Posted by The_Elves


Good News

AVAILABLE NOW
+ The Harvest Is Plentiful, but the Workers Are Few - Pastor Simon Mwaura
+ Choral Evensong from The Queen's College, Oxford
+ The bells of Howden Minster in Yorkshire

On next Sunday: Sunday Service live from St Helena's Beaufort, SC
Listen live here at 10:15 am Eastern time [3:15 pm London time]


From February 12th, 2017
+ God's Work Has Enemies - Hugh Palmer [Nehemiah 3-6]
+ Prayer Revival - Bishop Moses Tay [Job 38:12-15]
+ How to Fight - Dr H. Laurie Thompson - TSM [1 Corinthians 1:10]
+ Choral Evensong from King's College, Cambridge
+ The bells of St Helen's, Lundy Island in the Bristol Channel

From February 5th, 2017
+ The Light of the World - Dr Kendall Harmon today [1 Corinthians 2:2]
+ Job Done - Rev Vaughan Roberts [Nehemiah 6:1-7:73]
+ More from this series 'A Time to Build: Nehemiah'
+ Choral Evensong from Chichester Cathedral on the Eve of the Presentation of Christ in the Temple

From January 29th, 2017
+ The Bells of St Mary le Ghyll, Barnoldswick in Lancashire

From January 22nd, 2017
+ Life on the Front Foot - Bishop Rennis Ponniah [Isaiah 43:1-7, 16-21]

From January 15th, 2017
+ Who are We anyway? Are we are Resumés? - Dr Kendall Harmon (Matthew 3:13-17)
+ The King Will Never Leave - Rev Jeffrey Miller
+ Confidence in the Gospel (1) - Rev Rico Tice [2 Timothy 1:6-14]
+ The Bells of All Saints, Maidstone
+ Choral Evensong from Merton College, Oxford

From January 8th, 2017
+ Will we consider the possibility? - Rev Vaughan Roberts
+ The Epiphany - Rev Hank Avent [MP3]
+ The bells of St Andrew's, Hurstbourne Priors in Hampshire
+ New Years Morning Service from BBC Radio Ulster
+ Epiphany - Diane Louise Jordan

From January 1st, 2017
+ Christmas: Jesus is God - Bishop Rennis Ponniah [John 1:1-14]
+ What is it and How does it Come? - Dr Kendall Harmon on Christmas Eve [Luke 2]
+ It’s A Wonderful Life - Rev Jeff Miller
+ Choral Evensong from St Gabriel's, Pimlico with the Rodolfus Choir
Previous posts are here



Filed under: * Christian Life / Church LifeLiturgy, Music, Worship

0 Comments
Posted February 19, 2017 at 4:33 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

In a vote by houses, a motion to take note of the House of Bishops Report on Marriage and Same Sex Relationships failed in the House of Clergy.

Synod had been asked to 'take note' of 'Marriage and Same Sex Relationships after the Shared Conversations: a report from the House of Bishops' [GS 2055]

The results by house were:
House of Bishops: For 43; Against 1; Abstained Nil
House of Clergy: For 93; Against 100; Abstained 2
House of Laity: For 106; Against 83; Abstained 4

The main motion having failed, all the subsequent motions based upon a positive result therefore become redundant.

Update A report from the CofE Media Office with an official version of what happened may be read here

Official tweets @Synod here and general tweets @GenSyn here

There is a useful report from David Pocklington of the Law and Religion weblog here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 15, 2017 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Willesden concluded by saying:

"We lack a consensus on what we mean by "good disagreement" - is it about process or is it about outcomes? I think that many who want change believe that it's possible, on the basis of good disagreement, to have pluriformity of practice in the Church. Others don't believe that it's possible to live in that way because of the canonical and legal constraints of uniformity that exist in our Church.

We will find this debate a continuing source of disagreement because we haven't coalesced around an end point. When we legislated for women to be bishops, even those opposed came to the view that the Church of England had to make it possible for women to be bishops in the Church of God according to our canons and formularies. In this debate, we haven't even begun to find a place where we can coalesce. The Bishops' Report acknowledges a place of starting. More conversation is needed. We don't yet know the next stage - nor yet when and whether we can bring any further report to Synod. Please make the fullest possible use of the groups and the debate to enable those deliberations."

Read it all and the presentations are below.



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



There are however serious concerns. It is urged that we must look for contradictory positions to be resolved in ways which are ‘in some way hidden from us’ (paragraph 8). No reason for this optimism is given, yet it is on this basis that the report says that it is still possible for Anglicans to ‘walk together’ (paragraph 59) and claims this was what the Anglican Primates agreed when they met in Canterbury in January 2016.

What our resolution agreed in Canterbury actually said was that while ‘It is our unanimous desire to walk together’, the actions of The Episcopal Church ‘further impair our communion’. This is in line with the Jerusalem Statement and Declaration which identified rejection of apostolic teaching on sexuality and marriage as a manifestation of a ‘false gospel’ which required godly discipline.

It seems therefore that the Church of England bishops have recommended the right thing for the wrong reason. They have retained the Church’s traditional teaching, but because they think that holding opposite views together will eventually produce a consensus, not because it represents an apostolic boundary.

This understanding is confirmed by the fact that the report encourages a relaxation of church discipline and confuses pastoral sensitivity with a permissive church culture which already tolerates, in practice, clergy who have contracted same-sex ‘marriages’....

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary SourceAnglican ProvincesChurch of England (CoE)CoE BishopsGlobal South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 7, 2017 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

+ GAFCON Chairman’s October 2016 Letter (October 31, 2016 at 11:31 pm)
+ Evangelicals write to CofE Bishops about their plans to depart from the faith (October 17, 2016 at 2:37 pm)
+ Communiqué from the 6th Global South Conferenc (October 8, 2016 at 8:15 am)

+ Scottish Anglican Network statement on amendment of Scottish Episcopal Church’s marriage canon (June 12, 2016 at 3:58 pm)
+ Diocese of Akure, Nigeria dissociates from the Diocese of Liverpool over TEC SSB Bishop appointment (June 6, 2016 at 12:47 pm)
+ Archbishop Okoh’s GAFCON Chairman’s June 2016 Pastoral Letter to the Anglican faithful (June 4, 2016 at 8:00 am)

Primates Gathering 2016 / ACC-16 in Lusaka
Key Posts
+ GAFCON Primates Nairobi Communiqué 2016 (April 22, 2016 at 3:54 am)
+ What did the Lusaka ACC-16 Meeting Decide? Some views (April 21, 2016 at 1:04 pm)
+ ACC-16 Resolutions (April 20, 2016 at 2:51 pm)
+ Kenya 6: [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm )
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm


+ Final Communiqué from the Primates 2016 Gathering (January 15, 2016 at 10:10 am)
+ Statement from the Anglican Primates Gathering of 2016 (January 14, 2016 at 11:16 am)
+ The Press Conference after the Primates Gathering (January 16, 2016 at 4:09 pm)
+ GAFCON statement on the 2016 Primates Gathering (January 14, 2016 at 10:00 am)
+ Archbishop Stanley Ntagali’s Update on the Primates Gathering in Canterbury (January 14, 2016 at 8:21 am)
+ CoU: Hundreds Show Support for Archbishop Stanley Ntagali’s Stand in Canterbury [Statement] (January 19, 2016 at 3:52 pm)

Responses and Comment
+ [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm)
+ [AI] Primate of Kenya refutes claims from ACC 16 (April 12, 2016 at 12:53 pm)
+ Bishop Idowu-Fearon comments on TEC Standing Committee membership and Kenya (April 12, 2016 at 12:47 pm)
+ Anglican Church of Rwanda declines to send representatives to ACC-16 (April 8, 2016 at 5:12 pm)
+ [Canon Phil Ashey] Update: Forgery and False Pretenses on the eve of the ACC-16 meeting (April 8, 2016 at 2:38 pm)
+ Fraud and Forgery Allegations Raised at ACC 16 (April 7, 2016 at 10:51 am)
+ [ACK] Statement on Anglican Consultative Council 16, Lusaka (April 6, 2016 at 7:48 pm)
+ [Martin Davie] A Review of ‘Intentional Discipleship and Disciple Making..’ for use at ACC-16 (April 6, 2016 at 5:08 pm)
+ Breaking—Bishop Mouneer Anis decides not to attend the 2016 ACC Meeting in Lusaka (April 4, 2016 at 2:04 pm)
+ (CEN) Chris Sugden and Vinay Samuel—What is the Anglican Consultative Council meeting for? (March 31, 2016 at 7:21 am)
+ Archbishop Wabukala responds to the Archbishop of Canterbury’s Letter to Primates (March 23, 2016 at 10:50 am)
+ The Archbishop of Canterbury writes to the Primates about the upcoming ACC Meeting in Lusaka (March 23, 2016 at 9:21 am)
+ The Church of Nigeria will not attend the upcoming ACC Meeting (March 16, 2016 at 5:13 am)
+ The Anglican Church of Kenya will not participate in the upcoming ACC meeting (March 9, 2016 at 9:51 am)
+ Anglican Church of Canada Bishops’ Statement (February 29, 2016 at 7:18 pm)
+ TEC Executive Council: opening remarks from House of Deputies president (February 28, 2016 at 9:05 pm)
+ TEC Executive Council: opening remarks from the Presiding Bishop (February 28, 2016 at 8:15 pm)
+ Church of Uganda: Archbishop’s Lenten Appeal to Pray for Uganda and the Anglican Communion (February 24, 2016 at 3:44 am)
+ GAFCON Chairman’s February 2016 Pastoral Letter (February 18, 2016 at 9:12 am)
+ TEC will go to the ACC meeting in Lusaka and they will vote, ACC chairman says (February 17, 2016 at 8:00 am)
+ [Canon Phil Ashey] Anglicanism in spite of Canterbury? (February 16, 2016 at 8:56 pm)

+ (AI) Communique from the Church of Nigeria Standing Committee’s February 2016 Meeting (February 16, 2016 at 4:00 pm)
+ Archbishop reflects on Primates’ Gathering in Synod address (February 15, 2016 at 11:58 am)
+ Statement of the Archbishop of Nigeria on the Canterbury primates gathering (February 10, 2016 at 1:37 pm)
+ [Jeff Walton] Episcopal Church Presiding Bishop: Anglicans Didn’t “Vote us off island” (February 10, 2016 at 1:09 pm)
+ (RNS) Episcopal church leader Michael Curry calls Anglican censure ‘fair’ (February 9, 2016 at 7:00 am)
+ [ACI - Canada] Response to the Meeting of Primates in Canterbury, January 2016 (January 26, 2016 at 11:26 am)
+ A Statement on ACNA Leader Foley Beach’s Participation at the 2016 Primates Gathering (January 25, 2016 at 10:29 am)
+ Reform Statement on the Primates Gathering (January 24, 2016 at 10:17 pm)
+ Anne Kennedy: Three Thoughts About the Anglican Primates Meeting (January 23, 2016 at 1:40 pm)
+ Church of Ireland begins facilitated conversations on sexual immorality (January 22, 2016 at 7:49 am)
+ Bp Mouneer Anis: A Personal Reflection on the 2016 Primates’ Meeting (January 22, 2016 at 7:38 am)
+ FIFNA’s Statement on the Primate’s Communique (January 22, 2016 at 7:36 am)
+ Archbishop Eliud Wabukala on the Canterbury primates communique (January 19, 2016 at 5:19 pm)

All posts for category Primates Gathering in Canterbury 2016

+ Installation of the new Archbishop of the province of SE Asia (February 22, 2016 at 8:12 am)

Harmon Family
Farewell to Stuart Harmon (1932-2016) whose memorial service was on Saturday (April 9, 2016 at 11:02 am)
Dad’s Obituary—Francis Stuart Harmon Jr. RIP (1932-2016) (April 9, 2016 at 3:40 am)


Lent 2016
+ Open Thread: Lent Resources (February 13, 2016 at 11:38 am)
+ The Fire, Lord, Not the Junk Heap; An Ash Wednesday Reflection from Bishop Mark Lawrence (February 10, 2016 at 7:13 pm )

CofE General Synod
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm)
+ Diocese of Manchester: Row about play which portrays Jesus as a transgender woman (February 16, 2016 at 8:57 pm)
+ Archbishop reflects on Primates’ Gathering in Synod address (February 15, 2016 at 11:58 am)
+ CofE General Synod 15th to 17th February 2016 Links (February 15, 2016 at 10:54 am)

+ Statement from the Anglican Leadership Institute Fellows (March 2, 2016 at 10:35 am)

Prior key posts may be found here

Filed under: * AdminFeatured (Sticky)

6 Comments
Posted February 24, 2016 at 4:33 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From the Latimer Trust


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 19, 2017 at 3:42 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Economics, PoliticsEnergy, Natural Resources* General InterestPhotos/Photography

0 Comments
Posted February 19, 2017 at 11:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I shared a Helen Roseveare story last September but did not have occasion to note her passing as of yet--KSH.

Dr. Helen Roseveare, a famous English missionary to the Congo, has passed away at the age of 91.

Helen Roseveare was born in 1925 at Haileybury College (Hertfordshire, England), where her father taught mathematics.

Raised in a high Anglican church, Helen’s Sunday school teacher once told their class about India, and Helen resolved to herself that she would one day be a missionary.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryMissionsParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & Medicine* International News & CommentaryAfricaRepublic of Congo* Theology

0 Comments
Posted February 19, 2017 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What a man is on his knees before God, that he is, and nothing more
--Robert Murray McCheyne (1813-1843)

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* International News & CommentaryEngland / UK--Scotland* Religion News & CommentaryOther ChurchesPresbyterian

0 Comments
Posted February 19, 2017 at 6:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


(The Bp of Western Sydney, Thomas Lee: SydneyAnglicans)

Bishop Lee spoke from the book of Matthew, chapters 9 and 10 about the calling of the disciples and Jesus’ famous phrase ‘The harvest is plentiful but the workers are few’.

The bishop, who underwent treatment for cancer in the past year, recalled an incident from his university days. “I was sitting down having a chat with the Anglican chaplain...we were in the chaplaincy building looking out the window and the conversation went something like this: “Ivan, what do you see?” I looked out at the huge numbers of students going back and forth, and I said, “Uh, I don’t know, students, trying to get to their lectures on time?” And he said back to me, slowly and with great sadness in his voice, “You know what I see? All I see are hundreds and thousands of lost souls, young people who need to know about Jesus.” That one moment has had a lifelong effect on me, so that to this very day, whenever I look upon a crowd, which is pretty much every day, I see lost souls, without God in their lives.” Bishop Lee exhorted the ordinands to have the same motivation. “I’d like to say to the ordinands, if your heart is not truly broken, not grieving for lost people, then ministry will become a profession, and church growth a KPI, a key performance indicator!” Bishop Lee said. “But what really matters to Jesus, and ought to matter to us, is lost people and the spiritual need all around us.”

Read it all and you may find the Cathedral website there.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeMissionsParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologySoteriology

0 Comments
Posted February 19, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, heavenly Father, whose every motion towards us springs from thine inexhaustible love: Enable us, we humbly beseech thee, cheerfully to sacrifice ourselves for the well-being of those with whom we have to do, and also to love them with the tender love which thou hast for the world; that so though now we see thee darkly through the veil of our blindness, we with them may presently see thee in the fullness of light; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 19, 2017 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, for he is good; his steadfast love endures for ever!

--Psalm 118:1

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 19, 2017 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves


L – R : Bishop Alex Birindabagabo, Archbishop Justin Welby and Bishop Rwaje Onesphore. The building behind is New Gahini Cathedral under construction
The Archbishop of Canterbury, the Most Rev. and Rt. Honorable Justin Welby and his wife arrived in Rwanda yesterday to lay a foundation stone at the East African Revival Heritage Center at Gahini Diocese.

From the hill that hosted first established Mission Center of Anglican Church of Rwanda and spread the Pentecostal fire across the region, the Anglican church supreme leader launched construction of; A Wall of Miracles, a Fellowship House on which the foundation stone will be laid, a Covenant House, a new Cathedral under construction – 10 times bigger than existing one, and an office block.

The new cathedral has 2000 sitting capacity compared to 200 places of the old church. It will cost Rwf2billion upon completion.

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury

0 Comments
Posted February 18, 2017 at 9:28 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..There had been connections, but the relationship hadn’t been re-established for some time.’

It was 10 years ago, when Roger was asked to find out if Freemasons could attend a Cathedral Evensong service, that this all changed. ‘I made an approach, met someone from the Cathedral Trust, which was about to launch an appeal for restoration work funding, and our relationship started again. It was really just us asking what Freemasons could do to help.’

The relationship has since blossomed...

Read it all

Filed under: * Religion News & CommentaryOther FaithsWicca / paganism

0 Comments
Posted February 18, 2017 at 9:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I am a very strong believer, and it’s become sort of a continuing preachment with me, that it’s a great mistake to teach history, or picture history, as only about politics and war,” McCullough said. “History is human. It’s about everything. It’s about education. It’s about medicine. It’s about science. It’s about art and music and literature, and the theater. And to leave (all that) out is not only to leave out a lot of the juice and the fun and the uplifting powers of human expression, but it is to misunderstand what it is. In many cases, the only real evidence we have of some vanished civilization is in their art, in their sculpture, their architecture, whether you’re talking about the cave paintings or whatever it might be.”

Read it all from the local paper.



Filed under: * Culture-WatchBooksHistory* International News & CommentaryAmerica/U.S.A.* South Carolina

0 Comments
Posted February 18, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Culture-WatchMusic

0 Comments
Posted February 18, 2017 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The plain truth is that the Washington religious liberty case is going to be resolved in favor of the proprietor of the business, as it should be.

We need to be as deferential as we can to the rights of conscience, especially as they pertain to small/family businesses. I wouldn’t want the state to harshly fine me if I declined to arrange flowers for the Westboro Baptist Church’s annual banquet.

Progressives are fighting a losing battle, and the optics of financially ruining a 72-year-old grandmother are terrible. If progressives are on the right side of history and we are just moments away from same sex unions being celebrated as marriages by virtually everyone of every faith, then find another florist and leave this poor lady alone.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted February 18, 2017 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like I keep saying: this may not be the end of the world, but it is the end of a world. When the might of the State of Washington and the American Civil Liberties Union comes down on the head of gentle, grandmotherly, small-town florist, and seeks her ruin for declining to arrange flowers for a gay wedding, you know that we are dealing with a bottomless well of hatred. You know exactly what we are dealing with here. So, prepare. We are all going to be asked to pay the cost of discipleship. When I interviewed her last summer, Stutzman said to me: “If they can come after me, they can go after anybody.”

True. Expect no justice, tolerance, mercy, or love in these matters. The Religious Right Must Lose. Alliance Defending Freedom, the religious liberty legal organization representing Barronnelle pro bono, is taking tax-free donations to help pay for her defense. If the US Supreme Court refuses to hear the case, or rules against her, the Christian community nationwide will need to step up to pay her fine, and to reward her for having stood in the crucible and held firm, despite the contempt heaped on her head. Today its Barronelle Stutzman; tomorrow it might be you. And one day, it probably will.

I’ll say one more thing here. As regular readers know, I do not like Donald Trump and do not like the glee with which so many of my fellow conservatives view his trashing of longstanding rules and conventions of political behavior. Trump is tearing things down, but what will be left after he’s done that? Having said that, when I contemplate a system and a society that is willing to pour everything it has into crushing a little old Southern Baptist lady who arranges flowers for a living, I find that I have very little enthusiasm for defending that system. A society that would do this to a Barronnelle Stutzman is a corrupt and unjust society. At times like this, it is hard not to adopt a “let the dead bury the dead” attitude toward the whole.

Make sure to take the time to it all and watch the video.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted February 18, 2017 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our nation has a long history of protecting the right to dissent, but simply because Barronelle disagrees with the state about marriage, the government and ACLU have put at risk everything she owns,” Waggoner continued. “This includes not only her business, but also her family’s savings, retirement funds, and home. It’s no wonder that so many people are rightly calling on President Trump to sign an executive order to protect our religious freedom. Because that freedom is clearly at risk for Barronelle and so many other Americans, and because no executive order can fix all of the threats to that freedom, we will ask the U.S. Supreme Court to hear this case and reverse this grave injustice.”

A lower court ruled that Stutzman must pay penalties and attorneys’ fees for declining to use her artistic abilities to design custom floral arrangements for a long-time customer’s same-sex ceremony. Rather than participate, Stutzman referred Rob Ingersoll, whom she considers a friend and had served for nearly 10 years, to several other florists in the area who were comfortable promoting and participating in their ceremony. The two continued to chat about the wedding, they hugged, and Ingersoll left.

“Rob Ingersoll and I have been friends since very nearly the first time he walked into my shop all those years ago,” said Stutzman. “There was never an issue with his being gay, just as there hasn’t been with any of my other customers or employees. He just enjoyed my custom floral designs, and I loved creating them for him. But now the state is trying to use this case to force me to create artistic expression that violates my deepest beliefs and take away my life’s work and savings, which will also harm those who I employ. I’m not asking for anything that our Constitution hasn’t promised me and every other American: the right to create freely, and to live out my faith without fear of government punishment or interference.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted February 18, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * General InterestPhotos/Photography* South Carolina

0 Comments
Posted February 18, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But see, how unkindly he turns away the humble request of his mother who addresses him with such great confidence. Now observe the nature of faith. What has it to rely on? Absolutely nothing, all is darkness. It feels its need and sees help nowhere; in addition, God turns against it like a stranger and does not recognize it, so that absolutely nothing is left. It is the same way with our conscience when we feel our sin and the lack of righteousness; or in the agony of death when we feel the lack of life; or in the dread of hell when eternal salvation seems to have left us. Then indeed there is humble longing and knocking, prayer and search, in order to be rid of sin, death and dread. And then he acts as if he had only begun to show us our sins, as if death were to continue, and hell never to cease. Just as he here treats his mother, by his refusal making the need greater and more distressing than it was before she came to him with her request; for now it seems everything is lost, since the one support on which she relied in her need is also gone.

This is where faith stands in the heat of battle. Now observe how his mother acts and here becomes our teacher. However harsh his words sound, however unkind he appears, she does not in her heart interpret this as anger, or as the opposite of kindness, but adheres firmly to the conviction that he is kind, refusing to give up this opinion because of the thrust she received, and unwilling to dishonor him in her heart by thinking him to be otherwise than kind and gracious--as they do who are without faith, who fall back at the first shock and think of God merely according to what they feel, like the horse and the mule, Ps 32, 9. For if Christ's mother had allowed those harsh words to frighten her she would have gone away silently and displeased; but in ordering the servants to do what he might tell them she proves that she has overcome the rebuff and still expects of him nothing but kindness.

Read it all.



Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesLutheran

0 Comments
Posted February 18, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, our refuge and our strength, who didst raise up thy servant Martin Luther to reform and renew thy Church in the light of thy word: Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of thy grace, which thou hast made known in Jesus Christ our Savior, who, with thee and the Holy Spirit, liveth and reigneth, one God, now and for ever.


Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 18, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, fountain of love, pour thy love into our souls, that we may love those whom thou lovest with the love thou givest us, and think and speak of them tenderly, meekly, lovingly; and so loving our brethren and sisters for thy sake, may grow in thy love, and dwelling in love may dwell in thee; for Jesus Christ’s sake.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 18, 2017 at 6:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is great gain in godliness with contentment; for we brought nothing into the world, and we cannot take anything out of the world; but if we have food and clothing, with these we shall be content.

--1 Timothy 6:6-8

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 18, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Since we know (courtesy of the West Kent Masons) that:
The Service has been prepared in conjunction with the Dean of Canterbury Cathedral, the Very Reverend Dr Robert Willis, who has kindly agreed to deliver the Sermon on this occasion. We shall be joined by several of the High Rulers in the Craft and the Holy Royal Arch Chapter together with Brethren from the Provinces of East Kent, West Kent, Surrey and Sussex.
.....
here’s the interesting thing..

The scriptures chosen have greater significance (and a very different meaning) to Freemasons than they do to (other) Christians. Indeed, they are used at the highest degree of Masonic initiation in their rituals of exaltation.
.....
There’s nothing wrong with morality and good fellowship: these are virtuous Christian pursuits. But we might well ask the Dean of Canterbury Cathedral why so much of this Order of Service is steeped in covert references to Masonic ritual, with twisted scriptural interpretations known only (now not quite) to the initiated? Why the secret syncretism?

Read it all

Filed under: * Religion News & CommentaryOther FaithsWicca / paganism

2 Comments
Posted February 17, 2017 at 5:12 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Justin Welby, the Church of England's Archbishop of Canterbury, is allowing a full Masonic service to be conducted in Canterbury cathedral on the same day that Cardinal Nichols reconsecrates England and Wales to the Immaculate Heart of Mary in Westminster cathedral on the18th February 2017.

Canterbury cathedral was the Mother-Church of All England from 597 till the death of the last Catholic Archbishop, Cardinal Pole, in 1558. It was the heart of the Catholic Church in England and one of the major shrines of Christendom because it housed the shrine of St Thomas a Becket.
....
Justin Welby's and Canterbury Cathedrals decision to allow a Masonic service is controversial among certain groups of Anglicans in light of the 1987 summary of the deliberations by the General Synod of the Church of England, Freemasonry and Christianity: Are they compatible?:
It was "clear that some Christians have found the impact of Masonic rituals disturbing and a few perceive them as positively evil." Some believed that Masonic rituals were "blasphemous" because God's name "must not be taken in vain, nor can it be replaced by an amalgam of the names of pagan deities." It noted that Christians had withdrawn from Masonic lodges "precisely because they perceive their membership of it as being in conflict with their Christian witness and belief. The Synod's primary theological objection centred upon Freemasonry's use of the word "Jahbulon," which is the name used for the Supreme Being in Masonic rituals, and is an amalgamation of Semitic, Hebrew and Egyptian titles for God."

....
In view of this history of masonic anti-Catholicism, is it more than an unhappy coincidence that a major Masonic service is being conducted in the ancient mother Church of the Catholic faith in these lands on the very same day that England is reconsecrated to the Immaculate Heart of Mary in honour of Our Lady of Fatima? Even if it is coincidence, it is a conjunction of events that is profoundly significant and meaningful.

Read it all

Filed under: * Religion News & CommentaryOther FaithsWicca / paganism

0 Comments
Posted February 17, 2017 at 5:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

In the lead up to the vote there was nothing short of furious campaigning on all sides. The liberals’ campaign was clear to see from bodies such as the newly-amalgamated “One Body, One Faith” who urged their supporters to vote against the motion and to call their General Synod reps to do the same.

Within the conservative camp there was also an inclination by many to vote against the motion for the reasons outlined above. Those I spoke to in the days leading up to the vote took no pleasure in this position but were resigned to a split in the church as being inevitable and longed for the bishops to stop papering over the cracks. As a result we began to see an unprecedented move by more conservative bishops to encourage a “yes” vote as (it was explained) a last-ditch attempt to hold everything together. There was a great danger, it was explained, that if the take note vote failed then the fissures would rupture with not a small number of bishops being prepared to take a contrary position in future. It has to be said that this argument appears to have been somewhat successful if the noises key conservatives were making in the last 24 hours were any indication.
.....
..there you have it. A split Church of England which has voted against taking note of the bishops’ report, thereby ensuring it cannot be further debated in this current synod (until 2020). The bishops will now go back and, presumably, prepare another report that may have a different flavour.

But that’s not the half of it. If the conservative bishops’ warnings are correct we can now expect to see the collegiality of the House of Bishops begin to fracture well beyond the isolated crack that is Alan Wilson in Buckingham. To Wilson’s credit he at least had the chops to say what he believed. At the moment we have a set of bishops, some of whom are by conviction opposed to orthodox teaching and yet who continue to (at least nominally) support it. No wonder the liberals are frustrated. But they may now break ranks.

One last thought. The bishops really can’t complain about this result. It is they who are ultimately responsible for recruiting, training, ordaining, supporting, leading and (if necessary) disciplining their clergy. That there has been a more laissez-faire approach by them in recent years on these matters is now well-documented. While there have been some occasions where discipline has been carried out, there are many more moments when they could have stood up and spoken, withheld Communion, said no to ordination and so on. But they didn’t. Blessings of same-sex unions are allowed to pass with not so much as an irritated tut. Bishops attend and endorse services that promote either explicitly or implicitly a rejection of orthodox teaching on marriage. Clergy who hold heterodox views are promoted to higher office. Put simply, there has been a concerted effort by revisionist clergy to put “facts on the ground” and the bishops appear to have not resisted the move with many of them effectively supporting it. As Sam Allberry put it so well in his contribution to the GS debate, we want bishops who genuinely believe that what they wrote in the report is good news to be proclaimed to everyone.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 17, 2017 at 11:42 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..Trying to avoid ‘taking sides’ in the debate, the document inevitably failed to reconcile diametrically opposing theological understandings. It even attempted to spiritualise this conflict as if it were a form of creative diversity mysteriously pointing to the Kingdom of God.

This is why we did not share the optimism of some that an orthodox view of marriage would prevail in the proposed ‘teaching document.’ The committee responsible for such a document would have been composed of representatives of both sides in the debate, resulting either in impasse, further theological muddle and confusion or, as occurred with the Pilling Report, majority and minority views.

As the Synod debate was introduced, Bishops made clear that the proposed retention of the historic teaching of marriage, or the ban on liturgical blessings of same sex relationships, was not a ‘stake in the ground’ beyond which the church will not move. To the contrary the Bishops saw it merely as a description of where the church is at the moment from where we would then ‘move forward’. This was a clear encouragement to innovations led by the loudest voices.

Our view was that orthodox believers could have no confidence either in the Report or in the process it was intended to initiate. Whichever way the vote went, there would be no happy outcome. The Church of England now finds itself in disarray.
.....

After the very expensive ‘holding operation’ of the Shared Conversations and the production of GS2055, the inevitable crisis in the C of E is now upon us; one that cannot be covered up by more platitudes about reconciliation and unity.

There is a better way. We would like to suggest seven principles to guide orthodox Anglicans as they start to envision and plan for a better church future:
Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 17, 2017 at 11:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As a new era begins in Washington, it is worth asking whether the similarity between President Trump and King David goes any deeper.

Both men came out of nowhere to deal with an urgent national matter. Each was initially treated as a joke by the experts. When David offered to face Goliath, King Saul told him, “You are a lad, and he is a warrior since his youth.” Yet both prevailed, and each did so by spending far less than his adversaries....

Don’t look to David’s life for a detailed road map of what to expect from the Trump administration. Members of the U.S. government take an oath to the Constitution, not to a leader. But anyone who experiences the rabbis’ mash-up of Jacob and David would have no trouble matching Mr. Trump with David, rather than with Jacob.

The sudden and surprising rise of King David and President Trump make them, in modern parlance, “disruptive innovators.” Contemporary society exhibits a remarkable amount of forgiveness for rule-breakers in high-tech industries. Now, some people are agonizing over whether Mr. Trump should be “normalized”—treated the same way that any other leader would be. It is worth remembering that the Bible didn’t fully normalize David’s actions. The king was denied the pinnacle achievement that he sought, building the Temple. The Lord told him: “You have shed much blood to the ground before Me.” Still, David remains revered.

Whether Americans classify Mr. Trump as “normal” is less important than how they respond to his administration. One wise approach was enunciated by David Petraeus. During a November interview with the BBC, the retired general was asked whether Mr. Trump had the “correct” temperament to be president. He replied: “It’s up to Americans, at this point in time, not only to hope that that is the case, but if they can, endeavor to help him.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralOffice of the PresidentPresident Donald Trump* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsJudaism* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted February 17, 2017 at 11:20 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..What is being proposed here is more conversations, more discussion, and more documents from the House of Bishops.

I doubt there is one member of General Synod who will welcome the idea of more conversations and more debate time on this issue. The House of Bishops is such a diverse group, so thus far they have not produced any documents with a coherent doctrine of marriage, and proposals for practices on the ground that are consistent with that, all lacking any ambiguity or the proverbial fudge.

The archbishops are proposing that the next thing is to do more of the same thing that's already been done. This will not solve things any more than the previous incarnations of the same strategy.

There is no way around the fact that what we now need is a clear decision. A decision as to what our doctrine of Scripture is to be going forward. A decision as to what our doctrine of marriage is to be. A decision as to which God we will serve - the God of this age, or the God and Father of the Lord Jesus Christ..

Read it all and there is a useful earlier analysis When it comes to the boundary of tolerance you have to choose

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 17, 2017 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

..The way forward needs to be about love, joy and celebration of our common humanity; of our creation in the image of God, of our belonging to Christ - all of us, without exception, without exclusion.

Nevertheless while the principles are straightforward, putting them into practice, as we all know, is not, given the deep disagreements among us.

We are therefore asking first for every Diocesan Bishop to meet with their General Synod members for an extended conversation in order to establish clearly the desires of every member of Synod for the way forward.

As Archbishops we will be establishing a Pastoral Oversight group led by the Bishop of Newcastle, with the task of supporting and advising Dioceses on pastoral actions with regard to our current pastoral approach to human sexuality. The group will be inclusive, and will seek to discern the development of pastoral practices, within current arrangements.

Secondly, we, with others, will be formulating proposals for the May House of Bishops for a large scale teaching document around the subject of human sexuality. In an episcopal church a principal responsibility of Bishops is the teaching ministry of the church, and the guarding of the deposit of faith that we have all inherited. The teaching document must thus ultimately come from the Bishops. However, all episcopal ministry must be exercised with all the people of God, lay and ordained, and thus our proposals will ensure a wide ranging and fully inclusive approach, both in subject matter and in those who work on it.

We will also be suggesting to the Business Committee a debate in general terms on the issues of marriage and human sexuality. We wish to give the General Synod an opportunity to consider together those things we do affirm..

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsArchbishop of York John SentamuSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted February 17, 2017 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Throughout his talk, Idowu-Fearon emphasized the “vigorous and robust” character of the Anglican Communion, as it pursues the “apostolic mandate given by the Lord Jesus, to make disciples of all the nations.” Again and again, he referenced “missionary calling,” the “sacrificial offering” of generations of English Anglicans zealous for global mission, and the C of E’s contributions to the Anglican Communion.

“This is a wonderful, if complex, story that I hope will never be forgotten,” he said. “I hope you realize this, because it is a fact that the Church of England today is giving necessary, effective, and beautiful gifts to the wider Communion.”

The secretary general did not shy away from noting the difficulties Anglican Communion provinces face: “economic displacement and political uncertainty; family dissolution; refugees and migration; grinding poverty; and persecution,” but also “the dispiriting and destructive dynamic of Anglican conflict over human sexuality” and a worrisome fading of the “fertile energy of outward mission.”

He lifted up the 1920 Lambeth Conference as a potential model for how to respond to these challenges: the assembled bishops recognized that communion is founded in “the undeflected will of God,” who desires to “win over the whole human family.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Polity & Canons--Aggressive Title IV Action Against Multiple Bishops on Eve of Gen. Con. 2012* Christian Life / Church LifeMissions* Culture-WatchGlobalizationMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Resolving issues around human sexuality within the Anglican Communion is like threading a needle – and there is no one solution in sight at present, the secretary general of the Communion has told the Church of England Synod.

Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.

“We are not up to the task of resolving them faithfully right now,” he said.

Archbishop Josiah said the “dispiriting and destructive dynamic” of the conflict over human sexuality was divisive between provinces of the Communion as well as within them. He said the differences could impede their common mission to the world. And he suggested the time might be right to set aside difficult matters.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although it had been a difficult and tense week, my own sense was that the debate itself was the General Synod at its best. I've been in difficult debates on several occasions (most noticeably on the legislation of women in the episcopate). This did not feel like those debates. Over 30 people spoke. There was a 3 minute time limit throughout. Jayne Ozanne, Martin Gorick and Sam Alberry all spoke well, from different perspectives. I saw other Oxford members standing seeking to make a contribution. Over 160 people wanted to contribute. The debate was expertly chaired by Aidan Hargreaves.

We came to the vote which is normally a formality in a take note debate. As expected, it was closely contested. The House of Bishops voted 43 in favour and 1 against (the Bishop of Coventry later admitted he had pressed the wrong button by mistake). The House of Laity voted 106 in favour, 86 against with 3 abstentions. The House of Clergy voted 93 in favour and 100 against with 4 abstentions. The take note motion was therefore defeated.

Given the strength of feeling across the Church and the Synod this seemed to me an appropriate outcome. The Bishop of Norwich said afterwards: “I can guarantee that the Bishops will listen carefully and prayerfully to all the contributions made in the debate today”.

Talking with people afterwards, this felt a very significant moment but not that the Church of England is in chaos or turmoil (as the newspaper headlines indicated the following day).

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is to undergo a major "culture shift" to mobilise lay members to spread the gospel in their everyday lives. General Synod has given its support to the report, "Setting God's People Free", which calls for Christians to be equipped to live out their faith in every sphere - from the factory or office, to the gym or shop - to help increase numbers of Christians and their influence in all areas of life.

The paper is a key element of Renewal and Reform, an initiative from the Archbishops of Canterbury and York, to help grow the Church. It asks a key question of how to empower around 1 million Christians who are not ordained to live out their faith in all aspects of life Monday to Saturday as well as Sunday.

Introducing the report, Canon Mark Russell, CEO of Church Army, said: 'We want to help Christians be even better influencers for the gospel in their everyday lives. We see this report as marking the start of a vital journey.'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted February 17, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you go here you can see it in the Wednesday agenda. I am providing the direct link to it below (almost 2 hours and 20 minutes).



It is very worth your time to listen to it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch and listen to it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



In Uganda, during the eight years in the 1970's when Idi Amin and his men slaughtered probably half a million Ugandans, "We live today and are gone tomorrow" was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, "How do you prepare yourself for death?" Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)....

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

...we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop's arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum's Memorial Service. She said, "This is going to put us twenty times forward, isn't it?" And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin's guards to pack St. Paul's Cathedral in Kampala on February 20. They repeatedly sang the "Martyr's Song," which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, "Oh that I had wings such as angels have, I would fly away and be with the Lord." They were given wings, and the singing of those thousands at the Memorial Service had wings too.

--Festo Kivengere, Revolutionary Love, Chapter Nine

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch History* Culture-WatchBooks* International News & CommentaryAfricaUganda

2 Comments
Posted February 17, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
(Picture Hagiography Circle via Wikipedia)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsSpirituality/Prayer

0 Comments
Posted February 17, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jesus! Give me true wisdom from above to know thy goodness, and all those things which are most pleasing to Thee. Grant me to see clearly what is my only good, and give me grace to follow it.Grant that I may go on from virtue to virtue; till at length I shall see Thee face to face in Thy glory....Amen.

----The Narrow Way, Being a Complete Manual of Devotion with a Guide to Confirmation and Holy Communion (London: J. Whitaker and Sons, 1893), p.154

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 17, 2017 at 5:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD: that he looked down from his holy height, from heaven the LORD looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die; that men may declare in Zion the name of the LORD, and in Jerusalem his praise, when peoples gather together, and kingdoms, to worship the LORD. He has broken my strength in mid-course; he has shortened my days. "O my God," I say, "take me not hence in the midst of my days, thou whose years endure throughout all generations!" Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

--Psalm 102:18-27 (emphasis mine)

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 17, 2017 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Selwyn College Cambridge presents the annual Ramsay Murray Lecture on the subject of modern day Russia [including relations with Ukraine and Europe] under the Presidency of Vladimir Putin and given by the BBC's Diplomatic Correspondent, Bridget Kendall.


Filed under: * Culture-WatchHistory* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEuropeRussia* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 16, 2017 at 1:06 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

With Gavin Ashenden

With thanks to Kevin Kallsen at Anglican TV

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 16, 2017 at 12:34 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...the Anglican Consultative Council (ACC-16) met in Zambia, April 8-19, and “received” the report of the Primates. In fact, they ignored it. The Episcopal Church participated in every vote on every resolution that came before ACC-16—including every matter relating to the doctrine and polity of the Anglican Communion. I remember writing a memo to the GAFCON Primates on April 20th documenting each and every violation. The American Anglican Council documented in detail how The Episcopal Church delegates moved resolutions, talked about them, motioned for them to be approved and seconded them. In the face of these facts, it was inconceivable that the Archbishop of Canterbury, Justin Welby, would say that somehow The Episcopal Church had fulfilled all of the consequences spelled out at the January Primates’ meeting. Even The Episcopal Church delegates to ACC-16 publically refuted the Archbishop’s claim and admitted to doing whatever they pleased during the meeting!
.....
Archbishop Justin Welby has recently invited the Communion’s leaders back to Canterbury for another meeting this fall. His public relations firm, the Anglican Communion News Service, is continuing the false narrative that The Episcopal Church has been kept from voting on matters of doctrine and polity within the Anglican Communion. Yet again, Episcopal delegates to ACC-16 are publicly and proudly refuting this false narrative.

I see no reason to change the American Anglican Council’s call to Biblically faithful Anglican leaders to avoid such Communion meetings—meaningless and costly meetings that perpetuate the deficit of authority in the Anglican Communion to discipline false teaching and restore godly order.

The system is broken. Something must change. These conflicting signals and contentions between the very instruments of Communion are unacceptable.

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

0 Comments
Posted February 16, 2017 at 10:49 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..the vote cannot be understood without taking into account one other group: Conservative evangelicals. Alongside the commitment to leave marriage unchanged, there were several contrary indicators, included either as a genuine reflection of the range of views amongst the bishops or (if you are more cynical) as an exercise in balancing. A key phrase here is allowing ‘maximum freedom within the law’ for pastoral provision, and Conservatives saw that as an alarming compromise within the report. In the Synod debate, I had the impression that two moments were key for them. The first was the speech of Paul Bayes, Bishop of Liverpool, who wanted to honour the ‘anger, the fury’ of campaigners (I am still trying to work out where in Scripture ‘fury’ towards your fellow believers is a commended virtue), and who was determined to make the most of ‘maximum freedom’ in his diocese.

The second came in Archbishop Justin Welby’s speech, the last to be taken, in which he emphasised the need for ‘Christian inclusion’. I am not clear whether he intended the emphasis to be on ‘Christian’ or ‘inclusion’, but it was clearly a trigger phrase for Conservatives, who put it alongside Justin’s other positive comments about gay relationships as a signal that he cannot be trusted on this issue. Though I don’t agree with their approach, I can understand this viewpoint. He concluded his short speech with:
The way forward needs to be about love, joy and celebration of our humanity; of our creation in the image of God, of our belonging to Christ – all of us, without exception, without exclusion.
If this means anything, I am not sure what it does mean. Including clergy defying the Church’s teaching, and ignoring their bishop and their ordination vows? Including ‘non-realists’ who don’t believe in the existence of God? Including all? Moving boundaries is one thing, but abolishing them is quite another. (And where is mention of kingdom, redemption, newness of life?) Once Justin had said this, the die was cast, and I suspect just enough Conservatives joined with liberals in voting not to take note for the motion to fall.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted February 16, 2017 at 10:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More American employees are working remotely, and they’re doing so for longer periods of time, according to a Gallup survey released on Wednesday.

Last year, 43 percent of employed Americans said they spent at least some time working remotely, according to the survey of more than 15,000 adults.

That represents a 4 percentage point increase since 2012, a shift that meets the demands of many job seekers.

“Gallup consistently has found that flexible scheduling and work-from-home opportunities play a major role in an employee’s decision to take or leave a job,” the polling agency wrote in a report on those and other workplace findings.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetHistoryScience & Technology* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 16, 2017 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...clearly, Genesis 2 and Matthew 19 demonstrate that all sexual expression outside the lifelong and permanent union of one man and one woman is sinful. It’s contrary to God’s purposes. We have the picture of Christ who will come for his beautiful bride clean. He died for her. We rob society of that picture when we seek to destroy the truth of what marriage is.

God’s people are called to be set apart and clergy are to be examples to their people, to model holiness, chastity, purity, to model the way of the cross.

If sexual immorality were simply a secondary issue as opposed to a first order salvation issue then the Bible would not link it specifically with salvation (1 Corinthians 6:9-10). And that is why it is so important to speak clearly with regard to sexual sin, because, actually heaven and hell depends upon it. Our very eternity depends upon it. That’s why it’s loving to hold firm to it. And it’s also beautiful and freeing for all that hear this message.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What practical difference will the vote make? It will not lead to a new report, since we cannot consider one on the same issue in the life of this Synod. It is difficult to see how the position of the bishops will change; if some break ranks, many will respond ‘Why didn’t you speak up earlier?’ It might lead to a fracture in the House of Bishops, as some clearly hope—which will mean dioceses diverging in their teaching and policies. If so, evangelicals will start to withdraw both cooperation and funding—so keep an eye out for the next diocese to run out of money. It has perhaps raised hopes for change again—which are likely to be dashed once more, at least in terms of formal change in the Church. In introducing the report, Graham James, Bishop of Norwich, emphasised yet again that changing this teaching, shared in much of the Anglican Communion and ecumenically, wasn’t in the gift of the Church.

What it has done is highlighted the deep divisions in the Church—but done nothing to heal them. Not only do we disagree, we even disagree about what it is we disagree on. And it has set clergy against their bishops. Some will ask what the bishops have been doing all these years, in terms of teaching and training and holding clergy to appropriate account, to lead to such a deep level of mistrust. But others might ask clergy what they think they are doing in rejecting the teaching of those to whom they have pledged canonical obedience. Either which way, it is incoherent, and no way to run a railway. And in the end it has demonstrated the power of this issue to break the Church. Those seeking change have demonstrated their determination to continue pushing, regardless of the consequences.

As Zachary Giuliano concludes: there are no winners.

Read it all (emphasis mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is no easy way to dress up what has been an embarrassing night for the senior leadership of the Church of England.
After three years of so-called shared conversations costing the church more than £300,000, General Synod has chosen not to take note of the Bishops report.
It was neither the Bishops nor ordinary members of the church (the laity) who chose to reject the report. It was the vicars, rectors and priests that decided they could not continue with the current prohibition on blessing or marrying same sex couples in church.
For lesbian and gay Christians, there is widespread rejoicing. But conservative evangelicals are dismayed, the vote confirming what they say is their worst fear that the authority Scripture is no longer the rule of faith and practice.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Church of England bishop has been forced to apologise to the archbishop of Canterbury after accidentally breaking ranks with his colleagues in a crucial vote on same-sex relationships.

Christopher Cocksworth, bishop of Coventry, said he was embarrassed after he pressed the wrong button on his electronic handset in the tense vote on a highly controversial bishops’ report at the C of E synod on Thursday.

The report was rejected after the House of Clergy narrowly voted against “taking note” of it, although it commanded overall support in the synod. The motion needed the backing of all three houses – bishops, clergy and laity.

Read it all from the Guardian.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyScience & TechnologySexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There were impassioned contributions from all sides of the argument. Lucy Gorman (York diocese) argued that the Church’s current stance was devastating its mission to the nation, especially among young people, who saw it as homophobic.

The Revd Andrew Foreshew-Cain, who married his male partner in 2014..., begged the Synod not to take note of the report. “Your LGBTI brothers and sisters are not beggars looking for entrance on the borders of the Church,” he said. “We are your family in Christ. We are baptised, faithful, prayerful. I am not a case study. We are flesh and blood.”

Others, including a “same-sex-attracted” Evangelical, the Revd Sam Allberry, said that, while the report was not perfect, they were glad that it had held the line on the traditional marriage teaching. “I was bullied at school for being gay,” he told the Synod. “I now feel bullied in Synod — for being same-sex-attracted, and for agreeing with the doctrine on marriage.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's clergy have issued an extraordinary challenge to its conservative line on marriage by throwing out a bishops' report on sexuality.

In a major revolt against the CofE's hierarchy, members of the Church's General Synod rejected a report by top bishops that said there was 'little support' for changing the view that marriage was between one man and one woman.

The shock result plunges the Church into confusion on its stance on marriage with the bishops' report barred from being discussed until the end of this synod in 2020.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church of England clergy have appeared to signal support for gay marriage after they rejected a bishops’ report which said that only a man and woman could marry in church.

The report recommended that the bar on same-sex church marriages continue but that a more welcoming attitude towards homosexuals should be shown by congregations.

However, the motion was rejected by clergy at the General Synod who voted 100 to 93 against. Sources said they believed the recommendation had been rejected by the more liberal members of the clergy who thought the Church should ultimately drop its opposition to gay marriage.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * General InterestAnimalsPhotos/Photography* South Carolina

1 Comments
Posted February 16, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

(LOC via Wikipedia)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 16, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose sovereign purpose none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that thy kingdom shall come and thy will be done; to the eternal glory of thy name, through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 16, 2017 at 5:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 16, 2017 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Everyone wants to be like the first century church, but from what I can tell, it wasn’t much different from today’s church.

They had large and small churches. Healthy, sick and dead churches. Churches with strong leaders, weak leaders and sinful leaders. They worshiped God imperfectly and fought over theology.

They also had a great deal of variety. The congregations in Jerusalem, Corinth, Laodicea and Ephesus had little in common outside of following scripture and practicing communion and water baptism.

In short, the first century church was not the ideal template for Christian life, theology and worship that many people think it was.

But they did do one thing. They turned the world upside-down. (Acts 17:6 ASV)

Read it all

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth

1 Comments
Posted February 15, 2017 at 9:12 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..To deal with that disagreement, to find ways forward, we need a radical new Christian inclusion in the Church. This must be founded in scripture, in reason, in tradition, in theology; it must be based on good, healthy, flourishing relationships, and in a proper 21st century understanding of being human and of being sexual.

We need to work together - not just the bishops but the whole Church, not excluding anyone - to move forward with confidence.

The vote today is not the end of the story, nor was it intended to be. As bishops we will think again and go on thinking, and we will seek to do better. We could hardly fail to do so in the light of what was said this afternoon.

The way forward needs to be about love, joy and celebration of our humanity; of our creation in the image of God, of our belonging to Christ - all of us, without exception, without exclusion."

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted February 15, 2017 at 6:49 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

.. perhaps the most unexpected and surprising opportunity to follow God’s leading came as a gang-affiliated youth walked in off the street looking for a place to get drunk. The young man heard contemporary worship music and assumed it must be a Shihad gig – but when Diocesan Youth Co-ordinator Luke Paynter and his co-leaders spotted that he didn’t have a New Wine wristband, they escorted him outside to question him.

That’s when his story began to unfold.

He had lost his job in the last few days, and his future wasn’t bright. His dad, a patched gang member, didn’t take too kindly to the news, and gave his son “the bash.” Reaching breaking point, the young man went looking for somewhere to drown his sorrows.

As the young man told his story, Luke and his co-leaders offered to pray with him..

Read it all [h/t Peter Carrell]

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth

0 Comments
Posted February 15, 2017 at 6:33 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A few weeks ago, the Jesuit journal La Civiltà Cattolica published a startling article on women priests. Its arguments were familiar: the author, deputy editor Fr Giancarlo Pani, asked readers to consider whether an all-male priesthood might perhaps be outdated. “There is unease,” Fr Pani wrote, “among those who fail to understand how the exclusion of woman from the Church’s ministry can coexist with the affirmation and appreciation of her equal dignity.”
What is startling is that this appeared in a journal edited by one of the Pope’s closest advisers..

Read it all


Filed under: * Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted February 15, 2017 at 6:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



When the sun hits Horsetail Fall in Yosemite National Park at just the right angle, the falls light up as if on fire, attracting spectators from all over hoping to catch a glimpse of the phenomenon, CBS San Francisco reports.

Horsetail Fall is a small waterfall that flows over the eastern edge of El Capitan, the famous rock formation in Yosemite Valley.

For about two weeks in mid to late February, the setting sun creates a deep orange glow when it strikes the waterfall. That orange glow does not happen every year, as it depends on conditions like water flows, clouds and temperature.

Watch it all.

Filed under: * Economics, PoliticsEnergy, Natural Resources* General InterestPhotos/Photography* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted February 15, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Theology

0 Comments
Posted February 15, 2017 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




We finally went last night for Valentine's Day--loved it.

Filed under: * Culture-WatchChildrenMarriage & FamilyMovies & Television* International News & CommentaryAsiaIndiaAustralia / NZ

0 Comments
Posted February 15, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all the links are at the bottom of the page (p 1-7).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first paragraph of the report states, “As St Paul writes, ‘I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me…’ (Galatians 2.19ff). For St Paul that meant setting aside even the wonderful privilege of Jewish identity and giving priority to the cross and resurrection of Christ. It is in this light that the Church of England has to consider the difficulties over human sexuality that have been a source of tension and division for many years.”

What this introduction misunderstands and misses is twofold. Firstly, in both his letters and in the Acts of the Apostles, Paul is a Jew and identifies clearly as a Jew in the present tense. To state that Paul is “setting aside” his “Jewish identity” misunderstands Paul. Second, such misunderstanding in the very first paragraph means the report misses the nuance of Paul’s writings and the reality that he too is grappling with “tension and division” both within his communities and in terms of his own identity. To recognise such a nuance would make clear that questions of identity are not as simple as this report’s introduction suggests and that identity with Christ is not as simple as “setting aside” one’s identity at birth (which itself is a loaded and potentially harmful assumption in a report on sexuality and identity).

In Philippians 3.4-6, therefore, Paul writes that in terms of confidence “in the flesh”, he has more for he is: “a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews.” Even if these “gains” are now regarded by Paul “as loss because of Christ” (Phil 3.7) and as “rubbish” (3.8), Paul’s Jewish identity is not solely in his past. This is made clearer in Romans 11.1 where Paul states in his defence of God’s promises that “I myself am an Israelite, a descendent of Abraham, a member of the tribe of Benjamin.” Paul’s testimony before the tribunal in Acts 21 is even more direct, demonstrating unambiguously what the Evangelist thinks of Paul’s identity. Paul begins his defence with the words, “I am a Jew” and then repeats this same claim “in the Hebrew language” in Acts 22 (“I am a Jew”) after which he immediately recounts in the past tense that he previously “persecuted this Way”. Moreover, returning to his letters, Paul counters Corinthian boasting with his own in 2 Corinthians 11.22: “Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? … I am a better one.”

And here we encounter first-hand the tension in Paul’s identity. Paul is still a Hebrew, an Israelite, a descendant of Abraham, in other words, he is a Jew. But he is also a minister of Christ; he is also one who suffers for the sake of the gospel. Paul’s identity is inextricably wrapped up in both.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So what we have seen over the past few days, and particularly now during Synod, is that pro LGBT activists have embarked on an attempt to force the Church of England to change its teachings on sex and marriage, firstly by means of appeal to the rational and reasonable middle ground in the church, branding conservatives as extremists and proposing an alternative conclusion to the Bishops GS 2055 report (eg here).

And then, the fist inside the velvet glove: an all-out assault on the tenets of basic Christian orthodoxy in the public domain outside the church, through the parading of pain and fury at every opportunity on the floor of Synod, and through the secular media. The aim here is to appeal to the public at large, particularly the powerful and influential figures in Government, law and the media, to force change on the church from the outside.

How can this powerful lobby with its emotional force be resisted? In the short term, we can perhaps pray that the Bishops and the majority of Synod members would see through and refute the hypocrisy of the campaigners, who claim to want diversity, when in fact they want to eradicate orthodox faith; they claim to be powerless victims or standing on their behalf, when in fact they stand with the most powerful lobby in the nation. They speak with the language of Christian faith but have imbibed a philosophy that is implacably hostile to the teachings of the bible about the human person, sexuality, marriage, self-control and chastity – and ultimately, as we have seen, hostile to the idea of a Saviour who takes away sin’s deserved consequences.

But what of the longer term? It should be obvious that a church which allows such views with their bullying tactics to flourish as part of legitimate theological diversity, has abandoned any concept of apostolic deposit based on divine revelation. Such a church will soon be forced to reflect the secular ideology of the powerful lobby group more and more, as has happened in north America. The orthodox can agree to being one view among many, and be gradually erased. A better option: stand firm and if necessary force a schism, and at the same time plan for an alternative jurisdiction.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Speaking on Radio 4's Today programme, The Right Reverend David Walker, the Bishop of Manchester, warned changes to the church's authorised blessings are highly unlikely.

He said: "We know those numbers are just not there at the moment to change the law. We have a liturgy for marriage, we can't change that without the majorities that would be required."

However, The Right Reverend added: "What we have said is that we are committed to maximum freedom and I and many of the other bishops are very keen to explore the full extent of what that means. If we don't change the law but everything else is up for grabs, everything else is up for conversation.

"There is an awful lot we can do which doesn't actually require a change in the law and that is what I want to explore.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is wide recognition on all sides that one of the central issues revolves around how Scripture is interpreted both in and across cultures. It is our conviction that the hermeneutic task is not simply a matter of ‘correctly’ interpreting Scriptural texts, but must involve reading any given text in the light of the whole gospel, with a heart that is open to what the Spirit is saying to the Church in each and every generation. The Reformation principle of scriptura sui ipsius interpres (scripture interprets itself) must give us cause to pause and consider such texts in the light of Jesus’ overriding call to ‘“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”; and, “Love your neighbour as yourself.”’ (Luke 10:27)

There are three issues that we believe we, the evangelical community, need to be honest about.

The first, which causes us significant concern, is that of the high levels of homophobia that appear to go unacknowledged and unchallenged. Obviously, we understand that to assert a traditionalist position on same-sex relationships is not in itself homophobic, and that those who take a conservative line may not be individually hostile towards LGBT people. However, we would plead for some recognition, reflection and repentance of the fact that Christian teaching on this continues to function as the lynchpin, not just in the Church but also in secular society, of a widespread and sometimes subterranean nexus of negative attitudes that frequently manifest in overt homophobic behaviour. LGBT people are all too familiar with the impact of this, and whilst some are able to withstand it, many find themselves internalising feelings of shame and self-hatred, which all too frequently then result in depression, self-destructive behaviours, and even suicide. Are these really to be seen as the side-effects of the good news of Jesus Christ? Credible Christian witness cannot just be a matter of repeated verbal denials of homophobia but must involve active steps to combat it. Should not the churches be as well known for their efforts in this area as they are for, say, supporting issues of social justice? The issue is even more pronounced in countries across the world where Christians are known to be condoning and at times positively supporting proposals for severe penalties, including capital punishment, for homosexual behaviour. Should not the repudiation of this by churches in this country be immediate, public, and categorical?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jules Gomes: The last few weeks has seen a PR disaster for the Church of England. If not a reading from the Koran that denies the divinity of Jesus at St Mary’s Cathedral in Glasgow, it is a service of Evening Prayer at Westcott House, Cambridge using gay slang and calling the Holy Spirit “Fantabulosa Fairy.” As director of Reform and committed to biblical orthodoxy, you must be hanging in by your fingernails. How long before your fingernails begin to crack and you let go?

Susie Leafe: I’m not sure we can blame the Church of England for what happens in Glasgow but I know what you mean. The great thing to know is that we are not hanging over an abyss—God has promised to build his Church—only he knows what role the Church of England will play in his future plans. As Reform, we have followed the experiences of orthodox Anglicans in North America and like them we are very grateful for the support and leadership we receive from other parts of the Anglican Communion GAFCON and the Global South. As always, we pray and work for the best whilst planning for the worst.

JG: In its recent report the House of Bishops have upheld traditional teaching that marriage can only be between a man and a woman. But in the very same breath the report says that Church law should be interpreted to provide “maximum freedom” for LGBT people. Isn’t this the C of E fudge factory working overtime?

SL: The Report will be discussed at General Synod this week. It describes itself as a compromise and I have not heard anyone endorse it without very serious reservations. Personally, I believe the most worrying element of the Report is the way the bishops have reinterpreted the law of the C of E about where our doctrine can be found. They appear to sideline Scripture and the traditional formularies of the Church, in favour of finding the boundaries of freedom in Canon Law.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesAnglican Church of CanadaChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 15, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find a daily time table here and the link for a live video feed is there. also, you can find the official synod twitter feed there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBlogging & the InternetLaw & Legal IssuesMarriage & FamilyMediaReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 15, 2017 at 6:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite a warning from the Bishop of Leicester, the Rt Revd Martyn Snow, that protests and campaigns at General Synod meant that “hackles will rise” and the media “circle like wolves”, efforts to mobilise a vote against taking note of the Bishops’ report on marriage and same-sex relationships are gathering steam.

On Tuesday, OneBodyOneFaith (the group formerly called LGCM) published a series of proposals offering an alternative way forward to that proposed in the Bishops’ report. The recommendations include the publication of a teaching document to “to make clear that clerical civil marriage is not of itself . . . a matter for discipline”.

Other proposals include a new sexuality-and-relationships working group of the Archbishops’ Council, “responsible for holding the theological diversity of the Church of England”, a national lead for LGBTI matters at Church House, and the publication and recommendation of an approved liturgy for prayer and thanksgiving with same-sex couples after a civil partnership or marriage.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of compassion, who didst open the eyes of thy servant Thomas Bray to see the needs of the Church in the New World, and didst lead him to found societies to meet those needs: Make the Church in this land diligent at all times to propagate the Gospel among those who have not received it, and to promote the spread of Christian knowledge; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 15, 2017 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Christ our God, who wilt come to judge the world in the manhood which thou hast assumed: We pray thee to sanctify us wholly, that in the day of thy coming we may be raised to live and reign with thee for ever.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 15, 2017 at 5:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

--1 Timothy 3:16

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 15, 2017 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted February 14, 2017 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Most Rev David Chillingworth has today announced that he will retire as Bishop of St Andrews, Dunkeld & Dunblane and as Primus of the Scottish Episcopal Church at the end of July this year.

Bishop David was consecrated Bishop of St Andrews, Dunkeld & Dunblane in 2005 and was elected Primus in 2009.

In his leadership roles in Scotland, Bishop David has consistently encouraged the church to become more missional. In his diocese, he has developed the Casting the Net initiative. In the wider life of the Scottish Episcopal Church, he encouraged the establishment of the Whole Church Mission and Ministry Policy. He believes that mission is rooted in faith commitment and in a deep understanding of history and context. He has worked to sustain the unity of the church as it addressed human sexuality issues.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church

0 Comments
Posted February 14, 2017 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Synod has rejected moves to end the legal requirement to read banns for couples intending to marry in church services.

Members voted against a Private Member's Motion brought by Rev Stephen Trott, from Peterborough Diocese, calling for draft legislation to be drawn up to transfer 'ecclesiastical preliminaries', the legal paperwork currently carried out by Church of England clergy before a church wedding, to civil registrars.

The motion called for a similar system to the one in operation in Scotland since 1977, when banns were replaced by a Marriage Schedule issued by the civil registrar.

Rev Trott told the General Synod that administering banns was 'fraught with difficulties' and a cause of 'great concern and even stress' to clergy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchHistoryMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 14, 2017 at 11:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South Carolina had a larger number of cases than its neighboring states involving an increasingly popular synthetic drug that in its purest form can kill someone by just touching it.

There were 90 cases involving seized fentanyl in South Carolina in 2015, according to a recently released report by a congressional commission that monitors and investigates the national security implications of the trade and economic relationship between China and United States.

The report singled out China as the United States’ primary source of fentanyl, which was referred to as a “cheap, synthetically produced opioid” – a painkiller that is about 50 times stronger than heroin and 100 times stronger than morphine.

Read more here: http://www.thestate.com/news/local/crime/article132464299.html#storylink=cpy

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 14, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ever-litigious bunch at 815 Second Avenue, the New York headquarters of ECUSA, may be getting a taste of their own medicine. Or it may just be a case of litigation inculturated beyond the point of no return: the litigators at ECUSA have been sued by the Rt. Rev. Stacy Sauls, one of their own (and a former lawyer in his own right), who worked there as Chief Operating Officer until the Presiding Bishop terminated him last April.

The complaint, unusually filed in Alabama's Mobile County Circuit Court (see remarks below), makes for an absorbing read (or maybe that's just a lawyer talking): you may download it here. (A big tip o' the Rumpolean bowler to The Living Church, which first broke the story.) It names ECUSA and its corporate arm, the DFMS, as defendants, along with 30 unidentified "John Does", who allegedly participated in some manner in the actions alleged

Read it all and note the download link.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katherine Jefferts SchoriMichael CurryTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 14, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week’s announcement from government that it will close the route opened for some of the most vulnerable refugee children to Britain by Lord Dubs falls far short of our better selves and the example set by those before us.

The route was opened by Lord Dubs to enable a safe passage to Britain for the most vulnerable refugee children. His amendment last year drew exceptionally wide cross-party and public support. Lord Dubs was himself a survivor of the Kindertransport efforts to save Jewish children fleeing the Nazis on the eve of the Second World War.

Those efforts typified something of the best in us. A steadfast and quiet determination to protect children and the most vulnerable and to do so in time when the threat is urgent.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Culture-WatchChildren* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 14, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But notice how Jesus launches:• Not by big rallies
• No big Inauguration
• No bands
• No fireworks
• and no protestors..
Jesus begins by calling just a few….into something I never want you to forget.

He calls them into FOLLOW-SHIP.

Read it all or you can listen or download it there.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Evangelism & MissionTheology: Scripture

0 Comments
Posted February 14, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 14, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, heavenly Father, who by thy Son hast made all things in heaven and earth, and yet desirest to draw to thyself our uncompelled love and devotion: Grant us grace to understand the manifestation of thy Son Christ the Lord and Saviour of mankind, and to engage all our affections in thy service, and labour to spread the gospel among those who know him not; that when he shall come again in great glory he may find a people gladly awaiting his kingdom; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments
Posted February 14, 2017 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

--Psalm 97:1-6

Filed under: * TheologyTheology: Scripture

0 Comments
Posted February 14, 2017 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted February 13, 2017 at 8:46 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Stacy Sauls, the Episcopal Church’s former chief operating officer who was placed on administrative leave in December 2015 and lost his job, has filed a lawsuit alleging a conspiracy by senior leadership of the Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katherine Jefferts SchoriMichael CurryTEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted February 13, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

People become experts in the ways and procedures of the Synod. When looking at proposals all of us think about what the response of the General Synod will be, how to get things through, or block them. That is both normal and proper.

Yet, because we are followers of Christ, participating in this Synod in His name, we need to remember the dangers and temptations. We turn then to look at Luke 4:1-12.

In all three temptations Barth sees Satan encouraging Jesus to "take from now on a direction which will not need to have the cross as its end and goal."

We cannot ever forget that as Christians we are a cross shaped people.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

0 Comments
Posted February 13, 2017 at 2:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When you browse online for a new pair of shoes, pick a movie to stream on Netflix or apply for a car loan, an algorithm likely has its word to say on the outcome.

The complex mathematical formulas are playing a growing role in all walks of life: from detecting skin cancers to suggesting new Facebook friends, deciding who gets a job, how police resources are deployed, who gets insurance at what cost, or who is on a "no fly" list.

Algorithms are being used -- experimentally -- to write news articles from raw data, while Donald Trump's presidential campaign was helped by behavioral marketers who used an algorithm to locate the highest concentrations of "persuadable voters."

But while such automated tools can inject a measure of objectivity into erstwhile subjective decisions, fears are rising over the lack of transparency algorithms can entail, with pressure growing to apply standards of ethics or "accountability."

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationScience & Technology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 13, 2017 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Senior Church of England ministers look set to be allowed to work beyond 70, as its ruling body votes on the issue for the first time amid concerns about a shortage of clergy.

The Anglican Church faces a recruitment crisis as hundreds of ministers are due to retire over the next decade and there is not enough younger staff to replace them.

A vote on the new rules, due to take place on Tuesday at the Church of England synod, will come after the Archbishop of Canterbury, Justin Welby, addresses the meeting on Monday.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyReligion & Culture* International News & CommentaryEngland / UK* Theology

0 Comments
Posted February 13, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A podcast you can find at the lower right of the link below talking about Christianity, Islam,Secularism, Persecution, a death threat, the Church of England and his view of the future.

Listen to it all if you wish

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted February 13, 2017 at 7:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an unprecedented move, 14 retired Church of England Bishops have released a letter expressing concern about the House of Bishops' report on marriage and same sex relationships. The former Bishop of Worcester Peter Selby, who wrote the letter, speaks to William Crawley.

A man who claims he was beaten when he was a boy by John Smyth, the former head of a Christian charity, says his abuser claimed the beatings could be theologically justified. David Hilborn, Chair of the Theology Advisory Group for the Evangelical Alliance and Angela Tilby, Canon Emeritus of Christchurch Cathedral, Oxford join William to discuss' 'violent theology'.

Trevor Barnes speaks to the Archbishop of Canterbury Justin Welby about his book 'Dethroning Mammon'.

Listen to any or all at the audio link provided at this linked page.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 7:27 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everyone needs to be heard. There has been much talk (on social media) of people boycotting the small groups at General Synod. I am saddened by the thought that I won’t hear their voices. The assumption may be that I won’t listen because I wear purple and the report has already been written and everything is decided. I don’t believe that is the case. I have much to learn in my own pastoral response to LGBTI people and I can only learn it by listening.

Everyone needs to be seen. There has also been much talk (on social media) of gestures of defiance. There will be protest groups outside Synod and others inside proposing alternatives to the ‘take note’ debate. I understand the motives behind this but wonder what will be achieved. Will it lead to change and a greater acceptance of LGBTI people in churches? I’m really not sure. The media will circle like wolves and everyone’s hackles will rise.

We need each other. My sincere prayer is that the new relationships generated among members of General Synod by previous small groups will triumph over the old pattern of playing to the public gallery. Vent your anger at me, but please do it face to face in a small group. Tell me of your frustration, but please do it in such a way that we can talk together about new ways of decision making which model to a war-torn world how we can live well together.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Using today’s terminology, Anglo-Catholicism has often been caricatured and derided as harbouring a gay subculture. Irrespective of the actual sexual orientation of Anglo-Catholic laity and clergy, past or present, we have borne the opprobrium, and offered safe space to recipients, of homophobia.

And still we love the faith and the Sacraments received by the Church of England as something rich and life-giving, an articulation of Christian truth shared with the ancient Churches of East and West.

I have no formal mandate for saying so, but that is the reason why many Anglo-Catholics, and others, sincerely and gladly accept the retention of the doctrine of marriage as we have received it.

However, aware of the destructive force of homophobic innuendo and denigration, we also know we need a theological language that can articulate and honour difference in human sexual identity and relationship.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops’ report on marriage and same-sex relationships...is a “morally reprehensible document that needs to be rejected by the Synod”, the Prolocutor of the Lower House of the Convocation of Canterbury, Canon Simon Butler, said on Wednesday.

Describing it as a “betrayal of trust” that left “weapons on the table”, he expected a “very close vote” after the take-note debate scheduled to take place on Wednesday evening.

“If it is defeated, that is a clear signal to the House of Bishops that Synod is unwilling to progress in the direction they are taking,” he said. “If it is a narrow vote, the Bishops would be very unwise to continue down this course, because the whole of the Church’s wider agenda will be subsumed into a conflict that will last for the next period of the life of the Church. That would be a disaster.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




The Church of England is facing a fresh crisis over its stance on gay relationships following unprecedented criticism by a group of leading retired bishops over its failure to provide leadership on the issue, and its marginalisation of LGBT members.

The highly unconventional intervention comes before this week’s synod, which will be dominated by rancorous divisions over sexuality. Officials hope the 500-plus members of the church’s general assembly will approve a recent report from bishops which upholds the traditional teaching that marriage is a lifelong union between one man and one woman.

But a rebellion is being orchestrated by supporters of LGBT rights who are dismayed at the bishops’ restatement of doctrine. The church insists that gay clergy must be celibate, and clergy are forbidden from conducting same-sex marriage services. An open letter from 14 retired bishops, led by Peter Selby, the former bishop of Worcester, and including Richard Harries, former bishop of Oxford, urges their successors to think again. They say serving bishops have sought to manage a conflict “rather than perhaps enabling or leading”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 6:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican church is set for a renewed clash on the divisive question of gay marriage this week when its ruling body votes on a key report from the Bishops on same sex relationships.

The Church of England synod, the governing body made up of Bishops, clergy and laity which decides on church law and policy, will vote on Wednesday whether to ‘take note’ - confirm - or reject the report confirming the status quo against gay marriage.

Liberals within the church are hopeful the synod will reject advice from the Bishops’ to leave its policy against gay marriage unchanged.

A vote by the synod in favour of same-sex marriage could eventually pave the way for a fundamental change in Anglican teaching.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 13, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From there:
Dear Fellow Bishop

The Bishops’ Report to Synod on Sexuality

Most retired bishops would be prepared to admit that participation in the synodical processes of the church is not what they most miss about their role as diocesan or suffragan bishops. They also feel some reticence about entering into the current debates occupying their successors on the basis of information that is partial and becomes more and more dated with the passing of the years. There is a dilemma, though: you don’t work for years as a bishop and then easily and suddenly lose the bond you feel for the bishops, your successors and former colleagues. Nor do you lose your concern that the church of which you continue to be a bishop should be faithful in its commendation of the Gospel to the society at large.

So when a report emerges that is the subject of major controversy within the church and society some retired bishops will wish to do what the signatories of this letter are seeking to do, namely to reflect from their particular perspective on what our successors are seeking to say and do about an issue that has been a longstanding source of concern and contention.

Your statement is the product of enormous time and effort, our memories of such situations suggesting perhaps too much time and too much effort. The ‘too much’ comes from the enormous sense of responsibility your document shows to manage a conflict that you and we know causes huge amounts of grief and argument. The result, dare we say, is that whereas it used to be said that bishops often sounded as though they spoke with a pipe in their mouths, now that pipes are rare they sound more as though they see their task as managing – rather than perhaps enabling or leading – the conflicts that are bound to occur. And we remember how exhausting that is, and how it seems to blunt the edge of bishops’ own passionate convictions, which might divide them but also invigorate the conversation.

You write after the Shared Conversations. We well remember having had lots of those, even if they did not have capital letters. But their integrity rested on the assurance that in reporting them the voices of those who participated would not be drowned out by the ‘majority view’ or ‘established position’. Our perception is that while the pain of LGBT people is spoken about in your report, we do not hear its authentic voice. Our experience would lead us to doubt whether there was an expectation around that canons and doctrinal statements would be changed within any reasonable timescale, and that focus seems to have taken far more time than it would have done if the authentic voices of lesbian and gay people had been allowed to express the major focus of their hopes. Going down the road of seeking a change in the law or doctrinal formulation would indeed not have been realistic – but you might not have had to spend as much time explaining why if those other voices had been allowed to come through more clearly.

The result of that focus on the issue of a change in the law is that your call for change of tone and culture, while absolutely right, does not carry conviction. Indeed, from the perhaps luxurious perspective of retirement the tone and culture of your document are incredibly familiar – we’ve been there and talked in that tone of voice, and it prevents calls for a change of culture, of course offered in complete sincerity by you, from ringing true.

We’ll avoid making too many detailed points just now; but hard as you have tried you have really not allowed the theological voice of some of us to be heard properly. In para 8 you draw a contrast between ‘the many who [hold] a conservative view of scripture [for whom] the underlying issue at stake is faithfulness to God’s word’ and others for whom ‘the imperative to read scripture differently stems from a parallel conviction’. If the second group are to recognise their voice in theological conversations their ‘parallel conviction’ needs to be expressed and not just alluded to.

May we end by assuring you that we continue to sympathise with the challenging nature of the task you have in this and other matters. You will receive much negative comment about your report, and we hope that these brief remarks may illuminate the reason for that: it is not that the Shared Conversations were thought to herald changes of law or doctrine; rather there will be deep disappointment that those who are not officially part of your meetings, who experience at first hand the struggles you only allude to, have once again been spoken about by their bishops instead of being enabled to speak in their own voice about their future and the future of the church they belong to and care about.

Yours sincerely in Christ

The Rt Revd Dr David Atkinson, formerly Bishop of Thetford

The Rt Revd Michael Doe, formerly Bishop of Swindon

The Rt Revd Dr Timothy Ellis, formerly Bishop of Grantham

The Rt Revd David Gillett, formerly Bishop of Bolton

The Rt Revd John Gladwin, formerly Bishop of Guildford and of Chelmsford

The Rt Revd Dr Laurie Green, formerly Bishop of Bradwell

The Rt Revd the Lord Harries, formerly Bishop of Oxford

The Rt Revd Stephen Lowe, formerly Bishop of Hulme

The Rt Revd Dr Stephen Platten, formerly Bishop of Wakefield

The Rt Revd John Pritchard, formerly Bishop of Oxford

The Rt Revd Dr Peter Selby, formerly Bishop of Worcester

The Rt Revd Tim Stevens, formerly Bishop of Leicester

The Rt Revd Roy Williamson, formerly Bishop of Bradford and of Southwark

The Rt Revd Martin Wharton CBE, formerly Bishop of Newcastle

Please note that there is also information on the additional signatories to the letter here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted February 13, 2017 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.


Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted February 13, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]




Return to blog homepage

Return to Mobile view (headlines)