Beginning just over a century ago, all this changed. Catholics and Protestants alike have now embraced a new ecclesiology based on the consumer model. Adam Graber tells us that this huge shift was sparked by the invention of the automobile: \u201cHow Cars Created the Megachurch and put churchgoers in the driver\u2019s seat.\u201d\u009d As recently as the turn of the last century my great-grandparents, who lived in rural southeast Michigan, attended a Friends Church. Not because they were Quakers, but because it was near their farm and thus easily accessible. In their world, a megachurch would have been an impossibility. If you couldn\u2019t walk or ride a horse or horse-drawn vehicle over unpaved country roads, you simply couldn\u2019t get there at all.<\/p>\n
Now virtually every family has at least one automobile, and this reality has transformed not only our cities, but also our churches. Here\u2019s Graber:<\/p>\n
Cars have made distance less of a factor in our lives. For this reason, church goers can choose from a marketplace of churches. But in order to decide, they have to narrow down the options, and when they do, they (naturally) consider their personal preferences first. They\u2019ll try on different churches and see what \u201cfits.\u201d\u009d<\/p>\n
Pastors, in reaction, are today forced to account for these new dynamics of affinity. Because church shoppers are exploring their options, area pastors often respond by targeting \u201cfelt needs.\u201d\u009d For pastors, attracting and retaining church goers often means preaching on the topics people are looking for.<\/p><\/blockquote>\n
The most important consequence of this trend is that the gathered church\u201d\u201das distinct from the church as corpus Christi, which is all-encompassing\u201d\u201dhas been reduced to a mere voluntary association of like-minded individuals who can join and quit, or come and go at their discretion. The church, like any other commodity in the marketplace, exists only to serve the needs of its individual members.<\/p>\n