Q: How did the idea to have \u201cdiscernment groups\u201d\u009d come about?<\/p>\n
A: One of the things that the (2008) Lambeth Conference was trying to achieve was to create a process within the conference itself to enable every voice to be heard and we felt that there were two or three things that needed to happen. First of all, there needed to be trust. Secondly, there needed to be groups that were small enough for people not to feel that they had too large a group of people they were talking to. And thirdly, a process where they didn\u2019t have to have everything very clearly worked out in their minds before they could speak and talk.
\nThe way we did it at the Lambeth Conference was, first of all, we put people into Bible study groups, and those were groups of eight or nine people that met every day. And so, there was a sense of trust growing out between those Bible study groups. Then, we put five Bible study groups together to make an indaba group. So we were building on units that were already getting to know one another.
\nWe took that same principle here. We created Bible study groups of eight or nine people with a cross section of people across the Communion, trying to make sure that all the groups had bishops, clergy and laity within them. And then we combined three Bible study groups into the four discernment groups.<\/p>\n
Q: Why not just call them indaba?
\nA: There was quite a lot of confusion about why the Lambeth Conference chose the word indaba. My reading of the way it came about was that when indaba was introduced as a way of describing what was going on at Lambeth, it was actually describing the whole process at the Conference, not just what happened in those two-hour groups, the second half of each morning.<\/p>\n