{"id":48970,"date":"2015-03-23T01:28:17","date_gmt":"2015-03-23T01:28:17","guid":{"rendered":"http:\/\/127.0.0.1\/site\/2017\/2\/1985\/ct_kevin_emmert-the_lost_world_of_adam_and_eve\/"},"modified":"2015-03-23T01:28:17","modified_gmt":"2015-03-23T01:28:17","slug":"ct_kevin_emmert-the_lost_world_of_adam_and_eve","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=48970","title":{"rendered":"(CT) Kevin Emmert&#8211;The Lost World of Adam and Eve"},"content":{"rendered":"<p>In recent years, John Walton, professor of Old Testament at Wheaton College, has been both lauded and criticized for his interpretation of Genesis 1\u201d\u201c2. In his 2009 landmark book, The Lost World of Genesis One (InterVarsity Press), he argued that to rightly understand Genesis 1\u201d\u201dan ancient document\u201d\u201dwe need to read it within the context of the ancient world. Read alongside other ancient texts, he says, Genesis 1 is not about how God made the world, but about God assigning functions to every aspect of it. In 2013, Walton contributed a chapter in Four Views on the Historical Adam (Zondervan). There he argued that Adam was a historical person, but also that Adam\u2019s primary function in Scripture is to represent all of humanity. For Walton, Genesis 1\u201d\u201c2 is not concerned about human material origins, but rather about our God-given function and purpose: to be in relationship with God and work alongside him, as his image bearers, in bringing continued order to our world.<\/p>\n<p>Walton spoke recently with CT assistant editor Kevin P. Emmert about his newest book, The Lost World of Adam and Eve: Genesis 2\u201d\u201c3 and the Human Origins Debate (IVP Academic).<\/p>\n<p><a href=\"http:\/\/www.christianitytoday.com\/ct\/2015\/march\/lost-world-of-adam-and-eve.html\">Read it all<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In recent years, John Walton, professor of Old Testament at Wheaton College, has been both lauded and criticized for his interpretation of Genesis 1\u201d\u201c2. In his 2009 landmark book, The Lost World of Genesis One (InterVarsity Press), he argued that<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=48970\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,42,92,419,154,108,34,169],"tags":[],"class_list":["post-48970","post","type-post","status-publish","format-standard","hentry","category-culture-watch","category-religion-news-commentary","category-books","category-evangelicals","category-other-churches","category-religion-culture","category-theology","category-theology-scripture"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/48970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48970"}],"version-history":[{"count":0,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/48970\/revisions"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48970"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48970"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}