At a Mass on Saturday in Luanda, Angola, Pope Benedict tried to warn his listeners of the dangers of belief in witchcraft. Though he never used that word, his implication was clear when he suggested that African Catholics should offer Christ to their fellow citizens because “so many of them are living in fear of spirits, of malign and threatening powers.” He worried aloud about many Africans: “In their bewilderment they end up even condemning street children and the elderly as alleged sorcerers. Who can go to them to proclaim that Christ has triumphed over death and all those occult powers?”<\/p>\n
Who indeed? The statement reflects a real and tragic problem in many parts of Africa, even among people who identify as Christians. Many still consult shamans and use talismans or potions for everything from fertility problems to exorcisms, while others take things a horrifying step further: Children, especially those with a physical deformity or afflicted with a disease like AIDS, are often brutalized or killed in the belief that they are possessed by evil spirits. The elderly, especially women, are also common targets. Earlier this month, Amnesty International reported that more than 1,000 people were rounded up in Gambia in a government-sponsored witch-hunt, and in Tanzania alone, at least 45 albinos have been murdered since 2007 because popular superstition holds that they are witches.<\/p>\n
No wonder church leaders who praise the explosion of faith across Africa as the future of Christianity — the Christian population has gone to 360 million today from eight million in 1900 — also take pains to try to purge superstition and witchcraft from the continent. And they regularly fail, or offend.<\/p>\n