{"id":63432,"date":"2017-09-14T12:09:15","date_gmt":"2017-09-14T16:09:15","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=63432"},"modified":"2017-09-14T16:12:28","modified_gmt":"2017-09-14T20:12:28","slug":"1st-things-rusty-reno-remembering-michael-novakthe-spirit-of-democratic-capitalism","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=63432","title":{"rendered":"(1st Things) Rusty Reno–remembering Michael Novak+the Spirit of Democratic Capitalism"},"content":{"rendered":"

Needless to say, Michael Novak did not foresee these outcomes when he wrote\u00a0The Spirit of Democratic Capitalism<\/em>\u00a0any more than I did when I thrilled to his insights more than three decades ago. This should not surprise us. As Yuval Levin outlines in\u00a0The Fractured Republic<\/a><\/em>, America came out of the Great Depression and its mobilization for World War II with a consolidated economic, political, and social system. There was a closed, sealed quality to a great deal of social and economic life, which is why Michael and so many others were attracted to motifs of creativity and openness. Seventy years on, however, the project of deconsolidation has done its work. We now live in a fluid world in which the very idea of borders\u2014between nations as well as between the sexes\u2014seems more and more tenuous. In this context, which is our context, the genius of capitalism as Michael described it\u2014creative, open, innovative, and dynamic\u2014seems less benign. Those qualities liquefy our social relations, and even our sense of self.<\/p>\n

In his last article for\u00a0First Things<\/span>\u00a0(\u201cThe Future of Democratic Capitalism<\/a>,\u201d June\/July 2015), Michael summed up his spiritual endorsement of capitalism: \u201cFree markets are dynamic and creative because they are open to the dynamism and creativity intrinsic to our humanity.\u201d This anthropological assessment of capitalism follows the lead of John Paul II, and it\u2019s a profound reason to cherish economic liberty. But Michael did not give due emphasis to an equally important aspect of our humanity, which is our desire to give ourselves in loyalty to permanent things. As a man of faith, he certainly knew and affirmed this dimension: You shall love the Lord your God with all your heart, soul, and mind, and you shall love your neighbor as yourself. But in his enthusiasm for open, upward transcendence\u2014a constant theme in his work\u2014he lost sight of our need for anchors. As a consequence, he described the anthropology of capitalism in a one-sided way. Its fearsome dynamism speaks to part of our soul, but it neglects and even works against the part that cherishes permanence.<\/p>\n

This one-sidedness needs to be corrected, for our challenges are quite different from the legacy of postwar consolidation that Michael responded to with such \u00e9lan. We do not live in a closed, regulated, regimented world. Political correctness is a serious problem, and it has an authoritarian tendency. But it is not born of loyalty to permanent things. As an outgrowth of liberalism itself, this rigid ideology comes under the sign of choice. It is an obligatory, enforced participation in a fluid, liquefied moral world. We are told that we are not required to think or live in any particular way\u2014except that we can\u2019t think or live in ways that constrain, compromise, or even throw doubt on anyone else\u2019s free decision to think or live differently. Taken to its logical extreme\u2014everything is permitted as long as it permits everything\u2014this becomes a paradoxical totalitarian toleration that is all the more dangerous because it deludes those who promote it into thinking that when they drive all dissent from the public square, they are \u201cincluding.\u201d<\/p>\n

A<\/span>ll of this dovetails frighteningly well with the dynamism and openness of capitalism, which is also presented as obligatory. And its partial anthropological resonance means that a part of our soul\u2014the dimension that, taken in isolation, thrills to today\u2019s gnosticism and its promise of freedom from all constraints, even those imposed by nature and our bodies\u2014is given great encouragement. This antinomianism\u2014which, again, is presented as \u201chistory\u2019s\u201d obligatory verdict\u2014casts a dark shadow on the West in the twenty-first century, not the Soviet Union or older forms of centralized, totalitarian control.<\/p>\n

Read it all<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Needless to say, Michael Novak did not foresee these outcomes when he wrote\u00a0The Spirit of Democratic Capitalism\u00a0any more than I did when I thrilled to his insights more than three decades ago. This should not surprise us. As Yuval Levin…<\/span><\/p>\n

Read more ›<\/a><\/div>\n

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