{"id":104530,"date":"2021-07-29T12:20:56","date_gmt":"2021-07-29T16:20:56","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=104530"},"modified":"2021-07-29T18:29:41","modified_gmt":"2021-07-29T22:29:41","slug":"rabbi-jonathan-sacks-to-lead-is-to-listen","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=104530","title":{"rendered":"Rabbi Jonathan Sacks&#8211;To Lead is to Listen"},"content":{"rendered":"<p>\u201cIf only you would listen to these laws\u2026\u201d <span class=\"sefaria-ref-wrapper\">(<a class=\"sefaria-ref\" href=\"https:\/\/www.sefaria.org\/Deuteronomy.7.12?lang=he-en&amp;utm_source=rabbisacks.org&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noopener\" data-ref=\"Deut. 7:12\" aria-controls=\"sefaria-popup\">Deut. 7:12<\/a><\/span>). These words with which our parsha begins contain a verb that is a fundamental motif of the book of Devarim. The verb is <em>sh-m-a<\/em>. It occurred in last week\u2019s parsha in the most famous line of the whole of Judaism, <em>Shema Yisrael<\/em>. It occurs later in this week\u2019s parsha in the second paragraph of the Shema, \u201cIt shall be if you surely listen [<em>shamoa tishme\u2019u<\/em>]\u201d <span class=\"sefaria-ref-wrapper\">(<a class=\"sefaria-ref\" href=\"https:\/\/www.sefaria.org\/Deuteronomy.11.13?lang=he-en&amp;utm_source=rabbisacks.org&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noopener\" data-ref=\"Deut. 11:13\" aria-controls=\"sefaria-popup\">Deut. 11:13<\/a><\/span>). In fact, this verb appears no less than 92 times in Devarim as a whole.<\/p>\n<p>We often miss the significance of this word because of what I call <em>the fallacy of translatability<\/em>: the assumption that one language is fully translatable into another. We hear a word translated from one language to another and assume that it means the same in both. But often it doesn\u2019t. Languages are only partially translatable into one another.<a href=\"https:\/\/rabbisacks.org\/eikev-5781\/#_ftn1\" name=\"_ftnref1\">[1]<\/a> The key terms of one civilisation are often not fully reproducible in another. The Greek word <em>megalopsychos<\/em>, for example, Aristotle\u2019s \u201cgreat-souled man\u201d who is great and knows he is, and carries himself with aristocratic pride, is untranslatable into a moral system like Judaism in which humility is a virtue. The English word \u201ctact\u201d has no precise equivalent in Hebrew. And so on.<\/p>\n<p>This is particularly so in the case of the Hebrew verb <em>sh-m-a<\/em>. Listen, for example, to the various ways the opening words of this week\u2019s parsha have been translated into English:<\/p>\n<p>If you <em>hearken<\/em> to these precepts\u2026<\/p>\n<p>If you <em>completely obey<\/em> these laws\u2026<\/p>\n<p>If you <em>pay attention to<\/em> these laws\u2026<\/p>\n<p>If you <em>heed<\/em> these ordinances\u2026<\/p>\n<p>Because ye <em>hear<\/em> these judgments\u2026<\/p>\n<p>There is no single English word that means to hear, to listen, to heed, to pay attention to, and to obey&#8230;.<\/p>\n<p><a href=\"https:\/\/rabbisacks.org\/eikev-5781\/\">Read it all<\/a>.<\/p>\n<blockquote class=\"twitter-tweet\">\n<p lang=\"en\" dir=\"ltr\">Rabbi Sacks transformed the notion of covenant for us. <a href=\"https:\/\/t.co\/JxUZNWFUzi\">https:\/\/t.co\/JxUZNWFUzi<\/a><\/p>\n<p>&mdash; First Things (@firstthingsmag) <a href=\"https:\/\/twitter.com\/firstthingsmag\/status\/1333819398465990656?ref_src=twsrc%5Etfw\">December 1, 2020<\/a><\/p><\/blockquote>\n<p> <script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cIf only you would listen to these laws\u2026\u201d (Deut. 7:12). These words with which our parsha begins contain a verb that is a fundamental motif of the book of Devarim. The verb is sh-m-a. It occurred in last week\u2019s parsha<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=104530\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[429,34,169],"tags":[],"class_list":["post-104530","post","type-post","status-publish","format-standard","hentry","category-judaism","category-theology","category-theology-scripture"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/104530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=104530"}],"version-history":[{"count":2,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/104530\/revisions"}],"predecessor-version":[{"id":104533,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/104530\/revisions\/104533"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=104530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=104530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=104530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}