Years ago, I started Denver Institute after reading Studs Terkel\u2019s 1971 classic Working, an oral history of working-class Americans. Work, Terkel says, \u201cis about a search for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying.\u201d<\/p>\n
Of course! I thought. This fit well with my graduate school angst (and growing boredom with my assignments). I liked the quote so much that I put it in my email signature.<\/p>\n
But somewhere along the way, I forgot that Terkel also believed work was centrally about \u201cviolence\u2014to the spirit as well as the body. It is about ulcers as well as accidents, about shouting matches as well as fistfights, about nervous breakdowns as well as kicking the dog around. It is, above all (or beneath all), about daily humiliations.\u201d<\/p>\n
This didn\u2019t sound like the workplaces I was used to. But the tension between Terkel\u2019s two statements has started to resonate with me. In the past five years, we in Denver have hosted thousands of doctors, lawyers, entrepreneurs, and other young professionals at our events. But there\u2019s been a conspicuous absence of home care workers, retail sales clerks, landscapers, janitors, or cooks.<\/p>\n
Calvin College philosopher James K.\u2009A. Smith\u2014who once pulled 10-hour graveyard shifts on an air filter assembly line\u2014observes, \u201cThe bias of the [faith and work] conversation toward professional, \u2018creative,\u2019 largely white-collar work means that many people who undertake manual or menial labor simply don\u2019t see themselves as having a voice in this conversation.\u201d<\/p>\n
Read it all<\/a>.<\/p>\n “The antidote to the pernicious effects of power is not giving up power. It is using power sacrificially.\u201dhttps:\/\/t.co\/YHujORmyYP<\/a><\/p>\n \u2014 ShanePike (@ShanePike) January 8, 2019<\/a><\/p><\/blockquote>\n\n