Almighty God, the giver of strength and joy: Change, we beseech thee, our bondage into liberty, and the poverty of our nature into the riches of thy grace; that by the transformation of our lives thy glory may be revealed; through Jesus Christ our Lord.
To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.
Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.
Patricia “Pat” Hamill Teale French, 93, of Woodstock, Virginia died Friday, January 10, 2020 at her home.
Pat was born October 17, 1926, in Baltimore, Maryland, the first of two children of the late Gladys Adelaide Hamill Teale and Edward Painter Teale. She was a member of the Class of 1943 of Thomas Jefferson High School in Richmond, Virginia and attended Harcum Junior College in Bryn Mawr, Pennsylvania. After college, she worked in a division office of AT&T Long Lines in Washington, DC, where she met her future husband Warren Ballinger French, Jr.
Pat’s greatest pride was her family. She married Warren on September 17, 1949 in Silver Spring, Maryland. In the fall of 2019, they celebrated their 70th year of marriage. They were the parents of four children. Pat was predeceased by her son Warren Ballinger French, III, who passed away April 19, 1981. In addition to her husband, she is survived by her three remaining children and their spouses: Anne Elizabeth French Dalke and Jeffrey Alan Dalke of Philadelphia and Edinburg; Cynthia Ellen French Mullen and Wesley Grigg Mullen, Jr. of Rockbridge Baths; and Christopher Edward French and Rhonda Harris French of Woodstock. Pat is also survived by her grandchildren and their spouses: Lena French Dalke and Sameer Gupta of Brooklyn; Lillian Stover Dalke and Angelina Lim of Brooklyn; Samuel Shaffer Dalke and Katharine Baratz Dalke of Harrisburg; Marian Ballinger Dalke and Elizabeth Nadia Pisarczyk of Philadelphia; Wesley Grigg Mullen, III and Accacia Max Mullen of Rockbridge Baths; Andrew French Mullen and Melissa Ann Falkenstern of Albuquerque; Rebecca Blythe French of Harrisonburg; Warren Ballinger French, II of Woodstock; and Stuart Teale French and Tiffany Marie French of Harrisonburg. Five great grandchildren also survive her: Naima Belle Dalke Gupta, Mahalia Vati Dalke Gupta, Andy Bo Tian Dalke-Lim, Julia Baratz Dalke, and Audrey French Dalke. She is also survived by her brother Robert “Bob” Edward Teale and his wife Carol Rogers Teale of Lincoln, Nebraska; her sisters-in-law Doris French, Emma Randel, Marian French, Ellen Fuller, Joyce French and Sally Weber; and her brother-in-law John Weber, and many, many nieces and nephews.
In addition to being a daughter, sister, wife, mother, grandmother, and great grandmother, Pat was an active supporter of her church and an advocate for her local community. She became a member of the Woodstock United Methodist Church in 1954, later served as a member of its Board of Trustees and the Administrative Council, and was active in the church’s Tape Ministry, Food Pantry, and Clothes Closet. She was a member of the Shenandoah Garden Club, where she served as corresponding secretary.
Pat’s love of children and reading led to her involvement in and support of libraries at the town, county, and state levels. She served on the Board of the Woodstock Library and was appointed by Virginia Governors Godwin and Dalton for five-year terms on the State Library Board of the Virginia State Library, serving as chairman for one year. Pat also worked to gain support of the Shenandoah County Supervisors for the creation of the Shenandoah County Library, which opened in 1985 and led to the creation of the Shenandoah County Library System. She served two terms on that board. Pat was also involved in the founding of the Shenandoah Community Foundation in 1999.
Almighty God, who hast set in thy Church some with gifts to teach and help and administer, in diversity of operation but of the same Spirit: Grant to all such, we beseech thee, grace to wait on the ministry which they have received in the body of Christ with simplicity, diligence, and cheerfulness; that none may think of himself more highly than he ought to think, and none may seek another man’s calling, but rather to be found faithful in his own work; to the glory of thy name in Christ Jesus our Lord.
–The Rev. H. J. Wotherspoon [1850-1930], Kyrie eleison (“Lord, have mercy”): A Manual of Private Prayers (Philadelphia: Westminster, 1905)
Praise the Lord!
Praise the Lord from the heavens,
praise him in the heights!
Praise him, all his angels,
praise him, all his host!
Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!
Let them praise the name of the Lord!
For he commanded and they were created.
And he established them for ever and ever;
he fixed their bounds which cannot be passed.
Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
— methoblog (@methoblog) January 18, 2018
O Blessed Lord, who in the days of thy earthly childhood didst earnestly desire to be about thy Father’s business: Give us the grace of thy Holy Spirit early to seek thee and evermore to follow thee; that being continuously aided by thy grace, we may be exercised in thy service; who livest and reignest with the Holy Spirit, world without end.
Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.
O God, who by thy Holy Spirit didst enable thy servant Antony to withstand the temptations of the world, the flesh, and the devil: Give us grace, with pure hearts and minds, to follow thee, the only God; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.
Today is the Feast of Saint Antony of Egypt “The Great”. He was age 18 when he was inspired by the words of the Gospel to live as a monk, living a life of penitence, poverty, prayer and manual work. He lived until age 105, passing to eternal life on this day in 356 in Egypt. pic.twitter.com/ueO0laVSzQ
— Man of Catholicism (@ManofCath) January 17, 2019
O Lord Jesus Christ, who didst sit lowly in the midst of the doctors, both hearing them and asking them questions: Give unto thy servants that humility of heart, and willingness to learn, without which no man can find wisdom; to the glory of thy holy Name.
—-Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)
Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.
For we share in Christ, if only we hold our first confidence firm to the end, while it is said,
“Today, when you hear his voice,
do not harden your hearts as in the rebellion.”
Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they should never enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.
Bishop, I sense you’re a voracious reader. Would you use that term to describe yourself?
I would say as a parish priest I was, but as a Bishop less so, because the schedule and demands – which are voracious – have truncated that.
How many books do you read a month?
Far less than I wish, unfortunately. About two a month.
What are you reading right now?
This summer I’m rereading Hamlet, King Lear, Macbeth. I’m also listening to two lecture series on the tragedies of Shakespeare and looking for opportunities to attend performances of those plays. Remarkably, we’ll be at the Utah Shakespeare Festival in August, and they’re performing Hamlet and Macbeth. There’s also a haunting performance of Lear by Anthony Hopkins in a movie version.
I’m also reading Landscape and Inscape: Vision and Inspiration in Hopkins’s Poetry by Peter Milward and The Man Who Went into the West: The Life of R.S. Thomas by Byron Rogers. (Thomas was a Welsh Poet and Anglican Priest). So I’ll reread his poems along with this recent biography.
How do you go about deciding what to read?
Often I will choose a reading project. When I was in parish ministry, I did this all the time. I’d read books in three areas: preaching and teaching, leadership, and pastoral ministry.
For preaching and teaching I would read 8 to12 books per year in theology, commentaries on the scriptures, homiletics or preaching. For leadership I’d read books from the secular world whether it be a book by Stephen Covey, Warren Bennis, Peter Drucker, James Burns, John Maxwell, etc., as well as in the Christian world and certainly biographies of leaders in various walks of life. The other arena was books on pastoral care, what’s known as pastoralia. That was for many years what I did in terms of my calling or vocational reading.
Bishop Mark Lawrence speaking at @AFM_US conference on 2 Timothy chapter 4 and finishing the race well. “What are those things that keep you from a vibrant relationship with God?” Quoting @JohnOrtberg, “ruthlessly eliminate hurry from your life.” #Anglican pic.twitter.com/eIpxB0sQGb
— Jeff Walton (@jeffreyhwalton) September 25, 2019
We need to recapture and embody our lost and forgotten Anglican virtue of mission and evangelism.
Our church’s biblical convictions have cooled, and most of our parishes are theologically confused, malnourished and erroneous, and have lost creedal confidence in the supernatural power of God’s Word, in God’s Holy Spirit, and in the historic person of Jesus—his virgin birth, his theanthropic life, death, bodily resurrection, bodily ascension, and bodily return. Our church does not need to be more culturally relevant or to be “with the times.” We need to “hear, read, mark, learn, and inwardly digest” God’s Word. We need to take seriously and be especially convinced of Jesus’s death on the cross as our only means of being reconciled to God and to each other. We need to take seriously and be especially convinced of Jesus’s bodily resurrection as our only means towards cosmic justice and transformation. Clergy need to preach and teach these things in their homilies and sermons. Parents must teach these things to their children who are baptised in the church. We are not God’s people if we are not people who believe and trust His Word.
I am hopeful that the Anglican Church of Canada will persist 20 years from now. God has granted us still the management of enormous resources, assets, materials and real estate. But those are not our most treasured possessions. We have the creeds, our Bible, our common prayer, our history of missionary and theological enterprise, our liturgical heritage, the beauty of biblical language and sacred music, our global presence and ecumenical relationships, our sacramental conviction and participation—these are our Anglican conduits through which the Holy Spirit still chooses to work. Let us therefore step up, stand up and live up to the historic, apostolic, and catholic richness of our Anglican heritage to declare Christ crucified, to make Jesus known and glorified, to call all people to repent and believe His Holy Gospel, first in our parishes and throughout the places that we are in.
“Sunday Is Not the New Monday” shouted the headline of the “Success” section in a recent edition of our Chicago Tribune (Monday, December 30, 2019). Having many reasons—cultural, theological, traditional, personal, etc.—to care about Sunday (or analogues to it in Judaism, Adventism, Islam, and more) I took the bait and read on. Author John Boitnott opens the article with a description of what Sunday used to mean—or what he thinks it used to mean—and how it served: “Sunday used to be for relaxing, spending time with family and friends and catching up on personal tasks.” Boitnott says that he associates with “entrepreneurs” and authors of advice columns who encourage their readers to “stay available for work outside traditional business hours.”
Boitnott offers four clusters of advice in settings where “work” casts its shadow on Sundays: “Stop the guilt,” “Remove yourself from the work environment,” “Set limits and retrain those around you,” and “Plan for Monday on Friday.” So far, so good, if “workism” or “workaholism” is your problem. But is that all that is at stake and all that is to be offered to face the problem? We Sightings columnists are charged to notice those overlookable stories wherein religion or the religious may in fact be significant. Reread the Boitnott sentence again, the one about how “Sunday used to be for relaxing, spending time with family and friends and catching up on personal tasks.” Yes, but for tens of millions of North Americans, among others, Sundays (for Christians; Fridays for Muslims; Shabbat for Jews; etc.) were also for helping people tend to general and specific matters of the spirit and the soulful flourishing of life….
Dali’s work serves but a tiny number of the millions of women around the world who suffer from persecution. Of the 245 million Christians attacked for their faith last year, many are women and girls who are specifically and most frequently targeted through forced marriage, rape, and other forms of sexual violence. These are the findings of Gendered Persecution, an Open Doors report that examined the differences in persecution by gender in 33 countries for women and 30 countries for men. (An updated report will be released this March.)
While forced marriage is the “most regularly reported means of putting pressure on Christian women” and “remains largely invisible,” when analyzing the data on female persecution, researchers Helene Fisher and Elizabeth Miller found that
Among all forms of violence… the one most often noted [for women] was rape. The research found it to be a common characteristic of persecution of Christian women in 17 countries, with other forms of sexual assault being listed for exactly half of countries with available data. There are no mentions of this form of violence against men, nor is domestic violence one of the pressures mentioned as a tactic used against Christian men.
Not only must Christian women like the Boko Haram captives deal with their own trauma, they often can’t find sanctuary within their faith communities when they come home.
“Unfortunately, it is all too common that Christian communities do not distinguish themselves from their surrounding cultures and, as a result, will stigmatize their women and girls who have been victims of violence,” Fisher and Miller, the authors of the report, wrote in a statement to CT.
What persecution looks like for Christian women:
-lack of access to education, healthcare or infrastructure
-incarceration in a psychiatric unit
-forced abortions or contraceptionhttps://t.co/6FIgDoR2Sb
— Christianity Today (@CTmagazine) January 23, 2019
(NYT) Is the Houston Astros’ sign-stealing scheme the apex of the cheating era? Or is it acknowledgement that it is just the way things are now in sports.
But the rules are there, and F. Clark Power worries that by flouting them, more is being lost than a sense of fair play. Power is the founder of the Play Like a Champion program, which promotes character education through sports and focuses on proper coaching instruction in youth sports, especially for at-risk children.
He likes to reference what he sees when he witnesses the joy of 7-year-olds playing hide-and-seek.
“Every one of them knows that to have a fair game, you’ve got to keep your eyes closed while you count,” said Power, who has taught at the University of Notre Dame since 1982.
“We need to understand, if we are going to endorse cheating as a means to an end, the children are watching,” he said. “So it becomes a question of how do you want to raise your kids? We can’t get much lower as a culture if cheating is no longer a moral issue but a form of coping. We need to change the conversation.”
A Great Theological Resource–Audio of Some Lectures from past gatherings at the Anglican Leadership Institute
If you do not know about this, you should–check it out.
The two-part programme, Exposed: The Church’s dark secret, was shown on BBC2 on Monday and Tuesday nights after the watershed. The documentary, which has been well-received by reviewers, included testimonies from victims, police, lawyers, and church officers, as well as dramatic reconstructions.
On Wednesday, the independent chair of the National Safeguarding Panel, Meg Munn, praised survivors of Ball and their families. “The BBC documentary showed the devastating and lifelong impact of abuse,” she said. “Those who spoke out, showed incredible bravery.
“The failure to stop Peter Ball and other abusers, and the failure to bring them promptly to justice, compound the hurt and damage to victims and survivors. Failure to co-operate with police by high-ranking clergy, including a former Archbishop, is truly shocking. Those who failed victims should consider their position.”
Speaking about the changes in the Church’s hierarchy and culture that she has witnessed, she said: “These are necessary, but not sufficient.
“Within the church structure, each diocese is effectively a fiefdom, and significant power rests with diocesan bishops. Last year, one diocese refused to share safeguarding information with another diocese. It took a number of months to resolve the issue, possibly exposing people to risk.”
@churchofengland @bathwellsbish @GlosDioc
“Failure to co-operate with police by high-ranking clergy, including a former Archbishop, is truly shocking. Those who failed victims should consider their position.” @ChurchTimes https://t.co/yVHwConNpJ
— John Adams (@JohnAdamsEbble) January 16, 2020
(Local Paper) Senator posts racist email from a constituent to show bigotry is ‘alive and well’ in South Carolina
A routine campaign email turned into a teaching moment on race for a South Carolina senator.
Columbia Democrat Mia McLeod posted on social media a screenshot of a constituent’s email that referred to her by using a racial epithet and expletive. The constituent was responding to her “save the date” invitation to a Jan. 28 fundraiser.
“I was a bit taken aback, but not totally shocked,” McLeod, who is black, told The Post and Courier on Wednesday….
A routine campaign email turned into a teaching moment on race for a South Carolina senator.https://t.co/GAVz71amz8
— The Post and Courier (@postandcourier) January 15, 2020
O Thou, in whom we live and move and have our being: We offer and present unto thee ourselves, all that we are and have, our thoughts and our desires, our words and our deeds, to be a living and continual sacrifice. We are not our own; therefore we would glorify thee in our bodies and our spirits, which are thine; through Jesus Christ our Lord.
Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession. He was faithful to him who appointed him, just as Moses also was faithful in God’s house. Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house. (For every house is built by some one, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God’s house as a son. And we are his house if we hold fast our confidence and pride in our hope.
Following a video presentation by the Rev. Dr. Esau McCaulley, Director of the Anglican Church in North America’s Next Generation Initiative, and the Rt. Rev. Alphonza Gadsden, Bishop of the Diocese of the Southeast (REC), the College spent time in discussion and prayer about issues of race, racism, and recent mass shootings. Particular attention was given to the great need for multi-ethnic outreach and church planting, ensuring that all peoples are reached for Christ and to addressing the public witness of the Province and our dioceses on matters of justice.
“We thank all those across the Province who prayed for us last week.”
— ACNA (@The_ACNA) January 15, 2020
To coerce behavior in Xinjiang, the Chinese government has employed thousands of security agents along with high-tech forms of surveillance, including security cameras and facial recognition software. Because the Chinese press is censored by the government, news of these abuses has filtered out of the region largely through foreign journalists and independent researchers. China denied the existence of the internment camps until classified government documents were leaked last year; since then, government officials have described the camps as “vocational centers.”
China’s role as scheduled host of the 2022 Winter Olympics offers the world a chance to speak up for the Uighurs and apply pressure on the government to relent. So far, China’s economic clout on the world stage has rendered many nations hesitant to respond. The US shows no signs of making religious freedom for the Uighurs a key issue in trade negotiations.
The US Congress is, however, considering a bill that would direct the Trump administration to identify Chinese officials involved in the abuses and to deny them entry to the US and freeze their financial assets. The bill would also impose sanctions on tech firms that supply China with equipment used in repression and surveillance. The bill passed the House of Representatives and awaits a vote in the Senate. As modest as it is, such a law would be one of the more significant international efforts to hold Chinese leaders accountable for their brutal and systematic assault on a religious community.
Tippett also talks about those who use nature to experience the spiritual. One of those she interviewed was former priest John O’Donohue, who spoke about the abstract aesthetics of the landscape he grew up in, which he said were “all laid down by some wild surrealistic kind of deity like a wild invitation to extend your imagination.”
She says that this plays into the notion of “awe” and the work of Dacher Keltner at the University of California, Berkeley’s Greater Good Science Center.
“And not only is an awe a real thing,” Tippett says, “awe is a life-giving, health-giving thing.”
While “awe” has been historically connected to religion and belief in God, she says Keltner’s research shows humans can experience awe through the natural world.
To her, part of the key is that mind, body and spirit are not separate — she says the spiritually she pursues is about connecting your inner and outer self, making space for discernment and authenticity. It’s about “constantly coming back, looking inward, getting re-centered, looking beyond ourselves,” she says.
— WPSU (@WPSU) January 15, 2020
Kyler Nipper started the nonprofit Kyler’s Kicks to make sure others with limited means can have a new pair of shoes. It’s a struggle Kyler knows all too well. The 14-year-old lives in a shelter with his family and says he was bullied and attacked for his worn-out sneakers
Americans are drinking more now than when Prohibition was enacted. What’s more, it’s been rising for two decades, and it’s not clear when it will fall again.
That’s the picture painted by federal health statistics, which show a rise in per-person consumption and increases in emergency room visits, hospitalizations and deaths tied to drinking.
The stats aren’t all bad. Drinking among teenagers is down. And there are signs that some people are taking alcohol seriously — such as the “Dry January” movement making the rounds on social media.
But overall, public health experts say America still has a drinking problem.
“Consumption has been going up. Harms (from alcohol) have been going up,” said Dr. Tim Naimi, an alcohol researcher at Boston University. “And there’s not been a policy response to match it.”
Americans are drinking more now than when Prohibition was enacted. What’s more, it’s been rising for two decades, and it’s not clear when it will fall again. https://t.co/BcKnr5Qpfn
— ABC News (@ABC) January 14, 2020
In his first four years at St Jude’s, Mr. Ntege conducted 29 weddings. The pace quickened beginning in 2007 with nine weddings a day taking place on some Saturdays. In 2011 the UK Border Agency arrested him, charging him with facilitating immigration fraud. In Oct 2014 a judge at Inner London Crown Court threw out the trial after he determined UK Border Agency officers concealed evidence and lied under oath. Judge Nic Madge ruled “bad faith and serious misconduct” had fatally undermined the case against the vicar and six other defendants.
After the trial Mr. Ntege was permitted to resume his post at St Jude’s, but in 2017 the Archdeacon of Croydon initiated church disciplinary proceedings over the shortfall in fees collected at the suspect weddings but not remitted to the diocese. At the November 2019 hearing the panel found the vicar ‘had knowingly engaged in systematic wrongdoing over a period of several years” and “wrongfully retained substantial sums of money which he knew should have been remitted to the DBF and had done so over a sustained period of time.”
Mr. Ntege, who had been able to delay his hearing for over a year due to claims of ill health claimed he had not been properly trained by the Church of England upon his arrival from Uganda and was unfamiliar with his statutory responsibilities. The panel was not persuaded by this argument and further noted he had “not demonstrated any remorse in relation to his conduct.”
The Bishop of St Albans, Dr Alan Smith, has welcomed an announcement from the Gambling Commission that consumers will no longer be able to use credit cards to gamble from April 2020.
“This marks a significant step in progressive policy-making, reducing the risks to gamblers,” he said, following the announcement.
“For too long people have been vulnerable through gambling with money they don’t have, using credit cards, additionally incurring the costs of borrowing alongside any losses.
“I have been calling for this change as consultation turned into consultation, while gamblers were facing the consequences of delay.