, the commission notes, there is something in the shared life (conspiratio) of pastors and faithful “which is not in the pastors alone.” And the commission draws attention also to the often neglected role of the laity in developing “the moral teaching of the church.”
What if the faithful experience “difficulty” in receiving the teaching of the authorities and show “resistance” to it? Then there is an impasse. It can only be broken if both sides realize they have to think again. The authorities need to “reflect on the teaching that has been given and consider whether it needs clarification or reformulation in order to communicate more effectively the essential message.”
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There is an underlying assumption here, shared by religious conservatives and their progressive antagonists (they just differ on what to do about it), and indeed (still) widespread both in academic and popular assessments of the contemporary world: that modernity means a decline of religion and its concomitant morality. Without dissecting this concept any further, this is what is meant by the concept of secularization; for our purposes here we can mean by secularism the idea that secularization is not just a fact, but one to be applauded and promoted. But is it a basic fact of our age? It is certainly a fact; but is it the fact by which our age is to be defined? I think it is not. It is not equally dispersed globally–strongly so in Europe, not at all in Nepal, somewhere in between in Texas. However, what is much more universally dispersed is a fact mentioned by John Paul II in his address to the Latin American bishops: that “faith is no longer taken for granted”. Rather, faith must be based on an individual decision.
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In August, the [United Lincolnshire Hospitals NHS ] Trust withdrew the [job] offer, after the Bishop, the Rt Revd Richard Inwood, refused to grant the licence (News, 8 August). He was unable to do so, he declared, "in light of the pastoral guidance, and for reasons of consistency" -referring to the House of Bishops' pastoral guidance, which states that clergy should not enter into same-sex marriages. Canon Pemberton married Laurence Cunnington in April...
On Monday, Canon Pemberton said: "I am deeply saddened that I have had to take this step against church authorities. However, I feel I have been left with little choice, having found myself being punished and discriminated against simply for exercising my right to marry. I will be making no further comment until these matters have been resolved through the court process."
Among those assisting Canon Pemberton in his claim are Helen Trotter, a barrister specialising in employment and discrimination, and the Revd Justin Gau, a barrister specialising in both employment and ecclesiastical law, and Chancellor of the diocese of Bristol.
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