Among the many recoveries manifested in Silver\u2019s subtle arguments, the very heart of her matter in this collection is an insistent recovery of common life<\/b>. The speaker\u201d\u201dostensibly identified with the poet herself\u201d\u201dadmits to her own bodily sufferings, but a good many of these poems speak to and of the bodily sufferings of others. Employing classical and historical allusion as well as references to friends and family, Silver articulates in no uncertain terms an emphatic empathy that recovers for us what it means to be a person in the image of a triune God. Each of our lives partakes of every other.<\/p>\n
I am reminded here of that very strange passage in Paul\u2019s letter to the Colossians wherein the apostle claims to rejoice in his own sufferings, adding that he \u201cfill[s] up in my flesh what is lacking of the afflictions of Christ on behalf of his body, which is the church\u201d\u009d (Col. 1:24). As I have observed elsewhere, instead of \u201cwhat is lacking,\u201d\u009d a more likely translation of isterimata might be \u201cwhat is yet to be done.\u201d\u009d<\/p>\n
Silver grapples with an array of difficult human experiences to bring back into view the absolute interconnectivity of persons, and she presents the compelling proposition that what is yet to be done is our bravely accepting the cost of bearing one another\u2019s afflictions, of becoming one. May it be blessed.<\/p>\n