{"id":129766,"date":"2024-06-07T12:04:00","date_gmt":"2024-06-07T16:04:00","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=129766"},"modified":"2024-06-07T18:01:13","modified_gmt":"2024-06-07T22:01:13","slug":"ct-doubting-thomas-why-the-evangelical-crush-on-aquinas-needs-to-mature","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=129766","title":{"rendered":"(CT) Leonardo De Chirico&#8211;Doubting Thomas: Why the Evangelical Crush on Aquinas Needs to Mature"},"content":{"rendered":"\n<p>To engage with the medieval Italian priest Thomas Aquinas (1224\u201374) is to approach one of history\u2019s greatest theological giants. Aquinas is second only to Augustine in his influence on Western Christianity\u2014and his legacy of Thomism is a vast ocean. Academic discussions in theology and philosophy demand Aquinas and Thomism as conversation partners.<\/p>\n\n\n\n<p>Yet evangelicals, in particular, have had an unresolved relationship with Aquinas over the years. The pendulum of 20th-century evangelical scholarship on Aquinas has swung between strongly negative appraisals (from Francis Schaeffer and Cornelius Van Til, for example) and, since the 1980s, more appreciative receptions (such as from Norman Geisler and Arvin Vos). Yet in the last decade or so, there has been a Thomist renaissance within evangelical circles.<\/p>\n\n\n\n<p>Evangelical apologists were first attracted to his epistemology, especially his defense of an evidentialist view of the relationship between faith and reason, which assumes that reason can ascertain the existence of God. Evangelical theologians then began&nbsp;<a href=\"https:\/\/www.christianitytoday.com\/ct\/2022\/july-web-only\/evangelical-protestant-theology-orthodox-christianity.html\" target=\"_blank\" class=\"\" rel=\"noreferrer noopener\">retrieving<\/a>&nbsp;his \u201cclassical\u201d doctrine of God\u2019s oneness in the face of modern Christological and&nbsp;<a href=\"https:\/\/www.christianitytoday.com\/ct\/2021\/march\/matthew-barrett-simply-trinity-evangelical-revisionist.html\" target=\"_blank\" class=\"\" rel=\"noreferrer noopener\">Trinitarian trends<\/a>, which they perceived as slippery slopes to unorthodox views\u2014which promote a&nbsp;<a href=\"https:\/\/www.christianitytoday.com\/ct\/2022\/january-february\/simply-trinity-matthew-barrett-evangelical-social-being.html\" target=\"_blank\" class=\"\" rel=\"noreferrer noopener\">social trinity<\/a>&nbsp;and a hierarchical&nbsp;<a href=\"https:\/\/www.christianitytoday.com\/ct\/2021\/december-web-only\/trinity-heresy-jesus-christ-christmas.html\" target=\"_blank\" class=\"\" rel=\"noreferrer noopener\">subordination<\/a>&nbsp;of Jesus to the Father, for instance.<\/p>\n\n\n\n<p>In the face of pressures from secularization and the identity crisis felt in some evangelical quarters, Aquinas can be perceived as a bulwark of a \u201ctraditional\u201d theology that needs to be urgently recovered\u2014and is thus in danger of being idealized in an uncritically positive retrieval.<\/p><a href=\"https:\/\/www.christianitytoday.com\/ct\/2024\/may-web-only\/thomism-aquinas-evangelical-convert-roman-catholic-reformed.html\">Read it all<\/a>.<blockquote class=\"twitter-tweet\"><p lang=\"en\" dir=\"ltr\">Evangelicals have had an unresolved relationship with Thomas Aquinas over the years. <br><br>An evangelical theologian offers five principles to affirm that \u201cevangelical interest\u201d without veering into \u201cheterodox territory.\u201d<a href=\"https:\/\/t.co\/NJ8phKQgCF\">https:\/\/t.co\/NJ8phKQgCF<\/a><\/p>&mdash; Christianity Today (@CTmagazine) <a href=\"https:\/\/twitter.com\/CTmagazine\/status\/1798910249979592866?ref_src=twsrc%5Etfw\">June 7, 2024<\/a><\/blockquote> <script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script>\n","protected":false},"excerpt":{"rendered":"<p>To engage with the medieval Italian priest Thomas Aquinas (1224\u201374) is to approach one of history\u2019s greatest theological giants. Aquinas is second only to Augustine in his influence on Western Christianity\u2014and his legacy of Thomism is a vast ocean. Academic<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=129766\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[186,34],"tags":[],"class_list":["post-129766","post","type-post","status-publish","format-standard","hentry","category-church-history","category-theology"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/129766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=129766"}],"version-history":[{"count":4,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/129766\/revisions"}],"predecessor-version":[{"id":129770,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/129766\/revisions\/129770"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=129766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=129766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=129766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}