{"id":41177,"date":"2013-11-22T02:04:20","date_gmt":"2013-11-22T02:04:20","guid":{"rendered":"http:\/\/127.0.0.1\/site\/2017\/2\/1985\/psych-_today_sarah_gervais-speak_up_or_stay_silent_5_reasons_to_confront_p\/"},"modified":"2013-11-22T02:04:20","modified_gmt":"2013-11-22T02:04:20","slug":"psych-_today_sarah_gervais-speak_up_or_stay_silent_5_reasons_to_confront_p","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=41177","title":{"rendered":"(Psych. Today) Sarah Gervais&#8211;Speak Up or Stay Silent? 5 Reasons to Confront Prejudice"},"content":{"rendered":"<p>Research shows that most people believe they will stand up to prejudice\u201d\u201dquestioning the perpetrator, noting the problematic nature of the act, or exclaiming surprise. However, less than half confront when faced with an actual instance of prejudice (Swim &#038; Hyers, 1999). Early research in this area suggested that there is good reason for the discrepancy between what people say they\u2019ll do and what they actually do. It turns out that there are some costs to confronting. Most of them are interpersonal\u201d\u201dconfronters are not always viewed particularly positively. They are sometimes likened to complainers or trouble-makers and often regarded as mean, impolite, or aggressive (Kaiser &#038; Miller, 2001; Swim &#038; Hyers, 1999; Dodd, Giuliano, Boutell, &#038; Moran, 2001).<\/p>\n<p>Yet, recent research reveals 5 surprising outcomes of confronting, suggesting that you are still better off doing something rather than nothing when it comes to prejudice.<\/p>\n<p><a href=\"http:\/\/www.psychologytoday.com\/blog\/power-and-prejudice\/201311\/speak-or-stay-silent-5-reasons-confront-prejudice\">Read it all<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Research shows that most people believe they will stand up to prejudice\u201d\u201dquestioning the perpetrator, noting the problematic nature of the act, or exclaiming surprise. However, less than half confront when faced with an actual instance of prejudice (Swim &#038; Hyers,<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=41177\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,175,168,129,34],"tags":[],"class_list":["post-41177","post","type-post","status-publish","format-standard","hentry","category-culture-watch","category-anthropology","category-ethics-moral-theology","category-psychology","category-theology"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/41177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41177"}],"version-history":[{"count":0,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/41177\/revisions"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}