{"id":50766,"date":"2015-07-13T00:00:08","date_gmt":"2015-07-13T00:00:08","guid":{"rendered":"http:\/\/127.0.0.1\/site\/2017\/2\/1985\/nyt_daryl_cameron_michael_inzlicht_william_cunningham-empathy_is_actually_\/"},"modified":"2015-07-13T00:00:08","modified_gmt":"2015-07-13T00:00:08","slug":"nyt_daryl_cameron_michael_inzlicht_william_cunningham-empathy_is_actually_","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=50766","title":{"rendered":"(NYT) Daryl Cameron , Michael Inzlicht+ William Cunningham&#8211;Empathy Is Actually a Choice"},"content":{"rendered":"<p>What, then, is the relationship between empathy and morality? Traditionally, empathy has been seen as a force for moral good, motivating virtuous deeds. Yet a growing chorus of critics, inspired by findings like those above, depict empathy as a source of moral failure. In the words of the psychologist Paul Bloom, empathy is a \u201cparochial, narrow-minded\u201d\u009d emotion \u201d\u201d one that \u201cwill have to yield to reason if humanity is to survive.\u201d\u009d<\/p>\n<p>We disagree.<\/p>\n<p>While we concede that the exercise of empathy is, in practice, often far too limited in scope, we dispute the idea that this shortcoming is inherent, a permanent flaw in the emotion itself. Inspired by a competing body of recent research, we believe that empathy is a choice that we make whether to extend ourselves to others. The \u201climits\u201d\u009d to our empathy are merely apparent, and can change, sometimes drastically, depending on what we want to feel.<\/p>\n<p><a href=\"http:\/\/www.nytimes.com\/2015\/07\/12\/opinion\/sunday\/empathy-is-actually-a-choice.html\">Read it all<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What, then, is the relationship between empathy and morality? Traditionally, empathy has been seen as a force for moral good, motivating virtuous deeds. Yet a growing chorus of critics, inspired by findings like those above, depict empathy as a source<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=50766\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,175,168,104,129,95,34],"tags":[],"class_list":["post-50766","post","type-post","status-publish","format-standard","hentry","category-culture-watch","category-anthropology","category-ethics-moral-theology","category-health-medicine","category-psychology","category-science-technology","category-theology"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/50766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50766"}],"version-history":[{"count":0,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/50766\/revisions"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}