{"id":12859,"date":"2009-05-17T22:33:30","date_gmt":"2009-05-17T22:33:30","guid":{"rendered":"http:\/\/127.0.0.1\/site\/2017\/2\/1985\/verlyn_klinkenborg_some_thoughts_on_the_lost_art_of_reading_aloud\/"},"modified":"2009-05-17T22:33:30","modified_gmt":"2009-05-17T22:33:30","slug":"verlyn_klinkenborg_some_thoughts_on_the_lost_art_of_reading_aloud","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=12859","title":{"rendered":"Verlyn Klinkenborg: Some Thoughts on the Lost Art of Reading Aloud"},"content":{"rendered":"<p>But listening aloud, valuable as it is, isn\u2019t the same as reading aloud. Both require a great deal of attention. Both are good ways to learn something important about the rhythms of language. But one of the most basic tests of comprehension is to ask someone to read aloud from a book. It reveals far more than whether the reader understands the words. It reveals how far into the words \u201d\u201d and the pattern of the words \u201d\u201d the reader really sees.<\/p>\n<p>Reading aloud recaptures the physicality of words. To read with your lungs and diaphragm, with your tongue and lips, is very different than reading with your eyes alone. The language becomes a part of the body, which is why there is always a curious tenderness, almost an erotic quality, in those 18th- and 19th-century literary scenes where a book is being read aloud in mixed company. The words are not mere words. They are the breath and mind, perhaps even the soul, of the person who is reading.<\/p>\n<p><i><a href=\"http:\/\/www.nytimes.com\/2009\/05\/16\/opinion\/16sat4.html?em\">Read it all. The whole time I was reading this I was thinking this is one of the things Anglican worship has right; and, what a vital ministry lay reading is!  Do you know that the word for the reading of Scripture in the New Testament means to read it loud?<\/a><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>But listening aloud, valuable as it is, isn\u2019t the same as reading aloud. Both require a great deal of attention. Both are good ways to learn something important about the rhythms of language. But one of the most basic tests<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=12859\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,113],"tags":[],"class_list":["post-12859","post","type-post","status-publish","format-standard","hentry","category-culture-watch","category-poetry-literature"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/12859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12859"}],"version-history":[{"count":0,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/12859\/revisions"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}