[Bryan Giemza] recommends her recently released Prayer Journal and \u201cA Good Man is Hard to Find\u201d\u009d as good starting points for students. Her journal allows him to \u201cpoint out the various prayer traditions she canvasses and how she shared in the aspirations and worries of someone their age, albeit someone with an incredible depth of field, spiritually speaking. She commands respect that way.\u201d\u009d I like Giemza\u2019s method in teaching her popular story. He tells students \u201cthings tend towards their ends, that we are creatures of habit, and that virtue has to be practiced. I give them a series of statements to respond to, like \u201d\u02dcI\u2019m basically a good person.\u2019 A majority of my students agree with that position, and aren\u2019t aware that it flies in the face of orthodoxy, and certainly goes against Flannery O\u2019Connor\u2019s belief. They\u2019re usually stunned to learn that no less an authority than Christ said that no man is good<\/b>. And those who condemn the grandmother have to be shown their own warts, just like those who despise the mother in \u201d\u02dcEverything That Rises Must Converge,\u2019 (pdf) with her patronizing coin, need to be reminded of the story of the widow\u2019s mite.\u201d\u009d<\/p>\n
O\u2019Connor is one of the best at peeling back our public covers and showing those warts. Like so many writers chided for their disturbing content, criticisms of her work are often less about the texts themselves, and more about our refusals as readers, students, and teachers to examine our own lives. Perhaps even more than her odd characters, it is the \u201cstark racism\u201d\u009d of O\u2019Connor\u2019s world that pushes away some of Giemza\u2019s students. But Giemza doesn\u2019t want them to blink; \u201cthe danger . . . is that students who (think they) live in a post-racial age must still contend with the sins of the fathers, and I am surprised by how many can blithely accept that those sins have been expiated. Perhaps they don\u2019t see its urgency, but here in the region that helped the nation understand its first fall (i.e. the legacies of our foundation in slavery), we have a duty to try to come to grips with it. It remains the essence of the fallen-ness in her work, and its insistence that God is no respecter of persons or the hierarchies of the temporal order, which can be inverted at a stroke.\u201d\u009d<\/p>\n